عَمَّ يَتَسَآءَلُونَ ١
1. About what are they asking one another?
Tajweed rules
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
عَمَّ يَتَسَآءَلُونَ ١
1. About what are they asking one another?
عَنِ ٱلنَّبَإِ ٱلْعَظِيمِ ٢
2. About the great news1821 -
[1821] i.e., the Resurrection.
ٱلَّذِى هُمْ فِيهِ مُخْتَلِفُونَ ٣
3. That over which they are in disagreement.
كَلَّا سَيَعْلَمُونَ ٤
4. No! They are going to know.
ثُمَّ كَلَّا سَيَعْلَمُونَ ٥
5. Then, no! They are going to know.
أَلَمْ نَجْعَلِ ٱلْأَرْضَ مِهَٰدًا ٦
6. Have We not made the earth a resting place?
وَٱلْجِبَالَ أَوْتَادًا ٧
7. And the mountains as stakes?1822
[1822] To stabilize the land and balance the earth.
وَخَلَقْنَٰكُمْ أَزْوَٰجًا ٨
8. And We created you in pairs
وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا ٩
9. And made your sleep [a means for] rest
وَجَعَلْنَا ٱلَّيْلَ لِبَاسًا ١٠
10. And made the night as clothing1823
[1823] Covering you in darkness and providing rest.
وَجَعَلْنَا ٱلنَّهَارَ مَعَاشًا ١١
11. And made the day for livelihood
وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا ١٢
12. And constructed above you seven strong [heavens]
وَجَعَلْنَا سِرَاجًا وَهَّاجًا ١٣
13. And made [therein] a burning lamp
وَأَنزَلْنَا مِنَ ٱلْمُعْصِرَٰتِ مَآءً ثَجَّاجًا ١٤
14. And sent down from the rain clouds pouring water
لِّنُخْرِجَ بِهِۦ حَبًّا وَنَبَاتًا ١٥
15. That We may bring forth thereby grain and vegetation
وَجَنَّٰتٍ أَلْفَافًا ١٦
16. And gardens of entwined growth.
إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَٰتًا ١٧
17. Indeed, the Day of Judgement is an appointed time -
يَوْمَ يُنفَخُ فِى ٱلصُّورِ فَتَأْتُونَ أَفْوَاجًا ١٨
18. The Day the Horn is blown and you will come forth in multitudes
وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتْ أَبْوَٰبًا ١٩
19. And the heaven is opened and will become gateways
وَسُيِّرَتِ ٱلْجِبَالُ فَكَانَتْ سَرَابًا ٢٠
20. And the mountains are removed and will be [but] a mirage.
إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا ٢١
21. Indeed, Hell has been lying in wait
لِّلطَّٰغِينَ مَـَٔابًا ٢٢
22. For the transgressors, a place of return,
لَّٰبِثِينَ فِيهَآ أَحْقَابًا ٢٣
23. In which they will remain for ages [unending].
لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا ٢٤
24. They will not taste therein [any] coolness or drink.
إِلَّا حَمِيمًا وَغَسَّاقًا ٢٥
25. Except scalding water and [foul] purulence -
جَزَآءً وِفَاقًا ٢٦
26. An appropriate recompense.1824
[1824] In proportion to and comparable with their crimes.
إِنَّهُمْ كَانُوا۟ لَا يَرْجُونَ حِسَابًا ٢٧
27. Indeed, they were not expecting an account
وَكَذَّبُوا۟ بِـَٔايَٰتِنَا كِذَّابًا ٢٨
28. And denied Our verses with [emphatic] denial.
وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ كِتَٰبًا ٢٩
29. But all things We have enumerated in writing.
فَذُوقُوا۟ فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا ٣٠
30. "So taste [the penalty], and never will We increase you except in torment."1825
[1825] This announcement will be made to the companions of Hell.
إِنَّ لِلْمُتَّقِينَ مَفَازًا ٣١
31. Indeed, for the righteous is attainment1826 -
[1826] Of security, success and reward, including escape and safety from Hell.
حَدَآئِقَ وَأَعْنَٰبًا ٣٢
32. Gardens and grapevines
وَكَوَاعِبَ أَتْرَابًا ٣٣
33. And young women [companions] of equal age.
وَكَأْسًا دِهَاقًا ٣٤
34. And a full cup.1827
[1827] Of wine which is delicious and does not intoxicate.
لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّٰبًا ٣٥
35. No ill speech will they hear therein or any falsehood -
جَزَآءً مِّن رَّبِّكَ عَطَآءً حِسَابًا ٣٦
36. [As] reward from your Lord, [a generous] gift [made due by] account,1828
[1828] i.e., as a result of both their own righteous deeds and the limitless generosity of Allāh (subḥānahu wa taʿālā) . Another meaning is "a gift calculated [to be adequate]."
رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلرَّحْمَٰنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا ٣٧
37. [From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.1829
[1829] None of Allāh's creatures can plead with Him on the Day of Judgement except by His permission.
يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَٰٓئِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَقَالَ صَوَابًا ٣٨
38. The Day that the Spirit [i.e., Gabriel] and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.
ذَٰلِكَ ٱلْيَوْمُ ٱلْحَقُّ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًا ٣٩
39. That is the True [i.e., certain] Day; so he who wills may take to his Lord a [way of] return.1830
[1830] i.e., a direct route through correct beliefs and righteous deeds.
إِنَّآ أَنذَرْنَٰكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ ٱلْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ ٱلْكَافِرُ يَٰلَيْتَنِى كُنتُ تُرَٰبًۢا ٤٠
40. Indeed, We have warned you of an impending punishment on the Day when a man will observe what his hands have put forth1831 and the disbeliever will say, "Oh, I wish that I were dust!"
[1831] i.e., the deeds he did in this world, which await him in the Hereafter.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلنَّٰزِعَٰتِ غَرْقًا ١
1. By those [angels] who extract with violence1833
[1833] i.e., those who tear out the souls of those destined for Hell.
وَٱلنَّٰشِطَٰتِ نَشْطًا ٢
2. And [by] those who remove with ease1834
[1834] i.e., those angels who ease out the souls of those destined for Paradise.
وَٱلسَّٰبِحَٰتِ سَبْحًا ٣
3. And [by] those who glide [as if] swimming1835
[1835] Speeding to execute Allāh's commands.
فَٱلسَّٰبِقَٰتِ سَبْقًا ٤
4. And those who race each other in a race1836
[1836] Racing to deliver the souls of the believers to Paradise.
فَٱلْمُدَبِّرَٰتِ أَمْرًا ٥
5. And those who arrange [each] matter,1837
[1837] According to Allāh's decree.
يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ ٦
6. On the Day the blast [of the Horn] will convulse [creation],
تَتْبَعُهَا ٱلرَّادِفَةُ ٧
7. There will follow it the subsequent [one].
قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ ٨
8. Hearts,1838 that Day, will tremble,
[1838] Those of the disbelievers who denied the Resurrection.
أَبْصَٰرُهَا خَٰشِعَةٌ ٩
9. Their eyes1839 humbled.
[1839] Those of the disbelievers.
يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِى ٱلْحَافِرَةِ ١٠
10. They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
أَءِذَا كُنَّا عِظَٰمًا نَّخِرَةً ١١
11. Even if we should be decayed bones?"1840
[1840] The disbelievers say this in ridicule of the warning.
قَالُوا۟ تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ ١٢
12. They say, "That, then, would be a losing return."1841
[1841] i.e., "If that were so, we would not be able to escape punishment."
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ ١٣
13. Indeed, it will be but one shout,
فَإِذَا هُم بِٱلسَّاهِرَةِ ١٤
14. And suddenly they will be [alert] upon the earth's surface.
هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ ١٥
15. Has there reached you the story of Moses? -
إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى ١٦
16. When his Lord called to him in the sacred valley of Ṭuwā,
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ ١٧
17. "Go to Pharaoh. Indeed, he has transgressed.
فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ ١٨
18. And say to him, 'Would you [be willing to] purify yourself
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ ١٩
19. And let me guide you to your Lord so you would fear [Him]?'"
فَأَرَىٰهُ ٱلْـَٔايَةَ ٱلْكُبْرَىٰ ٢٠
20. And he showed him the greatest sign,1842
[1842] i.e., the miracle of his staff becoming a great snake.
فَكَذَّبَ وَعَصَىٰ ٢١
21. But he [i.e., Pharaoh] denied and disobeyed.
ثُمَّ أَدْبَرَ يَسْعَىٰ ٢٢
22. Then he turned his back, striving [i.e., plotting].1843
[1843] An alternative meaning is "running [from the snake]."
فَحَشَرَ فَنَادَىٰ ٢٣
23. And he gathered [his people] and called out
فَقَالَ أَنَا۠ رَبُّكُمُ ٱلْأَعْلَىٰ ٢٤
24. And said, "I am your most exalted lord."
فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْـَٔاخِرَةِ وَٱلْأُولَىٰٓ ٢٥
25. So Allāh seized him in exemplary punishment for the last and the first [transgression].1844.
[1844] i.e., for Pharaoh's setting himself up as a deity and for his previous oppression of the people and denial of Moses.
إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰٓ ٢٦
26. Indeed in that is a lesson [i.e., warning] for whoever would fear [Allāh].
ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُ بَنَىٰهَا ٢٧
27. Are you a more difficult creation or is the heaven? He [i.e., Allāh] constructed it.
رَفَعَ سَمْكَهَا فَسَوَّىٰهَا ٢٨
28. He raised its ceiling and proportioned it.
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا ٢٩
29. And He darkened its night and extracted its brightness.1845
[1845] i.e., created the day from within the surrounding darkness.
وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ ٣٠
30. And after that He spread the earth.
أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا ٣١
31. He extracted from it its water and its pasture,
وَٱلْجِبَالَ أَرْسَىٰهَا ٣٢
32. And the mountains He set firmly
مَتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ ٣٣
33. As enjoyment [i.e., provision] for you and your grazing livestock.
فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ ٣٤
34. But when there comes the greatest Overwhelming Calamity1846 -
[1846] i.e., the Day of Resurrection.
يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ مَا سَعَىٰ ٣٥
35. The Day when man will remember that for which he strove,
وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ ٣٦
36. And Hellfire will be exposed for [all] those who see -
فَأَمَّا مَن طَغَىٰ ٣٧
37. So as for he who transgressed
وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَا ٣٨
38. And preferred the life of the world,
فَإِنَّ ٱلْجَحِيمَ هِىَ ٱلْمَأْوَىٰ ٣٩
39. Then indeed, Hellfire will be [his] refuge.
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ ٤٠
40. But as for he who feared the position of his Lord1847 and prevented the soul from [unlawful] inclination,
[1847] See footnote to 55:46.
فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ ٤١
41. Then indeed, Paradise will be [his] refuge.
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا ٤٢
42. They ask you, [O Muḥammad], about the Hour: when is its arrival?1848
[1848] Literally, "resting" or "establishment."
فِيمَ أَنتَ مِن ذِكْرَىٰهَآ ٤٣
43. In what [position] are you that you should mention it?1849
[1849] Meaning that Muḥammad (ﷺ) had no knowledge of it, so how could he inform them?
إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ ٤٤
44. To your Lord is its finality.1850
[1850] i.e., its destination and termination. And to Him belongs ultimate knowledge of it.
إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا ٤٥
45. You are only a warner for those who fear it.
كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓا۟ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا ٤٦
46. It will be, on the Day they see it,1851 as though they had not remained [in the world] except for an afternoon or a morning thereof.
[1851] i.e., the Hour, the Resurrection.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
عَبَسَ وَتَوَلَّىٰٓ ١
1. He [i.e., the Prophet (ﷺ) ] frowned and turned away
أَن جَآءَهُ ٱلْأَعْمَىٰ ٢
2. Because there came to him the blind man,1853 [interrupting].
[1853] ʿAbdullāh, the son of Umm Maktūm.
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ ٣
3. But what would make you perceive, [O Muḥammad], that perhaps he might be purified1854
[1854] As a result of what he learns from you.
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ ٤
4. Or be reminded and the remembrance would benefit him?
أَمَّا مَنِ ٱسْتَغْنَىٰ ٥
5. As for he who thinks himself without need,1855
[1855] i.e., without need of faith or need of Allāh (subḥānahu wa taʿālā) . Here it is in reference to a certain influential member of the Quraysh whom the Prophet (ﷺ) had hoped to bring to Islām.
فَأَنتَ لَهُۥ تَصَدَّىٰ ٦
6. To him you give attention.
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ ٧
7. And not upon you [is any blame] if he will not be purified.1856
[1856] The Prophet (ﷺ) was responsible only for conveying the message, not for ultimate guidance.
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ ٨
8. But as for he who came to you striving [for knowledge]
وَهُوَ يَخْشَىٰ ٩
9. While he fears [Allāh],
فَأَنتَ عَنْهُ تَلَهَّىٰ ١٠
10. From him you are distracted.
كَلَّآ إِنَّهَا تَذْكِرَةٌ ١١
11. No! Indeed, they [i.e., these verses] are a reminder;
فَمَن شَآءَ ذَكَرَهُۥ ١٢
12. So whoever wills may remember it.1857
[1857] The revelation. Or "Him," i.e., Allāh (subḥānahu wa taʿālā) .
فِى صُحُفٍ مُّكَرَّمَةٍ ١٣
13. [It is recorded] in honored sheets,
مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ ١٤
14. Exalted and purified,
بِأَيْدِى سَفَرَةٍ ١٥
15. [Carried] by the hands of messenger-angels,
كِرَامٍۭ بَرَرَةٍ ١٦
16. Noble and dutiful.
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ ١٧
17. Destroyed [i.e., cursed] is man;1858 how disbelieving is he.
[1858] i.e., those who deny Allāh's message.
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ ١٨
18. From what thing [i.e., substance] did He create him?
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ ١٩
19. From a sperm-drop He created him and destined for him;1859
[1859] His proportions, provisions, life span, etc.
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ ٢٠
20. Then He eased the way for him;1860
[1860] Into this world (i.e., his birth) . It may also refer to life itself, which has been made easier by Allāh's guidance.
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ ٢١
21. Then He causes his death and provides a grave for him.1861
[1861] To conceal his decaying body.
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ ٢٢
22. Then when He wills, He will resurrect him.
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ ٢٣
23. No! He [i.e., man] has not yet accomplished what He commanded him.
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ ٢٤
24. Then let mankind look at his food -
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا ٢٥
25. How We poured down water in torrents,
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا ٢٦
26. Then We broke open the earth, splitting [it with sprouts],
فَأَنۢبَتْنَا فِيهَا حَبًّا ٢٧
27. And caused to grow within it grain
وَعِنَبًا وَقَضْبًا ٢٨
28. And grapes and herbage
وَزَيْتُونًا وَنَخْلًا ٢٩
29. And olive and palm trees
وَحَدَآئِقَ غُلْبًا ٣٠
30. And gardens of dense shrubbery
وَفَٰكِهَةً وَأَبًّا ٣١
31. And fruit and grass -
مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ ٣٢
32. [As] enjoyment [i.e., provision] for you and your grazing livestock.
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ ٣٣
33. But when there comes the Deafening Blast1862
[1862] The piercing blast of the Horn which signals resurrection. Aṣ-Ṣākhkhah is also a name for the Day of Resurrection.
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ ٣٤
34. On the Day a man will flee from his brother
وَأُمِّهِۦ وَأَبِيهِ ٣٥
35. And his mother and his father
وَصَٰحِبَتِهِۦ وَبَنِيهِ ٣٦
36. And his wife and his children,
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ ٣٧
37. For every man, that Day, will be a matter adequate for him.1863
[1863] i.e., to occupy him. He will be concerned only with himself, thus forgetting all others.
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ ٣٨
38. [Some] faces, that Day, will be bright -
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ ٣٩
39. Laughing, rejoicing at good news.
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ ٤٠
40. And [other] faces, that Day, will have upon them dust.
تَرْهَقُهَا قَتَرَةٌ ٤١
41. Blackness will cover them.
أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ ٤٢
42. Those are the disbelievers, the wicked ones.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
إِذَا ٱلشَّمْسُ كُوِّرَتْ ١
1. When the sun is wrapped up [in darkness]
وَإِذَا ٱلنُّجُومُ ٱنكَدَرَتْ ٢
2. And when the stars fall, dispersing,
وَإِذَا ٱلْجِبَالُ سُيِّرَتْ ٣
3. And when the mountains are removed
وَإِذَا ٱلْعِشَارُ عُطِّلَتْ ٤
4. And when full-term she-camels1865 are neglected
[1865] Those ten months pregnant and nearing delivery. This verse alludes to distraction from the most valued of possessions.
وَإِذَا ٱلْوُحُوشُ حُشِرَتْ ٥
5. And when the wild beasts are gathered
وَإِذَا ٱلْبِحَارُ سُجِّرَتْ ٦
6. And when the seas are filled with flame1866
[1866] Or "when the seas have overflowed [into each other]."
وَإِذَا ٱلنُّفُوسُ زُوِّجَتْ ٧
7. And when the souls are paired1867
[1867] With another like soul. It can also mean "joined" (with their groups or sects) .
وَإِذَا ٱلْمَوْءُۥدَةُ سُئِلَتْ ٨
8. And when the girl [who was] buried alive is asked
بِأَىِّ ذَنۢبٍ قُتِلَتْ ٩
9. For what sin she was killed
وَإِذَا ٱلصُّحُفُ نُشِرَتْ ١٠
10. And when the pages1868 are spread [i.e., made public]
[1868] On which are recorded the deeds of all people.
وَإِذَا ٱلسَّمَآءُ كُشِطَتْ ١١
11. And when the sky is stripped away
وَإِذَا ٱلْجَحِيمُ سُعِّرَتْ ١٢
12. And when Hellfire is set ablaze
وَإِذَا ٱلْجَنَّةُ أُزْلِفَتْ ١٣
13. And when Paradise is brought near,
عَلِمَتْ نَفْسٌ مَّآ أَحْضَرَتْ ١٤
14. A soul will [then] know what it has brought [with it].1869
[1869] i.e., all of one's deeds from worldly life, which have accompanied the soul to the Hereafter.
فَلَآ أُقْسِمُ بِٱلْخُنَّسِ ١٥
15. So I swear by the retreating stars -
ٱلْجَوَارِ ٱلْكُنَّسِ ١٦
16. Those that run [their courses] and disappear [i.e., set]
وَٱلَّيْلِ إِذَا عَسْعَسَ ١٧
17. And by the night as it closes in1870
[1870] An alternative meaning is "as it departs."
وَٱلصُّبْحِ إِذَا تَنَفَّسَ ١٨
18. And by the dawn when it breathes [i.e., stirs]
إِنَّهُۥ لَقَوْلُ رَسُولٍ كَرِيمٍ ١٩
19. [That] indeed, it [i.e., the Qur’ān] is a word [conveyed by] a noble messenger [i.e., Gabriel]
ذِى قُوَّةٍ عِندَ ذِى ٱلْعَرْشِ مَكِينٍ ٢٠
20. [Who is] possessed of power and with the Owner of the Throne, secure [in position],
مُّطَاعٍ ثَمَّ أَمِينٍ ٢١
21. Obeyed there [in the heavens] and trustworthy.
وَمَا صَاحِبُكُم بِمَجْنُونٍ ٢٢
22. And your companion [i.e., Prophet Muḥammad (ﷺ) ] is not [at all] mad.1871
[1871] Literally, "possessed by jinn."
وَلَقَدْ رَءَاهُ بِٱلْأُفُقِ ٱلْمُبِينِ ٢٣
23. And he has already seen him [i.e., Gabriel] in the clear horizon.1872
[1872] i.e., the eastern horizon, where the sun rises. See footnote to 53:6.
وَمَا هُوَ عَلَى ٱلْغَيْبِ بِضَنِينٍ ٢٤
24. And he [i.e., Muḥammad (ﷺ)] is not a withholder of [knowledge of] the unseen.1873
[1873] Prophet Muḥammad (ﷺ) did not withhold that knowledge of the unseen which Allāh had revealed to him in the Qur’ān.
وَمَا هُوَ بِقَوْلِ شَيْطَٰنٍ رَّجِيمٍ ٢٥
25. And it [i.e., the Qur’ān] is not the word of a devil, expelled [from the heavens].
فَأَيْنَ تَذْهَبُونَ ٢٦
26. So where are you going?1874
[1874] In your denial of the Qur’ān and in your accusations against the Prophet (ﷺ) . The meaning is essentially "Surely, you have strayed far from Allāh's path."
إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ ٢٧
27. It is not except a reminder to the worlds
لِمَن شَآءَ مِنكُمْ أَن يَسْتَقِيمَ ٢٨
28. For whoever wills among you to take a right course.
وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ ٢٩
29. And you do not will except that Allāh wills - Lord of the worlds.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
إِذَا ٱلسَّمَآءُ ٱنفَطَرَتْ ١
1. When the sky breaks apart
وَإِذَا ٱلْكَوَاكِبُ ٱنتَثَرَتْ ٢
2. And when the stars fall, scattering,
وَإِذَا ٱلْبِحَارُ فُجِّرَتْ ٣
3. And when the seas are erupted
وَإِذَا ٱلْقُبُورُ بُعْثِرَتْ ٤
4. And when the [contents of] graves are scattered [i.e., exposed],
عَلِمَتْ نَفْسٌ مَّا قَدَّمَتْ وَأَخَّرَتْ ٥
5. A soul will [then] know what it has put forth and kept back.
يَٰٓأَيُّهَا ٱلْإِنسَٰنُ مَا غَرَّكَ بِرَبِّكَ ٱلْكَرِيمِ ٦
6. O mankind, what has deceived you concerning your Lord, the Generous,
ٱلَّذِى خَلَقَكَ فَسَوَّىٰكَ فَعَدَلَكَ ٧
7. Who created you, proportioned you, and balanced you?
فِىٓ أَىِّ صُورَةٍ مَّا شَآءَ رَكَّبَكَ ٨
8. In whatever form He willed has He assembled you.
كَلَّا بَلْ تُكَذِّبُونَ بِٱلدِّينِ ٩
9. No! But you deny the Recompense.
وَإِنَّ عَلَيْكُمْ لَحَٰفِظِينَ ١٠
10. And indeed, [appointed] over you are keepers,1876
[1876] Angels who preserve the deeds of men in records.
كِرَامًا كَٰتِبِينَ ١١
11. Noble and recording;
يَعْلَمُونَ مَا تَفْعَلُونَ ١٢
12. They know whatever you do.
إِنَّ ٱلْأَبْرَارَ لَفِى نَعِيمٍ ١٣
13. Indeed, the righteous will be in pleasure,
وَإِنَّ ٱلْفُجَّارَ لَفِى جَحِيمٍ ١٤
14. And indeed, the wicked will be in Hellfire.
يَصْلَوْنَهَا يَوْمَ ٱلدِّينِ ١٥
15. They will [enter to] burn therein on the Day of Recompense,
وَمَا هُمْ عَنْهَا بِغَآئِبِينَ ١٦
16. And never therefrom will they be absent.
وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِ ١٧
17. And what can make you know what is the Day of Recompense?
ثُمَّ مَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِ ١٨
18. Then, what can make you know what is the Day of Recompense?
يَوْمَ لَا تَمْلِكُ نَفْسٌ لِّنَفْسٍ شَيْـًٔا وَٱلْأَمْرُ يَوْمَئِذٍ لِّلَّهِ ١٩
19. It is the Day when a soul will not possess for another soul [power to do] a thing; and the command, that Day, is [entirely] with Allāh.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَيْلٌ لِّلْمُطَفِّفِينَ ١
1. Woe to those who give less [than due],1878
[1878] i.e., those who cheat people by giving them less than what they paid for when weighing or measuring - an amount so little as to hardly be noticed.
ٱلَّذِينَ إِذَا ٱكْتَالُوا۟ عَلَى ٱلنَّاسِ يَسْتَوْفُونَ ٢
2. Who, when they take a measure from people, take in full.
وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَ ٣
3. But if they give by measure or by weight to them, they cause loss.
أَلَا يَظُنُّ أُو۟لَٰٓئِكَ أَنَّهُم مَّبْعُوثُونَ ٤
4. Do they not think that they will be resurrected
لِيَوْمٍ عَظِيمٍ ٥
5. For a tremendous Day -
يَوْمَ يَقُومُ ٱلنَّاسُ لِرَبِّ ٱلْعَٰلَمِينَ ٦
6. The Day when mankind will stand before the Lord of the worlds?
كَلَّآ إِنَّ كِتَٰبَ ٱلْفُجَّارِ لَفِى سِجِّينٍ ٧
7. No! Indeed, the record of the wicked is in sijjeen.
وَمَآ أَدْرَىٰكَ مَا سِجِّينٌ ٨
8. And what can make you know what is sijjeen?
كِتَٰبٌ مَّرْقُومٌ ٩
9. It is [their destination1879 recorded in] a register inscribed.
[1879] The lowest depths of Hell.
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ١٠
10. Woe, that Day, to the deniers,
ٱلَّذِينَ يُكَذِّبُونَ بِيَوْمِ ٱلدِّينِ ١١
11. Who deny the Day of Recompense.
وَمَا يُكَذِّبُ بِهِۦٓ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍ ١٢
12. And none deny it except every sinful transgressor.
إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ ١٣
13. When Our verses are recited to him, he says, "Legends of the former peoples."
كَلَّا بَلْ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا۟ يَكْسِبُونَ ١٤
14. No! Rather, the stain has covered their hearts of that which they were earning.1880
[1880] i.e., their sins.
كَلَّآ إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ ١٥
15. No! Indeed, from their Lord, that Day, they will be partitioned.1881
[1881] i.e., they will not be able to see Him.
ثُمَّ إِنَّهُمْ لَصَالُوا۟ ٱلْجَحِيمِ ١٦
16. Then indeed, they will [enter and] burn in Hellfire.
ثُمَّ يُقَالُ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ ١٧
17. Then it will be said [to them], "This is what you used to deny."
كَلَّآ إِنَّ كِتَٰبَ ٱلْأَبْرَارِ لَفِى عِلِّيِّينَ ١٨
18. No! Indeed, the record of the righteous is in ʿilliyyūn.
وَمَآ أَدْرَىٰكَ مَا عِلِّيُّونَ ١٩
19. And what can make you know what is ʿilliyyūn?
كِتَٰبٌ مَّرْقُومٌ ٢٠
20. It is [their destination1882 recorded in] a register inscribed
[1882] The highest elevations of Paradise.
يَشْهَدُهُ ٱلْمُقَرَّبُونَ ٢١
21. Which is witnessed by those brought near [to Allāh].
إِنَّ ٱلْأَبْرَارَ لَفِى نَعِيمٍ ٢٢
22. Indeed, the righteous will be in pleasure
عَلَى ٱلْأَرَآئِكِ يَنظُرُونَ ٢٣
23. On adorned couches, observing.
تَعْرِفُ فِى وُجُوهِهِمْ نَضْرَةَ ٱلنَّعِيمِ ٢٤
24. You will recognize in their faces the radiance of pleasure.
يُسْقَوْنَ مِن رَّحِيقٍ مَّخْتُومٍ ٢٥
25. They will be given to drink [pure] wine1883 [which was] sealed.
[1883] Which is delicious and does not intoxicate.
خِتَٰمُهُۥ مِسْكٌ وَفِى ذَٰلِكَ فَلْيَتَنَافَسِ ٱلْمُتَنَٰفِسُونَ ٢٦
26. The last of it1884 is musk. So for this let the competitors compete.
[1884] i.e., its lingering odor.
وَمِزَاجُهُۥ مِن تَسْنِيمٍ ٢٧
27. And its mixture is of Tasneem,1885
[1885] The highest spring in Paradise and the most favored drink of its inhabitants.
عَيْنًا يَشْرَبُ بِهَا ٱلْمُقَرَّبُونَ ٢٨
28. A spring from which those near [to Allāh] drink.
إِنَّ ٱلَّذِينَ أَجْرَمُوا۟ كَانُوا۟ مِنَ ٱلَّذِينَ ءَامَنُوا۟ يَضْحَكُونَ ٢٩
29. Indeed, those who committed crimes used to laugh at those who believed.
وَإِذَا مَرُّوا۟ بِهِمْ يَتَغَامَزُونَ ٣٠
30. And when they passed by them, they would exchange derisive glances.
وَإِذَا ٱنقَلَبُوٓا۟ إِلَىٰٓ أَهْلِهِمُ ٱنقَلَبُوا۟ فَكِهِينَ ٣١
31. And when they returned to their people, they would return jesting.
وَإِذَا رَأَوْهُمْ قَالُوٓا۟ إِنَّ هَٰٓؤُلَآءِ لَضَآلُّونَ ٣٢
32. And when they saw them, they would say, "Indeed, those are truly lost."
وَمَآ أُرْسِلُوا۟ عَلَيْهِمْ حَٰفِظِينَ ٣٣
33. But they had not been sent as guardians over them.
فَٱلْيَوْمَ ٱلَّذِينَ ءَامَنُوا۟ مِنَ ٱلْكُفَّارِ يَضْحَكُونَ ٣٤
34. So Today1886 those who believed are laughing at the disbelievers,
[1886] On the Day of Judgement.
عَلَى ٱلْأَرَآئِكِ يَنظُرُونَ ٣٥
35. On adorned couches, observing.
هَلْ ثُوِّبَ ٱلْكُفَّارُ مَا كَانُوا۟ يَفْعَلُونَ ٣٦
36. Have the disbelievers [not] been rewarded [this Day] for what they used to do?
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
إِذَا ٱلسَّمَآءُ ٱنشَقَّتْ ١
1. When the sky has split [open]
وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ ٢
2. And has listened [i.e., responded]1888 to its Lord and was obligated [to do so]
[1888] It will have heard Allāh's command and will have inclined immediately to compliance and willing obedience.
وَإِذَا ٱلْأَرْضُ مُدَّتْ ٣
3. And when the earth has been extended1889
[1889] i.e., stretched flat and spread out.
وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْ ٤
4. And has cast out that within it1890 and relinquished [it]
[1890] Of the dead and all else buried therein.
وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ ٥
5. And has listened [i.e., responded] to its Lord and was obligated [to do so] –
يَٰٓأَيُّهَا ٱلْإِنسَٰنُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدْحًا فَمُلَٰقِيهِ ٦
6. O mankind, indeed you are laboring toward your Lord with [great] exertion1891 and will meet it.1892
[1891] i.e., striving throughout your life until you meet your Lord, hastening toward death.
[1892] i.e., you will find all that you intended and accomplished awaiting you in the Hereafter. Another meaning is "And will meet Him [i.e., your Lord]" and be recompensed in full by Him.
فَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ ٧
7. Then as for he who is given his record in his right hand,
فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا ٨
8. He will be judged with an easy account
وَيَنقَلِبُ إِلَىٰٓ أَهْلِهِۦ مَسْرُورًا ٩
9. And return to his people in happiness.
وَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ وَرَآءَ ظَهْرِهِۦ ١٠
10. But as for he who is given his record behind his back,
فَسَوْفَ يَدْعُوا۟ ثُبُورًا ١١
11. He will cry out for destruction
وَيَصْلَىٰ سَعِيرًا ١٢
12. And [enter to] burn in a Blaze.
إِنَّهُۥ كَانَ فِىٓ أَهْلِهِۦ مَسْرُورًا ١٣
13. Indeed, he had [once] been among his people in happiness;
إِنَّهُۥ ظَنَّ أَن لَّن يَحُورَ ١٤
14. Indeed, he had thought he would never return [to Allāh].
بَلَىٰٓ إِنَّ رَبَّهُۥ كَانَ بِهِۦ بَصِيرًا ١٥
15. But yes! Indeed, his Lord was ever, of him, Seeing.
فَلَآ أُقْسِمُ بِٱلشَّفَقِ ١٦
16. So I swear by the twilight glow
وَٱلَّيْلِ وَمَا وَسَقَ ١٧
17. And [by] the night and what it envelops
وَٱلْقَمَرِ إِذَا ٱتَّسَقَ ١٨
18. And [by] the moon when it becomes full
لَتَرْكَبُنَّ طَبَقًا عَن طَبَقٍ ١٩
19. [That] you will surely embark upon [i.e., experience] state after state.1893
[1893] i.e., various stages, both in this life and in the Hereafter.
فَمَا لَهُمْ لَا يُؤْمِنُونَ ٢٠
20. So what is [the matter] with them [that] they do not believe,
وَإِذَا قُرِئَ عَلَيْهِمُ ٱلْقُرْءَانُ لَا يَسْجُدُونَ ٢١
21. And when the Qur’ān is recited to them, they do not prostrate [to Allāh]?
بَلِ ٱلَّذِينَ كَفَرُوا۟ يُكَذِّبُونَ ٢٢
22. But those who have disbelieved deny,
وَٱللَّهُ أَعْلَمُ بِمَا يُوعُونَ ٢٣
23. And Allāh is most knowing of what they keep within themselves.
فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ ٢٤
24. So give them tidings of a painful punishment,
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍۭ ٢٥
25. Except for those who believe and do righteous deeds. For them is a reward uninterrupted.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلسَّمَآءِ ذَاتِ ٱلْبُرُوجِ ١
1. By the sky containing great stars
وَٱلْيَوْمِ ٱلْمَوْعُودِ ٢
2. And [by] the promised Day
وَشَاهِدٍ وَمَشْهُودٍ ٣
3. And [by] the witness and what is witnessed,
قُتِلَ أَصْحَٰبُ ٱلْأُخْدُودِ ٤
4. Destroyed [i.e., cursed] were the companions of the trench1895
[1895] Or "May they be destroyed" or "cursed." The "companions of the trench" (or ditch) were agents of a tyrannical king who refused to allow his people to believe in Allāh. Their evil deed in obedience to their ruler earned for them the curse of Allāh (subḥānahu wa taʿālā) .
ٱلنَّارِ ذَاتِ ٱلْوَقُودِ ٥
5. [Containing] the fire full of fuel,
إِذْ هُمْ عَلَيْهَا قُعُودٌ ٦
6. When they were sitting near it.
وَهُمْ عَلَىٰ مَا يَفْعَلُونَ بِٱلْمُؤْمِنِينَ شُهُودٌ ٧
7. And they, to what they were doing against the believers, were witnesses. 1896
[1896] After casting the believers into a trench filled with fire, they sat at its edge, watching them burn to death. This event occurred before the time of Prophet Muḥammad (ﷺ) .
وَمَا نَقَمُوا۟ مِنْهُمْ إِلَّآ أَن يُؤْمِنُوا۟ بِٱللَّهِ ٱلْعَزِيزِ ٱلْحَمِيدِ ٨
8. And they resented them not except because they believed in Allāh, the Exalted in Might, the Praiseworthy,
ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ ٩
9. To whom belongs the dominion of the heavens and the earth. And Allāh, over all things, is Witness.1897
[1897] See footnote to 4:79.
إِنَّ ٱلَّذِينَ فَتَنُوا۟ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ ثُمَّ لَمْ يَتُوبُوا۟ فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ ٱلْحَرِيقِ ١٠
10. Indeed, those who have tortured1898 the believing men and believing women and then have not repented will have the punishment of Hell, and they will have the punishment of the Burning Fire.
[1898] Or, in this instance, the literal meaning of "burned" is also appropriate.
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ذَٰلِكَ ٱلْفَوْزُ ٱلْكَبِيرُ ١١
11. Indeed, those who have believed and done righteous deeds will have gardens beneath which rivers flow. That is the great attainment.
إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ ١٢
12. Indeed, the assault [i.e., vengeance] of your Lord is severe.
إِنَّهُۥ هُوَ يُبْدِئُ وَيُعِيدُ ١٣
13. Indeed, it is He who originates [creation] and repeats.
وَهُوَ ٱلْغَفُورُ ٱلْوَدُودُ ١٤
14. And He is the Forgiving, the Affectionate,
ذُو ٱلْعَرْشِ ٱلْمَجِيدُ ١٥
15. Honorable Owner of the Throne,
فَعَّالٌ لِّمَا يُرِيدُ ١٦
16. Effecter of what He intends.
هَلْ أَتَىٰكَ حَدِيثُ ٱلْجُنُودِ ١٧
17. Has there reached you the story of the soldiers -
فِرْعَوْنَ وَثَمُودَ ١٨
18. [Those of] Pharaoh and Thamūd?
بَلِ ٱلَّذِينَ كَفَرُوا۟ فِى تَكْذِيبٍ ١٩
19. But they who disbelieve are in [persistent] denial,
وَٱللَّهُ مِن وَرَآئِهِم مُّحِيطٌۢ ٢٠
20. While Allāh encompasses them from behind.1899
[1899] See footnote to 2:19
بَلْ هُوَ قُرْءَانٌ مَّجِيدٌ ٢١
21. But this is an honored Qur’ān
فِى لَوْحٍ مَّحْفُوظٍۭ ٢٢
22. [Inscribed] in a Preserved Slate.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلسَّمَآءِ وَٱلطَّارِقِ ١
1. By the sky and the knocker
وَمَآ أَدْرَىٰكَ مَا ٱلطَّارِقُ ٢
2. And what can make you know what is the knocker?
ٱلنَّجْمُ ٱلثَّاقِبُ ٣
3. It is the piercing star1901.
[1901] Whose light pierces through the darkness.
إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ ٤
4. There is no soul but that it has over it a protector.
فَلْيَنظُرِ ٱلْإِنسَٰنُ مِمَّ خُلِقَ ٥
5. So let man observe from what he was created.
خُلِقَ مِن مَّآءٍ دَافِقٍ ٦
6. He was created from a fluid, ejected,
يَخْرُجُ مِنۢ بَيْنِ ٱلصُّلْبِ وَٱلتَّرَآئِبِ ٧
7. Emerging from between the backbone and the ribs.
إِنَّهُۥ عَلَىٰ رَجْعِهِۦ لَقَادِرٌ ٨
8. Indeed, He [i.e., Allāh], to return him [to life], is Able.
يَوْمَ تُبْلَى ٱلسَّرَآئِرُ ٩
9. The Day when secrets will be put on trial,1902
[1902] i.e., exposed, examined and judged.
فَمَا لَهُۥ مِن قُوَّةٍ وَلَا نَاصِرٍ ١٠
10. Then he [i.e., man] will have no power or any helper.
وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِ ١١
11. By the sky which sends back1903
[1903] Rain, heat, sound waves, etc.
وَٱلْأَرْضِ ذَاتِ ٱلصَّدْعِ ١٢
12. And [by] the earth which splits,1904
[1904] With plant growth or from geological rifts.
إِنَّهُۥ لَقَوْلٌ فَصْلٌ ١٣
13. Indeed, it [i.e., the Qur’ān] is a decisive statement,
وَمَا هُوَ بِٱلْهَزْلِ ١٤
14. And it is not amusement.
إِنَّهُمْ يَكِيدُونَ كَيْدًا ١٥
15. Indeed, they are planning a plan,
وَأَكِيدُ كَيْدًا ١٦
16. But I am planning a plan.
فَمَهِّلِ ٱلْكَٰفِرِينَ أَمْهِلْهُمْ رُوَيْدًۢا ١٧
17. So allow time for the disbelievers. Leave them awhile.1905
[1905] i.e., Do not be in haste for revenge, for you will see what will become of them.
Recite what follows from memory. Next verse: