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Assabile

Juz 23

from Ya-Sin 28 to Az-Zumar 31357 verses

36. Ya-Sin سورة يس

وَمَآ أَنزَلْنَا عَلَىٰ قَوْمِهِۦ مِنۢ بَعْدِهِۦ مِن جُندٍ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَ ۝٢٨

28. And We did not send down upon his people after him any soldiers from the heaven, nor would We have done so.

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إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ خَٰمِدُونَ ۝٢٩

29. It was not but one shout,1264 and immediately they were extinguished.

Notes

[1264] From Gabriel or a blast from the sky.

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يَٰحَسْرَةً عَلَى ٱلْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ ۝٣٠

30. How regretful for the servants. There did not come to them any messenger except that they used to ridicule him.

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أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ۝٣١

31. Have they not considered how many generations We destroyed before them - that they to them1265 will not return?

Notes

[1265] i.e., to those living presently in the world.

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وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ۝٣٢

32. And indeed, all of them will yet be brought present before Us.

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وَءَايَةٌ لَّهُمُ ٱلْأَرْضُ ٱلْمَيْتَةُ أَحْيَيْنَٰهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ ۝٣٣

33. And a sign for them is the dead earth. We have brought it to life and brought forth from it grain, and from it they eat.

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وَجَعَلْنَا فِيهَا جَنَّٰتٍ مِّن نَّخِيلٍ وَأَعْنَٰبٍ وَفَجَّرْنَا فِيهَا مِنَ ٱلْعُيُونِ ۝٣٤

34. And We placed therein gardens of palm trees and grapevines and caused to burst forth therefrom some springs -

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لِيَأْكُلُوا۟ مِن ثَمَرِهِۦ وَمَا عَمِلَتْهُ أَيْدِيهِمْ أَفَلَا يَشْكُرُونَ ۝٣٥

35. That they may eat of His fruit.1266 And their hands have not produced it,1267 so will they not be grateful?

Notes

[1266] i.e., that which Allāh has produced for them.
[1267] An alternative meaning is "And [eat from] what their hands have produced [i.e., planted and harvested]." Both are grammatically correct.

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سُبْحَٰنَ ٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ ۝٣٦

36. Exalted is He who created all pairs1268 - from what the earth grows and from themselves and from that which they do not know.

Notes

[1268] Or "all species."

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وَءَايَةٌ لَّهُمُ ٱلَّيْلُ نَسْلَخُ مِنْهُ ٱلنَّهَارَ فَإِذَا هُم مُّظْلِمُونَ ۝٣٧

37. And a sign for them is the night. We remove1269 from it the [light of] day, so they are [left] in darkness.

Notes

[1269] Literally, "strip" or "peel." Sunlight projected onto the earth is removed from it as the earth turns and night approaches.

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وَٱلشَّمْسُ تَجْرِى لِمُسْتَقَرٍّ لَّهَا ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ ۝٣٨

38. And the sun runs [on course] toward its stopping point. That is the determination of the Exalted in Might, the Knowing.

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وَٱلْقَمَرَ قَدَّرْنَٰهُ مَنَازِلَ حَتَّىٰ عَادَ كَٱلْعُرْجُونِ ٱلْقَدِيمِ ۝٣٩

39. And the moon - We have determined for it phases, until it returns [appearing] like the old date stalk.

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لَا ٱلشَّمْسُ يَنۢبَغِى لَهَآ أَن تُدْرِكَ ٱلْقَمَرَ وَلَا ٱلَّيْلُ سَابِقُ ٱلنَّهَارِ وَكُلٌّ فِى فَلَكٍ يَسْبَحُونَ ۝٤٠

40. It is not allowable [i.e., possible] for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming.

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وَءَايَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِى ٱلْفُلْكِ ٱلْمَشْحُونِ ۝٤١

41. And a sign for them is that We carried their forefathers1270 in a laden ship.

Notes

[1270] Usually meaning "descendants" or "offspring," the word "dhurriyyah" is used here to denote forefathers (their being the offspring of Noah), who were saved from the flood.

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وَخَلَقْنَا لَهُم مِّن مِّثْلِهِۦ مَا يَرْكَبُونَ ۝٤٢

42. And We created for them from the likes of it that which they ride.

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وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ ۝٤٣

43. And if We should will, We could drown them; then no one responding to a cry would there be for them, nor would they be saved

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إِلَّا رَحْمَةً مِّنَّا وَمَتَٰعًا إِلَىٰ حِينٍ ۝٤٤

44. Except as a mercy from Us and provision for a time.

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وَإِذَا قِيلَ لَهُمُ ٱتَّقُوا۟ مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ ۝٤٥

45. But when it is said to them, "Beware of what is before you and what is behind you;1271 perhaps you will receive mercy..."1272

Notes

[1271] Of sins or of life in this world and the Hereafter.
[1272] The conclusion of this sentence is understood to be "...they ignored the warning."

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وَمَا تَأْتِيهِم مِّنْ ءَايَةٍ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ ۝٤٦

46. And no sign comes to them from the signs of their Lord except that they are from it turning away.

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وَإِذَا قِيلَ لَهُمْ أَنفِقُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَنُطْعِمُ مَن لَّوْ يَشَآءُ ٱللَّهُ أَطْعَمَهُۥٓ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ مُّبِينٍ ۝٤٧

47. And when it is said to them, "Spend from that which Allāh has provided for you," those who disbelieve say to those who believe, "Should we feed one whom, if Allāh had willed, He would have fed? You are not but in clear error."

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وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ ۝٤٨

48. And they say, "When is this promise, if you should be truthful?"

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مَا يَنظُرُونَ إِلَّا صَيْحَةً وَٰحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ ۝٤٩

49. They do not await except one blast1273 which will seize them while they are disputing.

Notes

[1273] Literally, "cry" or "shriek," meaning the first blast of the Horn which will strike dead every living thing on the earth without warning.

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فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَآ إِلَىٰٓ أَهْلِهِمْ يَرْجِعُونَ ۝٥٠

50. And they will not be able [to give] any instruction, nor to their people can they return.

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وَنُفِخَ فِى ٱلصُّورِ فَإِذَا هُم مِّنَ ٱلْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ ۝٥١

51. And the Horn will be blown;1274 and at once from the graves to their Lord they will hasten.

Notes

[1274] For the second time, signaling the Resurrection.

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قَالُوا۟ يَٰوَيْلَنَا مَنۢ بَعَثَنَا مِن مَّرْقَدِنَا هَٰذَا مَا وَعَدَ ٱلرَّحْمَٰنُ وَصَدَقَ ٱلْمُرْسَلُونَ ۝٥٢

52. They will say, "O woe to us! Who has raised us up from our sleeping place?" [The reply will be], "This is what the Most Merciful had promised, and the messengers told the truth."

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إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ۝٥٣

53. It will not be but one blast, and at once they are all brought present before Us.

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فَٱلْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْـًٔا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ ۝٥٤

54. So today [i.e., the Day of Judgement] no soul will be wronged at all, and you will not be recompensed except for what you used to do.

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إِنَّ أَصْحَٰبَ ٱلْجَنَّةِ ٱلْيَوْمَ فِى شُغُلٍ فَٰكِهُونَ ۝٥٥

55. Indeed the companions of Paradise, that Day, will be amused in [joyful] occupation -

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هُمْ وَأَزْوَٰجُهُمْ فِى ظِلَٰلٍ عَلَى ٱلْأَرَآئِكِ مُتَّكِـُٔونَ ۝٥٦

56. They and their spouses - in shade, reclining on adorned couches.

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لَهُمْ فِيهَا فَٰكِهَةٌ وَلَهُم مَّا يَدَّعُونَ ۝٥٧

57. For them therein is fruit, and for them is whatever they request [or wish]

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سَلَٰمٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ ۝٥٨

58. [And] "Peace," a word from a Merciful Lord.

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وَٱمْتَٰزُوا۟ ٱلْيَوْمَ أَيُّهَا ٱلْمُجْرِمُونَ ۝٥٩

59. [Then He will say], "But stand apart today, you criminals.1275

Notes

[1275] i.e., remove yourself from the ranks of the believers to be distinguished from them.

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أَلَمْ أَعْهَدْ إِلَيْكُمْ يَٰبَنِىٓ ءَادَمَ أَن لَّا تَعْبُدُوا۟ ٱلشَّيْطَٰنَ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ ۝٦٠

60. Did I not enjoin upon you, O children of Adam, that you not worship Satan - [for] indeed, he is to you a clear enemy -

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وَأَنِ ٱعْبُدُونِى هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ ۝٦١

61. And that you worship [only] Me? This is a straight path.

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وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا أَفَلَمْ تَكُونُوا۟ تَعْقِلُونَ ۝٦٢

62. And he had already led astray from among you much of creation, so did you not use reason?

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هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى كُنتُمْ تُوعَدُونَ ۝٦٣

63. This is the Hellfire which you were promised.

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ٱصْلَوْهَا ٱلْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ ۝٦٤

64. [Enter to] burn therein today for what you used to deny."1276

Notes

[1276] Or "because you used to disbelieve."

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ٱلْيَوْمَ نَخْتِمُ عَلَىٰٓ أَفْوَٰهِهِمْ وَتُكَلِّمُنَآ أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا۟ يَكْسِبُونَ ۝٦٥

65. That Day, We will seal over their mouths, and their hands will speak to Us, and their feet will testify about what they used to earn.

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وَلَوْ نَشَآءُ لَطَمَسْنَا عَلَىٰٓ أَعْيُنِهِمْ فَٱسْتَبَقُوا۟ ٱلصِّرَٰطَ فَأَنَّىٰ يُبْصِرُونَ ۝٦٦

66. And if We willed, We could have obliterated their eyes, and they would race to [find] the path, and how could they see?1277

Notes

[1277] Allāh (subḥānahu wa taʿālā) could have left man without means of guidance in the life of this world, although in His mercy He did not.

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وَلَوْ نَشَآءُ لَمَسَخْنَٰهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا ٱسْتَطَٰعُوا۟ مُضِيًّا وَلَا يَرْجِعُونَ ۝٦٧

67. And if We willed, We could have deformed them, [paralyzing them] in their places so they would not be able to proceed, nor could they return.1278

Notes

[1278] He (subḥānahu wa taʿālā) could have prevented man from taking any action to benefit himself in this world or the Hereafter, yet He did not.

