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Assabile

Hizb 58

from Al-Jinn 1 to Al-Mursalat 50225 verses

72. Al-Jinn سورة الجن

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

قُلْ أُوحِىَ إِلَىَّ أَنَّهُ ٱسْتَمَعَ نَفَرٌ مِّنَ ٱلْجِنِّ فَقَالُوٓا۟ إِنَّا سَمِعْنَا قُرْءَانًا عَجَبًا ۝١

1. Say, [O Muḥammad], "It has been revealed to me that a group of the jinn listened and said, 'Indeed, we have heard an amazing Qur’ān [i.e., recitation].

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يَهْدِىٓ إِلَى ٱلرُّشْدِ فَـَٔامَنَّا بِهِۦ وَلَن نُّشْرِكَ بِرَبِّنَآ أَحَدًا ۝٢

2. It guides to the right course, and we have believed in it. And we will never associate with our Lord anyone.

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وَأَنَّهُۥ تَعَٰلَىٰ جَدُّ رَبِّنَا مَا ٱتَّخَذَ صَٰحِبَةً وَلَا وَلَدًا ۝٣

3. And [it teaches] that exalted is the nobleness of our Lord; He has not taken a wife or a son

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وَأَنَّهُۥ كَانَ يَقُولُ سَفِيهُنَا عَلَى ٱللَّهِ شَطَطًا ۝٤

4. And that our foolish one [i.e., Iblees]1766 has been saying about Allāh an excessive transgression.

Notes

[1766] A plural form may also be understood, i.e., "the foolish ones among us."

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وَأَنَّا ظَنَنَّآ أَن لَّن تَقُولَ ٱلْإِنسُ وَٱلْجِنُّ عَلَى ٱللَّهِ كَذِبًا ۝٥

5. And we had thought that mankind and the jinn would never speak about Allāh a lie.

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وَأَنَّهُۥ كَانَ رِجَالٌ مِّنَ ٱلْإِنسِ يَعُوذُونَ بِرِجَالٍ مِّنَ ٱلْجِنِّ فَزَادُوهُمْ رَهَقًا ۝٦

6. And there were men from mankind who sought refuge in men from the jinn, so they [only] increased them in burden [i.e., sin].

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وَأَنَّهُمْ ظَنُّوا۟ كَمَا ظَنَنتُمْ أَن لَّن يَبْعَثَ ٱللَّهُ أَحَدًا ۝٧

7. And they had thought, as you thought, that Allāh would never send anyone [as a messenger].

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وَأَنَّا لَمَسْنَا ٱلسَّمَآءَ فَوَجَدْنَٰهَا مُلِئَتْ حَرَسًا شَدِيدًا وَشُهُبًا ۝٨

8. And we have sought [to reach] the heaven but found it filled with powerful guards and burning flames.

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وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَٰعِدَ لِلسَّمْعِ فَمَن يَسْتَمِعِ ٱلْـَٔانَ يَجِدْ لَهُۥ شِهَابًا رَّصَدًا ۝٩

9. And we used to sit therein in positions for hearing,1767 but whoever listens now will find a burning flame lying in wait for him.

Notes

[1767] Before the prophethood of Muḥammad (ﷺ) the jinn used to collect information by eavesdropping on the angels and then pass it on to fortunetellers and soothsayers.

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وَأَنَّا لَا نَدْرِىٓ أَشَرٌّ أُرِيدَ بِمَن فِى ٱلْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا ۝١٠

10. And we do not know [therefore] whether evil is intended for those on earth or whether their Lord intends for them a right course.

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وَأَنَّا مِنَّا ٱلصَّٰلِحُونَ وَمِنَّا دُونَ ذَٰلِكَ كُنَّا طَرَآئِقَ قِدَدًا ۝١١

11. And among us are the righteous, and among us are [others] not so; we were [of] divided ways.1768

Notes

[1768] In opinion, belief and religious practice.

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وَأَنَّا ظَنَنَّآ أَن لَّن نُّعْجِزَ ٱللَّهَ فِى ٱلْأَرْضِ وَلَن نُّعْجِزَهُۥ هَرَبًا ۝١٢

12. And we have become certain that we will never cause failure to Allāh upon earth, nor can we escape Him by flight.

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وَأَنَّا لَمَّا سَمِعْنَا ٱلْهُدَىٰٓ ءَامَنَّا بِهِۦ فَمَن يُؤْمِنۢ بِرَبِّهِۦ فَلَا يَخَافُ بَخْسًا وَلَا رَهَقًا ۝١٣

13. And when we heard the guidance [i.e., the Qur’ān], we believed in it. And whoever believes in his Lord will not fear deprivation or burden.1769

Notes

[1769] In regard to his account in the Hereafter. Nothing of his good will be diminished, nor will the evil of another be placed upon him.

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وَأَنَّا مِنَّا ٱلْمُسْلِمُونَ وَمِنَّا ٱلْقَٰسِطُونَ فَمَنْ أَسْلَمَ فَأُو۟لَٰٓئِكَ تَحَرَّوْا۟ رَشَدًا ۝١٤

14. And among us are Muslims [in submission to Allāh], and among us are the unjust.1770 And whoever has become Muslim - those have sought out the right course.

Notes

[1770] i.e., those who deviate from the truth and act tyrannically.

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وَأَمَّا ٱلْقَٰسِطُونَ فَكَانُوا۟ لِجَهَنَّمَ حَطَبًا ۝١٥

15. But as for the unjust, they will be, for Hell, firewood.'

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وَأَلَّوِ ٱسْتَقَٰمُوا۟ عَلَى ٱلطَّرِيقَةِ لَأَسْقَيْنَٰهُم مَّآءً غَدَقًا ۝١٦

16. And [Allāh revealed] that if they had remained straight on the way, We would have given them abundant rain [i.e., provision]

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لِّنَفْتِنَهُمْ فِيهِ وَمَن يُعْرِضْ عَن ذِكْرِ رَبِّهِۦ يَسْلُكْهُ عَذَابًا صَعَدًا ۝١٧

17. So We might test them therein. And whoever turns away from the remembrance of his Lord1771 He will put into arduous punishment.

Notes

[1771] i.e., refuses obedience to Him.

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وَأَنَّ ٱلْمَسَٰجِدَ لِلَّهِ فَلَا تَدْعُوا۟ مَعَ ٱللَّهِ أَحَدًا ۝١٨

18. And [He revealed] that the masjids1772 are for Allāh, so do not invoke1773 with Allāh anyone.

Notes

[1772] The term "masjid" here includes every place of worship or the earth in general.
[1773] Or "worship."

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وَأَنَّهُۥ لَمَّا قَامَ عَبْدُ ٱللَّهِ يَدْعُوهُ كَادُوا۟ يَكُونُونَ عَلَيْهِ لِبَدًا ۝١٩

19. And that when the Servant [i.e., Prophet] of Allāh stood up supplicating Him, they almost became about him a compacted mass."1774

Notes

[1774] Crowding on top of each other in the manner of locusts in order to hear him (ﷺ). "They" may refer to the jinn or to the disbelievers among the Arabs.

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قُلْ إِنَّمَآ أَدْعُوا۟ رَبِّى وَلَآ أُشْرِكُ بِهِۦٓ أَحَدًا ۝٢٠

20. Say, [O Muḥammad], "I only invoke my Lord and do not associate with Him anyone."

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قُلْ إِنِّى لَآ أَمْلِكُ لَكُمْ ضَرًّا وَلَا رَشَدًا ۝٢١

21. Say, "Indeed, I do not possess for you [the power of] harm or right direction."

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قُلْ إِنِّى لَن يُجِيرَنِى مِنَ ٱللَّهِ أَحَدٌ وَلَنْ أَجِدَ مِن دُونِهِۦ مُلْتَحَدًا ۝٢٢

22. Say, "Indeed, there will never protect me from Allāh anyone [if I should disobey], nor will I find in other than Him a refuge.

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إِلَّا بَلَٰغًا مِّنَ ٱللَّهِ وَرِسَٰلَٰتِهِۦ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدًا ۝٢٣

23. But [I have for you] only notification from Allāh, and His messages." And whoever disobeys Allāh and His Messenger - then indeed, for him is the fire of Hell; they will abide therein forever.

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حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ نَاصِرًا وَأَقَلُّ عَدَدًا ۝٢٤

24. [The disbelievers continue] until, when they see that which they are promised, then they will know who is weaker in helpers and less in number.

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قُلْ إِنْ أَدْرِىٓ أَقَرِيبٌ مَّا تُوعَدُونَ أَمْ يَجْعَلُ لَهُۥ رَبِّىٓ أَمَدًا ۝٢٥

25. Say, "I do not know if what you are promised is near or if my Lord will grant for it a [long] period."

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عَٰلِمُ ٱلْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِۦٓ أَحَدًا ۝٢٦

26. [He is] Knower of the unseen, and He does not disclose His [knowledge of the] unseen to anyone

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إِلَّا مَنِ ٱرْتَضَىٰ مِن رَّسُولٍ فَإِنَّهُۥ يَسْلُكُ مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ رَصَدًا ۝٢٧

27. Except whom He has approved of messengers, and indeed, He sends before him [i.e., each messenger] and behind him observers1775

Notes

[1775] Guardian angels to protect the messenger and the message.

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لِّيَعْلَمَ أَن قَدْ أَبْلَغُوا۟ رِسَٰلَٰتِ رَبِّهِمْ وَأَحَاطَ بِمَا لَدَيْهِمْ وَأَحْصَىٰ كُلَّ شَىْءٍ عَدَدًۢا ۝٢٨

28. That he [i.e., Muḥammad (ﷺ)] may know1776 that they have conveyed the messages of their Lord; and He has encompassed whatever is with them and has enumerated all things in number.

Notes

[1776] This phrase may also be read: "So He [i.e., Allāh] may make evident."

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73. Al-Muzzammil سورة المزمل

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

يَٰٓأَيُّهَا ٱلْمُزَّمِّلُ ۝١

1. O you who wraps himself [in clothing],1778

Notes

[1778] Allāh (subḥānahu wa taʿālā) addresses the Prophet (ﷺ), who was asleep, wrapped in his garments.

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قُمِ ٱلَّيْلَ إِلَّا قَلِيلًا ۝٢

2. Arise [to pray] the night, except for a little -

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نِّصْفَهُۥٓ أَوِ ٱنقُصْ مِنْهُ قَلِيلًا ۝٣

3. Half of it - or subtract from it a little

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أَوْ زِدْ عَلَيْهِ وَرَتِّلِ ٱلْقُرْءَانَ تَرْتِيلًا ۝٤

4. Or add to it, and recite the Qur’ān with measured recitation.

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إِنَّا سَنُلْقِى عَلَيْكَ قَوْلًا ثَقِيلًا ۝٥

5. Indeed, We will cast upon you a heavy word.1779

Notes

[1779] i.e., the revelation, which when descending on the Prophet (ﷺ) bore down upon him with a great weight. Another meaning is "important ordinances."

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إِنَّ نَاشِئَةَ ٱلَّيْلِ هِىَ أَشَدُّ وَطْـًٔا وَأَقْوَمُ قِيلًا ۝٦

6. Indeed, the hours of the night are more effective for concurrence [of heart and tongue]1780 and more suitable for words.1781

Notes

[1780] Another accepted interpretation of the same words is "Indeed, arising at night is more difficult...," meaning that it will only be done by sincere believers and not others.
[1781] i.e., for recitation of the Qur’ān and for hearing and understanding it.

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إِنَّ لَكَ فِى ٱلنَّهَارِ سَبْحًا طَوِيلًا ۝٧

7. Indeed, for you by day is prolonged occupation.

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وَٱذْكُرِ ٱسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا ۝٨

8. And remember the name of your Lord and devote yourself to Him with [complete] devotion.

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رَّبُّ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ لَآ إِلَٰهَ إِلَّا هُوَ فَٱتَّخِذْهُ وَكِيلًا ۝٩

9. [He is] the Lord of the East and the West; there is no deity except Him, so take Him as Disposer of [your] affairs.1782

Notes

[1782] i.e., trust in Allāh and rely upon Him.

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وَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱهْجُرْهُمْ هَجْرًا جَمِيلًا ۝١٠

10. And be patient over what they say and avoid them with gracious avoidance.

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وَذَرْنِى وَٱلْمُكَذِّبِينَ أُو۟لِى ٱلنَّعْمَةِ وَمَهِّلْهُمْ قَلِيلًا ۝١١

11. And leave Me with [the matter of] the deniers, those of ease [in life], and allow them respite a little.

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إِنَّ لَدَيْنَآ أَنكَالًا وَجَحِيمًا ۝١٢

12. Indeed, with Us [for them] are shackles and burning fire

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وَطَعَامًا ذَا غُصَّةٍ وَعَذَابًا أَلِيمًا ۝١٣

13. And food that chokes and a painful punishment -

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يَوْمَ تَرْجُفُ ٱلْأَرْضُ وَٱلْجِبَالُ وَكَانَتِ ٱلْجِبَالُ كَثِيبًا مَّهِيلًا ۝١٤

14. On the Day the earth and the mountains will convulse and the mountains will become a heap of sand pouring down.

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إِنَّآ أَرْسَلْنَآ إِلَيْكُمْ رَسُولًا شَٰهِدًا عَلَيْكُمْ كَمَآ أَرْسَلْنَآ إِلَىٰ فِرْعَوْنَ رَسُولًا ۝١٥

15. Indeed, We have sent to you a Messenger as a witness upon you just as We sent to Pharaoh a messenger.

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فَعَصَىٰ فِرْعَوْنُ ٱلرَّسُولَ فَأَخَذْنَٰهُ أَخْذًا وَبِيلًا ۝١٦

16. But Pharaoh disobeyed the messenger, so We seized him with a ruinous seizure.

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فَكَيْفَ تَتَّقُونَ إِن كَفَرْتُمْ يَوْمًا يَجْعَلُ ٱلْوِلْدَٰنَ شِيبًا ۝١٧

17. Then how can you fear, if you disbelieve, a Day that will make the children white-haired?1783

Notes

[1783] Another meaning is "How can you avoid [punishment]" on such a Day?

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ٱلسَّمَآءُ مُنفَطِرٌۢ بِهِۦ كَانَ وَعْدُهُۥ مَفْعُولًا ۝١٨

18. The heaven will break apart therefrom;1784 ever is His promise fulfilled.

Notes

[1784] From the terror of that Day.

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إِنَّ هَٰذِهِۦ تَذْكِرَةٌ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًا ۝١٩

19. Indeed, this is a reminder, so whoever wills may take to his Lord a way.

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إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَىٰ مِن ثُلُثَىِ ٱلَّيْلِ وَنِصْفَهُۥ وَثُلُثَهُۥ وَطَآئِفَةٌ مِّنَ ٱلَّذِينَ مَعَكَ وَٱللَّهُ يُقَدِّرُ ٱلَّيْلَ وَٱلنَّهَارَ عَلِمَ أَن لَّن تُحْصُوهُ فَتَابَ عَلَيْكُمْ فَٱقْرَءُوا۟ مَا تَيَسَّرَ مِنَ ٱلْقُرْءَانِ عَلِمَ أَن سَيَكُونُ مِنكُم مَّرْضَىٰ وَءَاخَرُونَ يَضْرِبُونَ فِى ٱلْأَرْضِ يَبْتَغُونَ مِن فَضْلِ ٱللَّهِ وَءَاخَرُونَ يُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ فَٱقْرَءُوا۟ مَا تَيَسَّرَ مِنْهُ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَقْرِضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ ٱللَّهِ هُوَ خَيْرًا وَأَعْظَمَ أَجْرًا وَٱسْتَغْفِرُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌۢ ۝٢٠

20. Indeed, your Lord knows, [O Muḥammad], that you stand [in prayer] almost two thirds of the night or half of it or a third of it, and [so do] a group of those with you. And Allāh determines [the extent of] the night and the day. He has known that you [Muslims] will not be able to do it1785 and has turned to you in forgiveness, so recite what is easy [for you] of the Qur’ān. He has known that there will be among you those who are ill and others traveling throughout the land seeking [something] of the bounty of Allāh and others fighting for the cause of Allāh. So recite what is easy from it and establish prayer and give zakāh and loan Allāh a goodly loan.1786 And whatever good you put forward for yourselves - you will find it with Allāh. It is better and greater in reward. And seek forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.

Notes

[1785] Allāh has known that if they were to continue in such long periods of worship each night, the people would be caused much hardship.
[1786] In the form of charities and contributions to His cause.

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74. Al-Muddaththir سورة المدثر

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ ۝١

1. O you who covers himself [with a garment],1788

Notes

[1788] Referring to the Prophet (ﷺ).

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قُمْ فَأَنذِرْ ۝٢

2. Arise and warn

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وَرَبَّكَ فَكَبِّرْ ۝٣

3. And your Lord glorify

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وَثِيَابَكَ فَطَهِّرْ ۝٤

4. And your clothing purify

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وَٱلرُّجْزَ فَٱهْجُرْ ۝٥

5. And uncleanliness1789 avoid

Notes

[1789] Specifically, idols or generally, bad conduct and morals.

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وَلَا تَمْنُن تَسْتَكْثِرُ ۝٦

6. And do not confer favor to acquire more1790

Notes

[1790] An alternative meaning is "Do not consider any favor you have conferred to be great."

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وَلِرَبِّكَ فَٱصْبِرْ ۝٧

7. But for your Lord be patient.

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فَإِذَا نُقِرَ فِى ٱلنَّاقُورِ ۝٨

8. And when the trumpet is blown,

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فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ ۝٩

9. That Day will be a difficult day

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عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٍ ۝١٠

10. For the disbelievers - not easy.

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ذَرْنِى وَمَنْ خَلَقْتُ وَحِيدًا ۝١١

11. Leave Me with the one I created alone1791

Notes

[1791] i.e., without wealth or children. The reference is to al-Waleed bin al-Mugheerah, who after inclining toward the Qur’ān, denied it publicly in order to win the approval of the Quraysh.

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وَجَعَلْتُ لَهُۥ مَالًا مَّمْدُودًا ۝١٢

12. And to whom I granted extensive wealth

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وَبَنِينَ شُهُودًا ۝١٣

13. And children present [with him]

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وَمَهَّدتُّ لَهُۥ تَمْهِيدًا ۝١٤

14. And spread [everything] before him, easing [his life].

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ثُمَّ يَطْمَعُ أَنْ أَزِيدَ ۝١٥

15. Then he desires that I should add more.

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كَلَّآ إِنَّهُۥ كَانَ لِـَٔايَٰتِنَا عَنِيدًا ۝١٦

16. No! Indeed, he has been toward Our verses obstinate.

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سَأُرْهِقُهُۥ صَعُودًا ۝١٧

17. I will cover him with arduous torment.

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إِنَّهُۥ فَكَّرَ وَقَدَّرَ ۝١٨

18. Indeed, he thought and deliberated.1792

Notes

[1792] About what he would say concerning the Qur’ān and how he might discredit the Prophet (ﷺ).

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فَقُتِلَ كَيْفَ قَدَّرَ ۝١٩

19. So may he be destroyed [for] how he deliberated.

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ثُمَّ قُتِلَ كَيْفَ قَدَّرَ ۝٢٠

20. Then may he be destroyed [for] how he deliberated.

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ثُمَّ نَظَرَ ۝٢١

21. Then he considered [again];

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ثُمَّ عَبَسَ وَبَسَرَ ۝٢٢

22. Then he frowned and scowled;

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ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ ۝٢٣

23. Then he turned back and was arrogant

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فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرٌ يُؤْثَرُ ۝٢٤

24. And said, "This is not but magic imitated [from others].

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إِنْ هَٰذَآ إِلَّا قَوْلُ ٱلْبَشَرِ ۝٢٥

25. This is not but the word of a human being."

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سَأُصْلِيهِ سَقَرَ ۝٢٦

26. I will drive him into Saqar.1793

Notes

[1793] One of the proper names of Hell.

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وَمَآ أَدْرَىٰكَ مَا سَقَرُ ۝٢٧

27. And what can make you know what is Saqar?

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لَا تُبْقِى وَلَا تَذَرُ ۝٢٨

28. It lets nothing remain and leaves nothing [unburned],

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لَوَّاحَةٌ لِّلْبَشَرِ ۝٢٩

29. Altering [i.e., blackening] the skins.

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عَلَيْهَا تِسْعَةَ عَشَرَ ۝٣٠

30. Over it are nineteen [angels].

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وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَٰنًا وَلَا يَرْتَابَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَٱلْمُؤْمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ وَٱلْكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلًا كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ وَمَا هِىَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ ۝٣١

31. And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is disease [i.e., hypocrisy] and the disbelievers will say, "What does Allāh intend by this as an example?" Thus does Allāh send astray whom He wills and guide whom He wills. And none knows the soldiers of your Lord except Him. And it [i.e., mention of the Fire] is not but a reminder to humanity.

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كَلَّا وَٱلْقَمَرِ ۝٣٢

32. No! By the moon

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وَٱلَّيْلِ إِذْ أَدْبَرَ ۝٣٣

33. And [by] the night when it departs

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وَٱلصُّبْحِ إِذَآ أَسْفَرَ ۝٣٤

34. And [by] the morning when it brightens,

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إِنَّهَا لَإِحْدَى ٱلْكُبَرِ ۝٣٥

35. Indeed, it [i.e., the Fire] is of the greatest [afflictions]

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نَذِيرًا لِّلْبَشَرِ ۝٣٦

36. As a warning to humanity -

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لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ ۝٣٧

37. To whoever wills among you to proceed1794 or stay behind.

Notes

[1794] To righteousness by acceptance of the warning.

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كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ رَهِينَةٌ ۝٣٨

38. Every soul, for what it has earned, will be retained1795

Notes

[1795] i.e., subject or held responsible.

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إِلَّآ أَصْحَٰبَ ٱلْيَمِينِ ۝٣٩

39. Except the companions of the right,1796.

Notes

[1796] i.e., the righteous who receive their records in their right hands.

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فِى جَنَّٰتٍ يَتَسَآءَلُونَ ۝٤٠

40. [Who will be] in gardens, questioning each other

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عَنِ ٱلْمُجْرِمِينَ ۝٤١

41. About the criminals,

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مَا سَلَكَكُمْ فِى سَقَرَ ۝٤٢

42. [And asking them], "What put you into Saqar?"

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قَالُوا۟ لَمْ نَكُ مِنَ ٱلْمُصَلِّينَ ۝٤٣

43. They will say, "We were not of those who prayed,

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وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ ۝٤٤

44. Nor did we used to feed the poor.

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وَكُنَّا نَخُوضُ مَعَ ٱلْخَآئِضِينَ ۝٤٥

45. And we used to enter into vain discourse with those who engaged [in it],

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وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ ۝٤٦

46. And we used to deny the Day of Recompense

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حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُ ۝٤٧

47. Until there came to us the certainty [i.e., death]."

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فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَ ۝٤٨

48. So there will not benefit them the intercession of [any] intercessors.

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فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ ۝٤٩

49. Then what is [the matter] with them that they are, from the reminder, turning away

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كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ ۝٥٠

50. As if they were alarmed donkeys

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فَرَّتْ مِن قَسْوَرَةٍۭ ۝٥١

51. Fleeing from a lion?

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بَلْ يُرِيدُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً ۝٥٢

52. Rather, every person among them desires that he1797 would be given scriptures spread about.1798

Notes

[1797] Instead of Muḥammad (ﷺ).
[1798] i.e., made public. Much of their refusal of his message was due to envy and jealousy of the Prophet (ﷺ).

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كَلَّا بَل لَّا يَخَافُونَ ٱلْـَٔاخِرَةَ ۝٥٣

53. No! But they do not fear the Hereafter.

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كَلَّآ إِنَّهُۥ تَذْكِرَةٌ ۝٥٤

54. No! Indeed, it [i.e., the Qur’ān] is a reminder

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فَمَن شَآءَ ذَكَرَهُۥ ۝٥٥

55. Then whoever wills will remember it.

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وَمَا يَذْكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ هُوَ أَهْلُ ٱلتَّقْوَىٰ وَأَهْلُ ٱلْمَغْفِرَةِ ۝٥٦

56. And they will not remember except that Allāh wills. He is worthy of fear and adequate for [granting] forgiveness.

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75. Al-Qiyamah سورة القيامة

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ ۝١

1. I swear by the Day of Resurrection

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وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ ۝٢

2. And I swear by the reproaching soul1800 [to the certainty of resurrection].

Notes

[1800] i.e., that of the believer, which blames him when he falls into sin or error.

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أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ ۝٣

3. Does man think that We will not assemble his bones?

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بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ ۝٤

4. Yes. [We are] Able [even] to proportion his fingertips.

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بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ ۝٥

5. But man desires to continue in sin.1801

Notes

[1801] Literally, "to sin ahead of him." This refers to the disbeliever, who denies the Day of Account.

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يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ ۝٦

6. He asks, "When is the Day of Resurrection?"

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فَإِذَا بَرِقَ ٱلْبَصَرُ ۝٧

7. So when vision is dazzled

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وَخَسَفَ ٱلْقَمَرُ ۝٨

8. And the moon darkens

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وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ ۝٩

9. And the sun and the moon are joined,

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يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ ۝١٠

10. Man will say on that Day, "Where is the [place of] escape?"

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كَلَّا لَا وَزَرَ ۝١١

11. No! There is no refuge.

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إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ ۝١٢

12. To your Lord, that Day, is the [place of] permanence.

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يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ ۝١٣

13. Man will be informed that Day of what he sent ahead1802 and kept back.1803

Notes

[1802] i.e., his deeds, which await him in the Hereafter.
[1803] i.e., that which he did not do or which he delayed.

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بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ ۝١٤

14. Rather, man, against himself, will be a witness,1804

Notes

[1804] As described in 36:65 and 41:20-23.

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وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ ۝١٥

15. Even if he presents his excuses.

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لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ ۝١٦

16. Move not your tongue with it, [O Muḥammad], to hasten with it [i.e., recitation of the Qur’ān].

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إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ ۝١٧

17. Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.

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فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ ۝١٨

18. So when We have recited it [through Gabriel], then follow its recitation.

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ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ ۝١٩

19. Then upon Us is its clarification [to you].

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كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ ۝٢٠

20. No! But you [i.e., mankind] love the immediate

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وَتَذَرُونَ ٱلْـَٔاخِرَةَ ۝٢١

21. And leave [i.e., neglect] the Hereafter.

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وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ ۝٢٢

22. [Some] faces, that Day, will be radiant,

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إِلَىٰ رَبِّهَا نَاظِرَةٌ ۝٢٣

23. Looking at their Lord.1805

Notes

[1805] The people of Paradise will actually see their Creator in the Hereafter.

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وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ ۝٢٤

24. And [some] faces, that Day, will be contorted,

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تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ ۝٢٥

25. Expecting that there will be done to them [something] backbreaking.

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كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ ۝٢٦

26. No! When it [i.e., the soul] has reached the collar bones1806

Notes

[1806] At the time it is about to leave the body when one is on the verge of death.

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وَقِيلَ مَنْ رَاقٍ ۝٢٧

27. And it is said, "Who will cure [him]?"

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وَظَنَّ أَنَّهُ ٱلْفِرَاقُ ۝٢٨

28. And he [i.e., the dying one] is certain that it is the [time of] separation

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وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ ۝٢٩

29. And the leg is wound about the leg,1807

Notes

[1807] From the difficulties the person faces at death or his sudden awareness of the realities of both this world and the Hereafter. It may also refer to his shrouding after death.

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إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ ۝٣٠

30. To your Lord, that Day, will be the procession.1808

Notes

[1808] Literally, "driving" or "herding" or "the place to which one is driven."

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فَلَا صَدَّقَ وَلَا صَلَّىٰ ۝٣١

31. And he [i.e., the disbeliever] had not believed, nor had he prayed.

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وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ ۝٣٢

32. But [instead], he denied and turned away.

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ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ ۝٣٣

33. And then he went to his people, swaggering [in pride].

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أَوْلَىٰ لَكَ فَأَوْلَىٰ ۝٣٤

34. Woe to you, and woe!

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ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ ۝٣٥

35. Then woe to you, and woe!

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أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى ۝٣٦

36. Does man think that he will be left neglected?1809

Notes

[1809] i.e., to no end, without responsibility, or without being returned to the Creator for judgement.

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أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ ۝٣٧

37. Had he not been a sperm from semen emitted?

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ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ ۝٣٨

38. Then he was a clinging clot, and [Allāh] created [his form] and proportioned [him]

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فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ ۝٣٩

39. And made of him two mates, the male and the female.

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أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْـِۧىَ ٱلْمَوْتَىٰ ۝٤٠

40. Is not that [Creator] Able to give life to the dead?

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76. Al-Insan سورة الانسان

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

هَلْ أَتَىٰ عَلَى ٱلْإِنسَٰنِ حِينٌ مِّنَ ٱلدَّهْرِ لَمْ يَكُن شَيْـًٔا مَّذْكُورًا ۝١

1. Has there [not] come upon man a period of time when he was not a thing [even] mentioned?

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إِنَّا خَلَقْنَا ٱلْإِنسَٰنَ مِن نُّطْفَةٍ أَمْشَاجٍ نَّبْتَلِيهِ فَجَعَلْنَٰهُ سَمِيعًۢا بَصِيرًا ۝٢

2. Indeed, We created man from a sperm-drop mixture1811 that We may try him; and We made him hearing and seeing.

Notes

[1811] i.e., a combination of the male and female substance, within the womb.

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إِنَّا هَدَيْنَٰهُ ٱلسَّبِيلَ إِمَّا شَاكِرًا وَإِمَّا كَفُورًا ۝٣

3. Indeed, We guided him to the way, be he grateful or be he ungrateful.

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إِنَّآ أَعْتَدْنَا لِلْكَٰفِرِينَ سَلَٰسِلَا۟ وَأَغْلَٰلًا وَسَعِيرًا ۝٤

4. Indeed, We have prepared for the disbelievers chains and shackles and a blaze.

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إِنَّ ٱلْأَبْرَارَ يَشْرَبُونَ مِن كَأْسٍ كَانَ مِزَاجُهَا كَافُورًا ۝٥

5. Indeed, the righteous will drink from a cup [of wine] whose mixture is of Kāfūr,1812

Notes

[1812] A sweet-smelling spring in Paradise.

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عَيْنًا يَشْرَبُ بِهَا عِبَادُ ٱللَّهِ يُفَجِّرُونَهَا تَفْجِيرًا ۝٦

6. A spring of which the [righteous] servants of Allāh will drink; they will make it gush forth in force [and abundance].

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يُوفُونَ بِٱلنَّذْرِ وَيَخَافُونَ يَوْمًا كَانَ شَرُّهُۥ مُسْتَطِيرًا ۝٧

7. They [are those who] fulfill [their] vows and fear a Day whose evil will be widespread.

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وَيُطْعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسْكِينًا وَيَتِيمًا وَأَسِيرًا ۝٨

8. And they give food in spite of love for it1813 to the needy, the orphan, and the captive,

Notes

[1813] The meaning here may also be "out of love for Him," i.e., Allāh (subḥānahu wa taʿālā).

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إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ ٱللَّهِ لَا نُرِيدُ مِنكُمْ جَزَآءً وَلَا شُكُورًا ۝٩

9. [Saying], "We feed you only for the face [i.e., approval] of Allāh. We wish not from you reward or gratitude.

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إِنَّا نَخَافُ مِن رَّبِّنَا يَوْمًا عَبُوسًا قَمْطَرِيرًا ۝١٠

10. Indeed, We fear from our Lord a Day austere and distressful."

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فَوَقَىٰهُمُ ٱللَّهُ شَرَّ ذَٰلِكَ ٱلْيَوْمِ وَلَقَّىٰهُمْ نَضْرَةً وَسُرُورًا ۝١١

11. So Allāh will protect them from the evil of that Day and give them radiance and happiness

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وَجَزَىٰهُم بِمَا صَبَرُوا۟ جَنَّةً وَحَرِيرًا ۝١٢

12. And will reward them for what they patiently endured [with] a garden [in Paradise] and silk [garments].

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مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلْأَرَآئِكِ لَا يَرَوْنَ فِيهَا شَمْسًا وَلَا زَمْهَرِيرًا ۝١٣

13. [They will be] reclining therein on adorned couches. They will not see therein any [burning] sun or [freezing] cold.

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وَدَانِيَةً عَلَيْهِمْ ظِلَٰلُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًا ۝١٤

14. And near above them are its shades, and its [fruit] to be picked will be lowered in compliance.

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وَيُطَافُ عَلَيْهِم بِـَٔانِيَةٍ مِّن فِضَّةٍ وَأَكْوَابٍ كَانَتْ قَوَارِيرَا۠ ۝١٥

15. And there will be circulated among them vessels of silver and cups having been [created] clear [as glass],

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قَوَارِيرَا۟ مِن فِضَّةٍ قَدَّرُوهَا تَقْدِيرًا ۝١٦

16. Clear glasses [made] from silver of which they have determined the measure.

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وَيُسْقَوْنَ فِيهَا كَأْسًا كَانَ مِزَاجُهَا زَنجَبِيلًا ۝١٧

17. And they will be given to drink a cup [of wine] whose mixture is of ginger

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عَيْنًا فِيهَا تُسَمَّىٰ سَلْسَبِيلًا ۝١٨

18. [From] a fountain within it [i.e., Paradise] named Salsabeel.

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وَيَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤًا مَّنثُورًا ۝١٩

19. There will circulate among them young boys made eternal. When you see them, you would think them [as beautiful as] scattered pearls.

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وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًا وَمُلْكًا كَبِيرًا ۝٢٠

20. And when you look there [in Paradise], you will see pleasure and great dominion.

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عَٰلِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌ وَإِسْتَبْرَقٌ وَحُلُّوٓا۟ أَسَاوِرَ مِن فِضَّةٍ وَسَقَىٰهُمْ رَبُّهُمْ شَرَابًا طَهُورًا ۝٢١

21. Upon them [i.e., the inhabitants] will be green garments of fine silk and brocade. And they will be adorned with bracelets of silver, and their Lord will give them a purifying drink.

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إِنَّ هَٰذَا كَانَ لَكُمْ جَزَآءً وَكَانَ سَعْيُكُم مَّشْكُورًا ۝٢٢

22. [And it will be said], "Indeed, this is for you a reward, and your effort has been appreciated."

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إِنَّا نَحْنُ نَزَّلْنَا عَلَيْكَ ٱلْقُرْءَانَ تَنزِيلًا ۝٢٣

23. Indeed, it is We who have sent down to you, [O Muḥammad], the Qur’ān progressively.

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فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تُطِعْ مِنْهُمْ ءَاثِمًا أَوْ كَفُورًا ۝٢٤

24. So be patient for the decision of your Lord and do not obey from among them a sinner or ungrateful [disbeliever].

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وَٱذْكُرِ ٱسْمَ رَبِّكَ بُكْرَةً وَأَصِيلًا ۝٢٥

25. And mention the name of your Lord [in prayer] morning and evening

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وَمِنَ ٱلَّيْلِ فَٱسْجُدْ لَهُۥ وَسَبِّحْهُ لَيْلًا طَوِيلًا ۝٢٦

26. And during the night prostrate to Him and exalt [i.e., praise] Him a long [part of the] night.

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إِنَّ هَٰٓؤُلَآءِ يُحِبُّونَ ٱلْعَاجِلَةَ وَيَذَرُونَ وَرَآءَهُمْ يَوْمًا ثَقِيلًا ۝٢٧

27. Indeed, these [disbelievers] love the immediate and leave behind them1814 a grave Day.

Notes

[1814] i.e., neglect. The meaning may also be "leave ahead of them."

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نَّحْنُ خَلَقْنَٰهُمْ وَشَدَدْنَآ أَسْرَهُمْ وَإِذَا شِئْنَا بَدَّلْنَآ أَمْثَٰلَهُمْ تَبْدِيلًا ۝٢٨

28. We have created them and strengthened their forms, and when We will, We can change their likenesses with [complete] alteration.

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إِنَّ هَٰذِهِۦ تَذْكِرَةٌ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًا ۝٢٩

29. Indeed, this is a reminder, so he who wills may take to his Lord a way.

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وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا ۝٣٠

30. And you do not will except that Allāh wills. Indeed, Allāh is ever Knowing and Wise.

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يُدْخِلُ مَن يَشَآءُ فِى رَحْمَتِهِۦ وَٱلظَّٰلِمِينَ أَعَدَّ لَهُمْ عَذَابًا أَلِيمًۢا ۝٣١

31. He admits whom He wills into His mercy; but the wrongdoers - He has prepared for them a painful punishment.

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77. Al-Mursalat سورة المرسلات

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

وَٱلْمُرْسَلَٰتِ عُرْفًا ۝١

1. By those [winds] sent forth in gusts

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فَٱلْعَٰصِفَٰتِ عَصْفًا ۝٢

2. And the winds that blow violently

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وَٱلنَّٰشِرَٰتِ نَشْرًا ۝٣

3. And [by] the winds that spread [clouds]

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فَٱلْفَٰرِقَٰتِ فَرْقًا ۝٤

4. And those [angels] who bring criterion1816

Notes

[1816] To Allāh's human messengers.

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فَٱلْمُلْقِيَٰتِ ذِكْرًا ۝٥

5. And those [angels] who deliver a message

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عُذْرًا أَوْ نُذْرًا ۝٦

6. As justification or warning,

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إِنَّمَا تُوعَدُونَ لَوَٰقِعٌ ۝٧

7. Indeed, what you are promised is to occur.

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فَإِذَا ٱلنُّجُومُ طُمِسَتْ ۝٨

8. So when the stars are obliterated

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وَإِذَا ٱلسَّمَآءُ فُرِجَتْ ۝٩

9. And when the heaven is opened

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وَإِذَا ٱلْجِبَالُ نُسِفَتْ ۝١٠

10. And when the mountains are blown away

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وَإِذَا ٱلرُّسُلُ أُقِّتَتْ ۝١١

11. And when the messengers' time has come...1817

Notes

[1817] i.e., when they are gathered to witness concerning their nations. The sentence's conclusion is understood to be "...the promised judgement will then take place."

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لِأَىِّ يَوْمٍ أُجِّلَتْ ۝١٢

12. For what Day was it postponed?1818

Notes

[1818] "It" may refer to either the aforementioned occurrences collectively or to the testimony of the messengers.

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لِيَوْمِ ٱلْفَصْلِ ۝١٣

13. For the Day of Judgement.

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وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلْفَصْلِ ۝١٤

14. And what can make you know what is the Day of Judgement?

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وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ۝١٥

15. Woe,1819 that Day, to the deniers.

Notes

[1819] i.e., death and destruction.

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أَلَمْ نُهْلِكِ ٱلْأَوَّلِينَ ۝١٦

16. Did We not destroy the former peoples?

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ثُمَّ نُتْبِعُهُمُ ٱلْـَٔاخِرِينَ ۝١٧

17. Then We will follow them with the later ones.

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كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ ۝١٨

18. Thus do We deal with the criminals.

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وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ۝١٩

19. Woe, that Day, to the deniers.

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أَلَمْ نَخْلُقكُّم مِّن مَّآءٍ مَّهِينٍ ۝٢٠

20. Did We not create you from a liquid disdained?

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فَجَعَلْنَٰهُ فِى قَرَارٍ مَّكِينٍ ۝٢١

21. And We placed it in a firm lodging [i.e., the womb]

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إِلَىٰ قَدَرٍ مَّعْلُومٍ ۝٢٢

22. For a known extent.

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فَقَدَرْنَا فَنِعْمَ ٱلْقَٰدِرُونَ ۝٢٣

23. And We determined [it], and excellent [are We] to determine.

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وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ۝٢٤

24. Woe, that Day, to the deniers.

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أَلَمْ نَجْعَلِ ٱلْأَرْضَ كِفَاتًا ۝٢٥

25. Have We not made the earth a container

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أَحْيَآءً وَأَمْوَٰتًا ۝٢٦

26. Of the living and the dead?

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وَجَعَلْنَا فِيهَا رَوَٰسِىَ شَٰمِخَٰتٍ وَأَسْقَيْنَٰكُم مَّآءً فُرَاتًا ۝٢٧

27. And We placed therein lofty, firmly set mountains and have given you to drink sweet water.

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وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ۝٢٨

28. Woe, that Day, to the deniers.

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ٱنطَلِقُوٓا۟ إِلَىٰ مَا كُنتُم بِهِۦ تُكَذِّبُونَ ۝٢٩

29. [They will be told], "Proceed to that which you used to deny.

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ٱنطَلِقُوٓا۟ إِلَىٰ ظِلٍّ ذِى ثَلَٰثِ شُعَبٍ ۝٣٠

30. Proceed to a shadow [of smoke] having three columns

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لَّا ظَلِيلٍ وَلَا يُغْنِى مِنَ ٱللَّهَبِ ۝٣١

31. [But having] no cool shade and availing not against the flame."

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إِنَّهَا تَرْمِى بِشَرَرٍ كَٱلْقَصْرِ ۝٣٢

32. Indeed, it throws sparks [as huge] as a fortress,

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كَأَنَّهُۥ جِمَٰلَتٌ صُفْرٌ ۝٣٣

33. As if they were yellowish [black] camels.

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وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ۝٣٤

34. Woe, that Day, to the deniers.

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هَٰذَا يَوْمُ لَا يَنطِقُونَ ۝٣٥

35. This is a Day they will not speak,

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وَلَا يُؤْذَنُ لَهُمْ فَيَعْتَذِرُونَ ۝٣٦

36. Nor will it be permitted for them to make an excuse.

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وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ۝٣٧

37. Woe, that Day, to the deniers.

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هَٰذَا يَوْمُ ٱلْفَصْلِ جَمَعْنَٰكُمْ وَٱلْأَوَّلِينَ ۝٣٨

38. This is the Day of Judgement; We will have assembled you and the former peoples.

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فَإِن كَانَ لَكُمْ كَيْدٌ فَكِيدُونِ ۝٣٩

39. So if you have a plan, then plan against Me.

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وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ۝٤٠

40. Woe, that Day, to the deniers.

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إِنَّ ٱلْمُتَّقِينَ فِى ظِلَٰلٍ وَعُيُونٍ ۝٤١

41. Indeed, the righteous will be among shades and springs

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وَفَوَٰكِهَ مِمَّا يَشْتَهُونَ ۝٤٢

42. And fruits from whatever they desire,

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كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ ۝٤٣

43. [Being told], "Eat and drink in satisfaction for what you used to do."

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إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ۝٤٤

44. Indeed, We thus reward the doers of good.

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وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ۝٤٥

45. Woe, that Day, to the deniers.

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كُلُوا۟ وَتَمَتَّعُوا۟ قَلِيلًا إِنَّكُم مُّجْرِمُونَ ۝٤٦

46. [O disbelievers], eat and enjoy yourselves a little; indeed, you are criminals.

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وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ۝٤٧

47. Woe, that Day, to the deniers.

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وَإِذَا قِيلَ لَهُمُ ٱرْكَعُوا۟ لَا يَرْكَعُونَ ۝٤٨

48. And when it is said to them, "Bow [in prayer]," they do not bow.

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وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ۝٤٩

49. Woe, that Day, to the deniers.

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فَبِأَىِّ حَدِيثٍۭ بَعْدَهُۥ يُؤْمِنُونَ ۝٥٠

50. Then in what statement after it [i.e., the Qur’ān] will they believe?

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