Surah As-Saffat
سورة الصافات
Surah As-Saffat (“Those Who Set the Ranks”) is the 37th surah of the Quran. Revealed in Makkah, it has 182 verses and begins in juz 23. Listen to it in full by 400 reciters and download the mp3 you prefer.
As-Saffat by 400 reciters
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Abdul Rahman Al-SudaisHafs, murattal
عبد الرحمن السديس
14:19
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Saad Al-GhamdiHafs, murattal
سعد الغامدي
17:49
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Maher Al-MuaiqlyHafs, murattal
ماهر المعيقلي
15:31
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Mishary Rashid AlafasyHafs, murattal
مشاري بن راشد العفاسي
24:24
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Abdul Basit Abdul SamadHafs, murattal
عبد الباسط عبد الصمد
19:01
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Saud Al-ShuraimHafs, murattal
سعود الشريم
12:45
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Ahmed Al-AjmiHafs, murattal
أحمد بن علي العجمي
18:48
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Mahmoud Khalil Al-HussaryHafs, murattal
محمود خليل الحصري
34:25
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Fares AbbadHafs, murattal
فارس عباد
17:16
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Mohamed Siddiq El-MinshawiHafs, murattal
محمد صديق المنشاوي
20:53
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Yasser Al-DosariHafs, murattal
ياسر الدوسري
15:00
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Abdullah MatroodHafs, murattal
عبد الله المطرود
20:50
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Abu Bakr Al-ShatriHafs, murattal
أبو بكر الشاطري
22:52
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Alzain Mohamed AhmedHafs, murattal
الزين محمد أحمد
16:36
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Ali Al-HudhaifyHafs, murattal
علي الحذيفي
24:13
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Omar Al-KazabriWarsh, murattal
عمر القزابري
20:56
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Ali JaberHafs, murattal
علي جابر
14:56
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Salah BukhatirHafs, murattal
صلاح بو خاطر
18:39
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Yassen Al-JazairiWarsh, murattal
ياسين الجزائري
20:06
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Idris AbkarHafs, murattal
إدريس أبكر
22:33
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Abdirashid Ali SufiAs-Susi, murattal
عبد الرشيد علي صوفي
17:14
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Laayoune El-KouchiWarsh, murattal
العيون الكوشي
19:51
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Abdullah Awad Al-JuhanyHafs, murattal
عبد الله عواد الجهني
13:53
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Mahmoud Ali Al-BannaHafs, murattal
محمود علي البنا
18:49
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Khalid Al-JalilHafs, murattal
خالد الجليل
23:28
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Abdul Wadood HaneefHafs, murattal
عبد الودود حنيف
13:09
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Khalifa Al-TunaijiHafs, murattal
خليفة الطنيجي
21:05
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Mohamed El-BarakHafs, murattal
محمد البراك
22:47
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Hassan SalehHafs, murattal
حسن صالح
18:20
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Nasser Al-QatamiHafs, murattal
ناصر القطامي
19:09
- TH The Holy Quran in FrenchHafs, murattal القرآن الكريم باللغة الفرنسية 11:33
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Abdullah ibn Ali BasfarHafs, murattal
عبد الله بن علي بصفر
17:36
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Muhammad AyyubHafs, murattal
محمد أيوب
24:13
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Mustafa Al LahouniHafs, murattal
مصطفى اللاهوني
19:08
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Adil Al-KalbaniHafs, murattal
عادل الكلباني
17:00
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Mohamed TablawiHafs, murattal
محمد محمود الطبلاوي
23:39
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Muhammad Al-Aalim Al-DokaliQalun, murattal
محمد العالم الدوكالي
19:28
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Muhammad JibreelHafs, murattal
محمد جبريل
19:45
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Muhammad Al-MohaisanyHafs, murattal
محمد بن سليمان المحيسني
13:59
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Abdelhamid HssainWarsh, murattal
عبد الحميد احساين
13:27
Surah As-Saffat for children, with repetition
Teaching recitations (mushaf mu’allim): each verse is recited and then repeated, to learn it by heart.
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Saad Al-GhamdiHafs, teaching (mu’allim)
سعد الغامدي
34:35
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Mahmoud Khalil Al-HussaryHafs, teaching (mu’allim)
محمود خليل الحصري
37:13
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Mohamed Siddiq El-MinshawiHafs, teaching (mu’allim)
محمد صديق المنشاوي
39:00
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Abdullah ibn Ali BasfarHafs, teaching (mu’allim)
عبد الله بن علي بصفر
38:27
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Ayman SwedHafs, teaching (mu’allim)
أيمن سويد
28:48
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Abdul Bari MohammedHafs, teaching (mu’allim)
عبد البارئ محمد
52:31
The verses of the surah
Full text in Uthmani script, with vowel marks (tashkeel).
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلصَّٰٓفَّٰتِ صَفًّا١ فَٱلزَّٰجِرَٰتِ زَجْرًا٢ فَٱلتَّٰلِيَٰتِ ذِكْرًا٣ إِنَّ إِلَٰهَكُمْ لَوَٰحِدٌ٤ رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ ٱلْمَشَٰرِقِ٥ إِنَّا زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِزِينَةٍ ٱلْكَوَاكِبِ٦ وَحِفْظًا مِّن كُلِّ شَيْطَٰنٍ مَّارِدٍ٧ لَّا يَسَّمَّعُونَ إِلَى ٱلْمَلَإِ ٱلْأَعْلَىٰ وَيُقْذَفُونَ مِن كُلِّ جَانِبٍ٨ دُحُورًا وَلَهُمْ عَذَابٌ وَاصِبٌ٩ إِلَّا مَنْ خَطِفَ ٱلْخَطْفَةَ فَأَتْبَعَهُۥ شِهَابٌ ثَاقِبٌ١٠ فَٱسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَم مَّنْ خَلَقْنَآ إِنَّا خَلَقْنَٰهُم مِّن طِينٍ لَّازِبٍۭ١١ بَلْ عَجِبْتَ وَيَسْخَرُونَ١٢ وَإِذَا ذُكِّرُوا۟ لَا يَذْكُرُونَ١٣ وَإِذَا رَأَوْا۟ ءَايَةً يَسْتَسْخِرُونَ١٤ وَقَالُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌ مُّبِينٌ١٥ أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ١٦ أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ١٧ قُلْ نَعَمْ وَأَنتُمْ دَٰخِرُونَ١٨ فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ فَإِذَا هُمْ يَنظُرُونَ١٩ وَقَالُوا۟ يَٰوَيْلَنَا هَٰذَا يَوْمُ ٱلدِّينِ٢٠ هَٰذَا يَوْمُ ٱلْفَصْلِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ٢١ ٱحْشُرُوا۟ ٱلَّذِينَ ظَلَمُوا۟ وَأَزْوَٰجَهُمْ وَمَا كَانُوا۟ يَعْبُدُونَ٢٢ مِن دُونِ ٱللَّهِ فَٱهْدُوهُمْ إِلَىٰ صِرَٰطِ ٱلْجَحِيمِ٢٣ وَقِفُوهُمْ إِنَّهُم مَّسْـُٔولُونَ٢٤ مَا لَكُمْ لَا تَنَاصَرُونَ٢٥ بَلْ هُمُ ٱلْيَوْمَ مُسْتَسْلِمُونَ٢٦ وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ٢٧ قَالُوٓا۟ إِنَّكُمْ كُنتُمْ تَأْتُونَنَا عَنِ ٱلْيَمِينِ٢٨ قَالُوا۟ بَل لَّمْ تَكُونُوا۟ مُؤْمِنِينَ٢٩ وَمَا كَانَ لَنَا عَلَيْكُم مِّن سُلْطَٰنٍۭ بَلْ كُنتُمْ قَوْمًا طَٰغِينَ٣٠ فَحَقَّ عَلَيْنَا قَوْلُ رَبِّنَآ إِنَّا لَذَآئِقُونَ٣١ فَأَغْوَيْنَٰكُمْ إِنَّا كُنَّا غَٰوِينَ٣٢ فَإِنَّهُمْ يَوْمَئِذٍ فِى ٱلْعَذَابِ مُشْتَرِكُونَ٣٣ إِنَّا كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ٣٤ إِنَّهُمْ كَانُوٓا۟ إِذَا قِيلَ لَهُمْ لَآ إِلَٰهَ إِلَّا ٱللَّهُ يَسْتَكْبِرُونَ٣٥ وَيَقُولُونَ أَئِنَّا لَتَارِكُوٓا۟ ءَالِهَتِنَا لِشَاعِرٍ مَّجْنُونٍۭ٣٦ بَلْ جَآءَ بِٱلْحَقِّ وَصَدَّقَ ٱلْمُرْسَلِينَ٣٧ إِنَّكُمْ لَذَآئِقُوا۟ ٱلْعَذَابِ ٱلْأَلِيمِ٣٨ وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ٣٩ إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ٤٠ أُو۟لَٰٓئِكَ لَهُمْ رِزْقٌ مَّعْلُومٌ٤١ فَوَٰكِهُ وَهُم مُّكْرَمُونَ٤٢ فِى جَنَّٰتِ ٱلنَّعِيمِ٤٣ عَلَىٰ سُرُرٍ مُّتَقَٰبِلِينَ٤٤ يُطَافُ عَلَيْهِم بِكَأْسٍ مِّن مَّعِينٍۭ٤٥ بَيْضَآءَ لَذَّةٍ لِّلشَّٰرِبِينَ٤٦ لَا فِيهَا غَوْلٌ وَلَا هُمْ عَنْهَا يُنزَفُونَ٤٧ وَعِندَهُمْ قَٰصِرَٰتُ ٱلطَّرْفِ عِينٌ٤٨ كَأَنَّهُنَّ بَيْضٌ مَّكْنُونٌ٤٩ فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ٥٠ قَالَ قَآئِلٌ مِّنْهُمْ إِنِّى كَانَ لِى قَرِينٌ٥١ يَقُولُ أَءِنَّكَ لَمِنَ ٱلْمُصَدِّقِينَ٥٢ أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَ٥٣ قَالَ هَلْ أَنتُم مُّطَّلِعُونَ٥٤ فَٱطَّلَعَ فَرَءَاهُ فِى سَوَآءِ ٱلْجَحِيمِ٥٥ قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرْدِينِ٥٦ وَلَوْلَا نِعْمَةُ رَبِّى لَكُنتُ مِنَ ٱلْمُحْضَرِينَ٥٧ أَفَمَا نَحْنُ بِمَيِّتِينَ٥٨ إِلَّا مَوْتَتَنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُعَذَّبِينَ٥٩ إِنَّ هَٰذَا لَهُوَ ٱلْفَوْزُ ٱلْعَظِيمُ٦٠ لِمِثْلِ هَٰذَا فَلْيَعْمَلِ ٱلْعَٰمِلُونَ٦١ أَذَٰلِكَ خَيْرٌ نُّزُلًا أَمْ شَجَرَةُ ٱلزَّقُّومِ٦٢ إِنَّا جَعَلْنَٰهَا فِتْنَةً لِّلظَّٰلِمِينَ٦٣ إِنَّهَا شَجَرَةٌ تَخْرُجُ فِىٓ أَصْلِ ٱلْجَحِيمِ٦٤ طَلْعُهَا كَأَنَّهُۥ رُءُوسُ ٱلشَّيَٰطِينِ٦٥ فَإِنَّهُمْ لَـَٔاكِلُونَ مِنْهَا فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ٦٦ ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْبًا مِّنْ حَمِيمٍ٦٧ ثُمَّ إِنَّ مَرْجِعَهُمْ لَإِلَى ٱلْجَحِيمِ٦٨ إِنَّهُمْ أَلْفَوْا۟ ءَابَآءَهُمْ ضَآلِّينَ٦٩ فَهُمْ عَلَىٰٓ ءَاثَٰرِهِمْ يُهْرَعُونَ٧٠ وَلَقَدْ ضَلَّ قَبْلَهُمْ أَكْثَرُ ٱلْأَوَّلِينَ٧١ وَلَقَدْ أَرْسَلْنَا فِيهِم مُّنذِرِينَ٧٢ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَ٧٣ إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ٧٤ وَلَقَدْ نَادَىٰنَا نُوحٌ فَلَنِعْمَ ٱلْمُجِيبُونَ٧٥ وَنَجَّيْنَٰهُ وَأَهْلَهُۥ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ٧٦ وَجَعَلْنَا ذُرِّيَّتَهُۥ هُمُ ٱلْبَاقِينَ٧٧ وَتَرَكْنَا عَلَيْهِ فِى ٱلْـَٔاخِرِينَ٧٨ سَلَٰمٌ عَلَىٰ نُوحٍ فِى ٱلْعَٰلَمِينَ٧٩ إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ٨٠ إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ٨١ ثُمَّ أَغْرَقْنَا ٱلْـَٔاخَرِينَ٨٢ وَإِنَّ مِن شِيعَتِهِۦ لَإِبْرَٰهِيمَ٨٣ إِذْ جَآءَ رَبَّهُۥ بِقَلْبٍ سَلِيمٍ٨٤ إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَاذَا تَعْبُدُونَ٨٥ أَئِفْكًا ءَالِهَةً دُونَ ٱللَّهِ تُرِيدُونَ٨٦ فَمَا ظَنُّكُم بِرَبِّ ٱلْعَٰلَمِينَ٨٧ فَنَظَرَ نَظْرَةً فِى ٱلنُّجُومِ٨٨ فَقَالَ إِنِّى سَقِيمٌ٨٩ فَتَوَلَّوْا۟ عَنْهُ مُدْبِرِينَ٩٠ فَرَاغَ إِلَىٰٓ ءَالِهَتِهِمْ فَقَالَ أَلَا تَأْكُلُونَ٩١ مَا لَكُمْ لَا تَنطِقُونَ٩٢ فَرَاغَ عَلَيْهِمْ ضَرْبًۢا بِٱلْيَمِينِ٩٣ فَأَقْبَلُوٓا۟ إِلَيْهِ يَزِفُّونَ٩٤ قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ٩٥ وَٱللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ٩٦ قَالُوا۟ ٱبْنُوا۟ لَهُۥ بُنْيَٰنًا فَأَلْقُوهُ فِى ٱلْجَحِيمِ٩٧ فَأَرَادُوا۟ بِهِۦ كَيْدًا فَجَعَلْنَٰهُمُ ٱلْأَسْفَلِينَ٩٨ وَقَالَ إِنِّى ذَاهِبٌ إِلَىٰ رَبِّى سَيَهْدِينِ٩٩ رَبِّ هَبْ لِى مِنَ ٱلصَّٰلِحِينَ١٠٠ فَبَشَّرْنَٰهُ بِغُلَٰمٍ حَلِيمٍ١٠١ فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰ قَالَ يَٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِرِينَ١٠٢ فَلَمَّآ أَسْلَمَا وَتَلَّهُۥ لِلْجَبِينِ١٠٣ وَنَٰدَيْنَٰهُ أَن يَٰٓإِبْرَٰهِيمُ١٠٤ قَدْ صَدَّقْتَ ٱلرُّءْيَآ إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ١٠٥ إِنَّ هَٰذَا لَهُوَ ٱلْبَلَٰٓؤُا۟ ٱلْمُبِينُ١٠٦ وَفَدَيْنَٰهُ بِذِبْحٍ عَظِيمٍ١٠٧ وَتَرَكْنَا عَلَيْهِ فِى ٱلْـَٔاخِرِينَ١٠٨ سَلَٰمٌ عَلَىٰٓ إِبْرَٰهِيمَ١٠٩ كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ١١٠ إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ١١١ وَبَشَّرْنَٰهُ بِإِسْحَٰقَ نَبِيًّا مِّنَ ٱلصَّٰلِحِينَ١١٢ وَبَٰرَكْنَا عَلَيْهِ وَعَلَىٰٓ إِسْحَٰقَ وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌ وَظَالِمٌ لِّنَفْسِهِۦ مُبِينٌ١١٣ وَلَقَدْ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَٰرُونَ١١٤ وَنَجَّيْنَٰهُمَا وَقَوْمَهُمَا مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ١١٥ وَنَصَرْنَٰهُمْ فَكَانُوا۟ هُمُ ٱلْغَٰلِبِينَ١١٦ وَءَاتَيْنَٰهُمَا ٱلْكِتَٰبَ ٱلْمُسْتَبِينَ١١٧ وَهَدَيْنَٰهُمَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ١١٨ وَتَرَكْنَا عَلَيْهِمَا فِى ٱلْـَٔاخِرِينَ١١٩ سَلَٰمٌ عَلَىٰ مُوسَىٰ وَهَٰرُونَ١٢٠ إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ١٢١ إِنَّهُمَا مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ١٢٢ وَإِنَّ إِلْيَاسَ لَمِنَ ٱلْمُرْسَلِينَ١٢٣ إِذْ قَالَ لِقَوْمِهِۦٓ أَلَا تَتَّقُونَ١٢٤ أَتَدْعُونَ بَعْلًا وَتَذَرُونَ أَحْسَنَ ٱلْخَٰلِقِينَ١٢٥ ٱللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ١٢٦ فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ١٢٧ إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ١٢٨ وَتَرَكْنَا عَلَيْهِ فِى ٱلْـَٔاخِرِينَ١٢٩ سَلَٰمٌ عَلَىٰٓ إِلْ يَاسِينَ١٣٠ إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ١٣١ إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ١٣٢ وَإِنَّ لُوطًا لَّمِنَ ٱلْمُرْسَلِينَ١٣٣ إِذْ نَجَّيْنَٰهُ وَأَهْلَهُۥٓ أَجْمَعِينَ١٣٤ إِلَّا عَجُوزًا فِى ٱلْغَٰبِرِينَ١٣٥ ثُمَّ دَمَّرْنَا ٱلْـَٔاخَرِينَ١٣٦ وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ١٣٧ وَبِٱلَّيْلِ أَفَلَا تَعْقِلُونَ١٣٨ وَإِنَّ يُونُسَ لَمِنَ ٱلْمُرْسَلِينَ١٣٩ إِذْ أَبَقَ إِلَى ٱلْفُلْكِ ٱلْمَشْحُونِ١٤٠ فَسَاهَمَ فَكَانَ مِنَ ٱلْمُدْحَضِينَ١٤١ فَٱلْتَقَمَهُ ٱلْحُوتُ وَهُوَ مُلِيمٌ١٤٢ فَلَوْلَآ أَنَّهُۥ كَانَ مِنَ ٱلْمُسَبِّحِينَ١٤٣ لَلَبِثَ فِى بَطْنِهِۦٓ إِلَىٰ يَوْمِ يُبْعَثُونَ١٤٤ فَنَبَذْنَٰهُ بِٱلْعَرَآءِ وَهُوَ سَقِيمٌ١٤٥ وَأَنۢبَتْنَا عَلَيْهِ شَجَرَةً مِّن يَقْطِينٍ١٤٦ وَأَرْسَلْنَٰهُ إِلَىٰ مِا۟ئَةِ أَلْفٍ أَوْ يَزِيدُونَ١٤٧ فَـَٔامَنُوا۟ فَمَتَّعْنَٰهُمْ إِلَىٰ حِينٍ١٤٨ فَٱسْتَفْتِهِمْ أَلِرَبِّكَ ٱلْبَنَاتُ وَلَهُمُ ٱلْبَنُونَ١٤٩ أَمْ خَلَقْنَا ٱلْمَلَٰٓئِكَةَ إِنَٰثًا وَهُمْ شَٰهِدُونَ١٥٠ أَلَآ إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ١٥١ وَلَدَ ٱللَّهُ وَإِنَّهُمْ لَكَٰذِبُونَ١٥٢ أَصْطَفَى ٱلْبَنَاتِ عَلَى ٱلْبَنِينَ١٥٣ مَا لَكُمْ كَيْفَ تَحْكُمُونَ١٥٤ أَفَلَا تَذَكَّرُونَ١٥٥ أَمْ لَكُمْ سُلْطَٰنٌ مُّبِينٌ١٥٦ فَأْتُوا۟ بِكِتَٰبِكُمْ إِن كُنتُمْ صَٰدِقِينَ١٥٧ وَجَعَلُوا۟ بَيْنَهُۥ وَبَيْنَ ٱلْجِنَّةِ نَسَبًا وَلَقَدْ عَلِمَتِ ٱلْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ١٥٨ سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ١٥٩ إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ١٦٠ فَإِنَّكُمْ وَمَا تَعْبُدُونَ١٦١ مَآ أَنتُمْ عَلَيْهِ بِفَٰتِنِينَ١٦٢ إِلَّا مَنْ هُوَ صَالِ ٱلْجَحِيمِ١٦٣ وَمَا مِنَّآ إِلَّا لَهُۥ مَقَامٌ مَّعْلُومٌ١٦٤ وَإِنَّا لَنَحْنُ ٱلصَّآفُّونَ١٦٥ وَإِنَّا لَنَحْنُ ٱلْمُسَبِّحُونَ١٦٦ وَإِن كَانُوا۟ لَيَقُولُونَ١٦٧ لَوْ أَنَّ عِندَنَا ذِكْرًا مِّنَ ٱلْأَوَّلِينَ١٦٨ لَكُنَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ١٦٩ فَكَفَرُوا۟ بِهِۦ فَسَوْفَ يَعْلَمُونَ١٧٠ وَلَقَدْ سَبَقَتْ كَلِمَتُنَا لِعِبَادِنَا ٱلْمُرْسَلِينَ١٧١ إِنَّهُمْ لَهُمُ ٱلْمَنصُورُونَ١٧٢ وَإِنَّ جُندَنَا لَهُمُ ٱلْغَٰلِبُونَ١٧٣ فَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ١٧٤ وَأَبْصِرْهُمْ فَسَوْفَ يُبْصِرُونَ١٧٥ أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ١٧٦ فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَآءَ صَبَاحُ ٱلْمُنذَرِينَ١٧٧ وَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ١٧٨ وَأَبْصِرْ فَسَوْفَ يُبْصِرُونَ١٧٩ سُبْحَٰنَ رَبِّكَ رَبِّ ٱلْعِزَّةِ عَمَّا يَصِفُونَ١٨٠ وَسَلَٰمٌ عَلَى ٱلْمُرْسَلِينَ١٨١ وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ١٨٢
Other ways to read the surah
In transliteration, word by word or with tajweed colours.
- Surah As-Saffat transliterationThe Arabic, its reading in Latin letters and the translation, verse by verse.
- As-Saffat word by wordThe meaning and pronunciation under each Arabic word.
- As-Saffat with tajweedThe recitation rules in colour, with their legend.
- As-Saffat in Arabic and EnglishThe Arabic text with translation and tafsir.
- Tafsir of Surah As-SaffatThe explanation of every verse, in English.
- Memorize Surah As-SaffatPage-by-page plan, progressive hiding, recitation test and reviews.
- Surah As-Saffat in the mushafPage 446 of the printed Madinah mushaf, to leaf through.
Surah As-Saffat at a glance
Name
The name is derived from the word was saaffat with which the Surah begins.
Period of Revelation
The subject matter and the style show that this Surah probably was sent down in the middle of the Makkan period, or perhaps in the last stage of the middle Makkan period. The style clearly indicates that antagonism is raging strong in the background and the Holy Prophet and his Companions are passing through very difficult and discouraging circumstances.
Subject Matter and Theme
The disbelievers of Makkah have been severely warned for their attitude of mockery and derision with which they were responding to the Holy Prophet's message of Tauhid and the Hereafter and for their utter refusal to accept and acknowledge his claim to Prophethood. In the end, they have been plainly warned that the Prophet whom they are mocking and ridiculing will overwhelm them in spite of their power and self and they will find the army of Allah encamping in the very courtyards of their houses (vv. 171-179. This notice was given at a time when there appeared no chance whatever of the Holy Prophet's success and triumph. The Muslims (who have been called Allah's army in these verses) were being made the target of severe persecution. Three- fourth of their population had already emigrated and hardly 40 to 50 of the Companions were left with the Holy Prophet in Makkah who were experiencing all sorts of the excesses with utter helplessness. Under such circumstances, in view of the apparent conditions, no one could believe that the Holy Prophet and the handful of his ill equipped Companions would ultimately attain dominance. The people rather thought that the new movement would end and be buried in the ravines of Makkah. But hardly 15 to 16 years had passed when on the conquest of Makkah precisely the same thing happened of which the disbelievers had been forewarned.
Along with administering warnings, Allah in this Surah has done full justice also to the theme of inducement and instruction in a balanced way. Brief but impressive arguments have been given about the validity of the doctrines of Tauhid and the Hereafter. Criticism has been made of the creed of the mushrikin to show the absurdity of their beliefs; they have been informed of the evil consequences of their deviations, which have been contrasted with the splendid results of the faith and righteous acts. Then, in continuation of the same, Precedents from past history have been cited to show how Allah had been treating His Prophets and their followers : how He has been favoring His faithful servants and punishing their deniers and rejectors.
The most instructive of the historical narratives presented in this Surah is the important event of the pious life of the Prophet Abraham, who became ready to sacrifice his only son as soon as he received an inspiration from Allah. In this there was a lesson not only for the disbelieving Quraish, who waxed proud of their blood relationship with him, but also for the Muslims who had believed in Allah and His Messenger. By narrating this event they were told what is the essence and the real spirit of Islam, and how a true believer should be ready to sacrifice his all for the pleasure and approval of Allah after he has adopted it as his Faith and Creed.
The last verses of the Surah were not only a warning for the disbelievers but also a good news for the believers who were passing through highly unfavorable and discouraging conditions on account of their supporting and following the Holy Prophet. In these verses they were given the good news that they should not be disheartened at the hardships and difficulties they had to encounter in the beginning, for in the end they alone would attain dominance, and the standard bearers of falsehood, who appeared to be dominant at the time would be overwhelmed and vanquished at their hands. A few years later the turn the events took, proved that it was not an empty consolation but an inevitable reality of which they had been foretold in order to strengthen their hearts.