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وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِى ٱلْخَلْقِ أَفَلَا يَعْقِلُونَ ۝٦٨

68. And he to whom We grant long life We reverse in creation;1279 so will they not understand?

Notes

[1279] In his physical and mental capacity.

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وَمَا عَلَّمْنَٰهُ ٱلشِّعْرَ وَمَا يَنۢبَغِى لَهُۥٓ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْءَانٌ مُّبِينٌ ۝٦٩

69. And We did not give him [i.e., Prophet Muḥammad (ﷺ)] knowledge of poetry, nor is it befitting for him. It is not but a message and a clear Qur’ān

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لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ ٱلْقَوْلُ عَلَى ٱلْكَٰفِرِينَ ۝٧٠

70. To warn whoever is alive1280 and justify the word [i.e., decree] against the disbelievers.

Notes

[1280] In heart and mind, i.e., the believers.

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أَوَلَمْ يَرَوْا۟ أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَآ أَنْعَٰمًا فَهُمْ لَهَا مَٰلِكُونَ ۝٧١

71. Do they not see that We have created for them from what Our hands1281 have made, grazing livestock, and [then] they are their owners?

Notes

[1281] See footnote to 2:19.

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وَذَلَّلْنَٰهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ ۝٧٢

72. And We have tamed them for them, so some of them they ride, and some of them they eat.

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وَلَهُمْ فِيهَا مَنَٰفِعُ وَمَشَارِبُ أَفَلَا يَشْكُرُونَ ۝٧٣

73. And for them therein are [other] benefits and drinks, so will they not be grateful?

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وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لَّعَلَّهُمْ يُنصَرُونَ ۝٧٤

74. But they have taken besides Allāh [false] deities that perhaps they would be helped.

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لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ ۝٧٥

75. They are not able to help them, and they [themselves] are for them soldiers in attendance.1282

Notes

[1282] Maintaining and protecting their "gods." Another interpretation is that they (i.e., the gods) will be soldiers set against them in Hellfire.

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فَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ۝٧٦

76. So let not their speech grieve you. Indeed, We know what they conceal and what they declare.

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أَوَلَمْ يَرَ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ ۝٧٧

77. Does man not consider that We created him from a [mere] sperm-drop - then at once1283 he is a clear adversary?

Notes

[1283] i.e., as soon as he becomes self-sufficient.

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وَضَرَبَ لَنَا مَثَلًا وَنَسِىَ خَلْقَهُۥ قَالَ مَن يُحْىِ ٱلْعِظَٰمَ وَهِىَ رَمِيمٌ ۝٧٨

78. And he presents for Us an example1284 and forgets his [own] creation. He says, "Who will give life to bones while they are disintegrated?"

Notes

[1284] Attempting to establish the finality of death.

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قُلْ يُحْيِيهَا ٱلَّذِىٓ أَنشَأَهَآ أَوَّلَ مَرَّةٍ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ ۝٧٩

79. Say, "He will give them life who produced them the first time; and He is, of all creation, Knowing."

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ٱلَّذِى جَعَلَ لَكُم مِّنَ ٱلشَّجَرِ ٱلْأَخْضَرِ نَارًا فَإِذَآ أَنتُم مِّنْهُ تُوقِدُونَ ۝٨٠

80. [It is] He who made for you from the green tree, fire, and then from it you ignite.

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أَوَلَيْسَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِقَٰدِرٍ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُم بَلَىٰ وَهُوَ ٱلْخَلَّٰقُ ٱلْعَلِيمُ ۝٨١

81. Is not He who created the heavens and the earth Able to create the likes of them? Yes, [it is so]; and He is the Knowing Creator.

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إِنَّمَآ أَمْرُهُۥٓ إِذَآ أَرَادَ شَيْـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُ ۝٨٢

82. His command is only when He intends a thing that He says to it, "Be," and it is.

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فَسُبْحَٰنَ ٱلَّذِى بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍ وَإِلَيْهِ تُرْجَعُونَ ۝٨٣

83. So exalted is He in whose hand is the realm of all things, and to Him you will be returned.

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37. As-Saffat سورة الصافات

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

وَٱلصَّٰٓفَّٰتِ صَفًّا ۝١

1. By those [angels] lined up in rows

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فَٱلزَّٰجِرَٰتِ زَجْرًا ۝٢

2. And those who drive [the clouds]

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فَٱلتَّٰلِيَٰتِ ذِكْرًا ۝٣

3. And those who recite the message,1286

Notes

[1286] To the prophets or among themselves. Allāh (subḥānahu wa taʿālā) swears by these three kinds of angels to the fact mentioned in the following verse.

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إِنَّ إِلَٰهَكُمْ لَوَٰحِدٌ ۝٤

4. Indeed, your God is One,

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رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ ٱلْمَشَٰرِقِ ۝٥

5. Lord of the heavens and the earth and that between them and Lord of the sunrises.1287

Notes

[1287] i.e., each point or place of sunrise.

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إِنَّا زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِزِينَةٍ ٱلْكَوَاكِبِ ۝٦

6. Indeed, We have adorned the nearest heaven with an adornment of stars

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وَحِفْظًا مِّن كُلِّ شَيْطَٰنٍ مَّارِدٍ ۝٧

7. And as protection against every rebellious devil

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لَّا يَسَّمَّعُونَ إِلَى ٱلْمَلَإِ ٱلْأَعْلَىٰ وَيُقْذَفُونَ مِن كُلِّ جَانِبٍ ۝٨

8. [So] they may not listen to the exalted assembly [of angels] and are pelted from every side,1288

Notes

[1288] By flaming meteors.

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دُحُورًا وَلَهُمْ عَذَابٌ وَاصِبٌ ۝٩

9. Repelled; and for them is a constant punishment,

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إِلَّا مَنْ خَطِفَ ٱلْخَطْفَةَ فَأَتْبَعَهُۥ شِهَابٌ ثَاقِبٌ ۝١٠

10. Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].

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فَٱسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَم مَّنْ خَلَقْنَآ إِنَّا خَلَقْنَٰهُم مِّن طِينٍ لَّازِبٍۭ ۝١١

11. Then inquire of them, [O Muḥammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created them [i.e., men] from sticky clay.

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بَلْ عَجِبْتَ وَيَسْخَرُونَ ۝١٢

12. But you wonder, while they mock,

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وَإِذَا ذُكِّرُوا۟ لَا يَذْكُرُونَ ۝١٣

13. And when they are reminded, they remember not.

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وَإِذَا رَأَوْا۟ ءَايَةً يَسْتَسْخِرُونَ ۝١٤

14. And when they see a sign, they ridicule.

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وَقَالُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌ مُّبِينٌ ۝١٥

15. And say, "This is not but obvious magic.

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أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ ۝١٦

16. When we have died and become dust and bones, are we indeed to be resurrected?

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أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ ۝١٧

17. And our forefathers [as well]?"

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قُلْ نَعَمْ وَأَنتُمْ دَٰخِرُونَ ۝١٨

18. Say, "Yes, and you will be [rendered] contemptible."

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فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ فَإِذَا هُمْ يَنظُرُونَ ۝١٩

19. It will be only one shout, and at once they will be observing.

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وَقَالُوا۟ يَٰوَيْلَنَا هَٰذَا يَوْمُ ٱلدِّينِ ۝٢٠

20. They will say, "O woe to us! This is the Day of Recompense."

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هَٰذَا يَوْمُ ٱلْفَصْلِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ ۝٢١

21. [They will be told], "This is the Day of Judgement which you used to deny."

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ٱحْشُرُوا۟ ٱلَّذِينَ ظَلَمُوا۟ وَأَزْوَٰجَهُمْ وَمَا كَانُوا۟ يَعْبُدُونَ ۝٢٢

22. [The angels will be ordered], "Gather those who committed wrong, their kinds,1289 and what they used to worship

Notes

[1289] Those similar to them in evil deeds. Another possible meaning is "their wives."

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مِن دُونِ ٱللَّهِ فَٱهْدُوهُمْ إِلَىٰ صِرَٰطِ ٱلْجَحِيمِ ۝٢٣

23. Other than Allāh, and guide them to the path of Hellfire

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وَقِفُوهُمْ إِنَّهُم مَّسْـُٔولُونَ ۝٢٤

24. And stop them; indeed, they are to be questioned."

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مَا لَكُمْ لَا تَنَاصَرُونَ ۝٢٥

25. [They will be asked], "What is [wrong] with you? Why do you not help each other?"

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بَلْ هُمُ ٱلْيَوْمَ مُسْتَسْلِمُونَ ۝٢٦

26. But they, that Day, are in surrender.

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وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ ۝٢٧

27. And they will approach one another asking [i.e., blaming] each other.

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قَالُوٓا۟ إِنَّكُمْ كُنتُمْ تَأْتُونَنَا عَنِ ٱلْيَمِينِ ۝٢٨

28. They will say, "Indeed, you used to come at us from the right."1290

Notes

[1290] i.e., from our position of strength, oppressing us. Or from where we would have grasped the truth, preventing us.

