عَمَّ يَتَسَآءَلُونَ ١
1. About what are they asking one another?
Tajweed rules
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
عَمَّ يَتَسَآءَلُونَ ١
1. About what are they asking one another?
عَنِ ٱلنَّبَإِ ٱلْعَظِيمِ ٢
2. About the great news1821 -
[1821] i.e., the Resurrection.
ٱلَّذِى هُمْ فِيهِ مُخْتَلِفُونَ ٣
3. That over which they are in disagreement.
كَلَّا سَيَعْلَمُونَ ٤
4. No! They are going to know.
ثُمَّ كَلَّا سَيَعْلَمُونَ ٥
5. Then, no! They are going to know.
أَلَمْ نَجْعَلِ ٱلْأَرْضَ مِهَٰدًا ٦
6. Have We not made the earth a resting place?
وَٱلْجِبَالَ أَوْتَادًا ٧
7. And the mountains as stakes?1822
[1822] To stabilize the land and balance the earth.
وَخَلَقْنَٰكُمْ أَزْوَٰجًا ٨
8. And We created you in pairs
وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا ٩
9. And made your sleep [a means for] rest
وَجَعَلْنَا ٱلَّيْلَ لِبَاسًا ١٠
10. And made the night as clothing1823
[1823] Covering you in darkness and providing rest.
وَجَعَلْنَا ٱلنَّهَارَ مَعَاشًا ١١
11. And made the day for livelihood
وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا ١٢
12. And constructed above you seven strong [heavens]
وَجَعَلْنَا سِرَاجًا وَهَّاجًا ١٣
13. And made [therein] a burning lamp
وَأَنزَلْنَا مِنَ ٱلْمُعْصِرَٰتِ مَآءً ثَجَّاجًا ١٤
14. And sent down from the rain clouds pouring water
لِّنُخْرِجَ بِهِۦ حَبًّا وَنَبَاتًا ١٥
15. That We may bring forth thereby grain and vegetation
وَجَنَّٰتٍ أَلْفَافًا ١٦
16. And gardens of entwined growth.
إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَٰتًا ١٧
17. Indeed, the Day of Judgement is an appointed time -
يَوْمَ يُنفَخُ فِى ٱلصُّورِ فَتَأْتُونَ أَفْوَاجًا ١٨
18. The Day the Horn is blown and you will come forth in multitudes
وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتْ أَبْوَٰبًا ١٩
19. And the heaven is opened and will become gateways
وَسُيِّرَتِ ٱلْجِبَالُ فَكَانَتْ سَرَابًا ٢٠
20. And the mountains are removed and will be [but] a mirage.
إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا ٢١
21. Indeed, Hell has been lying in wait
لِّلطَّٰغِينَ مَـَٔابًا ٢٢
22. For the transgressors, a place of return,
لَّٰبِثِينَ فِيهَآ أَحْقَابًا ٢٣
23. In which they will remain for ages [unending].
لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا ٢٤
24. They will not taste therein [any] coolness or drink.
إِلَّا حَمِيمًا وَغَسَّاقًا ٢٥
25. Except scalding water and [foul] purulence -
جَزَآءً وِفَاقًا ٢٦
26. An appropriate recompense.1824
[1824] In proportion to and comparable with their crimes.
إِنَّهُمْ كَانُوا۟ لَا يَرْجُونَ حِسَابًا ٢٧
27. Indeed, they were not expecting an account
وَكَذَّبُوا۟ بِـَٔايَٰتِنَا كِذَّابًا ٢٨
28. And denied Our verses with [emphatic] denial.
وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ كِتَٰبًا ٢٩
29. But all things We have enumerated in writing.
فَذُوقُوا۟ فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا ٣٠
30. "So taste [the penalty], and never will We increase you except in torment."1825
[1825] This announcement will be made to the companions of Hell.
إِنَّ لِلْمُتَّقِينَ مَفَازًا ٣١
31. Indeed, for the righteous is attainment1826 -
[1826] Of security, success and reward, including escape and safety from Hell.
حَدَآئِقَ وَأَعْنَٰبًا ٣٢
32. Gardens and grapevines
وَكَوَاعِبَ أَتْرَابًا ٣٣
33. And young women [companions] of equal age.
وَكَأْسًا دِهَاقًا ٣٤
34. And a full cup.1827
[1827] Of wine which is delicious and does not intoxicate.
لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّٰبًا ٣٥
35. No ill speech will they hear therein or any falsehood -
جَزَآءً مِّن رَّبِّكَ عَطَآءً حِسَابًا ٣٦
36. [As] reward from your Lord, [a generous] gift [made due by] account,1828
[1828] i.e., as a result of both their own righteous deeds and the limitless generosity of Allāh (subḥānahu wa taʿālā) . Another meaning is "a gift calculated [to be adequate]."
رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلرَّحْمَٰنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا ٣٧
37. [From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.1829
[1829] None of Allāh's creatures can plead with Him on the Day of Judgement except by His permission.
يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَٰٓئِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَقَالَ صَوَابًا ٣٨
38. The Day that the Spirit [i.e., Gabriel] and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.
ذَٰلِكَ ٱلْيَوْمُ ٱلْحَقُّ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًا ٣٩
39. That is the True [i.e., certain] Day; so he who wills may take to his Lord a [way of] return.1830
[1830] i.e., a direct route through correct beliefs and righteous deeds.
إِنَّآ أَنذَرْنَٰكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ ٱلْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ ٱلْكَافِرُ يَٰلَيْتَنِى كُنتُ تُرَٰبًۢا ٤٠
40. Indeed, We have warned you of an impending punishment on the Day when a man will observe what his hands have put forth1831 and the disbeliever will say, "Oh, I wish that I were dust!"
[1831] i.e., the deeds he did in this world, which await him in the Hereafter.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلنَّٰزِعَٰتِ غَرْقًا ١
1. By those [angels] who extract with violence1833
[1833] i.e., those who tear out the souls of those destined for Hell.
وَٱلنَّٰشِطَٰتِ نَشْطًا ٢
2. And [by] those who remove with ease1834
[1834] i.e., those angels who ease out the souls of those destined for Paradise.
وَٱلسَّٰبِحَٰتِ سَبْحًا ٣
3. And [by] those who glide [as if] swimming1835
[1835] Speeding to execute Allāh's commands.
فَٱلسَّٰبِقَٰتِ سَبْقًا ٤
4. And those who race each other in a race1836
[1836] Racing to deliver the souls of the believers to Paradise.
فَٱلْمُدَبِّرَٰتِ أَمْرًا ٥
5. And those who arrange [each] matter,1837
[1837] According to Allāh's decree.
يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ ٦
6. On the Day the blast [of the Horn] will convulse [creation],
تَتْبَعُهَا ٱلرَّادِفَةُ ٧
7. There will follow it the subsequent [one].
قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ ٨
8. Hearts,1838 that Day, will tremble,
[1838] Those of the disbelievers who denied the Resurrection.
أَبْصَٰرُهَا خَٰشِعَةٌ ٩
9. Their eyes1839 humbled.
[1839] Those of the disbelievers.
يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِى ٱلْحَافِرَةِ ١٠
10. They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
أَءِذَا كُنَّا عِظَٰمًا نَّخِرَةً ١١
11. Even if we should be decayed bones?"1840
[1840] The disbelievers say this in ridicule of the warning.
قَالُوا۟ تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ ١٢
12. They say, "That, then, would be a losing return."1841
[1841] i.e., "If that were so, we would not be able to escape punishment."
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ ١٣
13. Indeed, it will be but one shout,
فَإِذَا هُم بِٱلسَّاهِرَةِ ١٤
14. And suddenly they will be [alert] upon the earth's surface.
هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ ١٥
15. Has there reached you the story of Moses? -
إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى ١٦
16. When his Lord called to him in the sacred valley of Ṭuwā,
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ ١٧
17. "Go to Pharaoh. Indeed, he has transgressed.
فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ ١٨
18. And say to him, 'Would you [be willing to] purify yourself
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ ١٩
19. And let me guide you to your Lord so you would fear [Him]?'"
فَأَرَىٰهُ ٱلْـَٔايَةَ ٱلْكُبْرَىٰ ٢٠
20. And he showed him the greatest sign,1842
[1842] i.e., the miracle of his staff becoming a great snake.
فَكَذَّبَ وَعَصَىٰ ٢١
21. But he [i.e., Pharaoh] denied and disobeyed.
ثُمَّ أَدْبَرَ يَسْعَىٰ ٢٢
22. Then he turned his back, striving [i.e., plotting].1843
[1843] An alternative meaning is "running [from the snake]."
فَحَشَرَ فَنَادَىٰ ٢٣
23. And he gathered [his people] and called out
فَقَالَ أَنَا۠ رَبُّكُمُ ٱلْأَعْلَىٰ ٢٤
24. And said, "I am your most exalted lord."
فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْـَٔاخِرَةِ وَٱلْأُولَىٰٓ ٢٥
25. So Allāh seized him in exemplary punishment for the last and the first [transgression].1844.
[1844] i.e., for Pharaoh's setting himself up as a deity and for his previous oppression of the people and denial of Moses.
إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰٓ ٢٦
26. Indeed in that is a lesson [i.e., warning] for whoever would fear [Allāh].
ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُ بَنَىٰهَا ٢٧
27. Are you a more difficult creation or is the heaven? He [i.e., Allāh] constructed it.
رَفَعَ سَمْكَهَا فَسَوَّىٰهَا ٢٨
28. He raised its ceiling and proportioned it.
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا ٢٩
29. And He darkened its night and extracted its brightness.1845
[1845] i.e., created the day from within the surrounding darkness.
وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ ٣٠
30. And after that He spread the earth.
أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا ٣١
31. He extracted from it its water and its pasture,
وَٱلْجِبَالَ أَرْسَىٰهَا ٣٢
32. And the mountains He set firmly
مَتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ ٣٣
33. As enjoyment [i.e., provision] for you and your grazing livestock.
فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ ٣٤
34. But when there comes the greatest Overwhelming Calamity1846 -
[1846] i.e., the Day of Resurrection.
يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ مَا سَعَىٰ ٣٥
35. The Day when man will remember that for which he strove,
وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ ٣٦
36. And Hellfire will be exposed for [all] those who see -
فَأَمَّا مَن طَغَىٰ ٣٧
37. So as for he who transgressed
وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَا ٣٨
38. And preferred the life of the world,
فَإِنَّ ٱلْجَحِيمَ هِىَ ٱلْمَأْوَىٰ ٣٩
39. Then indeed, Hellfire will be [his] refuge.
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ ٤٠
40. But as for he who feared the position of his Lord1847 and prevented the soul from [unlawful] inclination,
[1847] See footnote to 55:46.
فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ ٤١
41. Then indeed, Paradise will be [his] refuge.
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا ٤٢
42. They ask you, [O Muḥammad], about the Hour: when is its arrival?1848
[1848] Literally, "resting" or "establishment."
فِيمَ أَنتَ مِن ذِكْرَىٰهَآ ٤٣
43. In what [position] are you that you should mention it?1849
[1849] Meaning that Muḥammad (ﷺ) had no knowledge of it, so how could he inform them?
إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ ٤٤
44. To your Lord is its finality.1850
[1850] i.e., its destination and termination. And to Him belongs ultimate knowledge of it.
إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا ٤٥
45. You are only a warner for those who fear it.
كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓا۟ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا ٤٦
46. It will be, on the Day they see it,1851 as though they had not remained [in the world] except for an afternoon or a morning thereof.
[1851] i.e., the Hour, the Resurrection.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
عَبَسَ وَتَوَلَّىٰٓ ١
1. He [i.e., the Prophet (ﷺ) ] frowned and turned away
أَن جَآءَهُ ٱلْأَعْمَىٰ ٢
2. Because there came to him the blind man,1853 [interrupting].
[1853] ʿAbdullāh, the son of Umm Maktūm.
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ ٣
3. But what would make you perceive, [O Muḥammad], that perhaps he might be purified1854
[1854] As a result of what he learns from you.
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ ٤
4. Or be reminded and the remembrance would benefit him?
أَمَّا مَنِ ٱسْتَغْنَىٰ ٥
5. As for he who thinks himself without need,1855
[1855] i.e., without need of faith or need of Allāh (subḥānahu wa taʿālā) . Here it is in reference to a certain influential member of the Quraysh whom the Prophet (ﷺ) had hoped to bring to Islām.
فَأَنتَ لَهُۥ تَصَدَّىٰ ٦
6. To him you give attention.
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ ٧
7. And not upon you [is any blame] if he will not be purified.1856
[1856] The Prophet (ﷺ) was responsible only for conveying the message, not for ultimate guidance.
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ ٨
8. But as for he who came to you striving [for knowledge]
وَهُوَ يَخْشَىٰ ٩
9. While he fears [Allāh],
فَأَنتَ عَنْهُ تَلَهَّىٰ ١٠
10. From him you are distracted.
كَلَّآ إِنَّهَا تَذْكِرَةٌ ١١
11. No! Indeed, they [i.e., these verses] are a reminder;
فَمَن شَآءَ ذَكَرَهُۥ ١٢
12. So whoever wills may remember it.1857
[1857] The revelation. Or "Him," i.e., Allāh (subḥānahu wa taʿālā) .
فِى صُحُفٍ مُّكَرَّمَةٍ ١٣
13. [It is recorded] in honored sheets,
مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ ١٤
14. Exalted and purified,
بِأَيْدِى سَفَرَةٍ ١٥
15. [Carried] by the hands of messenger-angels,
كِرَامٍۭ بَرَرَةٍ ١٦
16. Noble and dutiful.
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ ١٧
17. Destroyed [i.e., cursed] is man;1858 how disbelieving is he.
[1858] i.e., those who deny Allāh's message.
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ ١٨
18. From what thing [i.e., substance] did He create him?
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ ١٩
19. From a sperm-drop He created him and destined for him;1859
[1859] His proportions, provisions, life span, etc.
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ ٢٠
20. Then He eased the way for him;1860
[1860] Into this world (i.e., his birth) . It may also refer to life itself, which has been made easier by Allāh's guidance.
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ ٢١
21. Then He causes his death and provides a grave for him.1861
[1861] To conceal his decaying body.
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ ٢٢
22. Then when He wills, He will resurrect him.
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ ٢٣
23. No! He [i.e., man] has not yet accomplished what He commanded him.
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ ٢٤
24. Then let mankind look at his food -
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا ٢٥
25. How We poured down water in torrents,
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا ٢٦
26. Then We broke open the earth, splitting [it with sprouts],
فَأَنۢبَتْنَا فِيهَا حَبًّا ٢٧
27. And caused to grow within it grain
وَعِنَبًا وَقَضْبًا ٢٨
28. And grapes and herbage
وَزَيْتُونًا وَنَخْلًا ٢٩
29. And olive and palm trees
وَحَدَآئِقَ غُلْبًا ٣٠
30. And gardens of dense shrubbery
وَفَٰكِهَةً وَأَبًّا ٣١
31. And fruit and grass -
مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ ٣٢
32. [As] enjoyment [i.e., provision] for you and your grazing livestock.
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ ٣٣
33. But when there comes the Deafening Blast1862
[1862] The piercing blast of the Horn which signals resurrection. Aṣ-Ṣākhkhah is also a name for the Day of Resurrection.
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ ٣٤
34. On the Day a man will flee from his brother
وَأُمِّهِۦ وَأَبِيهِ ٣٥
35. And his mother and his father
وَصَٰحِبَتِهِۦ وَبَنِيهِ ٣٦
36. And his wife and his children,
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ ٣٧
37. For every man, that Day, will be a matter adequate for him.1863
[1863] i.e., to occupy him. He will be concerned only with himself, thus forgetting all others.
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ ٣٨
38. [Some] faces, that Day, will be bright -
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ ٣٩
39. Laughing, rejoicing at good news.
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ ٤٠
40. And [other] faces, that Day, will have upon them dust.
تَرْهَقُهَا قَتَرَةٌ ٤١
41. Blackness will cover them.
أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ ٤٢
42. Those are the disbelievers, the wicked ones.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
إِذَا ٱلشَّمْسُ كُوِّرَتْ ١
1. When the sun is wrapped up [in darkness]
وَإِذَا ٱلنُّجُومُ ٱنكَدَرَتْ ٢
2. And when the stars fall, dispersing,
وَإِذَا ٱلْجِبَالُ سُيِّرَتْ ٣
3. And when the mountains are removed
وَإِذَا ٱلْعِشَارُ عُطِّلَتْ ٤
4. And when full-term she-camels1865 are neglected
[1865] Those ten months pregnant and nearing delivery. This verse alludes to distraction from the most valued of possessions.
وَإِذَا ٱلْوُحُوشُ حُشِرَتْ ٥
5. And when the wild beasts are gathered
وَإِذَا ٱلْبِحَارُ سُجِّرَتْ ٦
6. And when the seas are filled with flame1866
[1866] Or "when the seas have overflowed [into each other]."
وَإِذَا ٱلنُّفُوسُ زُوِّجَتْ ٧
7. And when the souls are paired1867
[1867] With another like soul. It can also mean "joined" (with their groups or sects) .
وَإِذَا ٱلْمَوْءُۥدَةُ سُئِلَتْ ٨
8. And when the girl [who was] buried alive is asked
بِأَىِّ ذَنۢبٍ قُتِلَتْ ٩
9. For what sin she was killed
وَإِذَا ٱلصُّحُفُ نُشِرَتْ ١٠
10. And when the pages1868 are spread [i.e., made public]
[1868] On which are recorded the deeds of all people.
وَإِذَا ٱلسَّمَآءُ كُشِطَتْ ١١
11. And when the sky is stripped away
وَإِذَا ٱلْجَحِيمُ سُعِّرَتْ ١٢
12. And when Hellfire is set ablaze
وَإِذَا ٱلْجَنَّةُ أُزْلِفَتْ ١٣
13. And when Paradise is brought near,
عَلِمَتْ نَفْسٌ مَّآ أَحْضَرَتْ ١٤
14. A soul will [then] know what it has brought [with it].1869
[1869] i.e., all of one's deeds from worldly life, which have accompanied the soul to the Hereafter.
فَلَآ أُقْسِمُ بِٱلْخُنَّسِ ١٥
15. So I swear by the retreating stars -
ٱلْجَوَارِ ٱلْكُنَّسِ ١٦
16. Those that run [their courses] and disappear [i.e., set]
وَٱلَّيْلِ إِذَا عَسْعَسَ ١٧
17. And by the night as it closes in1870
[1870] An alternative meaning is "as it departs."
وَٱلصُّبْحِ إِذَا تَنَفَّسَ ١٨
18. And by the dawn when it breathes [i.e., stirs]
إِنَّهُۥ لَقَوْلُ رَسُولٍ كَرِيمٍ ١٩
19. [That] indeed, it [i.e., the Qur’ān] is a word [conveyed by] a noble messenger [i.e., Gabriel]
ذِى قُوَّةٍ عِندَ ذِى ٱلْعَرْشِ مَكِينٍ ٢٠
20. [Who is] possessed of power and with the Owner of the Throne, secure [in position],
مُّطَاعٍ ثَمَّ أَمِينٍ ٢١
21. Obeyed there [in the heavens] and trustworthy.
وَمَا صَاحِبُكُم بِمَجْنُونٍ ٢٢
22. And your companion [i.e., Prophet Muḥammad (ﷺ) ] is not [at all] mad.1871
[1871] Literally, "possessed by jinn."
وَلَقَدْ رَءَاهُ بِٱلْأُفُقِ ٱلْمُبِينِ ٢٣
23. And he has already seen him [i.e., Gabriel] in the clear horizon.1872
[1872] i.e., the eastern horizon, where the sun rises. See footnote to 53:6.
وَمَا هُوَ عَلَى ٱلْغَيْبِ بِضَنِينٍ ٢٤
24. And he [i.e., Muḥammad (ﷺ)] is not a withholder of [knowledge of] the unseen.1873
[1873] Prophet Muḥammad (ﷺ) did not withhold that knowledge of the unseen which Allāh had revealed to him in the Qur’ān.
وَمَا هُوَ بِقَوْلِ شَيْطَٰنٍ رَّجِيمٍ ٢٥
25. And it [i.e., the Qur’ān] is not the word of a devil, expelled [from the heavens].
فَأَيْنَ تَذْهَبُونَ ٢٦
26. So where are you going?1874
[1874] In your denial of the Qur’ān and in your accusations against the Prophet (ﷺ) . The meaning is essentially "Surely, you have strayed far from Allāh's path."
إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ ٢٧
27. It is not except a reminder to the worlds
لِمَن شَآءَ مِنكُمْ أَن يَسْتَقِيمَ ٢٨
28. For whoever wills among you to take a right course.
وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ ٢٩
29. And you do not will except that Allāh wills - Lord of the worlds.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
إِذَا ٱلسَّمَآءُ ٱنفَطَرَتْ ١
1. When the sky breaks apart
وَإِذَا ٱلْكَوَاكِبُ ٱنتَثَرَتْ ٢
2. And when the stars fall, scattering,
وَإِذَا ٱلْبِحَارُ فُجِّرَتْ ٣
3. And when the seas are erupted
وَإِذَا ٱلْقُبُورُ بُعْثِرَتْ ٤
4. And when the [contents of] graves are scattered [i.e., exposed],
عَلِمَتْ نَفْسٌ مَّا قَدَّمَتْ وَأَخَّرَتْ ٥
5. A soul will [then] know what it has put forth and kept back.
يَٰٓأَيُّهَا ٱلْإِنسَٰنُ مَا غَرَّكَ بِرَبِّكَ ٱلْكَرِيمِ ٦
6. O mankind, what has deceived you concerning your Lord, the Generous,
ٱلَّذِى خَلَقَكَ فَسَوَّىٰكَ فَعَدَلَكَ ٧
7. Who created you, proportioned you, and balanced you?
فِىٓ أَىِّ صُورَةٍ مَّا شَآءَ رَكَّبَكَ ٨
8. In whatever form He willed has He assembled you.
كَلَّا بَلْ تُكَذِّبُونَ بِٱلدِّينِ ٩
9. No! But you deny the Recompense.
وَإِنَّ عَلَيْكُمْ لَحَٰفِظِينَ ١٠
10. And indeed, [appointed] over you are keepers,1876
[1876] Angels who preserve the deeds of men in records.
كِرَامًا كَٰتِبِينَ ١١
11. Noble and recording;
يَعْلَمُونَ مَا تَفْعَلُونَ ١٢
12. They know whatever you do.
إِنَّ ٱلْأَبْرَارَ لَفِى نَعِيمٍ ١٣
13. Indeed, the righteous will be in pleasure,
وَإِنَّ ٱلْفُجَّارَ لَفِى جَحِيمٍ ١٤
14. And indeed, the wicked will be in Hellfire.
يَصْلَوْنَهَا يَوْمَ ٱلدِّينِ ١٥
15. They will [enter to] burn therein on the Day of Recompense,
وَمَا هُمْ عَنْهَا بِغَآئِبِينَ ١٦
16. And never therefrom will they be absent.
وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِ ١٧
17. And what can make you know what is the Day of Recompense?
ثُمَّ مَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِ ١٨
18. Then, what can make you know what is the Day of Recompense?
يَوْمَ لَا تَمْلِكُ نَفْسٌ لِّنَفْسٍ شَيْـًٔا وَٱلْأَمْرُ يَوْمَئِذٍ لِّلَّهِ ١٩
19. It is the Day when a soul will not possess for another soul [power to do] a thing; and the command, that Day, is [entirely] with Allāh.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَيْلٌ لِّلْمُطَفِّفِينَ ١
1. Woe to those who give less [than due],1878
[1878] i.e., those who cheat people by giving them less than what they paid for when weighing or measuring - an amount so little as to hardly be noticed.
ٱلَّذِينَ إِذَا ٱكْتَالُوا۟ عَلَى ٱلنَّاسِ يَسْتَوْفُونَ ٢
2. Who, when they take a measure from people, take in full.
وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَ ٣
3. But if they give by measure or by weight to them, they cause loss.
أَلَا يَظُنُّ أُو۟لَٰٓئِكَ أَنَّهُم مَّبْعُوثُونَ ٤
4. Do they not think that they will be resurrected
لِيَوْمٍ عَظِيمٍ ٥
5. For a tremendous Day -
يَوْمَ يَقُومُ ٱلنَّاسُ لِرَبِّ ٱلْعَٰلَمِينَ ٦
6. The Day when mankind will stand before the Lord of the worlds?
كَلَّآ إِنَّ كِتَٰبَ ٱلْفُجَّارِ لَفِى سِجِّينٍ ٧
7. No! Indeed, the record of the wicked is in sijjeen.
وَمَآ أَدْرَىٰكَ مَا سِجِّينٌ ٨
8. And what can make you know what is sijjeen?
كِتَٰبٌ مَّرْقُومٌ ٩
9. It is [their destination1879 recorded in] a register inscribed.
[1879] The lowest depths of Hell.
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ١٠
10. Woe, that Day, to the deniers,
ٱلَّذِينَ يُكَذِّبُونَ بِيَوْمِ ٱلدِّينِ ١١
11. Who deny the Day of Recompense.
وَمَا يُكَذِّبُ بِهِۦٓ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍ ١٢
12. And none deny it except every sinful transgressor.
إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ ١٣
13. When Our verses are recited to him, he says, "Legends of the former peoples."
كَلَّا بَلْ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا۟ يَكْسِبُونَ ١٤
14. No! Rather, the stain has covered their hearts of that which they were earning.1880
[1880] i.e., their sins.
كَلَّآ إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ ١٥
15. No! Indeed, from their Lord, that Day, they will be partitioned.1881
[1881] i.e., they will not be able to see Him.
ثُمَّ إِنَّهُمْ لَصَالُوا۟ ٱلْجَحِيمِ ١٦
16. Then indeed, they will [enter and] burn in Hellfire.
ثُمَّ يُقَالُ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ ١٧
17. Then it will be said [to them], "This is what you used to deny."
كَلَّآ إِنَّ كِتَٰبَ ٱلْأَبْرَارِ لَفِى عِلِّيِّينَ ١٨
18. No! Indeed, the record of the righteous is in ʿilliyyūn.
وَمَآ أَدْرَىٰكَ مَا عِلِّيُّونَ ١٩
19. And what can make you know what is ʿilliyyūn?
كِتَٰبٌ مَّرْقُومٌ ٢٠
20. It is [their destination1882 recorded in] a register inscribed
[1882] The highest elevations of Paradise.
يَشْهَدُهُ ٱلْمُقَرَّبُونَ ٢١
21. Which is witnessed by those brought near [to Allāh].
إِنَّ ٱلْأَبْرَارَ لَفِى نَعِيمٍ ٢٢
22. Indeed, the righteous will be in pleasure
عَلَى ٱلْأَرَآئِكِ يَنظُرُونَ ٢٣
23. On adorned couches, observing.
تَعْرِفُ فِى وُجُوهِهِمْ نَضْرَةَ ٱلنَّعِيمِ ٢٤
24. You will recognize in their faces the radiance of pleasure.
يُسْقَوْنَ مِن رَّحِيقٍ مَّخْتُومٍ ٢٥
25. They will be given to drink [pure] wine1883 [which was] sealed.
[1883] Which is delicious and does not intoxicate.
خِتَٰمُهُۥ مِسْكٌ وَفِى ذَٰلِكَ فَلْيَتَنَافَسِ ٱلْمُتَنَٰفِسُونَ ٢٦
26. The last of it1884 is musk. So for this let the competitors compete.
[1884] i.e., its lingering odor.
وَمِزَاجُهُۥ مِن تَسْنِيمٍ ٢٧
27. And its mixture is of Tasneem,1885
[1885] The highest spring in Paradise and the most favored drink of its inhabitants.
عَيْنًا يَشْرَبُ بِهَا ٱلْمُقَرَّبُونَ ٢٨
28. A spring from which those near [to Allāh] drink.
إِنَّ ٱلَّذِينَ أَجْرَمُوا۟ كَانُوا۟ مِنَ ٱلَّذِينَ ءَامَنُوا۟ يَضْحَكُونَ ٢٩
29. Indeed, those who committed crimes used to laugh at those who believed.
وَإِذَا مَرُّوا۟ بِهِمْ يَتَغَامَزُونَ ٣٠
30. And when they passed by them, they would exchange derisive glances.
وَإِذَا ٱنقَلَبُوٓا۟ إِلَىٰٓ أَهْلِهِمُ ٱنقَلَبُوا۟ فَكِهِينَ ٣١
31. And when they returned to their people, they would return jesting.
وَإِذَا رَأَوْهُمْ قَالُوٓا۟ إِنَّ هَٰٓؤُلَآءِ لَضَآلُّونَ ٣٢
32. And when they saw them, they would say, "Indeed, those are truly lost."
وَمَآ أُرْسِلُوا۟ عَلَيْهِمْ حَٰفِظِينَ ٣٣
33. But they had not been sent as guardians over them.
فَٱلْيَوْمَ ٱلَّذِينَ ءَامَنُوا۟ مِنَ ٱلْكُفَّارِ يَضْحَكُونَ ٣٤
34. So Today1886 those who believed are laughing at the disbelievers,
[1886] On the Day of Judgement.
عَلَى ٱلْأَرَآئِكِ يَنظُرُونَ ٣٥
35. On adorned couches, observing.
هَلْ ثُوِّبَ ٱلْكُفَّارُ مَا كَانُوا۟ يَفْعَلُونَ ٣٦
36. Have the disbelievers [not] been rewarded [this Day] for what they used to do?
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
إِذَا ٱلسَّمَآءُ ٱنشَقَّتْ ١
1. When the sky has split [open]
وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ ٢
2. And has listened [i.e., responded]1888 to its Lord and was obligated [to do so]
[1888] It will have heard Allāh's command and will have inclined immediately to compliance and willing obedience.
وَإِذَا ٱلْأَرْضُ مُدَّتْ ٣
3. And when the earth has been extended1889
[1889] i.e., stretched flat and spread out.
وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْ ٤
4. And has cast out that within it1890 and relinquished [it]
[1890] Of the dead and all else buried therein.
وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ ٥
5. And has listened [i.e., responded] to its Lord and was obligated [to do so] –
يَٰٓأَيُّهَا ٱلْإِنسَٰنُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدْحًا فَمُلَٰقِيهِ ٦
6. O mankind, indeed you are laboring toward your Lord with [great] exertion1891 and will meet it.1892
[1891] i.e., striving throughout your life until you meet your Lord, hastening toward death.
[1892] i.e., you will find all that you intended and accomplished awaiting you in the Hereafter. Another meaning is "And will meet Him [i.e., your Lord]" and be recompensed in full by Him.
فَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ ٧
7. Then as for he who is given his record in his right hand,
فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا ٨
8. He will be judged with an easy account
وَيَنقَلِبُ إِلَىٰٓ أَهْلِهِۦ مَسْرُورًا ٩
9. And return to his people in happiness.
وَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ وَرَآءَ ظَهْرِهِۦ ١٠
10. But as for he who is given his record behind his back,
فَسَوْفَ يَدْعُوا۟ ثُبُورًا ١١
11. He will cry out for destruction
وَيَصْلَىٰ سَعِيرًا ١٢
12. And [enter to] burn in a Blaze.
إِنَّهُۥ كَانَ فِىٓ أَهْلِهِۦ مَسْرُورًا ١٣
13. Indeed, he had [once] been among his people in happiness;
إِنَّهُۥ ظَنَّ أَن لَّن يَحُورَ ١٤
14. Indeed, he had thought he would never return [to Allāh].
بَلَىٰٓ إِنَّ رَبَّهُۥ كَانَ بِهِۦ بَصِيرًا ١٥
15. But yes! Indeed, his Lord was ever, of him, Seeing.
فَلَآ أُقْسِمُ بِٱلشَّفَقِ ١٦
16. So I swear by the twilight glow
وَٱلَّيْلِ وَمَا وَسَقَ ١٧
17. And [by] the night and what it envelops
وَٱلْقَمَرِ إِذَا ٱتَّسَقَ ١٨
18. And [by] the moon when it becomes full
لَتَرْكَبُنَّ طَبَقًا عَن طَبَقٍ ١٩
19. [That] you will surely embark upon [i.e., experience] state after state.1893
[1893] i.e., various stages, both in this life and in the Hereafter.
فَمَا لَهُمْ لَا يُؤْمِنُونَ ٢٠
20. So what is [the matter] with them [that] they do not believe,
وَإِذَا قُرِئَ عَلَيْهِمُ ٱلْقُرْءَانُ لَا يَسْجُدُونَ ٢١
21. And when the Qur’ān is recited to them, they do not prostrate [to Allāh]?
بَلِ ٱلَّذِينَ كَفَرُوا۟ يُكَذِّبُونَ ٢٢
22. But those who have disbelieved deny,
وَٱللَّهُ أَعْلَمُ بِمَا يُوعُونَ ٢٣
23. And Allāh is most knowing of what they keep within themselves.
فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ ٢٤
24. So give them tidings of a painful punishment,
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍۭ ٢٥
25. Except for those who believe and do righteous deeds. For them is a reward uninterrupted.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلسَّمَآءِ ذَاتِ ٱلْبُرُوجِ ١
1. By the sky containing great stars
وَٱلْيَوْمِ ٱلْمَوْعُودِ ٢
2. And [by] the promised Day
وَشَاهِدٍ وَمَشْهُودٍ ٣
3. And [by] the witness and what is witnessed,
قُتِلَ أَصْحَٰبُ ٱلْأُخْدُودِ ٤
4. Destroyed [i.e., cursed] were the companions of the trench1895
[1895] Or "May they be destroyed" or "cursed." The "companions of the trench" (or ditch) were agents of a tyrannical king who refused to allow his people to believe in Allāh. Their evil deed in obedience to their ruler earned for them the curse of Allāh (subḥānahu wa taʿālā) .
ٱلنَّارِ ذَاتِ ٱلْوَقُودِ ٥
5. [Containing] the fire full of fuel,
إِذْ هُمْ عَلَيْهَا قُعُودٌ ٦
6. When they were sitting near it.
وَهُمْ عَلَىٰ مَا يَفْعَلُونَ بِٱلْمُؤْمِنِينَ شُهُودٌ ٧
7. And they, to what they were doing against the believers, were witnesses. 1896
[1896] After casting the believers into a trench filled with fire, they sat at its edge, watching them burn to death. This event occurred before the time of Prophet Muḥammad (ﷺ) .
وَمَا نَقَمُوا۟ مِنْهُمْ إِلَّآ أَن يُؤْمِنُوا۟ بِٱللَّهِ ٱلْعَزِيزِ ٱلْحَمِيدِ ٨
8. And they resented them not except because they believed in Allāh, the Exalted in Might, the Praiseworthy,
ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ ٩
9. To whom belongs the dominion of the heavens and the earth. And Allāh, over all things, is Witness.1897
[1897] See footnote to 4:79.
إِنَّ ٱلَّذِينَ فَتَنُوا۟ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ ثُمَّ لَمْ يَتُوبُوا۟ فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ ٱلْحَرِيقِ ١٠
10. Indeed, those who have tortured1898 the believing men and believing women and then have not repented will have the punishment of Hell, and they will have the punishment of the Burning Fire.
[1898] Or, in this instance, the literal meaning of "burned" is also appropriate.
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ذَٰلِكَ ٱلْفَوْزُ ٱلْكَبِيرُ ١١
11. Indeed, those who have believed and done righteous deeds will have gardens beneath which rivers flow. That is the great attainment.
إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ ١٢
12. Indeed, the assault [i.e., vengeance] of your Lord is severe.
إِنَّهُۥ هُوَ يُبْدِئُ وَيُعِيدُ ١٣
13. Indeed, it is He who originates [creation] and repeats.
وَهُوَ ٱلْغَفُورُ ٱلْوَدُودُ ١٤
14. And He is the Forgiving, the Affectionate,
ذُو ٱلْعَرْشِ ٱلْمَجِيدُ ١٥
15. Honorable Owner of the Throne,
فَعَّالٌ لِّمَا يُرِيدُ ١٦
16. Effecter of what He intends.
هَلْ أَتَىٰكَ حَدِيثُ ٱلْجُنُودِ ١٧
17. Has there reached you the story of the soldiers -
فِرْعَوْنَ وَثَمُودَ ١٨
18. [Those of] Pharaoh and Thamūd?
بَلِ ٱلَّذِينَ كَفَرُوا۟ فِى تَكْذِيبٍ ١٩
19. But they who disbelieve are in [persistent] denial,
وَٱللَّهُ مِن وَرَآئِهِم مُّحِيطٌۢ ٢٠
20. While Allāh encompasses them from behind.1899
[1899] See footnote to 2:19
بَلْ هُوَ قُرْءَانٌ مَّجِيدٌ ٢١
21. But this is an honored Qur’ān
فِى لَوْحٍ مَّحْفُوظٍۭ ٢٢
22. [Inscribed] in a Preserved Slate.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلسَّمَآءِ وَٱلطَّارِقِ ١
1. By the sky and the knocker
وَمَآ أَدْرَىٰكَ مَا ٱلطَّارِقُ ٢
2. And what can make you know what is the knocker?
ٱلنَّجْمُ ٱلثَّاقِبُ ٣
3. It is the piercing star1901.
[1901] Whose light pierces through the darkness.
إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ ٤
4. There is no soul but that it has over it a protector.
فَلْيَنظُرِ ٱلْإِنسَٰنُ مِمَّ خُلِقَ ٥
5. So let man observe from what he was created.
خُلِقَ مِن مَّآءٍ دَافِقٍ ٦
6. He was created from a fluid, ejected,
يَخْرُجُ مِنۢ بَيْنِ ٱلصُّلْبِ وَٱلتَّرَآئِبِ ٧
7. Emerging from between the backbone and the ribs.
إِنَّهُۥ عَلَىٰ رَجْعِهِۦ لَقَادِرٌ ٨
8. Indeed, He [i.e., Allāh], to return him [to life], is Able.
يَوْمَ تُبْلَى ٱلسَّرَآئِرُ ٩
9. The Day when secrets will be put on trial,1902
[1902] i.e., exposed, examined and judged.
فَمَا لَهُۥ مِن قُوَّةٍ وَلَا نَاصِرٍ ١٠
10. Then he [i.e., man] will have no power or any helper.
وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِ ١١
11. By the sky which sends back1903
[1903] Rain, heat, sound waves, etc.
وَٱلْأَرْضِ ذَاتِ ٱلصَّدْعِ ١٢
12. And [by] the earth which splits,1904
[1904] With plant growth or from geological rifts.
إِنَّهُۥ لَقَوْلٌ فَصْلٌ ١٣
13. Indeed, it [i.e., the Qur’ān] is a decisive statement,
وَمَا هُوَ بِٱلْهَزْلِ ١٤
14. And it is not amusement.
إِنَّهُمْ يَكِيدُونَ كَيْدًا ١٥
15. Indeed, they are planning a plan,
وَأَكِيدُ كَيْدًا ١٦
16. But I am planning a plan.
فَمَهِّلِ ٱلْكَٰفِرِينَ أَمْهِلْهُمْ رُوَيْدًۢا ١٧
17. So allow time for the disbelievers. Leave them awhile.1905
[1905] i.e., Do not be in haste for revenge, for you will see what will become of them.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
سَبِّحِ ٱسْمَ رَبِّكَ ٱلْأَعْلَى ١
1. Exalt the name of your Lord, the Most High,
ٱلَّذِى خَلَقَ فَسَوَّىٰ ٢
2. Who created and proportioned
وَٱلَّذِى قَدَّرَ فَهَدَىٰ ٣
3. And who destined and [then] guided
وَٱلَّذِىٓ أَخْرَجَ ٱلْمَرْعَىٰ ٤
4. And who brings out the pasture
فَجَعَلَهُۥ غُثَآءً أَحْوَىٰ ٥
5. And [then] makes it black stubble.
سَنُقْرِئُكَ فَلَا تَنسَىٰٓ ٦
6. We will make you recite, [O Muḥammad], and you will not forget,
إِلَّا مَا شَآءَ ٱللَّهُ إِنَّهُۥ يَعْلَمُ ٱلْجَهْرَ وَمَا يَخْفَىٰ ٧
7. Except what Allāh should will. Indeed, He knows what is declared and what is hidden.
وَنُيَسِّرُكَ لِلْيُسْرَىٰ ٨
8. And We will ease you toward ease.1907
[1907] To the path of Allāh's religion, which is easy and natural, or toward Paradise, by giving opportunities for righteous deeds.
فَذَكِّرْ إِن نَّفَعَتِ ٱلذِّكْرَىٰ ٩
9. So remind, if the reminder should benefit;1908
[1908] i.e., wherever it will be heard and understood.
سَيَذَّكَّرُ مَن يَخْشَىٰ ١٠
10. He who fears [Allāh] will be reminded.
وَيَتَجَنَّبُهَا ٱلْأَشْقَى ١١
11. But the wretched one will avoid it –
ٱلَّذِى يَصْلَى ٱلنَّارَ ٱلْكُبْرَىٰ ١٢
12. [He] who will [enter and] burn in the greatest Fire,
ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ ١٣
13. Neither dying therein nor living.
قَدْ أَفْلَحَ مَن تَزَكَّىٰ ١٤
14. He has certainly succeeded who purifies himself
وَذَكَرَ ٱسْمَ رَبِّهِۦ فَصَلَّىٰ ١٥
15. And mentions the name of his Lord and prays.
بَلْ تُؤْثِرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا ١٦
16. But you prefer the worldly life,
وَٱلْـَٔاخِرَةُ خَيْرٌ وَأَبْقَىٰٓ ١٧
17. While the Hereafter is better and more enduring.
إِنَّ هَٰذَا لَفِى ٱلصُّحُفِ ٱلْأُولَىٰ ١٨
18. Indeed, this is in the former scriptures,
صُحُفِ إِبْرَٰهِيمَ وَمُوسَىٰ ١٩
19. The scriptures of Abraham and Moses.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
هَلْ أَتَىٰكَ حَدِيثُ ٱلْغَٰشِيَةِ ١
1. Has there reached you the report of the Overwhelming [event]?
وُجُوهٌ يَوْمَئِذٍ خَٰشِعَةٌ ٢
2. [Some] faces, that Day, will be humbled,
عَامِلَةٌ نَّاصِبَةٌ ٣
3. Working [hard] and exhausted.1910
[1910] Another accepted meaning is "They were working hard and exhausted," i.e., doing deeds during worldly life which did not benefit them since they were not accompanied by faith or done for the acceptance of Allāh (subḥānahu wa taʿālā) .
تَصْلَىٰ نَارًا حَامِيَةً ٤
4. They will [enter to] burn in an intensely hot Fire.
تُسْقَىٰ مِنْ عَيْنٍ ءَانِيَةٍ ٥
5. They will be given drink from a boiling spring.
لَّيْسَ لَهُمْ طَعَامٌ إِلَّا مِن ضَرِيعٍ ٦
6. For them there will be no food except from a poisonous, thorny plant
لَّا يُسْمِنُ وَلَا يُغْنِى مِن جُوعٍ ٧
7. Which neither nourishes nor avails against hunger.
وُجُوهٌ يَوْمَئِذٍ نَّاعِمَةٌ ٨
8. [Other] faces, that Day, will show pleasure.
لِّسَعْيِهَا رَاضِيَةٌ ٩
9. With their effort [they are] satisfied
فِى جَنَّةٍ عَالِيَةٍ ١٠
10. In an elevated garden,
لَّا تَسْمَعُ فِيهَا لَٰغِيَةً ١١
11. Wherein they will hear no unsuitable speech.1911
[1911] i.e., any insult, falsehood, immorality, idle or vain talk, etc.
فِيهَا عَيْنٌ جَارِيَةٌ ١٢
12. Within it is a flowing spring.
فِيهَا سُرُرٌ مَّرْفُوعَةٌ ١٣
13. Within it are couches raised high
وَأَكْوَابٌ مَّوْضُوعَةٌ ١٤
14. And cups put in place
وَنَمَارِقُ مَصْفُوفَةٌ ١٥
15. And cushions lined up
وَزَرَابِىُّ مَبْثُوثَةٌ ١٦
16. And carpets spread around.
أَفَلَا يَنظُرُونَ إِلَى ٱلْإِبِلِ كَيْفَ خُلِقَتْ ١٧
17. Then do they not look at the camels - how they are created?
وَإِلَى ٱلسَّمَآءِ كَيْفَ رُفِعَتْ ١٨
18. And at the sky - how it is raised?
وَإِلَى ٱلْجِبَالِ كَيْفَ نُصِبَتْ ١٩
19. And at the mountains - how they are erected?
وَإِلَى ٱلْأَرْضِ كَيْفَ سُطِحَتْ ٢٠
20. And at the earth - how it is spread out?
فَذَكِّرْ إِنَّمَآ أَنتَ مُذَكِّرٌ ٢١
21. So remind, [O Muḥammad]; you are only a reminder.
لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍ ٢٢
22. You are not over them a controller.
إِلَّا مَن تَوَلَّىٰ وَكَفَرَ ٢٣
23. However, he who turns away and disbelieves –
فَيُعَذِّبُهُ ٱللَّهُ ٱلْعَذَابَ ٱلْأَكْبَرَ ٢٤
24. Then Allāh will punish him with the greatest punishment.
إِنَّ إِلَيْنَآ إِيَابَهُمْ ٢٥
25. Indeed, to Us is their return.
ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُم ٢٦
26. Then indeed, upon Us is their account.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلْفَجْرِ ١
1. By the dawn
وَلَيَالٍ عَشْرٍ ٢
2. And [by] ten nights1913
[1913] Usually interpreted as the first ten nights of the month of Dhul-Ḥijjah.
وَٱلشَّفْعِ وَٱلْوَتْرِ ٣
3. And [by] the even [number] and the odd
وَٱلَّيْلِ إِذَا يَسْرِ ٤
4. And [by] the night when it passes,
هَلْ فِى ذَٰلِكَ قَسَمٌ لِّذِى حِجْرٍ ٥
5. Is there [not] in [all] that an oath [sufficient] for one of perception?1914
[1914] Based upon the following verses, what has been sworn to by Allāh is that He will certainly punish the disbelievers.
أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ ٦
6. Have you not considered how your Lord dealt with ʿAad -
إِرَمَ ذَاتِ ٱلْعِمَادِ ٧
7. [With] Iram1915 - who had lofty pillars,1916
[1915] Another name for the first people of ʿAad, to whom Prophet Hūd was sent.
[1916] Supporting their tents or buildings.
ٱلَّتِى لَمْ يُخْلَقْ مِثْلُهَا فِى ٱلْبِلَٰدِ ٨
8. The likes of whom had never been created in the land?
وَثَمُودَ ٱلَّذِينَ جَابُوا۟ ٱلصَّخْرَ بِٱلْوَادِ ٩
9. And [with] Thamūd, who carved out the rocks in the valley?
وَفِرْعَوْنَ ذِى ٱلْأَوْتَادِ ١٠
10. And [with] Pharaoh, owner of the stakes?1917
[1917] By which he tortured people.
ٱلَّذِينَ طَغَوْا۟ فِى ٱلْبِلَٰدِ ١١
11. [All of] whom oppressed within the lands
فَأَكْثَرُوا۟ فِيهَا ٱلْفَسَادَ ١٢
12. And increased therein the corruption.
فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ ١٣
13. So your Lord poured upon them a scourge of punishment.
إِنَّ رَبَّكَ لَبِٱلْمِرْصَادِ ١٤
14. Indeed, your Lord is in observation.
فَأَمَّا ٱلْإِنسَٰنُ إِذَا مَا ٱبْتَلَىٰهُ رَبُّهُۥ فَأَكْرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّىٓ أَكْرَمَنِ ١٥
15. And as for man, when his Lord tries him and [thus] is generous to him and favors him, he says, "My Lord has honored me."1918
[1918] He is proud rather than grateful, attributing the favor to his own merit.
وَأَمَّآ إِذَا مَا ٱبْتَلَىٰهُ فَقَدَرَ عَلَيْهِ رِزْقَهُۥ فَيَقُولُ رَبِّىٓ أَهَٰنَنِ ١٦
16. But when He tries him and restricts his provision, he says, "My Lord has humiliated me."
كَلَّا بَل لَّا تُكْرِمُونَ ٱلْيَتِيمَ ١٧
17. No!1919 But you do not honor the orphan
[1919] It is not like you imagine. Rather, Allāh tries people through prosperity and hardship and rewards both gratitude and patience with honor in the Hereafter.
وَلَا تَحَٰٓضُّونَ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ ١٨
18. And you do not encourage one another to feed the poor.
وَتَأْكُلُونَ ٱلتُّرَاثَ أَكْلًا لَّمًّا ١٩
19. And you consume inheritance, devouring [it] altogether,1920
[1920] Not caring whether it is lawful or unlawful.
وَتُحِبُّونَ ٱلْمَالَ حُبًّا جَمًّا ٢٠
20. And you love wealth with immense love.
كَلَّآ إِذَا دُكَّتِ ٱلْأَرْضُ دَكًّا دَكًّا ٢١
21. No! When the earth has been leveled - pounded and crushed
وَجَآءَ رَبُّكَ وَٱلْمَلَكُ صَفًّا صَفًّا ٢٢
22. And your Lord has come1921 and the angels, rank upon rank,
[1921] To pass judgement. See footnote to 2:19.
وَجِا۟ىٓءَ يَوْمَئِذٍۭ بِجَهَنَّمَ يَوْمَئِذٍ يَتَذَكَّرُ ٱلْإِنسَٰنُ وَأَنَّىٰ لَهُ ٱلذِّكْرَىٰ ٢٣
23. And brought [within view], that Day, is Hell - that Day, man will remember, but how [i.e., what good] to him will be the remembrance?
يَقُولُ يَٰلَيْتَنِى قَدَّمْتُ لِحَيَاتِى ٢٤
24. He will say, "Oh, I wish I had sent ahead [some good] for my life."1922
[1922] The everlasting life of the Hereafter.
فَيَوْمَئِذٍ لَّا يُعَذِّبُ عَذَابَهُۥٓ أَحَدٌ ٢٥
25. So on that Day, none will punish [as severely] as His punishment,
وَلَا يُوثِقُ وَثَاقَهُۥٓ أَحَدٌ ٢٦
26. And none will bind [as severely] as His binding [of the evildoers].
يَٰٓأَيَّتُهَا ٱلنَّفْسُ ٱلْمُطْمَئِنَّةُ ٢٧
27. [To the righteous it will be said], "O reassured soul,
ٱرْجِعِىٓ إِلَىٰ رَبِّكِ رَاضِيَةً مَّرْضِيَّةً ٢٨
28. Return to your Lord, well-pleased and pleasing [to Him],
فَٱدْخُلِى فِى عِبَٰدِى ٢٩
29. And enter among My [righteous] servants
وَٱدْخُلِى جَنَّتِى ٣٠
30. And enter My Paradise."
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
لَآ أُقْسِمُ بِهَٰذَا ٱلْبَلَدِ ١
1. I swear by this city [i.e., Makkah] –
وَأَنتَ حِلٌّۢ بِهَٰذَا ٱلْبَلَدِ ٢
2. And you, [O Muḥammad], are free of restriction in this city –
وَوَالِدٍ وَمَا وَلَدَ ٣
3. And [by] the father1924 and that which was born [of him],
[1924] Said to be Adam (upon him be peace) .
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ ٤
4. We have certainly created man into hardship.
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ ٥
5. Does he think that never will anyone overcome him?
يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا ٦
6. He says, "I have spent wealth in abundance."
أَيَحْسَبُ أَن لَّمْ يَرَهُۥٓ أَحَدٌ ٧
7. Does he think that no one has seen him?
أَلَمْ نَجْعَل لَّهُۥ عَيْنَيْنِ ٨
8. Have We not made for him two eyes?
وَلِسَانًا وَشَفَتَيْنِ ٩
9. And a tongue and two lips?
وَهَدَيْنَٰهُ ٱلنَّجْدَيْنِ ١٠
10. And have shown him the two ways?1925
[1925] Of good and evil.
فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ ١١
11. But he has not broken through the difficult pass.1926
[1926] i.e., the steep incline or obstacle. In other words, he has not spent in the cause of Allāh but only boasts of spending in front of others.
وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ ١٢
12. And what can make you know what is [breaking through] the difficult pass?
فَكُّ رَقَبَةٍ ١٣
13. It is the freeing of a slave
أَوْ إِطْعَٰمٌ فِى يَوْمٍ ذِى مَسْغَبَةٍ ١٤
14. Or feeding on a day of severe hunger
يَتِيمًا ذَا مَقْرَبَةٍ ١٥
15. An orphan of near relationship
أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ ١٦
16. Or a needy person in misery
ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ وَتَوَاصَوْا۟ بِٱلصَّبْرِ وَتَوَاصَوْا۟ بِٱلْمَرْحَمَةِ ١٧
17. And then being among those who believed and advised one another to patience and advised one another to compassion.
أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْمَيْمَنَةِ ١٨
18. Those are the companions of the right.1927
[1927] Or "the companions of good fortune," i.e., those who receive their records in their right hands and proceed to Paradise.
وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِنَا هُمْ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ ١٩
19. But they who disbelieved in Our signs - those are the companions of the left.1928
[1928] Or "the companions of ill fortune," i.e., those who receive their records in their left hands and proceed to Hell.
عَلَيْهِمْ نَارٌ مُّؤْصَدَةٌۢ ٢٠
20. Over them will be fire closed in.1929
[1929] The cover over Hell will be sealed and locked, containing its fire and its inhabitants.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلشَّمْسِ وَضُحَىٰهَا ١
1. By the sun and its brightness
وَٱلْقَمَرِ إِذَا تَلَىٰهَا ٢
2. And [by] the moon when it follows it
وَٱلنَّهَارِ إِذَا جَلَّىٰهَا ٣
3. And [by] the day when it displays it1931
[1931] The earth. Also interpreted as the sun. The same applies to the following verse.
وَٱلَّيْلِ إِذَا يَغْشَىٰهَا ٤
4. And [by] the night when it covers [i.e., conceals] it
وَٱلسَّمَآءِ وَمَا بَنَىٰهَا ٥
5. And [by] the sky and He who constructed it
وَٱلْأَرْضِ وَمَا طَحَىٰهَا ٦
6. And [by] the earth and He who spread it
وَنَفْسٍ وَمَا سَوَّىٰهَا ٧
7. And [by] the soul and He who proportioned it1932
[1932] i.e., balanced and refined it, creating in it sound tendencies and consciousness.
فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَىٰهَا ٨
8. And inspired it [with discernment of] its wickedness and its righteousness,
قَدْ أَفْلَحَ مَن زَكَّىٰهَا ٩
9. He has succeeded who purifies it,
وَقَدْ خَابَ مَن دَسَّىٰهَا ١٠
10. And he has failed who instills it [with corruption].
كَذَّبَتْ ثَمُودُ بِطَغْوَىٰهَآ ١١
11. Thamūd denied [their prophet] by reason of their transgression,
إِذِ ٱنۢبَعَثَ أَشْقَىٰهَا ١٢
12. When the most wretched of them was sent forth.1933
[1933] To hamstring the she-camel which had been sent by Allāh as a sign to them.
فَقَالَ لَهُمْ رَسُولُ ٱللَّهِ نَاقَةَ ٱللَّهِ وَسُقْيَٰهَا ١٣
13. And the messenger of Allāh [i.e., Ṣāliḥ] said to them, "[Do not harm] the she-camel of Allāh or [prevent her from] her drink."
فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنۢبِهِمْ فَسَوَّىٰهَا ١٤
14. But they denied him and hamstrung1934 her. So their Lord brought down upon them destruction for their sin and made it equal [upon all of them].
[1934] And then killed.
وَلَا يَخَافُ عُقْبَٰهَا ١٥
15. And He does not fear the consequence thereof.1935
[1935] Allāh is not asked about what He does, but His servants will be asked. See 21:23.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلَّيْلِ إِذَا يَغْشَىٰ ١
1. By the night when it covers1937
[1937] With darkness.
وَٱلنَّهَارِ إِذَا تَجَلَّىٰ ٢
2. And [by] the day when it appears
وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ ٣
3. And [by] He who created the male and female,
إِنَّ سَعْيَكُمْ لَشَتَّىٰ ٤
4. Indeed, your efforts are diverse.
فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰ ٥
5. As for he who gives and fears Allāh
وَصَدَّقَ بِٱلْحُسْنَىٰ ٦
6. And believes in the best [reward].
فَسَنُيَسِّرُهُۥ لِلْيُسْرَىٰ ٧
7. We will ease him toward ease.
وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ ٨
8. But as for he who withholds and considers himself free of need
وَكَذَّبَ بِٱلْحُسْنَىٰ ٩
9. And denies the best [reward],
فَسَنُيَسِّرُهُۥ لِلْعُسْرَىٰ ١٠
10. We will ease him toward difficulty.
وَمَا يُغْنِى عَنْهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓ ١١
11. And what will his wealth avail him when he falls?1938
[1938] i.e., when he dies or is destroyed. It can also mean when he falls into the Hellfire.
إِنَّ عَلَيْنَا لَلْهُدَىٰ ١٢
12. Indeed, [incumbent] upon Us is guidance.
وَإِنَّ لَنَا لَلْـَٔاخِرَةَ وَٱلْأُولَىٰ ١٣
13. And indeed, to us belongs the Hereafter and the first [life].
فَأَنذَرْتُكُمْ نَارًا تَلَظَّىٰ ١٤
14. So I have warned you of a Fire which is blazing.
لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَى ١٥
15. None will [enter to] burn therein except the most wretched one
ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ ١٦
16. Who had denied and turned away.
وَسَيُجَنَّبُهَا ٱلْأَتْقَى ١٧
17. But the righteous one will avoid it –
ٱلَّذِى يُؤْتِى مَالَهُۥ يَتَزَكَّىٰ ١٨
18. [He] who gives [from] his wealth to purify himself
وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍ تُجْزَىٰٓ ١٩
19. And not [giving] for anyone who has [done him] a favor to be rewarded1939 –
[1939] i.e., without intending reciprocation for some benefit to himself.
إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰ ٢٠
20. But only seeking the face [i.e., acceptance] of his Lord, Most High.
وَلَسَوْفَ يَرْضَىٰ ٢١
21. And he is going to be satisfied.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلضُّحَىٰ ١
1. By the morning brightness
وَٱلَّيْلِ إِذَا سَجَىٰ ٢
2. And [by] the night when it covers with darkness,1941
[1941] And becomes still.
مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ ٣
3. Your Lord has not taken leave of you, [O Muḥammad], nor has He detested [you].
وَلَلْـَٔاخِرَةُ خَيْرٌ لَّكَ مِنَ ٱلْأُولَىٰ ٤
4. And the Hereafter is better for you than the first [life].
وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰٓ ٥
5. And your Lord is going to give you, and you will be satisfied.
أَلَمْ يَجِدْكَ يَتِيمًا فَـَٔاوَىٰ ٦
6. Did He not find you an orphan and give [you] refuge?
وَوَجَدَكَ ضَآلًّا فَهَدَىٰ ٧
7. And He found you lost and guided [you],
وَوَجَدَكَ عَآئِلًا فَأَغْنَىٰ ٨
8. And He found you poor and made [you] self-sufficient.
فَأَمَّا ٱلْيَتِيمَ فَلَا تَقْهَرْ ٩
9. So as for the orphan, do not oppress [him].
وَأَمَّا ٱلسَّآئِلَ فَلَا تَنْهَرْ ١٠
10. And as for the petitioner,1942 do not repel [him].
[1942] Anyone who seeks aid or knowledge.
وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ ١١
11. But as for the favor of your Lord, report [it].
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ ١
1. Did We not expand for you, [O Muḥammad], your breast?1944
[1944] i.e., enlighten, assure and gladden your heart with guidance.
وَوَضَعْنَا عَنكَ وِزْرَكَ ٢
2. And We removed from you your burden1945
[1945] By forgiving any errors which you may have committed previously or might commit consequently. "Burden" can also refer to the anxiety experienced by the Prophet (ﷺ) at the beginning of his mission.
ٱلَّذِىٓ أَنقَضَ ظَهْرَكَ ٣
3. Which had weighed upon your back
وَرَفَعْنَا لَكَ ذِكْرَكَ ٤
4. And raised high for you your repute.
فَإِنَّ مَعَ ٱلْعُسْرِ يُسْرًا ٥
5. For indeed, with hardship [will be] ease [i.e., relief].
إِنَّ مَعَ ٱلْعُسْرِ يُسْرًا ٦
6. Indeed, with hardship [will be] ease.
فَإِذَا فَرَغْتَ فَٱنصَبْ ٧
7. So when you have finished [your duties], then stand up [for worship].
وَإِلَىٰ رَبِّكَ فَٱرْغَب ٨
8. And to your Lord direct [your] longing.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلتِّينِ وَٱلزَّيْتُونِ ١
1. By the fig and the olive1947
[1947] Referring to the places known for their production, i.e., Damascus and Jerusalem, respectively. It could also refer to the fig and olive trees or to the fruits themselves.
وَطُورِ سِينِينَ ٢
2. And [by] Mount Sinai
وَهَٰذَا ٱلْبَلَدِ ٱلْأَمِينِ ٣
3. And [by] this secure city [i.e., Makkah],
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِىٓ أَحْسَنِ تَقْوِيمٍ ٤
4. We have certainly created man in the best of stature;1948
[1948] i.e., upright, symmetrical, and balanced in form and nature.
ثُمَّ رَدَدْنَٰهُ أَسْفَلَ سَٰفِلِينَ ٥
5. Then We return him to the lowest of the low,1949
[1949] This can refer to the depths of Hell, to decrepit old age or to immorality.
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ ٦
6. Except for those who believe and do righteous deeds, for they will have a reward uninterrupted.
فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِ ٧
7. So what yet causes you to deny the Recompense?1950
[1950] More literally, "What makes you lie concerning it?"
