Surah Al-Ghashiyah
ุณูุฑุฉ ุงูุบุงุดูุฉ
Surah Al-Ghashiyah (โThe Overwhelmingโ) is the 88th surah of the Quran. Revealed in Makkah, it has 26 verses and begins in juz 30. Listen to it in full by 400 reciters and download the mp3 you prefer.
Al-Ghashiyah by 400 reciters
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Saad Al-GhamdiHafs, murattal
ุณุนุฏ ุงูุบุงู
ุฏู
1:52
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Abdul Rahman Al-SudaisHafs, murattal
ุนุจุฏ ุงูุฑุญู
ู ุงูุณุฏูุณ
1:35
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Maher Al-MuaiqlyHafs, murattal
ู
ุงูุฑ ุงูู
ุนูููู
1:38
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Mishary Rashid AlafasyHafs, murattal
ู
ุดุงุฑู ุจู ุฑุงุดุฏ ุงูุนูุงุณู
2:14
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Abdul Basit Abdul SamadHafs, murattal
ุนุจุฏ ุงูุจุงุณุท ุนุจุฏ ุงูุตู
ุฏ
2:10
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Saud Al-ShuraimHafs, murattal
ุณุนูุฏ ุงูุดุฑูู
1:14
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Ahmed Al-AjmiHafs, murattal
ุฃุญู
ุฏ ุจู ุนูู ุงูุนุฌู
ู
2:06
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Mohamed Siddiq El-MinshawiHafs, murattal
ู
ุญู
ุฏ ุตุฏูู ุงูู
ูุดุงูู
2:29
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Mahmoud Khalil Al-HussaryHafs, murattal
ู
ุญู
ูุฏ ุฎููู ุงูุญุตุฑู
3:40
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Fares AbbadHafs, murattal
ูุงุฑุณ ุนุจุงุฏ
1:51
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Yasser Al-DosariHafs, murattal
ูุงุณุฑ ุงูุฏูุณุฑู
1:42
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Abdullah MatroodHafs, murattal
ุนุจุฏ ุงููู ุงูู
ุทุฑูุฏ
2:03
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Ali Al-HudhaifyHafs, murattal
ุนูู ุงูุญุฐููู
2:16
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Abu Bakr Al-ShatriHafs, murattal
ุฃุจู ุจูุฑ ุงูุดุงุทุฑู
1:51
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Alzain Mohamed AhmedHafs, murattal
ุงูุฒูู ู
ุญู
ุฏ ุฃุญู
ุฏ
1:35
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Omar Al-KazabriWarsh, murattal
ุนู
ุฑ ุงููุฒุงุจุฑู
2:08
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Ali JaberHafs, murattal
ุนูู ุฌุงุจุฑ
1:50
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Salah BukhatirHafs, murattal
ุตูุงุญ ุจู ุฎุงุทุฑ
1:44
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Yassen Al-JazairiWarsh, murattal
ูุงุณูู ุงูุฌุฒุงุฆุฑู
1:55
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Abdirashid Ali SufiAs-Susi, murattal
ุนุจุฏ ุงูุฑุดูุฏ ุนูู ุตููู
1:53
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Idris AbkarHafs, murattal
ุฅุฏุฑูุณ ุฃุจูุฑ
1:43
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Laayoune El-KouchiWarsh, murattal
ุงูุนููู ุงูููุดู
1:42
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Mahmoud Ali Al-BannaHafs, murattal
ู
ุญู
ูุฏ ุนูู ุงูุจูุง
2:17
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Abdullah Awad Al-JuhanyHafs, murattal
ุนุจุฏ ุงููู ุนูุงุฏ ุงูุฌููู
1:49
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Abdul Wadood HaneefHafs, murattal
ุนุจุฏ ุงููุฏูุฏ ุญููู
1:20
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Khalid Al-JalilHafs, murattal
ุฎุงูุฏ ุงูุฌููู
1:59
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Hassan SalehHafs, murattal
ุญุณู ุตุงูุญ
1:44
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Nasser Al-QatamiHafs, murattal
ูุงุตุฑ ุงููุทุงู
ู
1:37
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Khalifa Al-TunaijiHafs, murattal
ุฎูููุฉ ุงูุทููุฌู
2:02
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Abdullah ibn Ali BasfarHafs, murattal
ุนุจุฏ ุงููู ุจู ุนูู ุจุตูุฑ
1:55
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Adil Al-KalbaniHafs, murattal
ุนุงุฏู ุงูููุจุงูู
1:36
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Mohamed El-BarakHafs, murattal
ู
ุญู
ุฏ ุงูุจุฑุงู
1:54
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Muhammad AyyubHafs, murattal
ู
ุญู
ุฏ ุฃููุจ
2:21
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Mustafa Al LahouniHafs, murattal
ู
ุตุทูู ุงููุงูููู
2:08
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Mohamed TablawiHafs, murattal
ู
ุญู
ุฏ ู
ุญู
ูุฏ ุงูุทุจูุงูู
3:10
- TH The Holy Quran in FrenchHafs, murattal ุงููุฑุขู ุงููุฑูู ุจุงููุบุฉ ุงููุฑูุณูุฉ 1:18
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Ahmad SaudHafs, murattal
ุฃุญู
ุฏ ุณุนูุฏ
2:53
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Muhammad Al-Aalim Al-DokaliQalun, murattal
ู
ุญู
ุฏ ุงูุนุงูู
ุงูุฏููุงูู
1:49
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Muhammad JibreelHafs, murattal
ู
ุญู
ุฏ ุฌุจุฑูู
2:09
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Muhammad Al-MohaisanyHafs, murattal
ู
ุญู
ุฏ ุจู ุณููู
ุงู ุงูู
ุญูุณูู
1:24
Surah Al-Ghashiyah for children, with repetition
Teaching recitations (mushaf muโallim): each verse is recited and then repeated, to learn it by heart.
-
Saad Al-GhamdiHafs, teaching (muโallim)
ุณุนุฏ ุงูุบุงู
ุฏู
3:45
-
Maher Al-MuaiqlyHafs, teaching (muโallim)
ู
ุงูุฑ ุงูู
ุนูููู
4:48
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Mishary Rashid AlafasyHafs, teaching (muโallim)
ู
ุดุงุฑู ุจู ุฑุงุดุฏ ุงูุนูุงุณู
4:30
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Mohamed Siddiq El-MinshawiHafs, teaching (muโallim)
ู
ุญู
ุฏ ุตุฏูู ุงูู
ูุดุงูู
4:31
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Mahmoud Khalil Al-HussaryHafs, teaching (muโallim)
ู
ุญู
ูุฏ ุฎููู ุงูุญุตุฑู
5:05
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Ali Al-HudhaifyHafs, teaching (muโallim)
ุนูู ุงูุญุฐููู
6:12
The verses of the surah
Full text in Uthmani script, with vowel marks (tashkeel).
ุจูุณูู ู ูฑูููููู ูฑูุฑููุญูู ููฐูู ูฑูุฑููุญููู ู
ูููู ุฃูุชูููฐูู ุญูุฏููุซู ูฑููุบููฐุดูููุฉููก ููุฌูููู ููููู ูุฆูุฐู ุฎููฐุดูุนูุฉููข ุนูุงู ูููุฉู ูููุงุตูุจูุฉููฃ ุชูุตูููููฐ ููุงุฑูุง ุญูุงู ูููุฉููค ุชูุณูููููฐ ู ููู ุนููููู ุกูุงููููุฉููฅ ูููููุณู ููููู ู ุทูุนูุงู ู ุฅููููุง ู ูู ุถูุฑููุนููฆ ูููุง ููุณูู ููู ููููุง ููุบูููู ู ูู ุฌููุนููง ููุฌูููู ููููู ูุฆูุฐู ูููุงุนูู ูุฉููจ ูููุณูุนูููููุง ุฑูุงุถูููุฉููฉ ููู ุฌููููุฉู ุนูุงููููุฉููกู ูููุง ุชูุณูู ูุนู ูููููุง ูููฐุบูููุฉููกูก ูููููุง ุนููููู ุฌูุงุฑูููุฉููกูข ูููููุง ุณูุฑูุฑู ู ููุฑููููุนูุฉููกูฃ ููุฃูููููุงุจู ู ููููุถููุนูุฉููกูค ููููู ูุงุฑููู ู ูุตููููููุฉููกูฅ ููุฒูุฑูุงุจูููู ู ูุจูุซููุซูุฉููกูฆ ุฃูููููุง ูููุธูุฑูููู ุฅูููู ูฑููุฅูุจููู ูููููู ุฎูููููุชููกูง ููุฅูููู ูฑูุณููู ูุงูุกู ูููููู ุฑูููุนูุชููกูจ ููุฅูููู ูฑููุฌูุจูุงูู ูููููู ููุตูุจูุชููกูฉ ููุฅูููู ูฑููุฃูุฑูุถู ูููููู ุณูุทูุญูุชููขู ููุฐููููุฑู ุฅููููู ูุงู ุฃููุชู ู ูุฐููููุฑููขูก ูููุณูุชู ุนูููููููู ุจูู ูุตูููุทูุฑููขูข ุฅููููุง ู ูู ุชููููููููฐ ููููููุฑููขูฃ ููููุนูุฐููุจููู ูฑูููููู ูฑููุนูุฐูุงุจู ูฑููุฃูููุจูุฑููขูค ุฅูููู ุฅูููููููุงู ุฅูููุงุจูููู ููขูฅ ุซูู ูู ุฅูููู ุนูููููููุง ุญูุณูุงุจูููู ูขูฆ
Other ways to read the surah
In transliteration, word by word or with tajweed colours.
- Surah Al-Ghashiyah transliterationThe Arabic, its reading in Latin letters and the translation, verse by verse.
- Al-Ghashiyah word by wordThe meaning and pronunciation under each Arabic word.
- Al-Ghashiyah with tajweedThe recitation rules in colour, with their legend.
- Al-Ghashiyah in Arabic and EnglishThe Arabic text with translation and tafsir.
- Tafsir of Surah Al-GhashiyahThe explanation of every verse, in English.
- Memorize Surah Al-GhashiyahPage-by-page plan, progressive hiding, recitation test and reviews.
- Surah Al-Ghashiyah in the mushafPage 592 of the printed Madinah mushaf, to leaf through.
Surah Al-Ghashiyah at a glance
Name
The Surah takes its name from the word al-ghishiyah in the first verse.
Period of Revelation
The whole subject matter of the Surah indicates that this too is one of the earliest Surahs to be revealed; but this was the period when the Holy Prophet (upon whom be peace) had started preaching his message publicly, and the people of Makkah were hearing it and ignoring it carelessly and thoughtlessly.
Theme and Subject Matter
To understand the subject matter well one should keep in view the fact that in the initial stage the preaching of the Holy Prophet (upon whom be peace) mostly centered around two points which he wanted to instill in the people's minds: Tauhid and the Hereafter: and the people of Makkah were repudiating both. Let us now consider the subject matter and the style of this Surah.
At the outset, in order to arouse the people from their heedlessness, they have been plainly asked:"Do you have any knowledge of the time when an overwhelming calamity will descend?" Immediately after this details of the impending calamity are given as to how the people will be divided into two separate groups and will meet separate ends. One group of the people will go to Hell and they will suffer punishment; the second group will go to the sublime Paradise and will be provided with, blessings.
After thus arousing the people the theme suddenly changes and the question is asked: Do not these people, who frown and scorn the teaching of Tauhid and the news of the Hereafter being given by the Qur'an, observe the common things which they experience daily in their lives? Do they never consider how the camels, on whom their whole life activity in the Arabian desert depends, came into being, endowed precisely with the same characteristics as were required for the beast needed in their desert life? When they go on their journeys, they see the sky, the mountains, or the earth. Let them ponder over these three phenomena and consider as to how the sky was stretched above them, how the mountains were erected and how the earth was spread beneath them? Has all this come about without the skill and craftsmanship of an All- Powerful, All Wise Designer? If they acknowledge that a Creator has created all this with great wisdom and power and that no one else is an associate with Him in their creation, why then do they refuse to accept Him alone as their Lord and Sustainer? And if they acknowledge that that God had the power to create all this, then on what rational ground do they hesitate to acknowledge that that God also has the power to bring about Resurrection, to recreate man, and to make Hell and Heaven?
After making the truth plain by this concise and rational argument, the address turns from the disbelievers to the Holy Prophet (upon whom be peace) and he is told: "If these people do not acknowledge the truth, they may not; you have not been empowered to act with authority over them, so that you should coerce them into believing: your only task is to exhort, so exhort them. Ultimately they have to return to Us; then We shall call them to full account and shall inflict a heavy punishment on those who do not believe."