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Assabile

Hizb 60

from Al-A’la 1 to An-Nas 6288 verses

87. Al-A’la سورة الأعلى

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

سَبِّحِ ٱسْمَ رَبِّكَ ٱلْأَعْلَى ۝١

1. Exalt the name of your Lord, the Most High,

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ٱلَّذِى خَلَقَ فَسَوَّىٰ ۝٢

2. Who created and proportioned

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وَٱلَّذِى قَدَّرَ فَهَدَىٰ ۝٣

3. And who destined and [then] guided

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وَٱلَّذِىٓ أَخْرَجَ ٱلْمَرْعَىٰ ۝٤

4. And who brings out the pasture

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فَجَعَلَهُۥ غُثَآءً أَحْوَىٰ ۝٥

5. And [then] makes it black stubble.

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سَنُقْرِئُكَ فَلَا تَنسَىٰٓ ۝٦

6. We will make you recite, [O Muḥammad], and you will not forget,

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إِلَّا مَا شَآءَ ٱللَّهُ إِنَّهُۥ يَعْلَمُ ٱلْجَهْرَ وَمَا يَخْفَىٰ ۝٧

7. Except what Allāh should will. Indeed, He knows what is declared and what is hidden.

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وَنُيَسِّرُكَ لِلْيُسْرَىٰ ۝٨

8. And We will ease you toward ease.1907

Notes

[1907] To the path of Allāh's religion, which is easy and natural, or toward Paradise, by giving opportunities for righteous deeds.

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فَذَكِّرْ إِن نَّفَعَتِ ٱلذِّكْرَىٰ ۝٩

9. So remind, if the reminder should benefit;1908

Notes

[1908] i.e., wherever it will be heard and understood.

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سَيَذَّكَّرُ مَن يَخْشَىٰ ۝١٠

10. He who fears [Allāh] will be reminded.

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وَيَتَجَنَّبُهَا ٱلْأَشْقَى ۝١١

11. But the wretched one will avoid it –

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ٱلَّذِى يَصْلَى ٱلنَّارَ ٱلْكُبْرَىٰ ۝١٢

12. [He] who will [enter and] burn in the greatest Fire,

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ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ ۝١٣

13. Neither dying therein nor living.

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قَدْ أَفْلَحَ مَن تَزَكَّىٰ ۝١٤

14. He has certainly succeeded who purifies himself

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وَذَكَرَ ٱسْمَ رَبِّهِۦ فَصَلَّىٰ ۝١٥

15. And mentions the name of his Lord and prays.

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بَلْ تُؤْثِرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا ۝١٦

16. But you prefer the worldly life,

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وَٱلْـَٔاخِرَةُ خَيْرٌ وَأَبْقَىٰٓ ۝١٧

17. While the Hereafter is better and more enduring.

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إِنَّ هَٰذَا لَفِى ٱلصُّحُفِ ٱلْأُولَىٰ ۝١٨

18. Indeed, this is in the former scriptures,

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صُحُفِ إِبْرَٰهِيمَ وَمُوسَىٰ ۝١٩

19. The scriptures of Abraham and Moses.

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88. Al-Ghashiyah سورة الغاشية

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

هَلْ أَتَىٰكَ حَدِيثُ ٱلْغَٰشِيَةِ ۝١

1. Has there reached you the report of the Overwhelming [event]?

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وُجُوهٌ يَوْمَئِذٍ خَٰشِعَةٌ ۝٢

2. [Some] faces, that Day, will be humbled,

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عَامِلَةٌ نَّاصِبَةٌ ۝٣

3. Working [hard] and exhausted.1910

Notes

[1910] Another accepted meaning is "They were working hard and exhausted," i.e., doing deeds during worldly life which did not benefit them since they were not accompanied by faith or done for the acceptance of Allāh (subḥānahu wa taʿālā) .

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تَصْلَىٰ نَارًا حَامِيَةً ۝٤

4. They will [enter to] burn in an intensely hot Fire.

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تُسْقَىٰ مِنْ عَيْنٍ ءَانِيَةٍ ۝٥

5. They will be given drink from a boiling spring.

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لَّيْسَ لَهُمْ طَعَامٌ إِلَّا مِن ضَرِيعٍ ۝٦

6. For them there will be no food except from a poisonous, thorny plant

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لَّا يُسْمِنُ وَلَا يُغْنِى مِن جُوعٍ ۝٧

7. Which neither nourishes nor avails against hunger.

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وُجُوهٌ يَوْمَئِذٍ نَّاعِمَةٌ ۝٨

8. [Other] faces, that Day, will show pleasure.

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لِّسَعْيِهَا رَاضِيَةٌ ۝٩

9. With their effort [they are] satisfied

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فِى جَنَّةٍ عَالِيَةٍ ۝١٠

10. In an elevated garden,

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لَّا تَسْمَعُ فِيهَا لَٰغِيَةً ۝١١

11. Wherein they will hear no unsuitable speech.1911

Notes

[1911] i.e., any insult, falsehood, immorality, idle or vain talk, etc.

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فِيهَا عَيْنٌ جَارِيَةٌ ۝١٢

12. Within it is a flowing spring.

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فِيهَا سُرُرٌ مَّرْفُوعَةٌ ۝١٣

13. Within it are couches raised high

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وَأَكْوَابٌ مَّوْضُوعَةٌ ۝١٤

14. And cups put in place

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وَنَمَارِقُ مَصْفُوفَةٌ ۝١٥

15. And cushions lined up

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وَزَرَابِىُّ مَبْثُوثَةٌ ۝١٦

16. And carpets spread around.

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أَفَلَا يَنظُرُونَ إِلَى ٱلْإِبِلِ كَيْفَ خُلِقَتْ ۝١٧

17. Then do they not look at the camels - how they are created?

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وَإِلَى ٱلسَّمَآءِ كَيْفَ رُفِعَتْ ۝١٨

18. And at the sky - how it is raised?

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وَإِلَى ٱلْجِبَالِ كَيْفَ نُصِبَتْ ۝١٩

19. And at the mountains - how they are erected?

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وَإِلَى ٱلْأَرْضِ كَيْفَ سُطِحَتْ ۝٢٠

20. And at the earth - how it is spread out?

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فَذَكِّرْ إِنَّمَآ أَنتَ مُذَكِّرٌ ۝٢١

21. So remind, [O Muḥammad]; you are only a reminder.

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لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍ ۝٢٢

22. You are not over them a controller.

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إِلَّا مَن تَوَلَّىٰ وَكَفَرَ ۝٢٣

23. However, he who turns away and disbelieves –

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فَيُعَذِّبُهُ ٱللَّهُ ٱلْعَذَابَ ٱلْأَكْبَرَ ۝٢٤

24. Then Allāh will punish him with the greatest punishment.

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إِنَّ إِلَيْنَآ إِيَابَهُمْ ۝٢٥

25. Indeed, to Us is their return.

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ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُم ۝٢٦

26. Then indeed, upon Us is their account.

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89. Al-Fajr سورة الفجر

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

وَٱلْفَجْرِ ۝١

1. By the dawn

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وَلَيَالٍ عَشْرٍ ۝٢

2. And [by] ten nights1913

Notes

[1913] Usually interpreted as the first ten nights of the month of Dhul-Ḥijjah.

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وَٱلشَّفْعِ وَٱلْوَتْرِ ۝٣

3. And [by] the even [number] and the odd

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وَٱلَّيْلِ إِذَا يَسْرِ ۝٤

4. And [by] the night when it passes,

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هَلْ فِى ذَٰلِكَ قَسَمٌ لِّذِى حِجْرٍ ۝٥

5. Is there [not] in [all] that an oath [sufficient] for one of perception?1914

Notes

[1914] Based upon the following verses, what has been sworn to by Allāh is that He will certainly punish the disbelievers.

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أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ ۝٦

6. Have you not considered how your Lord dealt with ʿAad -

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إِرَمَ ذَاتِ ٱلْعِمَادِ ۝٧

7. [With] Iram1915 - who had lofty pillars,1916

Notes

[1915] Another name for the first people of ʿAad, to whom Prophet Hūd was sent.
[1916] Supporting their tents or buildings.

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ٱلَّتِى لَمْ يُخْلَقْ مِثْلُهَا فِى ٱلْبِلَٰدِ ۝٨

8. The likes of whom had never been created in the land?

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وَثَمُودَ ٱلَّذِينَ جَابُوا۟ ٱلصَّخْرَ بِٱلْوَادِ ۝٩

9. And [with] Thamūd, who carved out the rocks in the valley?

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وَفِرْعَوْنَ ذِى ٱلْأَوْتَادِ ۝١٠

10. And [with] Pharaoh, owner of the stakes?1917

Notes

[1917] By which he tortured people.

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ٱلَّذِينَ طَغَوْا۟ فِى ٱلْبِلَٰدِ ۝١١

11. [All of] whom oppressed within the lands

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فَأَكْثَرُوا۟ فِيهَا ٱلْفَسَادَ ۝١٢

12. And increased therein the corruption.

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فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ ۝١٣

13. So your Lord poured upon them a scourge of punishment.

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إِنَّ رَبَّكَ لَبِٱلْمِرْصَادِ ۝١٤

14. Indeed, your Lord is in observation.

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فَأَمَّا ٱلْإِنسَٰنُ إِذَا مَا ٱبْتَلَىٰهُ رَبُّهُۥ فَأَكْرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّىٓ أَكْرَمَنِ ۝١٥

15. And as for man, when his Lord tries him and [thus] is generous to him and favors him, he says, "My Lord has honored me."1918

Notes

[1918] He is proud rather than grateful, attributing the favor to his own merit.

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وَأَمَّآ إِذَا مَا ٱبْتَلَىٰهُ فَقَدَرَ عَلَيْهِ رِزْقَهُۥ فَيَقُولُ رَبِّىٓ أَهَٰنَنِ ۝١٦

16. But when He tries him and restricts his provision, he says, "My Lord has humiliated me."

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كَلَّا بَل لَّا تُكْرِمُونَ ٱلْيَتِيمَ ۝١٧

17. No!1919 But you do not honor the orphan

Notes

[1919] It is not like you imagine. Rather, Allāh tries people through prosperity and hardship and rewards both gratitude and patience with honor in the Hereafter.

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وَلَا تَحَٰٓضُّونَ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ ۝١٨

18. And you do not encourage one another to feed the poor.

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وَتَأْكُلُونَ ٱلتُّرَاثَ أَكْلًا لَّمًّا ۝١٩

19. And you consume inheritance, devouring [it] altogether,1920

Notes

[1920] Not caring whether it is lawful or unlawful.

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وَتُحِبُّونَ ٱلْمَالَ حُبًّا جَمًّا ۝٢٠

20. And you love wealth with immense love.

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كَلَّآ إِذَا دُكَّتِ ٱلْأَرْضُ دَكًّا دَكًّا ۝٢١

21. No! When the earth has been leveled - pounded and crushed

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وَجَآءَ رَبُّكَ وَٱلْمَلَكُ صَفًّا صَفًّا ۝٢٢

22. And your Lord has come1921 and the angels, rank upon rank,

Notes

[1921] To pass judgement. See footnote to 2:19.

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وَجِا۟ىٓءَ يَوْمَئِذٍۭ بِجَهَنَّمَ يَوْمَئِذٍ يَتَذَكَّرُ ٱلْإِنسَٰنُ وَأَنَّىٰ لَهُ ٱلذِّكْرَىٰ ۝٢٣

23. And brought [within view], that Day, is Hell - that Day, man will remember, but how [i.e., what good] to him will be the remembrance?

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يَقُولُ يَٰلَيْتَنِى قَدَّمْتُ لِحَيَاتِى ۝٢٤

24. He will say, "Oh, I wish I had sent ahead [some good] for my life."1922

Notes

[1922] The everlasting life of the Hereafter.

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فَيَوْمَئِذٍ لَّا يُعَذِّبُ عَذَابَهُۥٓ أَحَدٌ ۝٢٥

25. So on that Day, none will punish [as severely] as His punishment,

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وَلَا يُوثِقُ وَثَاقَهُۥٓ أَحَدٌ ۝٢٦

26. And none will bind [as severely] as His binding [of the evildoers].

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يَٰٓأَيَّتُهَا ٱلنَّفْسُ ٱلْمُطْمَئِنَّةُ ۝٢٧

27. [To the righteous it will be said], "O reassured soul,

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ٱرْجِعِىٓ إِلَىٰ رَبِّكِ رَاضِيَةً مَّرْضِيَّةً ۝٢٨

28. Return to your Lord, well-pleased and pleasing [to Him],

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فَٱدْخُلِى فِى عِبَٰدِى ۝٢٩

29. And enter among My [righteous] servants

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وَٱدْخُلِى جَنَّتِى ۝٣٠

30. And enter My Paradise."

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90. Al-Balad سورة البلد

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

لَآ أُقْسِمُ بِهَٰذَا ٱلْبَلَدِ ۝١

1. I swear by this city [i.e., Makkah] –

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وَأَنتَ حِلٌّۢ بِهَٰذَا ٱلْبَلَدِ ۝٢

2. And you, [O Muḥammad], are free of restriction in this city –

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وَوَالِدٍ وَمَا وَلَدَ ۝٣

3. And [by] the father1924 and that which was born [of him],

Notes

[1924] Said to be Adam (upon him be peace) .

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لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ ۝٤

4. We have certainly created man into hardship.

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أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ ۝٥

5. Does he think that never will anyone overcome him?

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يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا ۝٦

6. He says, "I have spent wealth in abundance."

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أَيَحْسَبُ أَن لَّمْ يَرَهُۥٓ أَحَدٌ ۝٧

7. Does he think that no one has seen him?

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أَلَمْ نَجْعَل لَّهُۥ عَيْنَيْنِ ۝٨

8. Have We not made for him two eyes?

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وَلِسَانًا وَشَفَتَيْنِ ۝٩

9. And a tongue and two lips?

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وَهَدَيْنَٰهُ ٱلنَّجْدَيْنِ ۝١٠

10. And have shown him the two ways?1925

Notes

[1925] Of good and evil.

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فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ ۝١١

11. But he has not broken through the difficult pass.1926

Notes

[1926] i.e., the steep incline or obstacle. In other words, he has not spent in the cause of Allāh but only boasts of spending in front of others.

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وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ ۝١٢

12. And what can make you know what is [breaking through] the difficult pass?

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فَكُّ رَقَبَةٍ ۝١٣

13. It is the freeing of a slave

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أَوْ إِطْعَٰمٌ فِى يَوْمٍ ذِى مَسْغَبَةٍ ۝١٤

14. Or feeding on a day of severe hunger

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يَتِيمًا ذَا مَقْرَبَةٍ ۝١٥

15. An orphan of near relationship

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أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ ۝١٦

16. Or a needy person in misery

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ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ وَتَوَاصَوْا۟ بِٱلصَّبْرِ وَتَوَاصَوْا۟ بِٱلْمَرْحَمَةِ ۝١٧

17. And then being among those who believed and advised one another to patience and advised one another to compassion.

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أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْمَيْمَنَةِ ۝١٨

18. Those are the companions of the right.1927

Notes

[1927] Or "the companions of good fortune," i.e., those who receive their records in their right hands and proceed to Paradise.

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وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِنَا هُمْ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ ۝١٩

19. But they who disbelieved in Our signs - those are the companions of the left.1928

Notes

[1928] Or "the companions of ill fortune," i.e., those who receive their records in their left hands and proceed to Hell.

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عَلَيْهِمْ نَارٌ مُّؤْصَدَةٌۢ ۝٢٠

20. Over them will be fire closed in.1929

Notes

[1929] The cover over Hell will be sealed and locked, containing its fire and its inhabitants.

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91. Ash-Shams سورة الشمس

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

وَٱلشَّمْسِ وَضُحَىٰهَا ۝١

1. By the sun and its brightness

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وَٱلْقَمَرِ إِذَا تَلَىٰهَا ۝٢

2. And [by] the moon when it follows it

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وَٱلنَّهَارِ إِذَا جَلَّىٰهَا ۝٣

3. And [by] the day when it displays it1931

Notes

[1931] The earth. Also interpreted as the sun. The same applies to the following verse.

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وَٱلَّيْلِ إِذَا يَغْشَىٰهَا ۝٤

4. And [by] the night when it covers [i.e., conceals] it

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وَٱلسَّمَآءِ وَمَا بَنَىٰهَا ۝٥

5. And [by] the sky and He who constructed it

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وَٱلْأَرْضِ وَمَا طَحَىٰهَا ۝٦

6. And [by] the earth and He who spread it

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وَنَفْسٍ وَمَا سَوَّىٰهَا ۝٧

7. And [by] the soul and He who proportioned it1932

Notes

[1932] i.e., balanced and refined it, creating in it sound tendencies and consciousness.

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فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَىٰهَا ۝٨

8. And inspired it [with discernment of] its wickedness and its righteousness,

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قَدْ أَفْلَحَ مَن زَكَّىٰهَا ۝٩

9. He has succeeded who purifies it,

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وَقَدْ خَابَ مَن دَسَّىٰهَا ۝١٠

10. And he has failed who instills it [with corruption].

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كَذَّبَتْ ثَمُودُ بِطَغْوَىٰهَآ ۝١١

11. Thamūd denied [their prophet] by reason of their transgression,

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إِذِ ٱنۢبَعَثَ أَشْقَىٰهَا ۝١٢

12. When the most wretched of them was sent forth.1933

Notes

[1933] To hamstring the she-camel which had been sent by Allāh as a sign to them.

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فَقَالَ لَهُمْ رَسُولُ ٱللَّهِ نَاقَةَ ٱللَّهِ وَسُقْيَٰهَا ۝١٣

13. And the messenger of Allāh [i.e., Ṣāliḥ] said to them, "[Do not harm] the she-camel of Allāh or [prevent her from] her drink."

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فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنۢبِهِمْ فَسَوَّىٰهَا ۝١٤

14. But they denied him and hamstrung1934 her. So their Lord brought down upon them destruction for their sin and made it equal [upon all of them].

Notes

[1934] And then killed.

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وَلَا يَخَافُ عُقْبَٰهَا ۝١٥

15. And He does not fear the consequence thereof.1935

Notes

[1935] Allāh is not asked about what He does, but His servants will be asked. See 21:23.

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92. Al-Layl سورة الليل

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

وَٱلَّيْلِ إِذَا يَغْشَىٰ ۝١

1. By the night when it covers1937

Notes

[1937] With darkness.

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وَٱلنَّهَارِ إِذَا تَجَلَّىٰ ۝٢

2. And [by] the day when it appears

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وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ ۝٣

3. And [by] He who created the male and female,

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إِنَّ سَعْيَكُمْ لَشَتَّىٰ ۝٤

4. Indeed, your efforts are diverse.

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فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰ ۝٥

5. As for he who gives and fears Allāh

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وَصَدَّقَ بِٱلْحُسْنَىٰ ۝٦

6. And believes in the best [reward].

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فَسَنُيَسِّرُهُۥ لِلْيُسْرَىٰ ۝٧

7. We will ease him toward ease.

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وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ ۝٨

8. But as for he who withholds and considers himself free of need

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وَكَذَّبَ بِٱلْحُسْنَىٰ ۝٩

9. And denies the best [reward],

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فَسَنُيَسِّرُهُۥ لِلْعُسْرَىٰ ۝١٠

10. We will ease him toward difficulty.

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وَمَا يُغْنِى عَنْهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓ ۝١١

11. And what will his wealth avail him when he falls?1938

Notes

[1938] i.e., when he dies or is destroyed. It can also mean when he falls into the Hellfire.

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إِنَّ عَلَيْنَا لَلْهُدَىٰ ۝١٢

12. Indeed, [incumbent] upon Us is guidance.

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وَإِنَّ لَنَا لَلْـَٔاخِرَةَ وَٱلْأُولَىٰ ۝١٣

13. And indeed, to us belongs the Hereafter and the first [life].

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فَأَنذَرْتُكُمْ نَارًا تَلَظَّىٰ ۝١٤

14. So I have warned you of a Fire which is blazing.

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لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَى ۝١٥

15. None will [enter to] burn therein except the most wretched one

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ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ ۝١٦

16. Who had denied and turned away.

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وَسَيُجَنَّبُهَا ٱلْأَتْقَى ۝١٧

17. But the righteous one will avoid it –

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ٱلَّذِى يُؤْتِى مَالَهُۥ يَتَزَكَّىٰ ۝١٨

18. [He] who gives [from] his wealth to purify himself

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وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍ تُجْزَىٰٓ ۝١٩

19. And not [giving] for anyone who has [done him] a favor to be rewarded1939 –

Notes

[1939] i.e., without intending reciprocation for some benefit to himself.

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إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰ ۝٢٠

20. But only seeking the face [i.e., acceptance] of his Lord, Most High.

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وَلَسَوْفَ يَرْضَىٰ ۝٢١

21. And he is going to be satisfied.

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93. Ad-Duhaa سورة الضحى

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

وَٱلضُّحَىٰ ۝١

1. By the morning brightness

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وَٱلَّيْلِ إِذَا سَجَىٰ ۝٢

2. And [by] the night when it covers with darkness,1941

Notes

[1941] And becomes still.

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مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ ۝٣

3. Your Lord has not taken leave of you, [O Muḥammad], nor has He detested [you].

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وَلَلْـَٔاخِرَةُ خَيْرٌ لَّكَ مِنَ ٱلْأُولَىٰ ۝٤

4. And the Hereafter is better for you than the first [life].

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وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰٓ ۝٥

5. And your Lord is going to give you, and you will be satisfied.

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أَلَمْ يَجِدْكَ يَتِيمًا فَـَٔاوَىٰ ۝٦

6. Did He not find you an orphan and give [you] refuge?

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وَوَجَدَكَ ضَآلًّا فَهَدَىٰ ۝٧

7. And He found you lost and guided [you],

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وَوَجَدَكَ عَآئِلًا فَأَغْنَىٰ ۝٨

8. And He found you poor and made [you] self-sufficient.

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فَأَمَّا ٱلْيَتِيمَ فَلَا تَقْهَرْ ۝٩

9. So as for the orphan, do not oppress [him].

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وَأَمَّا ٱلسَّآئِلَ فَلَا تَنْهَرْ ۝١٠

10. And as for the petitioner,1942 do not repel [him].

Notes

[1942] Anyone who seeks aid or knowledge.

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وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ ۝١١

11. But as for the favor of your Lord, report [it].

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94. Ash-Sharh سورة الشرح

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ ۝١

1. Did We not expand for you, [O Muḥammad], your breast?1944

Notes

[1944] i.e., enlighten, assure and gladden your heart with guidance.

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وَوَضَعْنَا عَنكَ وِزْرَكَ ۝٢

2. And We removed from you your burden1945

Notes

[1945] By forgiving any errors which you may have committed previously or might commit consequently. "Burden" can also refer to the anxiety experienced by the Prophet (ﷺ) at the beginning of his mission.

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ٱلَّذِىٓ أَنقَضَ ظَهْرَكَ ۝٣

3. Which had weighed upon your back

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وَرَفَعْنَا لَكَ ذِكْرَكَ ۝٤

4. And raised high for you your repute.

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فَإِنَّ مَعَ ٱلْعُسْرِ يُسْرًا ۝٥

5. For indeed, with hardship [will be] ease [i.e., relief].

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إِنَّ مَعَ ٱلْعُسْرِ يُسْرًا ۝٦

6. Indeed, with hardship [will be] ease.

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فَإِذَا فَرَغْتَ فَٱنصَبْ ۝٧

7. So when you have finished [your duties], then stand up [for worship].

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وَإِلَىٰ رَبِّكَ فَٱرْغَب ۝٨

8. And to your Lord direct [your] longing.

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95. At-Tin سورة التين

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

وَٱلتِّينِ وَٱلزَّيْتُونِ ۝١

1. By the fig and the olive1947

Notes

[1947] Referring to the places known for their production, i.e., Damascus and Jerusalem, respectively. It could also refer to the fig and olive trees or to the fruits themselves.

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وَطُورِ سِينِينَ ۝٢

2. And [by] Mount Sinai

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وَهَٰذَا ٱلْبَلَدِ ٱلْأَمِينِ ۝٣

3. And [by] this secure city [i.e., Makkah],

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لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِىٓ أَحْسَنِ تَقْوِيمٍ ۝٤

4. We have certainly created man in the best of stature;1948

Notes

[1948] i.e., upright, symmetrical, and balanced in form and nature.

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ثُمَّ رَدَدْنَٰهُ أَسْفَلَ سَٰفِلِينَ ۝٥

5. Then We return him to the lowest of the low,1949

Notes

[1949] This can refer to the depths of Hell, to decrepit old age or to immorality.

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إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ ۝٦

6. Except for those who believe and do righteous deeds, for they will have a reward uninterrupted.

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فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِ ۝٧

7. So what yet causes you to deny the Recompense?1950

Notes

[1950] More literally, "What makes you lie concerning it?"

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أَلَيْسَ ٱللَّهُ بِأَحْكَمِ ٱلْحَٰكِمِينَ ۝٨

8. Is not Allāh the most just of judges?

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96. Al-’Alaq سورة العلق

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

ٱقْرَأْ بِٱسْمِ رَبِّكَ ٱلَّذِى خَلَقَ ۝١

1. Recite in the name of your Lord who created –

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خَلَقَ ٱلْإِنسَٰنَ مِنْ عَلَقٍ ۝٢

2. Created man from a clinging substance.

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ٱقْرَأْ وَرَبُّكَ ٱلْأَكْرَمُ ۝٣

3. Recite, and your Lord is the most Generous -

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ٱلَّذِى عَلَّمَ بِٱلْقَلَمِ ۝٤

4. Who taught by the pen –

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عَلَّمَ ٱلْإِنسَٰنَ مَا لَمْ يَعْلَمْ ۝٥

5. Taught man that which he knew not.

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كَلَّآ إِنَّ ٱلْإِنسَٰنَ لَيَطْغَىٰٓ ۝٦

6. No! [But] indeed, man transgresses

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أَن رَّءَاهُ ٱسْتَغْنَىٰٓ ۝٧

7. Because he sees himself self-sufficient.

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إِنَّ إِلَىٰ رَبِّكَ ٱلرُّجْعَىٰٓ ۝٨

8. Indeed, to your Lord is the return.

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أَرَءَيْتَ ٱلَّذِى يَنْهَىٰ ۝٩

9. Have you seen the one who forbids

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عَبْدًا إِذَا صَلَّىٰٓ ۝١٠

10. A servant when he prays?

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أَرَءَيْتَ إِن كَانَ عَلَى ٱلْهُدَىٰٓ ۝١١

11. Have you seen if he is upon guidance

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أَوْ أَمَرَ بِٱلتَّقْوَىٰٓ ۝١٢

12. Or enjoins righteousness?

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أَرَءَيْتَ إِن كَذَّبَ وَتَوَلَّىٰٓ ۝١٣

13. Have you seen if he denies and turns away -

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أَلَمْ يَعْلَم بِأَنَّ ٱللَّهَ يَرَىٰ ۝١٤

14. Does he not know that Allāh sees?

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كَلَّا لَئِن لَّمْ يَنتَهِ لَنَسْفَعًۢا بِٱلنَّاصِيَةِ ۝١٥

15. No! If he does not desist, We will surely drag him by the forelock1952 –

Notes

[1952] It may also mean "slap him" or "blacken his face at the forelock."

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نَاصِيَةٍ كَٰذِبَةٍ خَاطِئَةٍ ۝١٦

16. A lying, sinning forelock.

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فَلْيَدْعُ نَادِيَهُۥ ۝١٧

17. Then let him call his associates;

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سَنَدْعُ ٱلزَّبَانِيَةَ ۝١٨

18. We will call the angels of Hell.1953

Notes

[1953] Those who push the wicked into the Fire.

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كَلَّا لَا تُطِعْهُ وَٱسْجُدْ وَٱقْتَرِب ۝١٩

19. No! Do not obey him. But prostrate and draw near [to Allāh].

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97. Al-Qadr سورة القدر

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

إِنَّآ أَنزَلْنَٰهُ فِى لَيْلَةِ ٱلْقَدْرِ ۝١

1. Indeed, We sent it [i.e., the Qur’ān] down during the Night of Decree.

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وَمَآ أَدْرَىٰكَ مَا لَيْلَةُ ٱلْقَدْرِ ۝٢

2. And what can make you know what is the Night of Decree?

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لَيْلَةُ ٱلْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ ۝٣

3. The Night of Decree is better than a thousand months.

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تَنَزَّلُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ فِيهَا بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٍ ۝٤

4. The angels and the Spirit [i.e., Gabriel] descend therein by permission of their Lord for every matter.1955

Notes

[1955] Bringing the exact measures apportioned for everything by Allāh in the course of the coming year.

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سَلَٰمٌ هِىَ حَتَّىٰ مَطْلَعِ ٱلْفَجْرِ ۝٥

5. Peace it is1956 until the emergence of dawn.

Notes

[1956] Upon the believers.

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98. Al-Bayyinah سورة البينة

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

لَمْ يَكُنِ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ مُنفَكِّينَ حَتَّىٰ تَأْتِيَهُمُ ٱلْبَيِّنَةُ ۝١

1. Those who disbelieved among the People of the Scripture and the polytheists were not to be parted [from misbelief]1958 until there came to them clear evidence –

Notes

[1958] i.e., from their erroneous beliefs and superstitions.

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رَسُولٌ مِّنَ ٱللَّهِ يَتْلُوا۟ صُحُفًا مُّطَهَّرَةً ۝٢

2. A Messenger from Allāh, reciting purified1959 scriptures

Notes

[1959] i.e., containing no falsehood.

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فِيهَا كُتُبٌ قَيِّمَةٌ ۝٣

3. Within which are correct writings [i.e., rulings and laws].

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وَمَا تَفَرَّقَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَةُ ۝٤

4. Nor did those who were given the Scripture become divided1960 until after there had come to them clear evidence.

Notes

[1960] Into sects and denominations.

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وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ وَيُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُؤْتُوا۟ ٱلزَّكَوٰةَ وَذَٰلِكَ دِينُ ٱلْقَيِّمَةِ ۝٥

5. And they were not commanded except to worship Allāh, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakāh. And that is the correct religion.

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إِنَّ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ فِى نَارِ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أُو۟لَٰٓئِكَ هُمْ شَرُّ ٱلْبَرِيَّةِ ۝٦

6. Indeed, they who disbelieved among the People of the Scripture and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures.

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إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أُو۟لَٰٓئِكَ هُمْ خَيْرُ ٱلْبَرِيَّةِ ۝٧

7. Indeed, they who have believed and done righteous deeds - those are the best of creatures.

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جَزَآؤُهُمْ عِندَ رَبِّهِمْ جَنَّٰتُ عَدْنٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ ذَٰلِكَ لِمَنْ خَشِىَ رَبَّهُۥ ۝٨

8. Their reward with their Lord will be gardens of perpetual residence beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them and they with Him. That is for whoever has feared his Lord.

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99. Az-Zalzalah سورة الزلزلة

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

إِذَا زُلْزِلَتِ ٱلْأَرْضُ زِلْزَالَهَا ۝١

1. When the earth is shaken with its [final] earthquake

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وَأَخْرَجَتِ ٱلْأَرْضُ أَثْقَالَهَا ۝٢

2. And the earth discharges its burdens1962

Notes

[1962] See verse 84:4.

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وَقَالَ ٱلْإِنسَٰنُ مَا لَهَا ۝٣

3. And man says,1963 "What is [wrong] with it?" -

Notes

[1963] In terror and amazement.

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يَوْمَئِذٍ تُحَدِّثُ أَخْبَارَهَا ۝٤

4. That Day, it will report its news

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بِأَنَّ رَبَّكَ أَوْحَىٰ لَهَا ۝٥

5. Because your Lord has inspired [i.e., commanded] it.

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يَوْمَئِذٍ يَصْدُرُ ٱلنَّاسُ أَشْتَاتًا لِّيُرَوْا۟ أَعْمَٰلَهُمْ ۝٦

6. That Day, the people will depart1964 separated [into categories] to be shown [the result of] their deeds.

Notes

[1964] From the place of Judgement to their final abode. Another interpretation is "emerge separately" (from the graves) .

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فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُۥ ۝٧

7. So whoever does an atom's weight1965 of good will see it,

Notes

[1965] Or "the weight of a small ant."

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وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُۥ ۝٨

8. And whoever does an atom's weight of evil will see it.

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100. Al-’Adiyat سورة العاديات

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

وَٱلْعَٰدِيَٰتِ ضَبْحًا ۝١

1. By the racers, panting,1967

Notes

[1967] i.e., the horses bearing riders as they race to attack the enemy.

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فَٱلْمُورِيَٰتِ قَدْحًا ۝٢

2. And the producers of sparks [when] striking1968

Notes

[1968] Their hoofs while galloping over rocky terrain.

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فَٱلْمُغِيرَٰتِ صُبْحًا ۝٣

3. And the chargers at dawn,1969

Notes

[1969] While the enemy is unaware.

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فَأَثَرْنَ بِهِۦ نَقْعًا ۝٤

4. Stirring up thereby [clouds of] dust,

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فَوَسَطْنَ بِهِۦ جَمْعًا ۝٥

5. Arriving thereby in the center1970 collectively,

Notes

[1970] i.e., penetrating into the enemy ranks during a surprise attack.

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إِنَّ ٱلْإِنسَٰنَ لِرَبِّهِۦ لَكَنُودٌ ۝٦

6. Indeed mankind, to his Lord, is ungrateful.

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وَإِنَّهُۥ عَلَىٰ ذَٰلِكَ لَشَهِيدٌ ۝٧

7. And indeed, he is to that a witness.1971

Notes

[1971] Through his speech and his actions.

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وَإِنَّهُۥ لِحُبِّ ٱلْخَيْرِ لَشَدِيدٌ ۝٨

8. And indeed he is, in love of wealth, intense.

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أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِى ٱلْقُبُورِ ۝٩

9. But does he not know that when the contents of the graves are scattered

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وَحُصِّلَ مَا فِى ٱلصُّدُورِ ۝١٠

10. And that within the breasts is obtained,1972

Notes

[1972] i.e., when all secrets are made known.

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إِنَّ رَبَّهُم بِهِمْ يَوْمَئِذٍ لَّخَبِيرٌۢ ۝١١

11. Indeed, their Lord with them, that Day, is [fully] Aware.1973

Notes

[1973] Fully acquainted and familiar with everything about each one of them.

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101. Al-Qari’ah سورة القارعة

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

ٱلْقَارِعَةُ ۝١

1. The Striking Calamity -

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مَا ٱلْقَارِعَةُ ۝٢

2. What is the Striking Calamity?

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وَمَآ أَدْرَىٰكَ مَا ٱلْقَارِعَةُ ۝٣

3. And what can make you know what is the Striking Calamity?

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يَوْمَ يَكُونُ ٱلنَّاسُ كَٱلْفَرَاشِ ٱلْمَبْثُوثِ ۝٤

4. It is the Day when people will be like moths, dispersed,1975

Notes

[1975] The people will be as such after having been expelled from their graves.

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وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ ٱلْمَنفُوشِ ۝٥

5. And the mountains will be like wool, fluffed up.1976

Notes

[1976] i.e., beginning to disintegrate.

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فَأَمَّا مَن ثَقُلَتْ مَوَٰزِينُهُۥ ۝٦

6. Then as for one whose scales are heavy [with good deeds],

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فَهُوَ فِى عِيشَةٍ رَّاضِيَةٍ ۝٧

7. He will be in a pleasant life.

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وَأَمَّا مَنْ خَفَّتْ مَوَٰزِينُهُۥ ۝٨

8. But as for one whose scales are light,

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فَأُمُّهُۥ هَاوِيَةٌ ۝٩

9. His refuge1977 will be an abyss.1978

Notes

[1977] Literally, "mother" (a man's original refuge) , which will envelop him as in an embrace.
[1978] i.e., the pit of Hellfire.

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وَمَآ أَدْرَىٰكَ مَا هِيَهْ ۝١٠

10. And what can make you know what that is?

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نَارٌ حَامِيَةٌۢ ۝١١

11. It is a Fire, intensely hot.

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102. At-Takathur سورة التكاثر

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

أَلْهَىٰكُمُ ٱلتَّكَاثُرُ ۝١

1. Competition in [worldly] increase diverts you

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حَتَّىٰ زُرْتُمُ ٱلْمَقَابِرَ ۝٢

2. Until you visit the graveyards.1980

Notes

[1980] i.e., remain in them temporarily, meaning until the Day of Resurrection.

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كَلَّا سَوْفَ تَعْلَمُونَ ۝٣

3. No! You are going to know.

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ثُمَّ كَلَّا سَوْفَ تَعْلَمُونَ ۝٤

4. Then, no! You are going to know.

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كَلَّا لَوْ تَعْلَمُونَ عِلْمَ ٱلْيَقِينِ ۝٥

5. No! If you only knew with knowledge of certainty...1981

Notes

[1981] The conclusion of this verse is estimated to be "...you would not have been distracted from preparing for the Hereafter."

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لَتَرَوُنَّ ٱلْجَحِيمَ ۝٦

6. You will surely see the Hellfire.

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ثُمَّ لَتَرَوُنَّهَا عَيْنَ ٱلْيَقِينِ ۝٧

7. Then you will surely see it with the eye of certainty.1982

Notes

[1982] i.e., with actual eyesight.

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ثُمَّ لَتُسْـَٔلُنَّ يَوْمَئِذٍ عَنِ ٱلنَّعِيمِ ۝٨

8. Then you will surely be asked that Day about pleasure.1983

Notes

[1983] i.e., the comforts of worldly life and whether you were grateful to Allāh for His blessings.

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103. Al-’Asr سورة العصر

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

وَٱلْعَصْرِ ۝١

1. By time,1985

Notes

[1985] An oath in which Allāh swears by time throughout the ages.

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إِنَّ ٱلْإِنسَٰنَ لَفِى خُسْرٍ ۝٢

2. Indeed, mankind is in loss,

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إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَتَوَاصَوْا۟ بِٱلْحَقِّ وَتَوَاصَوْا۟ بِٱلصَّبْرِ ۝٣

3. Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.

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104. Al-Humazah سورة الهمزة

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

وَيْلٌ لِّكُلِّ هُمَزَةٍ لُّمَزَةٍ ۝١

1. Woe to every scorner and mocker

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ٱلَّذِى جَمَعَ مَالًا وَعَدَّدَهُۥ ۝٢

2. Who collects wealth and [continuously] counts it.1987

Notes

[1987] Rather than spending in the way of Allāh.

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يَحْسَبُ أَنَّ مَالَهُۥٓ أَخْلَدَهُۥ ۝٣

3. He thinks that his wealth will make him immortal.

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كَلَّا لَيُنۢبَذَنَّ فِى ٱلْحُطَمَةِ ۝٤

4. No! He will surely be thrown into the Crusher.1988

Notes

[1988] i.e., Hellfire, which crushes and destroys all that enters it.

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وَمَآ أَدْرَىٰكَ مَا ٱلْحُطَمَةُ ۝٥

5. And what can make you know what is the Crusher?

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نَارُ ٱللَّهِ ٱلْمُوقَدَةُ ۝٦

6. It is the fire of Allāh, [eternally] fueled,

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ٱلَّتِى تَطَّلِعُ عَلَى ٱلْأَفْـِٔدَةِ ۝٧

7. Which mounts directed at the hearts.1989

Notes

[1989] Covering them and penetrating them.

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إِنَّهَا عَلَيْهِم مُّؤْصَدَةٌ ۝٨

8. Indeed, it [i.e., Hellfire] will be closed down upon them

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فِى عَمَدٍ مُّمَدَّدَةٍۭ ۝٩

9. In extended columns.1990

Notes

[1990] Interpreted to be either columns of fire or columns of iron to which are chained the inmates of Hell.

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105. Al-Fil سورة الفيل

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَٰبِ ٱلْفِيلِ ۝١

1. Have you not considered, [O Muḥammad], how your Lord dealt with the companions of the elephant?1992

Notes

[1992] i.e., the army under the command of Abrahah al-Ashram which was accompanied by a huge elephant and came with the intention of destroying the Kaʿbah at Makkah.

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أَلَمْ يَجْعَلْ كَيْدَهُمْ فِى تَضْلِيلٍ ۝٢

2. Did He not make their plan into misguidance?1993

Notes

[1993] Causing them to perish.

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وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ ۝٣

3. And He sent against them birds in flocks,

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تَرْمِيهِم بِحِجَارَةٍ مِّن سِجِّيلٍ ۝٤

4. Striking them with stones of hard clay,

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فَجَعَلَهُمْ كَعَصْفٍ مَّأْكُولٍۭ ۝٥

5. And He made them like eaten straw.1994

Notes

[1994] i.e., husks which have been chewed by cattle. This event took place in the year of the Prophet's birth.

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106. Quraysh سورة قريش

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

لِإِيلَٰفِ قُرَيْشٍ ۝١

1. For the accustomed security of the Quraysh1996 -

Notes

[1996] i.e., the honor and reputation Allāh had given them as guardians of the Holy Kaʿbah, which allowed them to travel without fear of being harmed.

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إِۦلَٰفِهِمْ رِحْلَةَ ٱلشِّتَآءِ وَٱلصَّيْفِ ۝٢

2. Their accustomed security [in] the caravan of winter and summer1997 -

Notes

[1997] i.e., the trading caravans that traveled south in winter and north in summer.

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فَلْيَعْبُدُوا۟ رَبَّ هَٰذَا ٱلْبَيْتِ ۝٣

3. Let them worship the Lord of this House,1998

Notes

[1998] i.e., the Kaʿbah.

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ٱلَّذِىٓ أَطْعَمَهُم مِّن جُوعٍ وَءَامَنَهُم مِّنْ خَوْفٍۭ ۝٤

4. Who has fed them, [saving them] from hunger and made them safe, [saving them] from fear.

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107. Al-Ma’un سورة الماعون

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

أَرَءَيْتَ ٱلَّذِى يُكَذِّبُ بِٱلدِّينِ ۝١

1. Have you seen the one who denies the Recompense?

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فَذَٰلِكَ ٱلَّذِى يَدُعُّ ٱلْيَتِيمَ ۝٢

2. For that is the one who drives away the orphan

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وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ ۝٣

3. And does not encourage the feeding of the poor.

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فَوَيْلٌ لِّلْمُصَلِّينَ ۝٤

4. So woe to those who pray

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ٱلَّذِينَ هُمْ عَن صَلَاتِهِمْ سَاهُونَ ۝٥

5. [But] who are heedless of their prayer2000 -

Notes

[2000] i.e., the hypocrites who are unconcerned if they miss prayers when no one sees them.

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ٱلَّذِينَ هُمْ يُرَآءُونَ ۝٦

6. Those who make show [of their deeds]

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وَيَمْنَعُونَ ٱلْمَاعُونَ ۝٧

7. And withhold [simple] assistance.

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108. Al-Kawthar سورة الكوثر

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

إِنَّآ أَعْطَيْنَٰكَ ٱلْكَوْثَرَ ۝١

1. Indeed, We have granted you, [O Muḥammad], al-Kawthar.

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فَصَلِّ لِرَبِّكَ وَٱنْحَرْ ۝٢

2. So pray to your Lord and offer sacrifice [to Him alone].

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إِنَّ شَانِئَكَ هُوَ ٱلْأَبْتَرُ ۝٣

3. Indeed, your enemy is the one cut off.2002

Notes

[2002] From all good in this world and the Hereafter.

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109. Al-Kafirun سورة الكافرون

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

قُلْ يَٰٓأَيُّهَا ٱلْكَٰفِرُونَ ۝١

1. Say, "O disbelievers,

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لَآ أَعْبُدُ مَا تَعْبُدُونَ ۝٢

2. I do not worship what you worship.

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وَلَآ أَنتُمْ عَٰبِدُونَ مَآ أَعْبُدُ ۝٣

3. Nor are you worshippers of what I worship.

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وَلَآ أَنَا۠ عَابِدٌ مَّا عَبَدتُّمْ ۝٤

4. Nor will I be a worshipper of what you worship.

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وَلَآ أَنتُمْ عَٰبِدُونَ مَآ أَعْبُدُ ۝٥

5. Nor will you be worshippers of what I worship.

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لَكُمْ دِينُكُمْ وَلِىَ دِينِ ۝٦

6. For you is your religion, and for me is my religion."

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110. An-Nasr سورة النصر

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

إِذَا جَآءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُ ۝١

1. When the victory of Allāh has come and the conquest,2005

Notes

[2005] The conquest of Makkah.

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وَرَأَيْتَ ٱلنَّاسَ يَدْخُلُونَ فِى دِينِ ٱللَّهِ أَفْوَاجًا ۝٢

2. And you see the people entering into the religion of Allāh in multitudes,

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فَسَبِّحْ بِحَمْدِ رَبِّكَ وَٱسْتَغْفِرْهُ إِنَّهُۥ كَانَ تَوَّابًۢا ۝٣

3. Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of Repentance.2006

Notes

[2006] Refer to footnote of 2:37.

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111. Al-Masad سورة المسد

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

تَبَّتْ يَدَآ أَبِى لَهَبٍ وَتَبَّ ۝١

1. May the hands of Abū Lahab be ruined, and ruined is he.2008

Notes

[2008] Abū Lahab (the Prophet's uncle) , who was an enemy of Islām.

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مَآ أَغْنَىٰ عَنْهُ مَالُهُۥ وَمَا كَسَبَ ۝٢

2. His wealth will not avail him or that which he gained.

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سَيَصْلَىٰ نَارًا ذَاتَ لَهَبٍ ۝٣

3. He will [enter to] burn in a Fire of [blazing] flame

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وَٱمْرَأَتُهُۥ حَمَّالَةَ ٱلْحَطَبِ ۝٤

4. And his wife [as well] - the carrier of firewood.2009

Notes

[2009] She used to put thorns in the Prophet's path and slander him (ﷺ) . The word "firewood" was used by the Arabs to allude to slander and backbiting.

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فِى جِيدِهَا حَبْلٌ مِّن مَّسَدٍۭ ۝٥

5. Around her neck is a rope of [twisted] fiber.

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112. Al-Ikhlas سورة الإخلاص

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

قُلْ هُوَ ٱللَّهُ أَحَدٌ ۝١

1. Say, "He is Allāh, [who is] One,2011

Notes

[2011] Alone, without another, indivisible with absolute and permanent unity and distinct from all else. The one and only true deity, unique in His essence, attributes and deeds.

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ٱللَّهُ ٱلصَّمَدُ ۝٢

2. Allāh, the Eternal Refuge.2012

Notes

[2012] He who is absolute, perfect, complete, essential, self-sufficient and sufficient to meet the needs of all creation; the one eternally and constantly required and sought, depended upon by all existence and to whom all matters will ultimately return.

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لَمْ يَلِدْ وَلَمْ يُولَدْ ۝٣

3. He neither begets nor is born,

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وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ ۝٤

4. Nor is there to Him any equivalent."

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113. Al-Falaq سورة الفلق

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

قُلْ أَعُوذُ بِرَبِّ ٱلْفَلَقِ ۝١

1. Say, "I seek refuge in the Lord of daybreak

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مِن شَرِّ مَا خَلَقَ ۝٢

2. From the evil of that which He created

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وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ ۝٣

3. And from the evil of darkness when it settles

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وَمِن شَرِّ ٱلنَّفَّٰثَٰتِ فِى ٱلْعُقَدِ ۝٤

4. And from the evil of the blowers in knots2014

Notes

[2014] i.e., those who practice magic.

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وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ ۝٥

5. And from the evil of an envier when he envies."

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114. An-Nas سورة الناس

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

قُلْ أَعُوذُ بِرَبِّ ٱلنَّاسِ ۝١

1. Say, "I seek refuge in the Lord of mankind,

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مَلِكِ ٱلنَّاسِ ۝٢

2. The Sovereign of mankind,

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إِلَٰهِ ٱلنَّاسِ ۝٣

3. The God of mankind,

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مِن شَرِّ ٱلْوَسْوَاسِ ٱلْخَنَّاسِ ۝٤

4. From the evil of the retreating whisperer2016 -

Notes

[2016] i.e., a devil who makes evil suggestions to man but disappears when one remembers Allāh.

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ٱلَّذِى يُوَسْوِسُ فِى صُدُورِ ٱلنَّاسِ ۝٥

5. Who whispers [evil] into the breasts of mankind -

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مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ ۝٦

6. From among the jinn and mankind."2017

Notes

[2017] Evil prompters may be from men as well as from jinn.

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