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قَالُوا۟ بَل لَّمْ تَكُونُوا۟ مُؤْمِنِينَ ۝٢٩

29. They [i.e., the oppressors] will say, "Rather, you [yourselves] were not believers,

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وَمَا كَانَ لَنَا عَلَيْكُم مِّن سُلْطَٰنٍۭ بَلْ كُنتُمْ قَوْمًا طَٰغِينَ ۝٣٠

30. And we had over you no authority, but you were a transgressing people.

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فَحَقَّ عَلَيْنَا قَوْلُ رَبِّنَآ إِنَّا لَذَآئِقُونَ ۝٣١

31. So the word [i.e., decree] of our Lord has come into effect upon us; indeed, we will taste [punishment].

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فَأَغْوَيْنَٰكُمْ إِنَّا كُنَّا غَٰوِينَ ۝٣٢

32. And we led you to deviation; indeed, we were deviators."

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فَإِنَّهُمْ يَوْمَئِذٍ فِى ٱلْعَذَابِ مُشْتَرِكُونَ ۝٣٣

33. So indeed they, that Day, will be sharing in the punishment.

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إِنَّا كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ ۝٣٤

34. Indeed, that is how We deal with the criminals.

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إِنَّهُمْ كَانُوٓا۟ إِذَا قِيلَ لَهُمْ لَآ إِلَٰهَ إِلَّا ٱللَّهُ يَسْتَكْبِرُونَ ۝٣٥

35. Indeed they, when it was said to them, "There is no deity but Allāh," were arrogant

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وَيَقُولُونَ أَئِنَّا لَتَارِكُوٓا۟ ءَالِهَتِنَا لِشَاعِرٍ مَّجْنُونٍۭ ۝٣٦

36. And were saying, "Are we to leave our gods for a mad poet?"

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بَلْ جَآءَ بِٱلْحَقِّ وَصَدَّقَ ٱلْمُرْسَلِينَ ۝٣٧

37. Rather, he [i.e., the Prophet (ﷺ)] has come with the truth and confirmed the [previous] messengers.

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إِنَّكُمْ لَذَآئِقُوا۟ ٱلْعَذَابِ ٱلْأَلِيمِ ۝٣٨

38. Indeed, you [disbelievers] will be tasters of the painful punishment,

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وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ ۝٣٩

39. And you will not be recompensed except for what you used to do -

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إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ۝٤٠

40. But not the chosen servants of Allāh.

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أُو۟لَٰٓئِكَ لَهُمْ رِزْقٌ مَّعْلُومٌ ۝٤١

41. Those will have a provision determined -

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فَوَٰكِهُ وَهُم مُّكْرَمُونَ ۝٤٢

42. Fruits;1291 and they will be honored

Notes

[1291] Meaning everything delicious.

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فِى جَنَّٰتِ ٱلنَّعِيمِ ۝٤٣

43. In gardens of pleasure

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عَلَىٰ سُرُرٍ مُّتَقَٰبِلِينَ ۝٤٤

44. On thrones facing one another.

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يُطَافُ عَلَيْهِم بِكَأْسٍ مِّن مَّعِينٍۭ ۝٤٥

45. There will be circulated among them a cup [of wine] from a flowing spring,

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بَيْضَآءَ لَذَّةٍ لِّلشَّٰرِبِينَ ۝٤٦

46. White and delicious to the drinkers;

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لَا فِيهَا غَوْلٌ وَلَا هُمْ عَنْهَا يُنزَفُونَ ۝٤٧

47. No bad effect is there in it, nor from it will they be intoxicated.

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وَعِندَهُمْ قَٰصِرَٰتُ ٱلطَّرْفِ عِينٌ ۝٤٨

48. And with them will be women limiting [their] glances,1292 with large, [beautiful] eyes,

Notes

[1292] i.e., chaste and modest, looking only at their mates.

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كَأَنَّهُنَّ بَيْضٌ مَّكْنُونٌ ۝٤٩

49. As if they were [delicate] eggs, well-protected.

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فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ ۝٥٠

50. And they will approach one another, inquiring of each other.

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قَالَ قَآئِلٌ مِّنْهُمْ إِنِّى كَانَ لِى قَرِينٌ ۝٥١

51. A speaker among them will say, "Indeed, I had a companion [on earth].

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يَقُولُ أَءِنَّكَ لَمِنَ ٱلْمُصَدِّقِينَ ۝٥٢

52. Who would say, 'Are you indeed of those who believe

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أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَ ۝٥٣

53. That when we have died and become dust and bones, we will indeed be recompensed?'"

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قَالَ هَلْ أَنتُم مُّطَّلِعُونَ ۝٥٤

54. He will say,1293 "Would you [care to] look?"

Notes

[1293] To his companions in Paradise.

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فَٱطَّلَعَ فَرَءَاهُ فِى سَوَآءِ ٱلْجَحِيمِ ۝٥٥

55. And he will look and see him1294 in the midst of the Hellfire.

Notes

[1294] The companion who had tried to dissuade him from belief on earth.

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قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرْدِينِ ۝٥٦

56. He will say, "By Allāh, you almost ruined me.

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وَلَوْلَا نِعْمَةُ رَبِّى لَكُنتُ مِنَ ٱلْمُحْضَرِينَ ۝٥٧

57. If not for the favor of my Lord, I would have been of those brought in [to Hell].

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أَفَمَا نَحْنُ بِمَيِّتِينَ ۝٥٨

58. Then, are we not to die

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إِلَّا مَوْتَتَنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُعَذَّبِينَ ۝٥٩

59. Except for our first death, and we will not be punished?"

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إِنَّ هَٰذَا لَهُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ۝٦٠

60. Indeed, this is the great attainment.

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لِمِثْلِ هَٰذَا فَلْيَعْمَلِ ٱلْعَٰمِلُونَ ۝٦١

61. For the like of this let the workers [on earth] work.

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أَذَٰلِكَ خَيْرٌ نُّزُلًا أَمْ شَجَرَةُ ٱلزَّقُّومِ ۝٦٢

62. Is that [i.e., Paradise] a better accommodation or the tree of zaqqūm?

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إِنَّا جَعَلْنَٰهَا فِتْنَةً لِّلظَّٰلِمِينَ ۝٦٣

63. Indeed, We have made it a torment for the wrongdoers.

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إِنَّهَا شَجَرَةٌ تَخْرُجُ فِىٓ أَصْلِ ٱلْجَحِيمِ ۝٦٤

64. Indeed, it is a tree issuing from the bottom of the Hellfire,

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طَلْعُهَا كَأَنَّهُۥ رُءُوسُ ٱلشَّيَٰطِينِ ۝٦٥

65. Its emerging fruit as if it was heads of the devils.

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فَإِنَّهُمْ لَـَٔاكِلُونَ مِنْهَا فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ ۝٦٦

66. And indeed, they will eat from it and fill with it their bellies.

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ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْبًا مِّنْ حَمِيمٍ ۝٦٧

67. Then indeed, they will have after it a mixture of scalding water.

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ثُمَّ إِنَّ مَرْجِعَهُمْ لَإِلَى ٱلْجَحِيمِ ۝٦٨

68. Then indeed, their return will be to the Hellfire.

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إِنَّهُمْ أَلْفَوْا۟ ءَابَآءَهُمْ ضَآلِّينَ ۝٦٩

69. Indeed they found their fathers astray.

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فَهُمْ عَلَىٰٓ ءَاثَٰرِهِمْ يُهْرَعُونَ ۝٧٠

70. So they hastened [to follow] in their footsteps.

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وَلَقَدْ ضَلَّ قَبْلَهُمْ أَكْثَرُ ٱلْأَوَّلِينَ ۝٧١

71. And there had already strayed before them most of the former peoples,

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وَلَقَدْ أَرْسَلْنَا فِيهِم مُّنذِرِينَ ۝٧٢

72. And We had already sent among them warners.

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فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَ ۝٧٣

73. Then look how was the end of those who were warned -

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إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ۝٧٤

74. But not the chosen servants of Allāh.

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وَلَقَدْ نَادَىٰنَا نُوحٌ فَلَنِعْمَ ٱلْمُجِيبُونَ ۝٧٥

75. And Noah had certainly called Us, and [We are] the best of responders.

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وَنَجَّيْنَٰهُ وَأَهْلَهُۥ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ ۝٧٦

76. And We saved him and his family from the great affliction.

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وَجَعَلْنَا ذُرِّيَّتَهُۥ هُمُ ٱلْبَاقِينَ ۝٧٧

77. And We made his descendants those remaining [on the earth]

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وَتَرَكْنَا عَلَيْهِ فِى ٱلْـَٔاخِرِينَ ۝٧٨

78. And left for him [favorable mention] among later generations:

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سَلَٰمٌ عَلَىٰ نُوحٍ فِى ٱلْعَٰلَمِينَ ۝٧٩

79. "Peace upon Noah among the worlds."

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إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ۝٨٠

80. Indeed, We thus reward the doers of good.

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إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ ۝٨١

81. Indeed, he was of Our believing servants.

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ثُمَّ أَغْرَقْنَا ٱلْـَٔاخَرِينَ ۝٨٢

82. Then We drowned the others [i.e., disbelievers].

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وَإِنَّ مِن شِيعَتِهِۦ لَإِبْرَٰهِيمَ ۝٨٣

83. And indeed, among his kind was Abraham,

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إِذْ جَآءَ رَبَّهُۥ بِقَلْبٍ سَلِيمٍ ۝٨٤

84. When he came to his Lord with a sound heart

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إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَاذَا تَعْبُدُونَ ۝٨٥

85. [And] when he said to his father and his people, "What do you worship?

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أَئِفْكًا ءَالِهَةً دُونَ ٱللَّهِ تُرِيدُونَ ۝٨٦

86. Is it falsehood [as] gods other than Allāh you desire?

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فَمَا ظَنُّكُم بِرَبِّ ٱلْعَٰلَمِينَ ۝٨٧

87. Then what is your thought about the Lord of the worlds?"

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فَنَظَرَ نَظْرَةً فِى ٱلنُّجُومِ ۝٨٨

88. And he cast a look at the stars

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فَقَالَ إِنِّى سَقِيمٌ ۝٨٩

89. And said, "Indeed, I am [about to be] ill."

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فَتَوَلَّوْا۟ عَنْهُ مُدْبِرِينَ ۝٩٠

90. So they turned away from him, departing.

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فَرَاغَ إِلَىٰٓ ءَالِهَتِهِمْ فَقَالَ أَلَا تَأْكُلُونَ ۝٩١

91. Then he turned to their gods and said, "Do you not eat?1295

Notes

[1295] Consume the offerings placed before them.

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مَا لَكُمْ لَا تَنطِقُونَ ۝٩٢

92. What is [wrong] with you that you do not speak?"

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فَرَاغَ عَلَيْهِمْ ضَرْبًۢا بِٱلْيَمِينِ ۝٩٣

93. And he turned upon them a blow with [his] right hand.

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فَأَقْبَلُوٓا۟ إِلَيْهِ يَزِفُّونَ ۝٩٤

94. Then they [i.e., the people] came toward him, hastening.

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قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ ۝٩٥

95. He said, "Do you worship that which you [yourselves] carve,

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وَٱللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ ۝٩٦

96. While Allāh created you and that which you do?"

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قَالُوا۟ ٱبْنُوا۟ لَهُۥ بُنْيَٰنًا فَأَلْقُوهُ فِى ٱلْجَحِيمِ ۝٩٧

97. They said, "Construct for him a structure [i.e., furnace] and throw him into the burning fire."

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فَأَرَادُوا۟ بِهِۦ كَيْدًا فَجَعَلْنَٰهُمُ ٱلْأَسْفَلِينَ ۝٩٨

98. And they intended for him a plan [i.e., harm], but We made them the most debased.

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وَقَالَ إِنِّى ذَاهِبٌ إِلَىٰ رَبِّى سَيَهْدِينِ ۝٩٩

99. And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.

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رَبِّ هَبْ لِى مِنَ ٱلصَّٰلِحِينَ ۝١٠٠

100. My Lord, grant me [a child] from among the righteous."

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فَبَشَّرْنَٰهُ بِغُلَٰمٍ حَلِيمٍ ۝١٠١

101. So We gave him good tidings of a forbearing boy.

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فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰ قَالَ يَٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِرِينَ ۝١٠٢

102. And when he reached with him [the age of] exertion,1296 he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allāh wills, of the steadfast."

Notes

[1296] i.e., the ability to work and be of assistance.

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فَلَمَّآ أَسْلَمَا وَتَلَّهُۥ لِلْجَبِينِ ۝١٠٣

103. And when they had both submitted1297 and he put him down upon his forehead,

Notes

[1297] To the command of Allāh.

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وَنَٰدَيْنَٰهُ أَن يَٰٓإِبْرَٰهِيمُ ۝١٠٤

104. We called to him, "O Abraham,

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قَدْ صَدَّقْتَ ٱلرُّءْيَآ إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ۝١٠٥

105. You have fulfilled the vision." Indeed, We thus reward the doers of good.

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إِنَّ هَٰذَا لَهُوَ ٱلْبَلَٰٓؤُا۟ ٱلْمُبِينُ ۝١٠٦

106. Indeed, this was the clear trial.

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وَفَدَيْنَٰهُ بِذِبْحٍ عَظِيمٍ ۝١٠٧

107. And We ransomed him with a great sacrifice,1298

Notes

[1298] Allāh (subḥānahu wa taʿālā) sent a huge ram to be sacrificed in place of Ishmael.

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وَتَرَكْنَا عَلَيْهِ فِى ٱلْـَٔاخِرِينَ ۝١٠٨

108. And We left for him [favorable mention] among later generations:

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سَلَٰمٌ عَلَىٰٓ إِبْرَٰهِيمَ ۝١٠٩

109. "Peace upon Abraham."

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كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ۝١١٠

110. Indeed, We thus reward the doers of good.

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إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ ۝١١١

111. Indeed, he was of Our believing servants.

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وَبَشَّرْنَٰهُ بِإِسْحَٰقَ نَبِيًّا مِّنَ ٱلصَّٰلِحِينَ ۝١١٢

112. And We gave him good tidings of Isaac, a prophet from among the righteous.1299

Notes

[1299] This verifies that the firstborn son who was to be sacrificed was Ishmael and not Isaac, as claimed by the Jews and Christians.

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وَبَٰرَكْنَا عَلَيْهِ وَعَلَىٰٓ إِسْحَٰقَ وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌ وَظَالِمٌ لِّنَفْسِهِۦ مُبِينٌ ۝١١٣

113. And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself [i.e., sinner].

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وَلَقَدْ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَٰرُونَ ۝١١٤

114. And We did certainly confer favor upon Moses and Aaron.

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وَنَجَّيْنَٰهُمَا وَقَوْمَهُمَا مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ ۝١١٥

115. And We saved them and their people from the great affliction,

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وَنَصَرْنَٰهُمْ فَكَانُوا۟ هُمُ ٱلْغَٰلِبِينَ ۝١١٦

116. And We supported them so it was they who overcame.

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وَءَاتَيْنَٰهُمَا ٱلْكِتَٰبَ ٱلْمُسْتَبِينَ ۝١١٧

117. And We gave them the explicit Scripture [i.e., the Torah],

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وَهَدَيْنَٰهُمَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ ۝١١٨

118. And We guided them on the straight path.

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وَتَرَكْنَا عَلَيْهِمَا فِى ٱلْـَٔاخِرِينَ ۝١١٩

119. And We left for them [favorable mention] among later generations:

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سَلَٰمٌ عَلَىٰ مُوسَىٰ وَهَٰرُونَ ۝١٢٠

120. "Peace upon Moses and Aaron."

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إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ۝١٢١

121. Indeed, We thus reward the doers of good.

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إِنَّهُمَا مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ ۝١٢٢

122. Indeed, they were of Our believing servants.

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وَإِنَّ إِلْيَاسَ لَمِنَ ٱلْمُرْسَلِينَ ۝١٢٣

123. And indeed, Elias was from among the messengers,

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إِذْ قَالَ لِقَوْمِهِۦٓ أَلَا تَتَّقُونَ ۝١٢٤

124. When he said to his people, "Will you not fear Allāh?

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أَتَدْعُونَ بَعْلًا وَتَذَرُونَ أَحْسَنَ ٱلْخَٰلِقِينَ ۝١٢٥

125. Do you call upon Baʿl1300 and leave the best of creators -

Notes

[1300] The name of a great idol worshipped by the people and said to mean "lord."

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ٱللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ ۝١٢٦

126. Allāh, your Lord and the Lord of your first forefathers?"

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فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ ۝١٢٧

127. And they denied him, so indeed, they will be brought [for punishment],

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إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ۝١٢٨

128. Except the chosen servants of Allāh.

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وَتَرَكْنَا عَلَيْهِ فِى ٱلْـَٔاخِرِينَ ۝١٢٩

129. And We left for him [favorable mention] among later generations:

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سَلَٰمٌ عَلَىٰٓ إِلْ يَاسِينَ ۝١٣٠

130. "Peace upon Elias."1301

Notes

[1301] Ilyāseen is said by some commentators to be a plural form, meaning "Elias and those who followed him."

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إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ۝١٣١

131. Indeed, We thus reward the doers of good.

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إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ ۝١٣٢

132. Indeed, he was of Our believing servants.

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وَإِنَّ لُوطًا لَّمِنَ ٱلْمُرْسَلِينَ ۝١٣٣

133. And indeed, Lot was among the messengers.

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إِذْ نَجَّيْنَٰهُ وَأَهْلَهُۥٓ أَجْمَعِينَ ۝١٣٤

134. [So mention] when We saved him and his family, all,

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إِلَّا عَجُوزًا فِى ٱلْغَٰبِرِينَ ۝١٣٥

135. Except an old woman [i.e., his wife] among those who remained [with the evildoers].

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ثُمَّ دَمَّرْنَا ٱلْـَٔاخَرِينَ ۝١٣٦

136. Then We destroyed the others.

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وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ ۝١٣٧

137. And indeed, you pass by them in the morning

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وَبِٱلَّيْلِ أَفَلَا تَعْقِلُونَ ۝١٣٨

138. And at night. Then will you not use reason?

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وَإِنَّ يُونُسَ لَمِنَ ٱلْمُرْسَلِينَ ۝١٣٩

139. And indeed, Jonah was among the messengers.

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إِذْ أَبَقَ إِلَى ٱلْفُلْكِ ٱلْمَشْحُونِ ۝١٤٠

140. [Mention] when he ran away to the laden ship.

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فَسَاهَمَ فَكَانَ مِنَ ٱلْمُدْحَضِينَ ۝١٤١

141. And he drew lots1302 and was among the losers.

Notes

[1302] To determine who would be cast overboard in order to save the other passengers. Having been overloaded, the ship was on the verge of sinking.

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فَٱلْتَقَمَهُ ٱلْحُوتُ وَهُوَ مُلِيمٌ ۝١٤٢

142. Then the fish swallowed him, while he was blameworthy.1303

Notes

[1303] For having given up hope on his people prematurely and having left them without permission from Allāh.

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فَلَوْلَآ أَنَّهُۥ كَانَ مِنَ ٱلْمُسَبِّحِينَ ۝١٤٣

143. And had he not been of those who exalt Allāh,

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لَلَبِثَ فِى بَطْنِهِۦٓ إِلَىٰ يَوْمِ يُبْعَثُونَ ۝١٤٤

144. He would have remained inside its belly until the Day they are resurrected.1304

Notes

[1304] Meaning that the belly of the fish would have become his grave.

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فَنَبَذْنَٰهُ بِٱلْعَرَآءِ وَهُوَ سَقِيمٌ ۝١٤٥

145. But We threw him onto the open shore while he was ill.

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وَأَنۢبَتْنَا عَلَيْهِ شَجَرَةً مِّن يَقْطِينٍ ۝١٤٦

146. And We caused to grow over him a gourd vine.1305

Notes

[1305] Which is known to give cooling shade and to be a repellent of flies.

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وَأَرْسَلْنَٰهُ إِلَىٰ مِا۟ئَةِ أَلْفٍ أَوْ يَزِيدُونَ ۝١٤٧

147. And We sent him1306 to [his people of] a hundred thousand or more.

Notes

[1306] i.e., returned him thereafter.

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فَـَٔامَنُوا۟ فَمَتَّعْنَٰهُمْ إِلَىٰ حِينٍ ۝١٤٨

148. And they believed, so We gave them enjoyment [of life] for a time.

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فَٱسْتَفْتِهِمْ أَلِرَبِّكَ ٱلْبَنَاتُ وَلَهُمُ ٱلْبَنُونَ ۝١٤٩

149. So inquire of them, [O Muḥammad], "Does your Lord have daughters while they have sons?1307

Notes

[1307] The people of Makkah claimed that the angels were daughters of Allāh, yet they preferred sons for themselves.

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أَمْ خَلَقْنَا ٱلْمَلَٰٓئِكَةَ إِنَٰثًا وَهُمْ شَٰهِدُونَ ۝١٥٠

150. Or did We create the angels as females while they were witnesses?"

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أَلَآ إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ ۝١٥١

151. Unquestionably, it is out of their [invented] falsehood that they say,

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وَلَدَ ٱللَّهُ وَإِنَّهُمْ لَكَٰذِبُونَ ۝١٥٢

152. "Allāh has begotten," and indeed, they are liars.

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أَصْطَفَى ٱلْبَنَاتِ عَلَى ٱلْبَنِينَ ۝١٥٣

153. Has He chosen daughters over sons?

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مَا لَكُمْ كَيْفَ تَحْكُمُونَ ۝١٥٤

154. What is [wrong] with you? How do you make judgement?

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أَفَلَا تَذَكَّرُونَ ۝١٥٥

155. Then will you not be reminded?

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أَمْ لَكُمْ سُلْطَٰنٌ مُّبِينٌ ۝١٥٦

156. Or do you have a clear authority?1308

Notes

[1308] i.e., evidence.

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فَأْتُوا۟ بِكِتَٰبِكُمْ إِن كُنتُمْ صَٰدِقِينَ ۝١٥٧

157. Then produce your scripture, if you should be truthful.

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وَجَعَلُوا۟ بَيْنَهُۥ وَبَيْنَ ٱلْجِنَّةِ نَسَبًا وَلَقَدْ عَلِمَتِ ٱلْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ ۝١٥٨

158. And they have made [i.e., claimed] between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought [to punishment].

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سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ ۝١٥٩

159. Exalted is Allāh above what they describe,

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إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ۝١٦٠

160. Except the chosen servants of Allāh [who do not share in that sin].

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فَإِنَّكُمْ وَمَا تَعْبُدُونَ ۝١٦١

161. So indeed, you [disbelievers] and whatever you worship,

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مَآ أَنتُمْ عَلَيْهِ بِفَٰتِنِينَ ۝١٦٢

162. You cannot tempt [anyone] away from Him

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إِلَّا مَنْ هُوَ صَالِ ٱلْجَحِيمِ ۝١٦٣

163. Except he who is to [enter and] burn in the Hellfire.1309

Notes

[1309] Due to his disbelief and evil deeds.

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وَمَا مِنَّآ إِلَّا لَهُۥ مَقَامٌ مَّعْلُومٌ ۝١٦٤

164. [The angels say],1310 "There is not among us any except that he has a known position.1311

Notes

[1310] Refuting what the disbelievers had said about them.
[1311] For worship. Or "an assigned task" to perform.

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وَإِنَّا لَنَحْنُ ٱلصَّآفُّونَ ۝١٦٥

165. And indeed, we are those who line up [for prayer].

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وَإِنَّا لَنَحْنُ ٱلْمُسَبِّحُونَ ۝١٦٦

166. And indeed, we are those who exalt Allāh."

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وَإِن كَانُوا۟ لَيَقُولُونَ ۝١٦٧

167. And indeed, they [i.e., the disbelievers] used to say,1312

Notes

[1312] Before the revelation of the Qur’ān.

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لَوْ أَنَّ عِندَنَا ذِكْرًا مِّنَ ٱلْأَوَّلِينَ ۝١٦٨

168. "If we had a message from [those of] the former peoples,

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لَكُنَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ۝١٦٩

169. We would have been the chosen servants of Allāh."

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فَكَفَرُوا۟ بِهِۦ فَسَوْفَ يَعْلَمُونَ ۝١٧٠

170. But they disbelieved in it,1313 so they are going to know.

Notes

[1313] i.e., in their own message, the Qur’ān.

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وَلَقَدْ سَبَقَتْ كَلِمَتُنَا لِعِبَادِنَا ٱلْمُرْسَلِينَ ۝١٧١

171. And Our word [i.e., decree] has already preceded for Our servants, the messengers,

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إِنَّهُمْ لَهُمُ ٱلْمَنصُورُونَ ۝١٧٢

172. [That] indeed, they would be those given victory

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وَإِنَّ جُندَنَا لَهُمُ ٱلْغَٰلِبُونَ ۝١٧٣

173. And [that] indeed, Our soldiers [i.e., the believers] will be those who overcome.1314

Notes

[1314] If not in this world, then definitely in the Hereafter.

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فَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ ۝١٧٤

174. So, [O Muḥammad], leave them for a time.

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وَأَبْصِرْهُمْ فَسَوْفَ يُبْصِرُونَ ۝١٧٥

175. And see [what will befall] them, for they are going to see.

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أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ ۝١٧٦

176. Then for Our punishment are they impatient?

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فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَآءَ صَبَاحُ ٱلْمُنذَرِينَ ۝١٧٧

177. But when it descends in their territory, then evil is the morning of those who were warned.

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وَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ ۝١٧٨

178. And leave them for a time.

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وَأَبْصِرْ فَسَوْفَ يُبْصِرُونَ ۝١٧٩

179. And see, for they are going to see.

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سُبْحَٰنَ رَبِّكَ رَبِّ ٱلْعِزَّةِ عَمَّا يَصِفُونَ ۝١٨٠

180. Exalted is your Lord, the Lord of might, above what they describe.

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وَسَلَٰمٌ عَلَى ٱلْمُرْسَلِينَ ۝١٨١

181. And peace upon the messengers.

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وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ ۝١٨٢

182. And praise to Allāh, Lord of the worlds.

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38. Sad سورة ص

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

صٓ وَٱلْقُرْءَانِ ذِى ٱلذِّكْرِ ۝١

1. Ṣād.1316 By the Qur’ān containing reminder...1317

Notes

[1316] See footnote to 2:1.
[1317] The completion of the oath is understood to be that the Qur’ān is inimitable and thus a miracle from Allāh.

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بَلِ ٱلَّذِينَ كَفَرُوا۟ فِى عِزَّةٍ وَشِقَاقٍ ۝٢

2. But those who disbelieve are in pride and dissension.

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كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ فَنَادَوا۟ وَّلَاتَ حِينَ مَنَاصٍ ۝٣

3. How many a generation have We destroyed before them, and they [then] called out; but it was not a time for escape.

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وَعَجِبُوٓا۟ أَن جَآءَهُم مُّنذِرٌ مِّنْهُمْ وَقَالَ ٱلْكَٰفِرُونَ هَٰذَا سَٰحِرٌ كَذَّابٌ ۝٤

4. And they wonder that there has come to them a warner [i.e., Prophet Muḥammad (ﷺ)] from among themselves. And the disbelievers say, "This is a magician and a liar.

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أَجَعَلَ ٱلْـَٔالِهَةَ إِلَٰهًا وَٰحِدًا إِنَّ هَٰذَا لَشَىْءٌ عُجَابٌ ۝٥

5. Has he made the gods [only] one God? Indeed, this is a curious thing."

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وَٱنطَلَقَ ٱلْمَلَأُ مِنْهُمْ أَنِ ٱمْشُوا۟ وَٱصْبِرُوا۟ عَلَىٰٓ ءَالِهَتِكُمْ إِنَّ هَٰذَا لَشَىْءٌ يُرَادُ ۝٦

6. And the eminent among them went forth, [saying], "Continue, and be patient over [the defense of] your gods. Indeed, this is a thing intended.1318

Notes

[1318] Planned by Prophet Muḥammad (ﷺ) in order to gain influence and prestige for himself.

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مَا سَمِعْنَا بِهَٰذَا فِى ٱلْمِلَّةِ ٱلْـَٔاخِرَةِ إِنْ هَٰذَآ إِلَّا ٱخْتِلَٰقٌ ۝٧

7. We have not heard of this in the latest religion.1319 This is not but a fabrication.

Notes

[1319] Referring to Christianity or possibly the pagan religion of the Quraysh.

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أَءُنزِلَ عَلَيْهِ ٱلذِّكْرُ مِنۢ بَيْنِنَا بَلْ هُمْ فِى شَكٍّ مِّن ذِكْرِى بَل لَّمَّا يَذُوقُوا۟ عَذَابِ ۝٨

8. Has the message been revealed to him out of [all of] us?" Rather, they are in doubt about My message. Rather, they have not yet tasted My punishment.

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أَمْ عِندَهُمْ خَزَآئِنُ رَحْمَةِ رَبِّكَ ٱلْعَزِيزِ ٱلْوَهَّابِ ۝٩

9. Or do they have the depositories of the mercy of your Lord, the Exalted in Might, the Bestower?1320

Notes

[1320] Refer to footnote of verse 3:8.

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أَمْ لَهُم مُّلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا فَلْيَرْتَقُوا۟ فِى ٱلْأَسْبَٰبِ ۝١٠

10. Or is theirs the dominion of the heavens and the earth and what is between them? Then let them ascend through [any] ways of access.1321

Notes

[1321] To oversee the affairs of their dominion.

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جُندٌ مَّا هُنَالِكَ مَهْزُومٌ مِّنَ ٱلْأَحْزَابِ ۝١١

11. [They are but] soldiers [who will be] defeated there among the companies [of disbelievers].

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كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَفِرْعَوْنُ ذُو ٱلْأَوْتَادِ ۝١٢

12. The people of Noah denied before them, and [the tribe of] ʿAad and Pharaoh, the owner of stakes,1322

Notes

[1322] By which he tortured people.

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وَثَمُودُ وَقَوْمُ لُوطٍ وَأَصْحَٰبُ لْـَٔيْكَةِ أُو۟لَٰٓئِكَ ٱلْأَحْزَابُ ۝١٣

13. And [the tribe of] Thamūd and the people of Lot and the companions of the thicket [i.e., people of Madyan]. Those are the companies.1323

Notes

[1323] That were defeated, among whom will be the disbelievers of Quraysh and others.

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إِن كُلٌّ إِلَّا كَذَّبَ ٱلرُّسُلَ فَحَقَّ عِقَابِ ۝١٤

14. Each of them denied the messengers, so My penalty was justified.

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وَمَا يَنظُرُ هَٰٓؤُلَآءِ إِلَّا صَيْحَةً وَٰحِدَةً مَّا لَهَا مِن فَوَاقٍ ۝١٥

15. And these [disbelievers] await not but one blast [of the Horn]; for it there will be no delay.1324

Notes

[1324] Or "respite." More literally, "a period between two milkings of a she-camel," which also alludes to the meanings of "return" or "repetition."

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وَقَالُوا۟ رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبْلَ يَوْمِ ٱلْحِسَابِ ۝١٦

16. And they say, "Our Lord, hasten for us our share [of the punishment] before the Day of Account."

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ٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱذْكُرْ عَبْدَنَا دَاوُۥدَ ذَا ٱلْأَيْدِ إِنَّهُۥٓ أَوَّابٌ ۝١٧

17. Be patient over what they say and remember Our servant, David, the possessor of strength; indeed, he was one who repeatedly turned back [to Allāh].

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إِنَّا سَخَّرْنَا ٱلْجِبَالَ مَعَهُۥ يُسَبِّحْنَ بِٱلْعَشِىِّ وَٱلْإِشْرَاقِ ۝١٨

18. Indeed, We subjected the mountains [to praise] with him, exalting [Allāh] in the [late] afternoon and [after] sunrise.

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وَٱلطَّيْرَ مَحْشُورَةً كُلٌّ لَّهُۥٓ أَوَّابٌ ۝١٩

19. And the birds were assembled, all with him repeating [praises].

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وَشَدَدْنَا مُلْكَهُۥ وَءَاتَيْنَٰهُ ٱلْحِكْمَةَ وَفَصْلَ ٱلْخِطَابِ ۝٢٠

20. And We strengthened his kingdom and gave him wisdom and discernment in speech.

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وَهَلْ أَتَىٰكَ نَبَؤُا۟ ٱلْخَصْمِ إِذْ تَسَوَّرُوا۟ ٱلْمِحْرَابَ ۝٢١

21. And has there come to you the news of the adversaries, when they climbed over the wall of [his] prayer chamber -

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إِذْ دَخَلُوا۟ عَلَىٰ دَاوُۥدَ فَفَزِعَ مِنْهُمْ قَالُوا۟ لَا تَخَفْ خَصْمَانِ بَغَىٰ بَعْضُنَا عَلَىٰ بَعْضٍ فَٱحْكُم بَيْنَنَا بِٱلْحَقِّ وَلَا تُشْطِطْ وَٱهْدِنَآ إِلَىٰ سَوَآءِ ٱلصِّرَٰطِ ۝٢٢

22. When they entered upon David and he was alarmed by them? They said, "Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path.

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إِنَّ هَٰذَآ أَخِى لَهُۥ تِسْعٌ وَتِسْعُونَ نَعْجَةً وَلِىَ نَعْجَةٌ وَٰحِدَةٌ فَقَالَ أَكْفِلْنِيهَا وَعَزَّنِى فِى ٱلْخِطَابِ ۝٢٣

23. Indeed this, my brother, has ninety-nine ewes, and I have one ewe; so he said, 'Entrust her to me,' and he overpowered me in speech."

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قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَىٰ نِعَاجِهِۦ وَإِنَّ كَثِيرًا مِّنَ ٱلْخُلَطَآءِ لَيَبْغِى بَعْضُهُمْ عَلَىٰ بَعْضٍ إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَقَلِيلٌ مَّا هُمْ وَظَنَّ دَاوُۥدُ أَنَّمَا فَتَنَّٰهُ فَٱسْتَغْفَرَ رَبَّهُۥ وَخَرَّ رَاكِعًا وَأَنَابَ ۝٢٤

24. [David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord1325 and fell down bowing [in prostration] and turned in repentance [to Allāh].

Notes

[1325] For his errors, such as fear and suspicion of the two men at the outset, any mistake in judgement he might have made, concealed feelings of partiality, etc.

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فَغَفَرْنَا لَهُۥ ذَٰلِكَ وَإِنَّ لَهُۥ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَـَٔابٍ ۝٢٥

25. So We forgave him that; and indeed, for him is nearness to Us and a good place of return.

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يَٰدَاوُۥدُ إِنَّا جَعَلْنَٰكَ خَلِيفَةً فِى ٱلْأَرْضِ فَٱحْكُم بَيْنَ ٱلنَّاسِ بِٱلْحَقِّ وَلَا تَتَّبِعِ ٱلْهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ ٱللَّهِ إِنَّ ٱلَّذِينَ يَضِلُّونَ عَن سَبِيلِ ٱللَّهِ لَهُمْ عَذَابٌ شَدِيدٌۢ بِمَا نَسُوا۟ يَوْمَ ٱلْحِسَابِ ۝٢٦

26. [We said], "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allāh." Indeed, those who go astray from the way of Allāh will have a severe punishment for having forgotten the Day of Account.

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وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا بَٰطِلًا ذَٰلِكَ ظَنُّ ٱلَّذِينَ كَفَرُوا۟ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِنَ ٱلنَّارِ ۝٢٧

27. And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.

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أَمْ نَجْعَلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ كَٱلْمُفْسِدِينَ فِى ٱلْأَرْضِ أَمْ نَجْعَلُ ٱلْمُتَّقِينَ كَٱلْفُجَّارِ ۝٢٨

28. Or should We treat those who believe and do righteous deeds like corrupters in the land? Or should We treat those who fear Allāh like the wicked?

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كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ مُبَٰرَكٌ لِّيَدَّبَّرُوٓا۟ ءَايَٰتِهِۦ وَلِيَتَذَكَّرَ أُو۟لُوا۟ ٱلْأَلْبَٰبِ ۝٢٩

29. [This is] a blessed Book which We have revealed to you, [O Muḥammad], that they might reflect upon its verses and that those of understanding would be reminded.

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وَوَهَبْنَا لِدَاوُۥدَ سُلَيْمَٰنَ نِعْمَ ٱلْعَبْدُ إِنَّهُۥٓ أَوَّابٌ ۝٣٠

30. And to David We gave Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allāh].

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إِذْ عُرِضَ عَلَيْهِ بِٱلْعَشِىِّ ٱلصَّٰفِنَٰتُ ٱلْجِيَادُ ۝٣١

31. [Mention] when there were exhibited before him in the afternoon the poised [standing] racehorses.

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فَقَالَ إِنِّىٓ أَحْبَبْتُ حُبَّ ٱلْخَيْرِ عَن ذِكْرِ رَبِّى حَتَّىٰ تَوَارَتْ بِٱلْحِجَابِ ۝٣٢

32. And he said, "Indeed, I gave preference to the love of good [things] over the remembrance of my Lord until it [i.e., the sun] disappeared into the curtain [of darkness]."

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رُدُّوهَا عَلَىَّ فَطَفِقَ مَسْحًۢا بِٱلسُّوقِ وَٱلْأَعْنَاقِ ۝٣٣

33. [He said], "Return them to me," and set about striking1326 [their] legs and necks.

Notes

[1326] With his sword as expiation. Some commentaries have also suggested the meaning of "stroking" with the hand.

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وَلَقَدْ فَتَنَّا سُلَيْمَٰنَ وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِۦ جَسَدًا ثُمَّ أَنَابَ ۝٣٤

34. And We certainly tried Solomon and placed on his throne a body;1327 then he returned.1328

Notes

[1327] Said to be a devil or a lifeless body (one without capability), but Allāh alone knows.
[1328] To sovereignty and to Allāh in repentance.

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قَالَ رَبِّ ٱغْفِرْ لِى وَهَبْ لِى مُلْكًا لَّا يَنۢبَغِى لِأَحَدٍ مِّنۢ بَعْدِىٓ إِنَّكَ أَنتَ ٱلْوَهَّابُ ۝٣٥

35. He said, "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower."

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فَسَخَّرْنَا لَهُ ٱلرِّيحَ تَجْرِى بِأَمْرِهِۦ رُخَآءً حَيْثُ أَصَابَ ۝٣٦

36. So We subjected to him the wind blowing by his command, gently, wherever he directed,

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وَٱلشَّيَٰطِينَ كُلَّ بَنَّآءٍ وَغَوَّاصٍ ۝٣٧

37. And [also] the devils [of jinn] - every builder and diver

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وَءَاخَرِينَ مُقَرَّنِينَ فِى ٱلْأَصْفَادِ ۝٣٨

38. And others bound together in irons.

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هَٰذَا عَطَآؤُنَا فَٱمْنُنْ أَوْ أَمْسِكْ بِغَيْرِ حِسَابٍ ۝٣٩

39. [We said], "This is Our gift, so grant or withhold without account."

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وَإِنَّ لَهُۥ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَـَٔابٍ ۝٤٠

40. And indeed, for him is nearness to Us and a good place of return.

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وَٱذْكُرْ عَبْدَنَآ أَيُّوبَ إِذْ نَادَىٰ رَبَّهُۥٓ أَنِّى مَسَّنِىَ ٱلشَّيْطَٰنُ بِنُصْبٍ وَعَذَابٍ ۝٤١

41. And remember Our servant Job, when he called to his Lord, "Indeed, Satan has touched me with hardship and torment."

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ٱرْكُضْ بِرِجْلِكَ هَٰذَا مُغْتَسَلٌۢ بَارِدٌ وَشَرَابٌ ۝٤٢

42. [So he was told], "Strike [the ground] with your foot; this is a [spring for a] cool bath and drink."

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وَوَهَبْنَا لَهُۥٓ أَهْلَهُۥ وَمِثْلَهُم مَّعَهُمْ رَحْمَةً مِّنَّا وَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَٰبِ ۝٤٣

43. And We granted him his family and a like [number] with them as mercy from Us and a reminder for those of understanding.

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وَخُذْ بِيَدِكَ ضِغْثًا فَٱضْرِب بِّهِۦ وَلَا تَحْنَثْ إِنَّا وَجَدْنَٰهُ صَابِرًا نِّعْمَ ٱلْعَبْدُ إِنَّهُۥٓ أَوَّابٌ ۝٤٤

44. [We said], "And take in your hand a bunch [of grass] and strike with it and do not break your oath."1329 Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allāh].

Notes

[1329] At a point during his illness, Job became angry with his wife and swore that if he recovered, he would punish her with one hundred lashes. According to Allāh's instruction, the oath was fulfilled by striking her once with one hundred blades of grass.

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وَٱذْكُرْ عِبَٰدَنَآ إِبْرَٰهِيمَ وَإِسْحَٰقَ وَيَعْقُوبَ أُو۟لِى ٱلْأَيْدِى وَٱلْأَبْصَٰرِ ۝٤٥

45. And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision.

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إِنَّآ أَخْلَصْنَٰهُم بِخَالِصَةٍ ذِكْرَى ٱلدَّارِ ۝٤٦

46. Indeed, We chose them for an exclusive quality: remembrance of the home [of the Hereafter].

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وَإِنَّهُمْ عِندَنَا لَمِنَ ٱلْمُصْطَفَيْنَ ٱلْأَخْيَارِ ۝٤٧

47. And indeed they are, to Us, among the chosen and outstanding.

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وَٱذْكُرْ إِسْمَٰعِيلَ وَٱلْيَسَعَ وَذَا ٱلْكِفْلِ وَكُلٌّ مِّنَ ٱلْأَخْيَارِ ۝٤٨

48. And remember Ishmael, Elisha and Dhul-Kifl, and all are among the outstanding.

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هَٰذَا ذِكْرٌ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَـَٔابٍ ۝٤٩

49. This is a reminder. And indeed, for the righteous is a good place of return -

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جَنَّٰتِ عَدْنٍ مُّفَتَّحَةً لَّهُمُ ٱلْأَبْوَٰبُ ۝٥٠

50. Gardens of perpetual residence, whose doors will be opened to them.

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مُتَّكِـِٔينَ فِيهَا يَدْعُونَ فِيهَا بِفَٰكِهَةٍ كَثِيرَةٍ وَشَرَابٍ ۝٥١

51. Reclining within them, they will call therein for abundant fruit and drink.

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وَعِندَهُمْ قَٰصِرَٰتُ ٱلطَّرْفِ أَتْرَابٌ ۝٥٢

52. And with them will be women limiting [their] glances1330 and of equal age.

Notes

[1330] To their mates alone.

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هَٰذَا مَا تُوعَدُونَ لِيَوْمِ ٱلْحِسَابِ ۝٥٣

53. This is what you, [the righteous], are promised for the Day of Account.

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إِنَّ هَٰذَا لَرِزْقُنَا مَا لَهُۥ مِن نَّفَادٍ ۝٥٤

54. Indeed, this is Our provision; for it there is no depletion.

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هَٰذَا وَإِنَّ لِلطَّٰغِينَ لَشَرَّ مَـَٔابٍ ۝٥٥

55. This [is so]. But indeed, for the transgressors is an evil place of return -

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جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ ٱلْمِهَادُ ۝٥٦

56. Hell, which they will [enter to] burn, and wretched is the resting place.

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هَٰذَا فَلْيَذُوقُوهُ حَمِيمٌ وَغَسَّاقٌ ۝٥٧

57. This - so let them taste it - is scalding water and [foul] purulence.

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وَءَاخَرُ مِن شَكْلِهِۦٓ أَزْوَٰجٌ ۝٥٨

58. And other [punishments] of its type [in various] kinds.

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هَٰذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ لَا مَرْحَبًۢا بِهِمْ إِنَّهُمْ صَالُوا۟ ٱلنَّارِ ۝٥٩

59. [Its inhabitants will say], "This is a company bursting in with you. No welcome for them. Indeed, they will burn in the Fire."

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قَالُوا۟ بَلْ أَنتُمْ لَا مَرْحَبًۢا بِكُمْ أَنتُمْ قَدَّمْتُمُوهُ لَنَا فَبِئْسَ ٱلْقَرَارُ ۝٦٠

60. They will say, "Nor you! No welcome for you. You, [our leaders], brought this upon us, and wretched is the settlement."

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قَالُوا۟ رَبَّنَا مَن قَدَّمَ لَنَا هَٰذَا فَزِدْهُ عَذَابًا ضِعْفًا فِى ٱلنَّارِ ۝٦١

61. They will say, "Our Lord, whoever brought this upon us - increase for him double punishment in the Fire."

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وَقَالُوا۟ مَا لَنَا لَا نَرَىٰ رِجَالًا كُنَّا نَعُدُّهُم مِّنَ ٱلْأَشْرَارِ ۝٦٢

62. And they will say, "Why do we not see men whom we used to count among the worst?1331

Notes

[1331] They are referring to the believers.

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أَتَّخَذْنَٰهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ ٱلْأَبْصَٰرُ ۝٦٣

63. Is it [because] we took them in ridicule, or has [our] vision turned away from them?"

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إِنَّ ذَٰلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ ٱلنَّارِ ۝٦٤

64. Indeed, that is truth [i.e., reality] - the quarreling of the people of the Fire.

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قُلْ إِنَّمَآ أَنَا۠ مُنذِرٌ وَمَا مِنْ إِلَٰهٍ إِلَّا ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ ۝٦٥

65. Say, [O Muḥammad], "I am only a warner, and there is not any deity except Allāh, the One, the Prevailing,1332

Notes

[1332] Refer to footnotes in 12:39.

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رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلْعَزِيزُ ٱلْغَفَّٰرُ ۝٦٦

66. Lord of the heavens and the earth and whatever is between them, the Exalted in Might,1333 the Perpetual Forgiver."1334

Notes

[1333] Honored for absolute power associated with wisdom and justice.
[1334] Who continually conceals sins and faults.

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قُلْ هُوَ نَبَؤٌا۟ عَظِيمٌ ۝٦٧

67. Say, "It is great news

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أَنتُمْ عَنْهُ مُعْرِضُونَ ۝٦٨

68. From which you turn away.

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مَا كَانَ لِىَ مِنْ عِلْمٍۭ بِٱلْمَلَإِ ٱلْأَعْلَىٰٓ إِذْ يَخْتَصِمُونَ ۝٦٩

69. I had no knowledge of the exalted assembly [of angels] when they were disputing [the creation of Adam].

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إِن يُوحَىٰٓ إِلَىَّ إِلَّآ أَنَّمَآ أَنَا۠ نَذِيرٌ مُّبِينٌ ۝٧٠

70. It has not been revealed to me except that I am a clear warner."

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إِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّى خَٰلِقٌۢ بَشَرًا مِّن طِينٍ ۝٧١

71. [So mention] when your Lord said to the angels, "Indeed, I am going to create a human being from clay.

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فَإِذَا سَوَّيْتُهُۥ وَنَفَخْتُ فِيهِ مِن رُّوحِى فَقَعُوا۟ لَهُۥ سَٰجِدِينَ ۝٧٢

72. So when I have proportioned him and breathed into him of My [created] soul,1335 then fall down to him in prostration."

Notes

[1335] See footnote to 15:29.

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فَسَجَدَ ٱلْمَلَٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ ۝٧٣

73. So the angels prostrated - all of them entirely,

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إِلَّآ إِبْلِيسَ ٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَٰفِرِينَ ۝٧٤

74. Except Iblees;1336 he was arrogant and became among the disbelievers.

Notes

[1336] See footnote to 2:34.

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قَالَ يَٰٓإِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَىَّ أَسْتَكْبَرْتَ أَمْ كُنتَ مِنَ ٱلْعَالِينَ ۝٧٥

75. [Allāh] said, "O Iblees, what prevented you from prostrating to that which I created with My hands?1337 Were you arrogant [then], or were you [already] among the haughty?"

Notes

[1337] See footnote to 2:19.

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قَالَ أَنَا۠ خَيْرٌ مِّنْهُ خَلَقْتَنِى مِن نَّارٍ وَخَلَقْتَهُۥ مِن طِينٍ ۝٧٦

76. He said, "I am better than him. You created me from fire and created him from clay."

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قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ ۝٧٧

77. [Allāh] said, "Then get out of it [i.e., Paradise], for indeed, you are expelled.

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وَإِنَّ عَلَيْكَ لَعْنَتِىٓ إِلَىٰ يَوْمِ ٱلدِّينِ ۝٧٨

78. And indeed, upon you is My curse until the Day of Recompense."

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قَالَ رَبِّ فَأَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ ۝٧٩

79. He said, "My Lord, then reprieve me until the Day they are resurrected."

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قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَ ۝٨٠

80. [Allāh] said, "So indeed, you are of those reprieved

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إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِ ۝٨١

81. Until the Day of the time well-known."

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قَالَ فَبِعِزَّتِكَ لَأُغْوِيَنَّهُمْ أَجْمَعِينَ ۝٨٢

82. [Iblees] said, "By Your might, I will surely mislead them all

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إِلَّا عِبَادَكَ مِنْهُمُ ٱلْمُخْلَصِينَ ۝٨٣

83. Except, among them, Your chosen servants."

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قَالَ فَٱلْحَقُّ وَٱلْحَقَّ أَقُولُ ۝٨٤

84. [Allāh] said, "The truth [is My oath], and the truth I say -

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لَأَمْلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنْهُمْ أَجْمَعِينَ ۝٨٥

85. [That] I will surely fill Hell with you and those of them that follow you all together."

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قُلْ مَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَآ أَنَا۠ مِنَ ٱلْمُتَكَلِّفِينَ ۝٨٦

86. Say, [O Muḥammad], "I do not ask you for it [i.e., the Qur’ān] any payment, and I am not of the pretentious.

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إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ ۝٨٧

87. It is but a reminder to the worlds.

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وَلَتَعْلَمُنَّ نَبَأَهُۥ بَعْدَ حِينٍۭ ۝٨٨

88. And you will surely know [the truth of] its information after a time."

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39. Az-Zumar سورة الزمر

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ ۝١

1. The revelation of the Book [i.e., the Qur’ān] is from Allāh, the Exalted in Might, the Wise.

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إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ فَٱعْبُدِ ٱللَّهَ مُخْلِصًا لَّهُ ٱلدِّينَ ۝٢

2. Indeed, We have sent down to you the Book, [O Muḥammad], in truth. So worship Allāh, [being] sincere to Him in religion.

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أَلَا لِلَّهِ ٱلدِّينُ ٱلْخَالِصُ وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ إِنَّ ٱللَّهَ يَحْكُمُ بَيْنَهُمْ فِى مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ كَٰذِبٌ كَفَّارٌ ۝٣

3. Unquestionably, for Allāh is the pure religion.1339 And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allāh in position." Indeed, Allāh will judge between them concerning that over which they differ. Indeed, Allāh does not guide he who is a liar and [confirmed] disbeliever.

Notes

[1339] i.e., acceptable to Allāh is that none be associated with Him in worship and obedience.

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لَّوْ أَرَادَ ٱللَّهُ أَن يَتَّخِذَ وَلَدًا لَّٱصْطَفَىٰ مِمَّا يَخْلُقُ مَا يَشَآءُ سُبْحَٰنَهُۥ هُوَ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ ۝٤

4. If Allāh had intended to take a son, He could have chosen from what He creates whatever He willed. Exalted is He; He is Allāh, the One, the Prevailing.1340

Notes

[1340] Refer to footnotes in 12:39.

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خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ يُكَوِّرُ ٱلَّيْلَ عَلَى ٱلنَّهَارِ وَيُكَوِّرُ ٱلنَّهَارَ عَلَى ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّ يَجْرِى لِأَجَلٍ مُّسَمًّى أَلَا هُوَ ٱلْعَزِيزُ ٱلْغَفَّٰرُ ۝٥

5. He created the heavens and earth in truth. He wraps the night over the day and wraps the day over the night and has subjected the sun and the moon, each running [its course] for a specified term. Unquestionably, He is the Exalted in Might, the Perpetual Forgiver.1341

Notes

[1341] Refer to footnotes in 38:66.

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خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلْأَنْعَٰمِ ثَمَٰنِيَةَ أَزْوَٰجٍ يَخْلُقُكُمْ فِى بُطُونِ أُمَّهَٰتِكُمْ خَلْقًا مِّنۢ بَعْدِ خَلْقٍ فِى ظُلُمَٰتٍ ثَلَٰثٍ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ لَآ إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُصْرَفُونَ ۝٦

6. He created you from one soul. Then He made from it its mate, and He produced for you from the grazing livestock eight mates.1342 He creates you in the wombs of your mothers, creation after creation, within three darknesses.1343 That is Allāh, your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted?

Notes

[1342] See 6:143-144.
[1343] i.e., the belly, the womb, and the amniotic membrane.

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إِن تَكْفُرُوا۟ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنكُمْ وَلَا يَرْضَىٰ لِعِبَادِهِ ٱلْكُفْرَ وَإِن تَشْكُرُوا۟ يَرْضَهُ لَكُمْ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ ۝٧

7. If you disbelieve - indeed, Allāh is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves [i.e., likes] it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts.

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وَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرٌّ دَعَا رَبَّهُۥ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُۥ نِعْمَةً مِّنْهُ نَسِىَ مَا كَانَ يَدْعُوٓا۟ إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًا لِّيُضِلَّ عَن سَبِيلِهِۦ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَٰبِ ٱلنَّارِ ۝٨

8. And when adversity touches man, he calls upon his Lord, turning to Him [alone]; then when He bestows on him a favor from Himself, he forgets Him whom he called upon before,1344 and he attributes to Allāh equals to mislead [people] from His way. Say, "Enjoy your disbelief for a little; indeed, you are of the companions of the Fire."

Notes

[1344] Or "that for which he called upon Him before."

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أَمَّنْ هُوَ قَٰنِتٌ ءَانَآءَ ٱلَّيْلِ سَاجِدًا وَقَآئِمًا يَحْذَرُ ٱلْـَٔاخِرَةَ وَيَرْجُوا۟ رَحْمَةَ رَبِّهِۦ قُلْ هَلْ يَسْتَوِى ٱلَّذِينَ يَعْلَمُونَ وَٱلَّذِينَ لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَٰبِ ۝٩

9. Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding.

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قُلْ يَٰعِبَادِ ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ رَبَّكُمْ لِلَّذِينَ أَحْسَنُوا۟ فِى هَٰذِهِ ٱلدُّنْيَا حَسَنَةٌ وَأَرْضُ ٱللَّهِ وَٰسِعَةٌ إِنَّمَا يُوَفَّى ٱلصَّٰبِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ ۝١٠

10. Say,1345 "O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allāh is spacious. Indeed, the patient will be given their reward without account [i.e., limit]."

Notes

[1345] The Prophet (ﷺ) is instructed to say on behalf of Allāh (subḥānahu wa taʿālā) to His believing servants.

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قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ مُخْلِصًا لَّهُ ٱلدِّينَ ۝١١

11. Say, [O Muḥammad], "Indeed, I have been commanded to worship Allāh, [being] sincere to Him in religion.

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وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ ٱلْمُسْلِمِينَ ۝١٢

12. And I have been commanded to be the first [among you] of the Muslims."

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قُلْ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍ ۝١٣

13. Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."

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قُلِ ٱللَّهَ أَعْبُدُ مُخْلِصًا لَّهُۥ دِينِى ۝١٤

14. Say, "Allāh [alone] do I worship, sincere to Him in my religion,

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فَٱعْبُدُوا۟ مَا شِئْتُم مِّن دُونِهِۦ قُلْ إِنَّ ٱلْخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَٰمَةِ أَلَا ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ ۝١٥

15. So worship what you will besides Him." Say, "Indeed, the losers are the ones who will lose themselves and their families on the Day of Resurrection. Unquestionably, that is the manifest loss."

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لَهُم مِّن فَوْقِهِمْ ظُلَلٌ مِّنَ ٱلنَّارِ وَمِن تَحْتِهِمْ ظُلَلٌ ذَٰلِكَ يُخَوِّفُ ٱللَّهُ بِهِۦ عِبَادَهُۥ يَٰعِبَادِ فَٱتَّقُونِ ۝١٦

16. They will have canopies [i.e., layers] of fire above them and below them, canopies. By that Allāh threatens [i.e., warns] His servants. O My servants, then fear Me.

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وَٱلَّذِينَ ٱجْتَنَبُوا۟ ٱلطَّٰغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوٓا۟ إِلَى ٱللَّهِ لَهُمُ ٱلْبُشْرَىٰ فَبَشِّرْ عِبَادِ ۝١٧

17. But those who have avoided ṭāghūt,1346 lest they worship it, and turned back to Allāh - for them are good tidings. So give good tidings to My servants

Notes

[1346] i.e., Satan or any false object of worship.

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ٱلَّذِينَ يَسْتَمِعُونَ ٱلْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُۥٓ أُو۟لَٰٓئِكَ ٱلَّذِينَ هَدَىٰهُمُ ٱللَّهُ وَأُو۟لَٰٓئِكَ هُمْ أُو۟لُوا۟ ٱلْأَلْبَٰبِ ۝١٨

18. Who listen to speech and follow the best of it. Those are the ones Allāh has guided, and those are people of understanding.

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أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ ٱلْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِى ٱلنَّارِ ۝١٩

19. Then, is one who has deserved the decree of punishment [to be guided]? Then, can you save one who is in the Fire?

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لَٰكِنِ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ لَهُمْ غُرَفٌ مِّن فَوْقِهَا غُرَفٌ مَّبْنِيَّةٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَعْدَ ٱللَّهِ لَا يُخْلِفُ ٱللَّهُ ٱلْمِيعَادَ ۝٢٠

20. But those who have feared their Lord - for them are chambers,1347 above them chambers built high, beneath which rivers flow. [This is] the promise of Allāh. Allāh does not fail in [His] promise.

Notes

[1347] i.e., elevated rooms, dwellings or palaces.

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أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَسَلَكَهُۥ يَنَٰبِيعَ فِى ٱلْأَرْضِ ثُمَّ يُخْرِجُ بِهِۦ زَرْعًا مُّخْتَلِفًا أَلْوَٰنُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُۥ حُطَٰمًا إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَٰبِ ۝٢١

21. Do you not see that Allāh sends down rain from the sky and makes it flow as springs [and rivers] in the earth; then He produces thereby crops of varying colors; then they dry and you see them turned yellow; then He makes them [scattered] debris. Indeed in that is a reminder for those of understanding.

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أَفَمَن شَرَحَ ٱللَّهُ صَدْرَهُۥ لِلْإِسْلَٰمِ فَهُوَ عَلَىٰ نُورٍ مِّن رَّبِّهِۦ فَوَيْلٌ لِّلْقَٰسِيَةِ قُلُوبُهُم مِّن ذِكْرِ ٱللَّهِ أُو۟لَٰٓئِكَ فِى ضَلَٰلٍ مُّبِينٍ ۝٢٢

22. So is one whose breast Allāh has expanded to [accept] Islām and he is upon [i.e., guided by] a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allāh. Those are in manifest error.

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ٱللَّهُ نَزَّلَ أَحْسَنَ ٱلْحَدِيثِ كِتَٰبًا مُّتَشَٰبِهًا مَّثَانِىَ تَقْشَعِرُّ مِنْهُ جُلُودُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَىٰ ذِكْرِ ٱللَّهِ ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِى بِهِۦ مَن يَشَآءُ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ ۝٢٣

23. Allāh has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance [i.e., mention] of Allāh. That is the guidance of Allāh by which He guides whom He wills. And one whom Allāh sends astray - for him there is no guide.

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أَفَمَن يَتَّقِى بِوَجْهِهِۦ سُوٓءَ ٱلْعَذَابِ يَوْمَ ٱلْقِيَٰمَةِ وَقِيلَ لِلظَّٰلِمِينَ ذُوقُوا۟ مَا كُنتُمْ تَكْسِبُونَ ۝٢٤

24. Then is he who will shield with his face1348 the worst of the punishment on the Day of Resurrection [like one secure from it]? And it will be said to the wrongdoers, "Taste what you used to earn."

Notes

[1348] Rather than his hands, which will be chained to his neck.

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كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ ۝٢٥

25. Those before them denied, and punishment came upon them from where they did not perceive.

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فَأَذَاقَهُمُ ٱللَّهُ ٱلْخِزْىَ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ ۝٢٦

26. So Allāh made them taste disgrace in worldly life. But the punishment of the Hereafter is greater, if they only knew.

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وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِى هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍ لَّعَلَّهُمْ يَتَذَكَّرُونَ ۝٢٧

27. And We have certainly presented for the people in this Qur’ān from every [kind of] example - that they might remember.

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قُرْءَانًا عَرَبِيًّا غَيْرَ ذِى عِوَجٍ لَّعَلَّهُمْ يَتَّقُونَ ۝٢٨

28. [It is] an Arabic Qur’ān, without any deviance1349 that they might become righteous.1350

Notes

[1349] From the truth.
[1350] Through consciousness of Allāh.

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ضَرَبَ ٱللَّهُ مَثَلًا رَّجُلًا فِيهِ شُرَكَآءُ مُتَشَٰكِسُونَ وَرَجُلًا سَلَمًا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا ٱلْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ۝٢٩

29. Allāh presents an example: a man [i.e., slave] owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allāh! But most of them do not know.

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إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ ۝٣٠

30. Indeed, you are to die, and indeed, they are to die.

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ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ ۝٣١

31. Then indeed you, on the Day of Resurrection, before your Lord, will dispute.

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