أَلَيْسَ ٱللَّهُ بِأَحْكَمِ ٱلْحَٰكِمِينَ ٨
8. Is not Allāh the most just of judges?
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
ٱقْرَأْ بِٱسْمِ رَبِّكَ ٱلَّذِى خَلَقَ ١
1. Recite in the name of your Lord who created –
خَلَقَ ٱلْإِنسَٰنَ مِنْ عَلَقٍ ٢
2. Created man from a clinging substance.
ٱقْرَأْ وَرَبُّكَ ٱلْأَكْرَمُ ٣
3. Recite, and your Lord is the most Generous -
ٱلَّذِى عَلَّمَ بِٱلْقَلَمِ ٤
4. Who taught by the pen –
عَلَّمَ ٱلْإِنسَٰنَ مَا لَمْ يَعْلَمْ ٥
5. Taught man that which he knew not.
كَلَّآ إِنَّ ٱلْإِنسَٰنَ لَيَطْغَىٰٓ ٦
6. No! [But] indeed, man transgresses
أَن رَّءَاهُ ٱسْتَغْنَىٰٓ ٧
7. Because he sees himself self-sufficient.
إِنَّ إِلَىٰ رَبِّكَ ٱلرُّجْعَىٰٓ ٨
8. Indeed, to your Lord is the return.
أَرَءَيْتَ ٱلَّذِى يَنْهَىٰ ٩
9. Have you seen the one who forbids
عَبْدًا إِذَا صَلَّىٰٓ ١٠
10. A servant when he prays?
أَرَءَيْتَ إِن كَانَ عَلَى ٱلْهُدَىٰٓ ١١
11. Have you seen if he is upon guidance
أَوْ أَمَرَ بِٱلتَّقْوَىٰٓ ١٢
12. Or enjoins righteousness?
أَرَءَيْتَ إِن كَذَّبَ وَتَوَلَّىٰٓ ١٣
13. Have you seen if he denies and turns away -
أَلَمْ يَعْلَم بِأَنَّ ٱللَّهَ يَرَىٰ ١٤
14. Does he not know that Allāh sees?
كَلَّا لَئِن لَّمْ يَنتَهِ لَنَسْفَعًۢا بِٱلنَّاصِيَةِ ١٥
15. No! If he does not desist, We will surely drag him by the forelock1952 –
[1952] It may also mean "slap him" or "blacken his face at the forelock."
نَاصِيَةٍ كَٰذِبَةٍ خَاطِئَةٍ ١٦
16. A lying, sinning forelock.
فَلْيَدْعُ نَادِيَهُۥ ١٧
17. Then let him call his associates;
سَنَدْعُ ٱلزَّبَانِيَةَ ١٨
18. We will call the angels of Hell.1953
[1953] Those who push the wicked into the Fire.
كَلَّا لَا تُطِعْهُ وَٱسْجُدْ وَٱقْتَرِب ١٩
19. No! Do not obey him. But prostrate and draw near [to Allāh].
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
إِنَّآ أَنزَلْنَٰهُ فِى لَيْلَةِ ٱلْقَدْرِ ١
1. Indeed, We sent it [i.e., the Qur’ān] down during the Night of Decree.
وَمَآ أَدْرَىٰكَ مَا لَيْلَةُ ٱلْقَدْرِ ٢
2. And what can make you know what is the Night of Decree?
لَيْلَةُ ٱلْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ ٣
3. The Night of Decree is better than a thousand months.
تَنَزَّلُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ فِيهَا بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٍ ٤
4. The angels and the Spirit [i.e., Gabriel] descend therein by permission of their Lord for every matter.1955
[1955] Bringing the exact measures apportioned for everything by Allāh in the course of the coming year.
سَلَٰمٌ هِىَ حَتَّىٰ مَطْلَعِ ٱلْفَجْرِ ٥
5. Peace it is1956 until the emergence of dawn.
[1956] Upon the believers.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
لَمْ يَكُنِ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ مُنفَكِّينَ حَتَّىٰ تَأْتِيَهُمُ ٱلْبَيِّنَةُ ١
1. Those who disbelieved among the People of the Scripture and the polytheists were not to be parted [from misbelief]1958 until there came to them clear evidence –
[1958] i.e., from their erroneous beliefs and superstitions.
رَسُولٌ مِّنَ ٱللَّهِ يَتْلُوا۟ صُحُفًا مُّطَهَّرَةً ٢
2. A Messenger from Allāh, reciting purified1959 scriptures
[1959] i.e., containing no falsehood.
فِيهَا كُتُبٌ قَيِّمَةٌ ٣
3. Within which are correct writings [i.e., rulings and laws].
وَمَا تَفَرَّقَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَةُ ٤
4. Nor did those who were given the Scripture become divided1960 until after there had come to them clear evidence.
[1960] Into sects and denominations.
وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ وَيُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُؤْتُوا۟ ٱلزَّكَوٰةَ وَذَٰلِكَ دِينُ ٱلْقَيِّمَةِ ٥
5. And they were not commanded except to worship Allāh, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakāh. And that is the correct religion.
إِنَّ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ فِى نَارِ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أُو۟لَٰٓئِكَ هُمْ شَرُّ ٱلْبَرِيَّةِ ٦
6. Indeed, they who disbelieved among the People of the Scripture and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures.
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أُو۟لَٰٓئِكَ هُمْ خَيْرُ ٱلْبَرِيَّةِ ٧
7. Indeed, they who have believed and done righteous deeds - those are the best of creatures.
جَزَآؤُهُمْ عِندَ رَبِّهِمْ جَنَّٰتُ عَدْنٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ ذَٰلِكَ لِمَنْ خَشِىَ رَبَّهُۥ ٨
8. Their reward with their Lord will be gardens of perpetual residence beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them and they with Him. That is for whoever has feared his Lord.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
إِذَا زُلْزِلَتِ ٱلْأَرْضُ زِلْزَالَهَا ١
1. When the earth is shaken with its [final] earthquake
وَأَخْرَجَتِ ٱلْأَرْضُ أَثْقَالَهَا ٢
2. And the earth discharges its burdens1962
[1962] See verse 84:4.
وَقَالَ ٱلْإِنسَٰنُ مَا لَهَا ٣
3. And man says,1963 "What is [wrong] with it?" -
[1963] In terror and amazement.
يَوْمَئِذٍ تُحَدِّثُ أَخْبَارَهَا ٤
4. That Day, it will report its news
بِأَنَّ رَبَّكَ أَوْحَىٰ لَهَا ٥
5. Because your Lord has inspired [i.e., commanded] it.
يَوْمَئِذٍ يَصْدُرُ ٱلنَّاسُ أَشْتَاتًا لِّيُرَوْا۟ أَعْمَٰلَهُمْ ٦
6. That Day, the people will depart1964 separated [into categories] to be shown [the result of] their deeds.
[1964] From the place of Judgement to their final abode. Another interpretation is "emerge separately" (from the graves) .
فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُۥ ٧
7. So whoever does an atom's weight1965 of good will see it,
[1965] Or "the weight of a small ant."
وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُۥ ٨
8. And whoever does an atom's weight of evil will see it.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلْعَٰدِيَٰتِ ضَبْحًا ١
1. By the racers, panting,1967
[1967] i.e., the horses bearing riders as they race to attack the enemy.
فَٱلْمُورِيَٰتِ قَدْحًا ٢
2. And the producers of sparks [when] striking1968
[1968] Their hoofs while galloping over rocky terrain.
فَٱلْمُغِيرَٰتِ صُبْحًا ٣
3. And the chargers at dawn,1969
[1969] While the enemy is unaware.
فَأَثَرْنَ بِهِۦ نَقْعًا ٤
4. Stirring up thereby [clouds of] dust,
فَوَسَطْنَ بِهِۦ جَمْعًا ٥
5. Arriving thereby in the center1970 collectively,
[1970] i.e., penetrating into the enemy ranks during a surprise attack.
إِنَّ ٱلْإِنسَٰنَ لِرَبِّهِۦ لَكَنُودٌ ٦
6. Indeed mankind, to his Lord, is ungrateful.
وَإِنَّهُۥ عَلَىٰ ذَٰلِكَ لَشَهِيدٌ ٧
7. And indeed, he is to that a witness.1971
[1971] Through his speech and his actions.
وَإِنَّهُۥ لِحُبِّ ٱلْخَيْرِ لَشَدِيدٌ ٨
8. And indeed he is, in love of wealth, intense.
أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِى ٱلْقُبُورِ ٩
9. But does he not know that when the contents of the graves are scattered
وَحُصِّلَ مَا فِى ٱلصُّدُورِ ١٠
10. And that within the breasts is obtained,1972
[1972] i.e., when all secrets are made known.
إِنَّ رَبَّهُم بِهِمْ يَوْمَئِذٍ لَّخَبِيرٌۢ ١١
11. Indeed, their Lord with them, that Day, is [fully] Aware.1973
[1973] Fully acquainted and familiar with everything about each one of them.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
ٱلْقَارِعَةُ ١
1. The Striking Calamity -
مَا ٱلْقَارِعَةُ ٢
2. What is the Striking Calamity?
وَمَآ أَدْرَىٰكَ مَا ٱلْقَارِعَةُ ٣
3. And what can make you know what is the Striking Calamity?
يَوْمَ يَكُونُ ٱلنَّاسُ كَٱلْفَرَاشِ ٱلْمَبْثُوثِ ٤
4. It is the Day when people will be like moths, dispersed,1975
[1975] The people will be as such after having been expelled from their graves.
وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ ٱلْمَنفُوشِ ٥
5. And the mountains will be like wool, fluffed up.1976
[1976] i.e., beginning to disintegrate.
فَأَمَّا مَن ثَقُلَتْ مَوَٰزِينُهُۥ ٦
6. Then as for one whose scales are heavy [with good deeds],
فَهُوَ فِى عِيشَةٍ رَّاضِيَةٍ ٧
7. He will be in a pleasant life.
وَأَمَّا مَنْ خَفَّتْ مَوَٰزِينُهُۥ ٨
8. But as for one whose scales are light,
فَأُمُّهُۥ هَاوِيَةٌ ٩
9. His refuge1977 will be an abyss.1978
[1977] Literally, "mother" (a man's original refuge) , which will envelop him as in an embrace.
[1978] i.e., the pit of Hellfire.
وَمَآ أَدْرَىٰكَ مَا هِيَهْ ١٠
10. And what can make you know what that is?
نَارٌ حَامِيَةٌۢ ١١
11. It is a Fire, intensely hot.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
أَلْهَىٰكُمُ ٱلتَّكَاثُرُ ١
1. Competition in [worldly] increase diverts you
حَتَّىٰ زُرْتُمُ ٱلْمَقَابِرَ ٢
2. Until you visit the graveyards.1980
[1980] i.e., remain in them temporarily, meaning until the Day of Resurrection.
كَلَّا سَوْفَ تَعْلَمُونَ ٣
3. No! You are going to know.
ثُمَّ كَلَّا سَوْفَ تَعْلَمُونَ ٤
4. Then, no! You are going to know.
كَلَّا لَوْ تَعْلَمُونَ عِلْمَ ٱلْيَقِينِ ٥
5. No! If you only knew with knowledge of certainty...1981
[1981] The conclusion of this verse is estimated to be "...you would not have been distracted from preparing for the Hereafter."
لَتَرَوُنَّ ٱلْجَحِيمَ ٦
6. You will surely see the Hellfire.
ثُمَّ لَتَرَوُنَّهَا عَيْنَ ٱلْيَقِينِ ٧
7. Then you will surely see it with the eye of certainty.1982
[1982] i.e., with actual eyesight.
ثُمَّ لَتُسْـَٔلُنَّ يَوْمَئِذٍ عَنِ ٱلنَّعِيمِ ٨
8. Then you will surely be asked that Day about pleasure.1983
[1983] i.e., the comforts of worldly life and whether you were grateful to Allāh for His blessings.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلْعَصْرِ ١
1. By time,1985
[1985] An oath in which Allāh swears by time throughout the ages.
إِنَّ ٱلْإِنسَٰنَ لَفِى خُسْرٍ ٢
2. Indeed, mankind is in loss,
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَتَوَاصَوْا۟ بِٱلْحَقِّ وَتَوَاصَوْا۟ بِٱلصَّبْرِ ٣
3. Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَيْلٌ لِّكُلِّ هُمَزَةٍ لُّمَزَةٍ ١
1. Woe to every scorner and mocker
ٱلَّذِى جَمَعَ مَالًا وَعَدَّدَهُۥ ٢
2. Who collects wealth and [continuously] counts it.1987
[1987] Rather than spending in the way of Allāh.
يَحْسَبُ أَنَّ مَالَهُۥٓ أَخْلَدَهُۥ ٣
3. He thinks that his wealth will make him immortal.
كَلَّا لَيُنۢبَذَنَّ فِى ٱلْحُطَمَةِ ٤
4. No! He will surely be thrown into the Crusher.1988
[1988] i.e., Hellfire, which crushes and destroys all that enters it.
وَمَآ أَدْرَىٰكَ مَا ٱلْحُطَمَةُ ٥
5. And what can make you know what is the Crusher?
نَارُ ٱللَّهِ ٱلْمُوقَدَةُ ٦
6. It is the fire of Allāh, [eternally] fueled,
ٱلَّتِى تَطَّلِعُ عَلَى ٱلْأَفْـِٔدَةِ ٧
7. Which mounts directed at the hearts.1989
[1989] Covering them and penetrating them.
إِنَّهَا عَلَيْهِم مُّؤْصَدَةٌ ٨
8. Indeed, it [i.e., Hellfire] will be closed down upon them
فِى عَمَدٍ مُّمَدَّدَةٍۭ ٩
9. In extended columns.1990
[1990] Interpreted to be either columns of fire or columns of iron to which are chained the inmates of Hell.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَٰبِ ٱلْفِيلِ ١
1. Have you not considered, [O Muḥammad], how your Lord dealt with the companions of the elephant?1992
[1992] i.e., the army under the command of Abrahah al-Ashram which was accompanied by a huge elephant and came with the intention of destroying the Kaʿbah at Makkah.
أَلَمْ يَجْعَلْ كَيْدَهُمْ فِى تَضْلِيلٍ ٢
2. Did He not make their plan into misguidance?1993
[1993] Causing them to perish.
وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ ٣
3. And He sent against them birds in flocks,
تَرْمِيهِم بِحِجَارَةٍ مِّن سِجِّيلٍ ٤
4. Striking them with stones of hard clay,
فَجَعَلَهُمْ كَعَصْفٍ مَّأْكُولٍۭ ٥
5. And He made them like eaten straw.1994
[1994] i.e., husks which have been chewed by cattle. This event took place in the year of the Prophet's birth.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
لِإِيلَٰفِ قُرَيْشٍ ١
1. For the accustomed security of the Quraysh1996 -
[1996] i.e., the honor and reputation Allāh had given them as guardians of the Holy Kaʿbah, which allowed them to travel without fear of being harmed.
إِۦلَٰفِهِمْ رِحْلَةَ ٱلشِّتَآءِ وَٱلصَّيْفِ ٢
2. Their accustomed security [in] the caravan of winter and summer1997 -
[1997] i.e., the trading caravans that traveled south in winter and north in summer.
فَلْيَعْبُدُوا۟ رَبَّ هَٰذَا ٱلْبَيْتِ ٣
3. Let them worship the Lord of this House,1998
[1998] i.e., the Kaʿbah.
ٱلَّذِىٓ أَطْعَمَهُم مِّن جُوعٍ وَءَامَنَهُم مِّنْ خَوْفٍۭ ٤
4. Who has fed them, [saving them] from hunger and made them safe, [saving them] from fear.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
أَرَءَيْتَ ٱلَّذِى يُكَذِّبُ بِٱلدِّينِ ١
1. Have you seen the one who denies the Recompense?
فَذَٰلِكَ ٱلَّذِى يَدُعُّ ٱلْيَتِيمَ ٢
2. For that is the one who drives away the orphan
وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ ٣
3. And does not encourage the feeding of the poor.
فَوَيْلٌ لِّلْمُصَلِّينَ ٤
4. So woe to those who pray
ٱلَّذِينَ هُمْ عَن صَلَاتِهِمْ سَاهُونَ ٥
5. [But] who are heedless of their prayer2000 -
[2000] i.e., the hypocrites who are unconcerned if they miss prayers when no one sees them.
ٱلَّذِينَ هُمْ يُرَآءُونَ ٦
6. Those who make show [of their deeds]
وَيَمْنَعُونَ ٱلْمَاعُونَ ٧
7. And withhold [simple] assistance.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
إِنَّآ أَعْطَيْنَٰكَ ٱلْكَوْثَرَ ١
1. Indeed, We have granted you, [O Muḥammad], al-Kawthar.
فَصَلِّ لِرَبِّكَ وَٱنْحَرْ ٢
2. So pray to your Lord and offer sacrifice [to Him alone].
إِنَّ شَانِئَكَ هُوَ ٱلْأَبْتَرُ ٣
3. Indeed, your enemy is the one cut off.2002
[2002] From all good in this world and the Hereafter.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
قُلْ يَٰٓأَيُّهَا ٱلْكَٰفِرُونَ ١
1. Say, "O disbelievers,
لَآ أَعْبُدُ مَا تَعْبُدُونَ ٢
2. I do not worship what you worship.
وَلَآ أَنتُمْ عَٰبِدُونَ مَآ أَعْبُدُ ٣
3. Nor are you worshippers of what I worship.
وَلَآ أَنَا۠ عَابِدٌ مَّا عَبَدتُّمْ ٤
4. Nor will I be a worshipper of what you worship.
وَلَآ أَنتُمْ عَٰبِدُونَ مَآ أَعْبُدُ ٥
5. Nor will you be worshippers of what I worship.
لَكُمْ دِينُكُمْ وَلِىَ دِينِ ٦
6. For you is your religion, and for me is my religion."
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
إِذَا جَآءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُ ١
1. When the victory of Allāh has come and the conquest,2005
[2005] The conquest of Makkah.
وَرَأَيْتَ ٱلنَّاسَ يَدْخُلُونَ فِى دِينِ ٱللَّهِ أَفْوَاجًا ٢
2. And you see the people entering into the religion of Allāh in multitudes,
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَٱسْتَغْفِرْهُ إِنَّهُۥ كَانَ تَوَّابًۢا ٣
3. Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of Repentance.2006
[2006] Refer to footnote of 2:37.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
تَبَّتْ يَدَآ أَبِى لَهَبٍ وَتَبَّ ١
1. May the hands of Abū Lahab be ruined, and ruined is he.2008
[2008] Abū Lahab (the Prophet's uncle) , who was an enemy of Islām.
مَآ أَغْنَىٰ عَنْهُ مَالُهُۥ وَمَا كَسَبَ ٢
2. His wealth will not avail him or that which he gained.
سَيَصْلَىٰ نَارًا ذَاتَ لَهَبٍ ٣
3. He will [enter to] burn in a Fire of [blazing] flame
وَٱمْرَأَتُهُۥ حَمَّالَةَ ٱلْحَطَبِ ٤
4. And his wife [as well] - the carrier of firewood.2009
[2009] She used to put thorns in the Prophet's path and slander him (ﷺ) . The word "firewood" was used by the Arabs to allude to slander and backbiting.
فِى جِيدِهَا حَبْلٌ مِّن مَّسَدٍۭ ٥
5. Around her neck is a rope of [twisted] fiber.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
قُلْ هُوَ ٱللَّهُ أَحَدٌ ١
1. Say, "He is Allāh, [who is] One,2011
[2011] Alone, without another, indivisible with absolute and permanent unity and distinct from all else. The one and only true deity, unique in His essence, attributes and deeds.
ٱللَّهُ ٱلصَّمَدُ ٢
2. Allāh, the Eternal Refuge.2012
[2012] He who is absolute, perfect, complete, essential, self-sufficient and sufficient to meet the needs of all creation; the one eternally and constantly required and sought, depended upon by all existence and to whom all matters will ultimately return.
لَمْ يَلِدْ وَلَمْ يُولَدْ ٣
3. He neither begets nor is born,
وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ ٤
4. Nor is there to Him any equivalent."
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
قُلْ أَعُوذُ بِرَبِّ ٱلْفَلَقِ ١
1. Say, "I seek refuge in the Lord of daybreak
مِن شَرِّ مَا خَلَقَ ٢
2. From the evil of that which He created
وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ ٣
3. And from the evil of darkness when it settles
وَمِن شَرِّ ٱلنَّفَّٰثَٰتِ فِى ٱلْعُقَدِ ٤
4. And from the evil of the blowers in knots2014
[2014] i.e., those who practice magic.
وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ ٥
5. And from the evil of an envier when he envies."
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
قُلْ أَعُوذُ بِرَبِّ ٱلنَّاسِ ١
1. Say, "I seek refuge in the Lord of mankind,
مَلِكِ ٱلنَّاسِ ٢
2. The Sovereign of mankind,
إِلَٰهِ ٱلنَّاسِ ٣
3. The God of mankind,
مِن شَرِّ ٱلْوَسْوَاسِ ٱلْخَنَّاسِ ٤
4. From the evil of the retreating whisperer2016 -
[2016] i.e., a devil who makes evil suggestions to man but disappears when one remembers Allāh.
ٱلَّذِى يُوَسْوِسُ فِى صُدُورِ ٱلنَّاسِ ٥
5. Who whispers [evil] into the breasts of mankind -
مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ ٦
6. From among the jinn and mankind."2017
[2017] Evil prompters may be from men as well as from jinn.
Recite what follows from memory. Next verse: