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Assabile

Hizb 57

from Al-Mulk 1 to Nuh 28206 verses

67. Al-Mulk سورة الملك

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

تَبَٰرَكَ ٱلَّذِى بِيَدِهِ ٱلْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ ۝١

1. Blessed is He in whose hand is dominion, and He is over all things competent -

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ٱلَّذِى خَلَقَ ٱلْمَوْتَ وَٱلْحَيَوٰةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَهُوَ ٱلْعَزِيزُ ٱلْغَفُورُ ۝٢

2. [He] who created death and life to test you [as to] which of you is best in deed - and He is the Exalted in Might, the Forgiving -

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ٱلَّذِى خَلَقَ سَبْعَ سَمَٰوَٰتٍ طِبَاقًا مَّا تَرَىٰ فِى خَلْقِ ٱلرَّحْمَٰنِ مِن تَفَٰوُتٍ فَٱرْجِعِ ٱلْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٍ ۝٣

3. [And] who created seven heavens in layers.1712 You do not see in the creation of the Most Merciful any inconsistency. So return [your] vision [to the sky]; do you see any breaks?

Notes

[1712] i.e., one covering or fitting over the other.

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ثُمَّ ٱرْجِعِ ٱلْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ ٱلْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ ۝٤

4. Then return [your] vision twice again.1713 [Your] vision will return to you humbled while it is fatigued.

Notes

[1713] i.e., repeatedly.

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وَلَقَدْ زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَجَعَلْنَٰهَا رُجُومًا لِّلشَّيَٰطِينِ وَأَعْتَدْنَا لَهُمْ عَذَابَ ٱلسَّعِيرِ ۝٥

5. And We have certainly beautified the nearest heaven with lamps [i.e., stars] and have made [from] them what is thrown at the devils1714 and have prepared for them the punishment of the Blaze.

Notes

[1714] Thereby driving them from the heavens and preventing them from eavesdropping. See 72:8-9.

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وَلِلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ عَذَابُ جَهَنَّمَ وَبِئْسَ ٱلْمَصِيرُ ۝٦

6. And for those who disbelieved in their Lord is the punishment of Hell, and wretched is the destination.

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إِذَآ أُلْقُوا۟ فِيهَا سَمِعُوا۟ لَهَا شَهِيقًا وَهِىَ تَفُورُ ۝٧

7. When they are thrown into it, they hear from it a [dreadful] inhaling while it boils up.

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تَكَادُ تَمَيَّزُ مِنَ ٱلْغَيْظِ كُلَّمَآ أُلْقِىَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ نَذِيرٌ ۝٨

8. It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, "Did there not come to you a warner?"

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قَالُوا۟ بَلَىٰ قَدْ جَآءَنَا نَذِيرٌ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ ٱللَّهُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ كَبِيرٍ ۝٩

9. They will say, "Yes, a warner had come to us, but we denied and said, 'Allāh has not sent down anything. You are not but in great error.'"

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وَقَالُوا۟ لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِىٓ أَصْحَٰبِ ٱلسَّعِيرِ ۝١٠

10. And they will say, "If only we had been listening or reasoning, we would not be among the companions of the Blaze."

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فَٱعْتَرَفُوا۟ بِذَنۢبِهِمْ فَسُحْقًا لِّأَصْحَٰبِ ٱلسَّعِيرِ ۝١١

11. And they will admit their sin, so [it is] alienation1715 for the companions of the Blaze.

Notes

[1715] From all good and from Allāh's mercy.

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إِنَّ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ ۝١٢

12. Indeed, those who fear their Lord unseen will have forgiveness and great reward.

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وَأَسِرُّوا۟ قَوْلَكُمْ أَوِ ٱجْهَرُوا۟ بِهِۦٓ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ ۝١٣

13. And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts.

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أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ ۝١٤

14. Does He who created not know,1716 while He is the Subtle, the Aware?

Notes

[1716] Another accepted meaning is "Does He not know those whom He created...?"

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هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ ذَلُولًا فَٱمْشُوا۟ فِى مَنَاكِبِهَا وَكُلُوا۟ مِن رِّزْقِهِۦ وَإِلَيْهِ ٱلنُّشُورُ ۝١٥

15. It is He who made the earth tame1717 for you - so walk among its slopes and eat of His provision - and to Him is the resurrection.

Notes

[1717] i.e., stable and subservient.

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ءَأَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِىَ تَمُورُ ۝١٦

16. Do you feel secure that He who is above1718 would not cause the earth to swallow you and suddenly it would sway?1719

Notes

[1718] Literally, "in ascendancy" or "over the heaven."
[1719] In a circular motion, as in an earthquake.

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أَمْ أَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًا فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ ۝١٧

17. Or do you feel secure that He who is above would not send against you a storm of stones? Then you would know how [severe] was My warning.

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وَلَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ ۝١٨

18. And already had those before them denied, and how [terrible] was My reproach.

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أَوَلَمْ يَرَوْا۟ إِلَى ٱلطَّيْرِ فَوْقَهُمْ صَٰٓفَّٰتٍ وَيَقْبِضْنَ مَا يُمْسِكُهُنَّ إِلَّا ٱلرَّحْمَٰنُ إِنَّهُۥ بِكُلِّ شَىْءٍۭ بَصِيرٌ ۝١٩

19. Do they not see the birds above them with wings outspread and [sometimes] folded in? None holds them [aloft] except the Most Merciful. Indeed He is, of all things, Seeing.

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أَمَّنْ هَٰذَا ٱلَّذِى هُوَ جُندٌ لَّكُمْ يَنصُرُكُم مِّن دُونِ ٱلرَّحْمَٰنِ إِنِ ٱلْكَٰفِرُونَ إِلَّا فِى غُرُورٍ ۝٢٠

20. Or who is it that could be an army for you to aid you other than the Most Merciful? The disbelievers are not but in delusion.

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أَمَّنْ هَٰذَا ٱلَّذِى يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُۥ بَل لَّجُّوا۟ فِى عُتُوٍّ وَنُفُورٍ ۝٢١

21. Or who is it that could provide for you if He withheld His provision? But they have persisted in insolence and aversion.

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أَفَمَن يَمْشِى مُكِبًّا عَلَىٰ وَجْهِهِۦٓ أَهْدَىٰٓ أَمَّن يَمْشِى سَوِيًّا عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ ۝٢٢

22. Then is one who walks fallen on his face better guided or one who walks erect on a straight path?

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قُلْ هُوَ ٱلَّذِىٓ أَنشَأَكُمْ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًا مَّا تَشْكُرُونَ ۝٢٣

23. Say, "It is He who has produced you and made for you hearing and vision and hearts [i.e., intellect]; little are you grateful."

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قُلْ هُوَ ٱلَّذِى ذَرَأَكُمْ فِى ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ ۝٢٤

24. Say, "It is He who has multiplied you throughout the earth, and to Him you will be gathered."

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وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ ۝٢٥

25. And they say, "When is this promise, if you should be truthful?"

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قُلْ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌ مُّبِينٌ ۝٢٦

26. Say, "The knowledge is only with Allāh, and I am only a clear warner."

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فَلَمَّا رَأَوْهُ زُلْفَةً سِيٓـَٔتْ وُجُوهُ ٱلَّذِينَ كَفَرُوا۟ وَقِيلَ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَدَّعُونَ ۝٢٧

27. But when they see it1720 approaching, the faces of those who disbelieve will be distressed, and it will be said, "This is that for which you used to call."1721

Notes

[1720] The punishment of which they were warned.
[1721] When they challenged their prophets, saying, "Bring on the punishment, if you are truthful."

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قُلْ أَرَءَيْتُمْ إِنْ أَهْلَكَنِىَ ٱللَّهُ وَمَن مَّعِىَ أَوْ رَحِمَنَا فَمَن يُجِيرُ ٱلْكَٰفِرِينَ مِنْ عَذَابٍ أَلِيمٍ ۝٢٨

28. Say, [O Muḥammad], "Have you considered:1722 whether Allāh should cause my death and those with me or have mercy upon us, who can protect the disbelievers from a painful punishment?"

Notes

[1722] i.e., inform me.

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قُلْ هُوَ ٱلرَّحْمَٰنُ ءَامَنَّا بِهِۦ وَعَلَيْهِ تَوَكَّلْنَا فَسَتَعْلَمُونَ مَنْ هُوَ فِى ضَلَٰلٍ مُّبِينٍ ۝٢٩

29. Say, "He is the Most Merciful; we have believed in Him, and upon Him we have relied. And you will [come to] know who it is that is in clear error."

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قُلْ أَرَءَيْتُمْ إِنْ أَصْبَحَ مَآؤُكُمْ غَوْرًا فَمَن يَأْتِيكُم بِمَآءٍ مَّعِينٍۭ ۝٣٠

30. Say, "Have you considered: if your water was to become sunken [into the earth], then who could bring you flowing water?"

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68. Al-Qalam سورة القلم

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

نٓ وَٱلْقَلَمِ وَمَا يَسْطُرُونَ ۝١

1. Nūn.1724 By the pen and what they inscribe,

Notes

[1724] See footnote to 2:1.

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مَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ ۝٢

2. You are not, [O Muḥammad], by the favor of your Lord, a madman.

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وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ ۝٣

3. And indeed, for you is a reward uninterrupted.

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وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ ۝٤

4. And indeed, you are of a great moral character.

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فَسَتُبْصِرُ وَيُبْصِرُونَ ۝٥

5. So you will see and they will see

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بِأَييِّكُمُ ٱلْمَفْتُونُ ۝٦

6. Which of you is the afflicted [by a devil].

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إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ ۝٧

7. Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.

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فَلَا تُطِعِ ٱلْمُكَذِّبِينَ ۝٨

8. Then do not obey the deniers.

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وَدُّوا۟ لَوْ تُدْهِنُ فَيُدْهِنُونَ ۝٩

9. They wish that you would soften [in your position], so they would soften [toward you].

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وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ ۝١٠

10. And do not obey every worthless habitual swearer

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هَمَّازٍ مَّشَّآءٍۭ بِنَمِيمٍ ۝١١

11. [And] scorner, going about with malicious gossip -

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مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ ۝١٢

12. A preventer of good, transgressing and sinful,

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عُتُلٍّۭ بَعْدَ ذَٰلِكَ زَنِيمٍ ۝١٣

13. Cruel, moreover, and an illegitimate pretender.1725

Notes

[1725] i.e., claiming a particular lineage falsely. The description given in these verses is of al-Waleed bin al-Mugheerah (see also 74:11-25) or possibly, as asserted by Ibn Katheer, al-Akhnas bin Shurayq.

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أَن كَانَ ذَا مَالٍ وَبَنِينَ ۝١٤

14. Because he is a possessor of wealth and children,

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إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ ۝١٥

15. When Our verses are recited to him, he says, "Legends of the former peoples."

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سَنَسِمُهُۥ عَلَى ٱلْخُرْطُومِ ۝١٦

16. We will brand him upon the snout.1726

Notes

[1726] Literally, "trunk," meaning the nose of an elephant or pig.

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إِنَّا بَلَوْنَٰهُمْ كَمَا بَلَوْنَآ أَصْحَٰبَ ٱلْجَنَّةِ إِذْ أَقْسَمُوا۟ لَيَصْرِمُنَّهَا مُصْبِحِينَ ۝١٧

17. Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning

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وَلَا يَسْتَثْنُونَ ۝١٨

18. Without making exception.1727

Notes

[1727] i.e., without conceding that nothing can be accomplished unless Allāh wills, saying, "...if Allāh wills" ("in-shā’-Allāh"). See 18:23-24.

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فَطَافَ عَلَيْهَا طَآئِفٌ مِّن رَّبِّكَ وَهُمْ نَآئِمُونَ ۝١٩

19. So there came upon it [i.e., the garden] an affliction from your Lord while they were asleep.

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فَأَصْبَحَتْ كَٱلصَّرِيمِ ۝٢٠

20. And it became as though reaped.

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فَتَنَادَوْا۟ مُصْبِحِينَ ۝٢١

21. And they called one another at morning,

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أَنِ ٱغْدُوا۟ عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَٰرِمِينَ ۝٢٢

22. [Saying], "Go early to your crop if you would cut the fruit."

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فَٱنطَلَقُوا۟ وَهُمْ يَتَخَٰفَتُونَ ۝٢٣

23. So they set out, while lowering their voices,

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أَن لَّا يَدْخُلَنَّهَا ٱلْيَوْمَ عَلَيْكُم مِّسْكِينٌ ۝٢٤

24. [Saying], "There will surely not enter it today upon you [any] poor person."

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وَغَدَوْا۟ عَلَىٰ حَرْدٍ قَٰدِرِينَ ۝٢٥

25. And they went early in determination, [assuming themselves] able.1728

Notes

[1728] To carry out their plan, confident of their ability.

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فَلَمَّا رَأَوْهَا قَالُوٓا۟ إِنَّا لَضَآلُّونَ ۝٢٦

26. But when they saw it, they said, "Indeed, we are lost;

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بَلْ نَحْنُ مَحْرُومُونَ ۝٢٧

27. Rather, we have been deprived."

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قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ ۝٢٨

28. The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allāh]?'"1729

Notes

[1729] i.e., remember or mention Him by saying, "...if Allāh wills." An additional meaning is "praise" or "thank" Him for His bounty.

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قَالُوا۟ سُبْحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَ ۝٢٩

29. They said, "Exalted is our Lord! Indeed, we were wrongdoers."

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فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَٰوَمُونَ ۝٣٠

30. Then they approached one another, blaming each other.

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قَالُوا۟ يَٰوَيْلَنَآ إِنَّا كُنَّا طَٰغِينَ ۝٣١

31. They said, "O woe to us; indeed we were transgressors.

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عَسَىٰ رَبُّنَآ أَن يُبْدِلَنَا خَيْرًا مِّنْهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَ ۝٣٢

32. Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."1730

Notes

[1730] Of His mercy, forgiveness and bounty.

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كَذَٰلِكَ ٱلْعَذَابُ وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ ۝٣٣

33. Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.

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إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّٰتِ ٱلنَّعِيمِ ۝٣٤

34. Indeed, for the righteous with their Lord are the Gardens of Pleasure.

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أَفَنَجْعَلُ ٱلْمُسْلِمِينَ كَٱلْمُجْرِمِينَ ۝٣٥

35. Then will We treat the Muslims like the criminals?

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مَا لَكُمْ كَيْفَ تَحْكُمُونَ ۝٣٦

36. What is [the matter] with you? How do you judge?

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أَمْ لَكُمْ كِتَٰبٌ فِيهِ تَدْرُسُونَ ۝٣٧

37. Or do you have a scripture in which you learn

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إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ ۝٣٨

38. That indeed for you is whatever you choose?

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أَمْ لَكُمْ أَيْمَٰنٌ عَلَيْنَا بَٰلِغَةٌ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ ۝٣٩

39. Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?

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سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ ۝٤٠

40. Ask them which of them, for that [claim], is responsible.

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أَمْ لَهُمْ شُرَكَآءُ فَلْيَأْتُوا۟ بِشُرَكَآئِهِمْ إِن كَانُوا۟ صَٰدِقِينَ ۝٤١

41. Or do they have partners?1731 Then let them bring their partners, if they should be truthful.

Notes

[1731] i.e., those to whom they attribute divinity other than Allāh or partners from among themselves.

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يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَ ۝٤٢

42. The Day the shin will be uncovered1732 and they are invited to prostration but they [i.e., the disbelievers] will not be able,

Notes

[1732] i.e., when everyone will find before him great difficulty. In accordance with authentic ḥadīths, "the shin" might also refer to that of Allāh (subḥānahu wa taʿālā), before which every believer will prostrate on the Day of Judgement. See footnote to 2:19.

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خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا۟ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ سَٰلِمُونَ ۝٤٣

43. Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.1733

Notes

[1733] During worldly life.

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فَذَرْنِى وَمَن يُكَذِّبُ بِهَٰذَا ٱلْحَدِيثِ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ ۝٤٤

44. So leave Me, [O Muḥammad], with [the matter of] whoever denies this statement [i.e., the Qur’ān]. We will progressively lead them [to punishment] from where they do not know.1734

Notes

[1734] Allāh will increase His favors to them in this world by way of trial, whereby they will sink deeper into sin and thus into destruction.

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وَأُمْلِى لَهُمْ إِنَّ كَيْدِى مَتِينٌ ۝٤٥

45. And I will give them time. Indeed, My plan is firm.

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أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ ۝٤٦

46. Or do you ask of them a payment, so they are by debt burdened down?

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أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ ۝٤٧

47. Or have they [knowledge of] the unseen, so they write [it] down?

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فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ ۝٤٨

48. Then be patient for the decision of your Lord, [O Muḥammad], and be not like the companion of the fish [i.e., Jonah] when he called out while he was distressed.

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لَّوْلَآ أَن تَدَٰرَكَهُۥ نِعْمَةٌ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلْعَرَآءِ وَهُوَ مَذْمُومٌ ۝٤٩

49. If not that a favor [i.e., mercy] from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.1735

Notes

[1735] But instead, Allāh accepted his repentance and provided means for his recovery. See 37:139-148.

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فَٱجْتَبَٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّٰلِحِينَ ۝٥٠

50. And his Lord chose him and made him of the righteous.

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وَإِن يَكَادُ ٱلَّذِينَ كَفَرُوا۟ لَيُزْلِقُونَكَ بِأَبْصَٰرِهِمْ لَمَّا سَمِعُوا۟ ٱلذِّكْرَ وَيَقُولُونَ إِنَّهُۥ لَمَجْنُونٌ ۝٥١

51. And indeed, those who disbelieve would almost make you slip with their eyes [i.e., looks] when they hear the message, and they say, "Indeed, he is mad."

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وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ ۝٥٢

52. But it is not except a reminder to the worlds.

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69. Al-Haqqah سورة الحاقة

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

ٱلْحَآقَّةُ ۝١

1. The Inevitable Reality -

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مَا ٱلْحَآقَّةُ ۝٢

2. What is the Inevitable Reality?

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وَمَآ أَدْرَىٰكَ مَا ٱلْحَآقَّةُ ۝٣

3. And what can make you know what is the Inevitable Reality?

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كَذَّبَتْ ثَمُودُ وَعَادٌۢ بِٱلْقَارِعَةِ ۝٤

4. Thamūd and ʿAad denied the Striking Calamity [i.e., the Resurrection].

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فَأَمَّا ثَمُودُ فَأُهْلِكُوا۟ بِٱلطَّاغِيَةِ ۝٥

5. So as for Thamūd, they were destroyed by the overpowering [blast].

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وَأَمَّا عَادٌ فَأُهْلِكُوا۟ بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ ۝٦

6. And as for ʿAad, they were destroyed by a screaming,1737 violent wind

Notes

[1737] Or "cold."

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سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَٰنِيَةَ أَيَّامٍ حُسُومًا فَتَرَى ٱلْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ ۝٧

7. Which He [i.e., Allāh] imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees.

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فَهَلْ تَرَىٰ لَهُم مِّنۢ بَاقِيَةٍ ۝٨

8. Then do you see of them any remains?

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وَجَآءَ فِرْعَوْنُ وَمَن قَبْلَهُۥ وَٱلْمُؤْتَفِكَٰتُ بِٱلْخَاطِئَةِ ۝٩

9. And there came Pharaoh and those before him and the overturned cities1738 with sin.

Notes

[1738] Those to which Lot was sent (see 11:82-83) or generally, all cities which were destroyed due to their denial of a messenger from Allāh.

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فَعَصَوْا۟ رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةً رَّابِيَةً ۝١٠

10. And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity].

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إِنَّا لَمَّا طَغَا ٱلْمَآءُ حَمَلْنَٰكُمْ فِى ٱلْجَارِيَةِ ۝١١

11. Indeed, when the water overflowed, We carried you [i.e., your ancestors] in the sailing ship1739

Notes

[1739] Which was constructed by Noah.

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لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَهَآ أُذُنٌ وَٰعِيَةٌ ۝١٢

12. That We might make it for you a reminder and [that] a conscious ear would be conscious of it.

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فَإِذَا نُفِخَ فِى ٱلصُّورِ نَفْخَةٌ وَٰحِدَةٌ ۝١٣

13. Then when the Horn is blown with one blast

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وَحُمِلَتِ ٱلْأَرْضُ وَٱلْجِبَالُ فَدُكَّتَا دَكَّةً وَٰحِدَةً ۝١٤

14. And the earth and the mountains are lifted and leveled with one blow [i.e., stroke] -

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فَيَوْمَئِذٍ وَقَعَتِ ٱلْوَاقِعَةُ ۝١٥

15. Then on that Day, the Occurrence [i.e., Resurrection] will occur,

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وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِىَ يَوْمَئِذٍ وَاهِيَةٌ ۝١٦

16. And the heaven will split [open], for that Day it is infirm.1740

Notes

[1740] i.e., weak, enfeebled and unstable.

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وَٱلْمَلَكُ عَلَىٰٓ أَرْجَآئِهَا وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَٰنِيَةٌ ۝١٧

17. And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them].

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يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌ ۝١٨

18. That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed.1741

Notes

[1741] i.e., any person or any secret you might attempt to conceal.

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فَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقْرَءُوا۟ كِتَٰبِيَهْ ۝١٩

19. So as for he who is given his record in his right hand, he will say, "Here, read my record!

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إِنِّى ظَنَنتُ أَنِّى مُلَٰقٍ حِسَابِيَهْ ۝٢٠

20. Indeed, I was certain that I would be meeting my account."

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فَهُوَ فِى عِيشَةٍ رَّاضِيَةٍ ۝٢١

21. So he will be in a pleasant life -

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فِى جَنَّةٍ عَالِيَةٍ ۝٢٢

22. In an elevated garden,

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قُطُوفُهَا دَانِيَةٌ ۝٢٣

23. Its [fruit] to be picked hanging near.

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كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَآ أَسْلَفْتُمْ فِى ٱلْأَيَّامِ ٱلْخَالِيَةِ ۝٢٤

24. [They will be told], "Eat and drink in satisfaction for what you put forth1742 in the days past."

Notes

[1742] Literally, "advanced" in anticipation of reward in the Hereafter.

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وَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيْتَنِى لَمْ أُوتَ كِتَٰبِيَهْ ۝٢٥

25. But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record

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وَلَمْ أَدْرِ مَا حِسَابِيَهْ ۝٢٦

26. And had not known what is my account.

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يَٰلَيْتَهَا كَانَتِ ٱلْقَاضِيَةَ ۝٢٧

27. I wish it [i.e., my death] had been the decisive one.1743

Notes

[1743] i.e., ending life rather than being the gateway to eternal life.

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مَآ أَغْنَىٰ عَنِّى مَالِيَهْ ۝٢٨

28. My wealth has not availed me.

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هَلَكَ عَنِّى سُلْطَٰنِيَهْ ۝٢٩

29. Gone from me is my authority."1744

Notes

[1744] i.e., I have no valid excuse to stand on.

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خُذُوهُ فَغُلُّوهُ ۝٣٠

30. [Allāh will say], "Seize him and shackle him.

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ثُمَّ ٱلْجَحِيمَ صَلُّوهُ ۝٣١

31. Then into Hellfire drive him.

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ثُمَّ فِى سِلْسِلَةٍ ذَرْعُهَا سَبْعُونَ ذِرَاعًا فَٱسْلُكُوهُ ۝٣٢

32. Then into a chain whose length is seventy cubits insert him."

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إِنَّهُۥ كَانَ لَا يُؤْمِنُ بِٱللَّهِ ٱلْعَظِيمِ ۝٣٣

33. Indeed, he did not used to believe in Allāh, the Most Great,

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وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ ۝٣٤

34. Nor did he encourage the feeding of the poor.

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فَلَيْسَ لَهُ ٱلْيَوْمَ هَٰهُنَا حَمِيمٌ ۝٣٥

35. So there is not for him here this Day any devoted friend

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وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ ۝٣٦

36. Nor any food except from the discharge of wounds;

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لَّا يَأْكُلُهُۥٓ إِلَّا ٱلْخَٰطِـُٔونَ ۝٣٧

37. None will eat it except the sinners.

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فَلَآ أُقْسِمُ بِمَا تُبْصِرُونَ ۝٣٨

38. So I swear by what you see

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وَمَا لَا تُبْصِرُونَ ۝٣٩

39. And what you do not see

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إِنَّهُۥ لَقَوْلُ رَسُولٍ كَرِيمٍ ۝٤٠

40. [That] indeed, it [i.e., the Qur’ān] is the word of a noble Messenger.

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وَمَا هُوَ بِقَوْلِ شَاعِرٍ قَلِيلًا مَّا تُؤْمِنُونَ ۝٤١

41. And it is not the word of a poet; little do you believe.

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وَلَا بِقَوْلِ كَاهِنٍ قَلِيلًا مَّا تَذَكَّرُونَ ۝٤٢

42. Nor the word of a soothsayer; little do you remember.

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تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ ۝٤٣

43. [It is] a revelation from the Lord of the worlds.

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وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِ ۝٤٤

44. And if he [i.e., Muḥammad] had made up about Us some [false] sayings,

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لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ ۝٤٥

45. We would have seized him by the right hand;1745

Notes

[1745] Another interpretation is "by [Our] right hand," i.e., Allāh would have exacted revenge with might and power.

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ثُمَّ لَقَطَعْنَا مِنْهُ ٱلْوَتِينَ ۝٤٦

46. Then We would have cut from him the aorta.1746

Notes

[1746] Causing immediate death.

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فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَٰجِزِينَ ۝٤٧

47. And there is no one of you who could prevent [Us] from him.

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وَإِنَّهُۥ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ ۝٤٨

48. And indeed, it [i.e., the Qur’ān] is a reminder for the righteous.

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وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ ۝٤٩

49. And indeed, We know that among you are deniers.

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وَإِنَّهُۥ لَحَسْرَةٌ عَلَى ٱلْكَٰفِرِينَ ۝٥٠

50. And indeed, it will be [a cause of] regret upon the disbelievers.

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وَإِنَّهُۥ لَحَقُّ ٱلْيَقِينِ ۝٥١

51. And indeed, it is the truth of certainty.

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فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ ۝٥٢

52. So exalt the name of your Lord, the Most Great.

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70. Al-Ma’arij سورة المعارج

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

سَأَلَ سَآئِلٌۢ بِعَذَابٍ وَاقِعٍ ۝١

1. A supplicant asked for a punishment bound to happen1748

Notes

[1748] In the Hereafter. Disbelievers had challenged the Prophet (ﷺ) by invoking Allāh to bring on His punishment. See 8:32.

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لِّلْكَٰفِرِينَ لَيْسَ لَهُۥ دَافِعٌ ۝٢

2. To the disbelievers; of it there is no preventer.

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مِّنَ ٱللَّهِ ذِى ٱلْمَعَارِجِ ۝٣

3. [It is] from Allāh, owner of the ways of ascent.

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تَعْرُجُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥ خَمْسِينَ أَلْفَ سَنَةٍ ۝٤

4. The angels and the Spirit [i.e., Gabriel] will ascend to Him during a Day the extent of which is fifty thousand years.

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فَٱصْبِرْ صَبْرًا جَمِيلًا ۝٥

5. So be patient with gracious patience.

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إِنَّهُمْ يَرَوْنَهُۥ بَعِيدًا ۝٦

6. Indeed, they see it [as] distant,

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وَنَرَىٰهُ قَرِيبًا ۝٧

7. But We see it [as] near.

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يَوْمَ تَكُونُ ٱلسَّمَآءُ كَٱلْمُهْلِ ۝٨

8. On the Day the sky will be like murky oil,1749

Notes

[1749] Or "molten metal."

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وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ ۝٩

9. And the mountains will be like wool,1750

Notes

[1750] i.e., in the process of disintegration.

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وَلَا يَسْـَٔلُ حَمِيمٌ حَمِيمًا ۝١٠

10. And no friend will ask [anything of] a friend,

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يُبَصَّرُونَهُمْ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِى مِنْ عَذَابِ يَوْمِئِذٍۭ بِبَنِيهِ ۝١١

11. They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children

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وَصَٰحِبَتِهِۦ وَأَخِيهِ ۝١٢

12. And his wife and his brother

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وَفَصِيلَتِهِ ٱلَّتِى تُـْٔوِيهِ ۝١٣

13. And his nearest kindred who shelter him

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وَمَن فِى ٱلْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ ۝١٤

14. And whoever is on earth entirely [so] then it could save him.

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كَلَّآ إِنَّهَا لَظَىٰ ۝١٥

15. No!1751 Indeed, it is the Flame [of Hell],

Notes

[1751] An emphatic refusal meaning "It is not to be."

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نَزَّاعَةً لِّلشَّوَىٰ ۝١٦

16. A remover of exteriors.1752

Notes

[1752] This refers to the skin of the head or of the body or to the body extremities - which will be burned away.

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تَدْعُوا۟ مَنْ أَدْبَرَ وَتَوَلَّىٰ ۝١٧

17. It invites he who turned his back [on truth] and went away [from obedience]

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وَجَمَعَ فَأَوْعَىٰٓ ۝١٨

18. And collected [wealth] and hoarded.

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إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا ۝١٩

19. Indeed, mankind was created anxious:

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إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعًا ۝٢٠

20. When evil touches him, impatient,

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وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًا ۝٢١

21. And when good touches him, withholding [of it],

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إِلَّا ٱلْمُصَلِّينَ ۝٢٢

22. Except the observers of prayer -

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ٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَآئِمُونَ ۝٢٣

23. Those who are constant in their prayer

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وَٱلَّذِينَ فِىٓ أَمْوَٰلِهِمْ حَقٌّ مَّعْلُومٌ ۝٢٤

24. And those within whose wealth is a known right1753

Notes

[1753] i.e., a specified share, meaning the obligatory zakāh.

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لِّلسَّآئِلِ وَٱلْمَحْرُومِ ۝٢٥

25. For the petitioner and the deprived -

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وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِ ۝٢٦

26. And those who believe in the Day of Recompense

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وَٱلَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ ۝٢٧

27. And those who are fearful of the punishment of their Lord -

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إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ ۝٢٨

28. Indeed, the punishment of their Lord is not that from which one is safe -

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وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ ۝٢٩

29. And those who guard their private parts

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إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ ۝٣٠

30. Except from their wives or those their right hands possess,1754 for indeed, they are not to be blamed -

Notes

[1754] i.e., female slaves.

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فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ ۝٣١

31. But whoever seeks beyond that, then they are the transgressors -

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وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ ۝٣٢

32. And those who are to their trusts and promises attentive

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وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمْ قَآئِمُونَ ۝٣٣

33. And those who are in their testimonies upright

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وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ ۝٣٤

34. And those who [carefully] maintain their prayer:

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أُو۟لَٰٓئِكَ فِى جَنَّٰتٍ مُّكْرَمُونَ ۝٣٥

35. They will be in gardens,1755 honored.

Notes

[1755] In Paradise.

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فَمَالِ ٱلَّذِينَ كَفَرُوا۟ قِبَلَكَ مُهْطِعِينَ ۝٣٦

36. So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muḥammad],

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عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ ۝٣٧

37. [To sit] on [your] right and [your] left in separate groups?1756

Notes

[1756] They sat at a distance in order to oppose and mock the Prophet (ﷺ), claiming that they would enter Paradise before the believers.

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أَيَطْمَعُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ ۝٣٨

38. Does every person among them aspire to enter a garden of pleasure?

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كَلَّآ إِنَّا خَلَقْنَٰهُم مِّمَّا يَعْلَمُونَ ۝٣٩

39. No! Indeed, We have created them from that which they know.1757

Notes

[1757] i.e., a liquid disdained. So how can they expect to enter Paradise except by the will of their Creator?

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فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ ۝٤٠

40. So I swear by the Lord of [all] risings and settings1758 that indeed We are able

Notes

[1758] i.e., Allāh (subḥānahu wa taʿālā), who determines the point at which the sun, moon and stars rise and set according to season and every position of observation.

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عَلَىٰٓ أَن نُّبَدِّلَ خَيْرًا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ ۝٤١

41. To replace them with better than them; and We are not to be outdone.

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فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ ۝٤٢

42. So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -

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يَوْمَ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَىٰ نُصُبٍ يُوفِضُونَ ۝٤٣

43. The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.1759

Notes

[1759] i.e., just as they used to race, whenever an idol was newly appointed, to be the first of its worshippers.

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خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ذَٰلِكَ ٱلْيَوْمُ ٱلَّذِى كَانُوا۟ يُوعَدُونَ ۝٤٤

44. Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.

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71. Nuh سورة نوح

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

إِنَّآ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ أَنْ أَنذِرْ قَوْمَكَ مِن قَبْلِ أَن يَأْتِيَهُمْ عَذَابٌ أَلِيمٌ ۝١

1. Indeed, We sent Noah to his people, [saying], "Warn your people before there comes to them a painful punishment."

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قَالَ يَٰقَوْمِ إِنِّى لَكُمْ نَذِيرٌ مُّبِينٌ ۝٢

2. He said, "O my people, indeed I am to you a clear warner -

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أَنِ ٱعْبُدُوا۟ ٱللَّهَ وَٱتَّقُوهُ وَأَطِيعُونِ ۝٣

3. To worship Allāh, fear Him and obey me.

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يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرْكُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى إِنَّ أَجَلَ ٱللَّهِ إِذَا جَآءَ لَا يُؤَخَّرُ لَوْ كُنتُمْ تَعْلَمُونَ ۝٤

4. He [i.e., Allāh] will forgive you of your sins and delay you for a specified term. Indeed, the time [set by] Allāh, when it comes, will not be delayed, if you only knew."

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قَالَ رَبِّ إِنِّى دَعَوْتُ قَوْمِى لَيْلًا وَنَهَارًا ۝٥

5. He said, "My Lord, indeed I invited my people [to truth] night and day.

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فَلَمْ يَزِدْهُمْ دُعَآءِىٓ إِلَّا فِرَارًا ۝٦

6. But my invitation increased them not except in flight [i.e., aversion].

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وَإِنِّى كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوٓا۟ أَصَٰبِعَهُمْ فِىٓ ءَاذَانِهِمْ وَٱسْتَغْشَوْا۟ ثِيَابَهُمْ وَأَصَرُّوا۟ وَٱسْتَكْبَرُوا۟ ٱسْتِكْبَارًا ۝٧

7. And indeed, every time I invited them that You may forgive them, they put their fingers in their ears, covered themselves with their garments,1761 persisted, and were arrogant with [great] arrogance.

Notes

[1761] Refusing to look or listen.

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ثُمَّ إِنِّى دَعَوْتُهُمْ جِهَارًا ۝٨

8. Then I invited them publicly.

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ثُمَّ إِنِّىٓ أَعْلَنتُ لَهُمْ وَأَسْرَرْتُ لَهُمْ إِسْرَارًا ۝٩

9. Then I announced to them and [also] confided to them secretly

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فَقُلْتُ ٱسْتَغْفِرُوا۟ رَبَّكُمْ إِنَّهُۥ كَانَ غَفَّارًا ۝١٠

10. And said, 'Ask forgiveness of your Lord. Indeed, He is ever a Perpetual Forgiver.

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يُرْسِلِ ٱلسَّمَآءَ عَلَيْكُم مِّدْرَارًا ۝١١

11. He will send [rain from] the sky upon you in [continuing] showers

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وَيُمْدِدْكُم بِأَمْوَٰلٍ وَبَنِينَ وَيَجْعَل لَّكُمْ جَنَّٰتٍ وَيَجْعَل لَّكُمْ أَنْهَٰرًا ۝١٢

12. And give you increase in wealth and children and provide for you gardens and provide for you rivers.

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مَّا لَكُمْ لَا تَرْجُونَ لِلَّهِ وَقَارًا ۝١٣

13. What is [the matter] with you that you do not attribute to Allāh [due] grandeur

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وَقَدْ خَلَقَكُمْ أَطْوَارًا ۝١٤

14. While He has created you in stages?1762

Notes

[1762] i.e., in various progressive states and conditions. See also 22:5 and 23:12-14 in reference to development of the embryo.

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أَلَمْ تَرَوْا۟ كَيْفَ خَلَقَ ٱللَّهُ سَبْعَ سَمَٰوَٰتٍ طِبَاقًا ۝١٥

15. Do you not consider how Allāh has created seven heavens in layers1763

Notes

[1763] See footnote to 67:3.

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وَجَعَلَ ٱلْقَمَرَ فِيهِنَّ نُورًا وَجَعَلَ ٱلشَّمْسَ سِرَاجًا ۝١٦

16. And made the moon therein a [reflected] light and made the sun a burning lamp?

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وَٱللَّهُ أَنۢبَتَكُم مِّنَ ٱلْأَرْضِ نَبَاتًا ۝١٧

17. And Allāh has caused you to grow from the earth a [progressive] growth.

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ثُمَّ يُعِيدُكُمْ فِيهَا وَيُخْرِجُكُمْ إِخْرَاجًا ۝١٨

18. Then He will return you into it and extract you [another] extraction.

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وَٱللَّهُ جَعَلَ لَكُمُ ٱلْأَرْضَ بِسَاطًا ۝١٩

19. And Allāh has made for you the earth an expanse

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لِّتَسْلُكُوا۟ مِنْهَا سُبُلًا فِجَاجًا ۝٢٠

20. That you may follow therein roads of passage.'"

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قَالَ نُوحٌ رَّبِّ إِنَّهُمْ عَصَوْنِى وَٱتَّبَعُوا۟ مَن لَّمْ يَزِدْهُ مَالُهُۥ وَوَلَدُهُۥٓ إِلَّا خَسَارًا ۝٢١

21. Noah said, "My Lord, indeed they have disobeyed me and followed him whose wealth and children will not increase him except in loss.

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وَمَكَرُوا۟ مَكْرًا كُبَّارًا ۝٢٢

22. And they conspired an immense conspiracy

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وَقَالُوا۟ لَا تَذَرُنَّ ءَالِهَتَكُمْ وَلَا تَذَرُنَّ وَدًّا وَلَا سُوَاعًا وَلَا يَغُوثَ وَيَعُوقَ وَنَسْرًا ۝٢٣

23. And said, 'Never leave your gods and never leave Wadd or Suwāʿ or Yaghūth and Yaʿūq and Nasr.'1764

Notes

[1764] These were the names of specific idols named after pious men of earlier generations.

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وَقَدْ أَضَلُّوا۟ كَثِيرًا وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا ضَلَٰلًا ۝٢٤

24. And already they have misled many. And, [my Lord], do not increase the wrongdoers except in error."

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مِّمَّا خَطِيٓـَٰٔتِهِمْ أُغْرِقُوا۟ فَأُدْخِلُوا۟ نَارًا فَلَمْ يَجِدُوا۟ لَهُم مِّن دُونِ ٱللَّهِ أَنصَارًا ۝٢٥

25. Because of their sins they were drowned and put into the Fire, and they found not for themselves besides Allāh [any] helpers.

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وَقَالَ نُوحٌ رَّبِّ لَا تَذَرْ عَلَى ٱلْأَرْضِ مِنَ ٱلْكَٰفِرِينَ دَيَّارًا ۝٢٦

26. And Noah said, "My Lord, do not leave upon the earth from among the disbelievers an inhabitant.

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إِنَّكَ إِن تَذَرْهُمْ يُضِلُّوا۟ عِبَادَكَ وَلَا يَلِدُوٓا۟ إِلَّا فَاجِرًا كَفَّارًا ۝٢٧

27. Indeed, if You leave them, they will mislead Your servants and not beget except [every] wicked one and [confirmed] disbeliever.

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رَّبِّ ٱغْفِرْ لِى وَلِوَٰلِدَىَّ وَلِمَن دَخَلَ بَيْتِىَ مُؤْمِنًا وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا تَبَارًۢا ۝٢٨

28. My Lord, forgive me and my parents and whoever enters my house a believer and the believing men and believing women. And do not increase the wrongdoers except in destruction."

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