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Assabile

Hizb 53

from Adh-Dhariyat 31 to Al-Qamar 55196 verses

51. Adh-Dhariyat سورة الذاريات

قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ ۝٣١

31. [Abraham] said, "Then what is your business [here], O messengers?"

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قَالُوٓا۟ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍ مُّجْرِمِينَ ۝٣٢

32. They said, "Indeed, we have been sent to a people of criminals1541

Notes

[1541] i.e., those who defied Lot (upon him be peace).

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لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ ۝٣٣

33. To send down upon them stones of clay,

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مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ ۝٣٤

34. Marked in the presence of your Lord for the transgressors."

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فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ ٱلْمُؤْمِنِينَ ۝٣٥

35. So We brought out whoever was in them [i.e., the cities] of the believers.

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فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍ مِّنَ ٱلْمُسْلِمِينَ ۝٣٦

36. And We found not within them other than a [single] house of Muslims.1542

Notes

[1542] i.e., Lot and his family, excepting his wife.

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وَتَرَكْنَا فِيهَآ ءَايَةً لِّلَّذِينَ يَخَافُونَ ٱلْعَذَابَ ٱلْأَلِيمَ ۝٣٧

37. And We left therein a sign for those who fear the painful punishment.

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وَفِى مُوسَىٰٓ إِذْ أَرْسَلْنَٰهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَٰنٍ مُّبِينٍ ۝٣٨

38. And in Moses [was a sign], when We sent him to Pharaoh with clear authority.1543

Notes

[1543] i.e., evidences.

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فَتَوَلَّىٰ بِرُكْنِهِۦ وَقَالَ سَٰحِرٌ أَوْ مَجْنُونٌ ۝٣٩

39. But he turned away with his supporters and said, "A magician or a madman."

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فَأَخَذْنَٰهُ وَجُنُودَهُۥ فَنَبَذْنَٰهُمْ فِى ٱلْيَمِّ وَهُوَ مُلِيمٌ ۝٤٠

40. So We took him and his soldiers and cast them into the sea, and he was blameworthy.

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وَفِى عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ ٱلرِّيحَ ٱلْعَقِيمَ ۝٤١

41. And in ʿAad [was a sign], when We sent against them the barren wind.1544

Notes

[1544] Barren of any benefit, i.e., evil.

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مَا تَذَرُ مِن شَىْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَٱلرَّمِيمِ ۝٤٢

42. It left nothing of what it came upon but that it made it like disintegrated ruins.

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وَفِى ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا۟ حَتَّىٰ حِينٍ ۝٤٣

43. And in Thamūd, when it was said to them, "Enjoy yourselves for a time."

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فَعَتَوْا۟ عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ وَهُمْ يَنظُرُونَ ۝٤٤

44. But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on.

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فَمَا ٱسْتَطَٰعُوا۟ مِن قِيَامٍ وَمَا كَانُوا۟ مُنتَصِرِينَ ۝٤٥

45. And they were unable to arise, nor could they defend themselves.

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وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ ۝٤٦

46. And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient.

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وَٱلسَّمَآءَ بَنَيْنَٰهَا بِأَيْي۟دٍ وَإِنَّا لَمُوسِعُونَ ۝٤٧

47. And the heaven We constructed with strength,1545 and indeed, We are [its] expander.

Notes

[1545] Literally, "hands."

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وَٱلْأَرْضَ فَرَشْنَٰهَا فَنِعْمَ ٱلْمَٰهِدُونَ ۝٤٨

48. And the earth We have spread out, and excellent is the preparer.

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وَمِن كُلِّ شَىْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ ۝٤٩

49. And of all things We created two mates [i.e., counterparts]; perhaps you will remember.

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فَفِرُّوٓا۟ إِلَى ٱللَّهِ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ ۝٥٠

50. So flee to Allāh.1546 Indeed, I am to you from Him a clear warner.

Notes

[1546] i.e., turn to Allāh and take refuge in Him from disbelief and sin, thereby escaping His punishment.

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وَلَا تَجْعَلُوا۟ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ ۝٥١

51. And do not make [as equal] with Allāh another deity. Indeed, I am to you from Him a clear warner.

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كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا۟ سَاحِرٌ أَوْ مَجْنُونٌ ۝٥٢

52. Similarly, there came not to those before them any messenger except that they said, "A magician or a madman."

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أَتَوَاصَوْا۟ بِهِۦ بَلْ هُمْ قَوْمٌ طَاغُونَ ۝٥٣

53. Did they suggest it to them?1547 Rather, they [themselves] are a transgressing people.

Notes

[1547] i.e., Did the former disbelievers pass on these words to the Makkans so that they repeat the same expressions?

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فَتَوَلَّ عَنْهُمْ فَمَآ أَنتَ بِمَلُومٍ ۝٥٤

54. So leave them, [O Muḥammad], for you are not to be blamed.

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وَذَكِّرْ فَإِنَّ ٱلذِّكْرَىٰ تَنفَعُ ٱلْمُؤْمِنِينَ ۝٥٥

55. And remind, for indeed, the reminder benefits the believers.

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وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ ۝٥٦

56. And I did not create the jinn and mankind except to worship Me.

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مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَآ أُرِيدُ أَن يُطْعِمُونِ ۝٥٧

57. I do not want from them any provision, nor do I want them to feed Me.

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إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلْقُوَّةِ ٱلْمَتِينُ ۝٥٨

58. Indeed, it is Allāh who is the [continual] Provider,1548 the firm possessor of strength.

Notes

[1548] Providing everything required by His creations during their decreed existence. His provision includes guidance.

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فَإِنَّ لِلَّذِينَ ظَلَمُوا۟ ذَنُوبًا مِّثْلَ ذَنُوبِ أَصْحَٰبِهِمْ فَلَا يَسْتَعْجِلُونِ ۝٥٩

59. And indeed, for those who have wronged is a portion [of punishment] like the portion of their companions [i.e., predecessors], so let them not impatiently urge Me.

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فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن يَوْمِهِمُ ٱلَّذِى يُوعَدُونَ ۝٦٠

60. And woe to those who have disbelieved from their Day which they are promised.

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52. At-Tur سورة الطور

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

وَٱلطُّورِ ۝١

1. By the mount

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وَكِتَٰبٍ مَّسْطُورٍ ۝٢

2. And [by] a Book inscribed1550

Notes

[1550] Interpreted as the Preserved Slate or possibly the Qur’ān.

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فِى رَقٍّ مَّنشُورٍ ۝٣

3. In parchment spread open

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وَٱلْبَيْتِ ٱلْمَعْمُورِ ۝٤

4. And [by] the frequented House1551

Notes

[1551] The house of worship for the angels in the seventh heaven, comparable to the Kaʿbah on earth.

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وَٱلسَّقْفِ ٱلْمَرْفُوعِ ۝٥

5. And [by] the ceiling [i.e., heaven] raised high

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وَٱلْبَحْرِ ٱلْمَسْجُورِ ۝٦

6. And [by] the sea set on fire,1552

Notes

[1552] On the Day of Resurrection. Or "the sea which has overflowed."

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إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعٌ ۝٧

7. Indeed, the punishment of your Lord will occur.

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مَّا لَهُۥ مِن دَافِعٍ ۝٨

8. Of it there is no preventer.

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يَوْمَ تَمُورُ ٱلسَّمَآءُ مَوْرًا ۝٩

9. On the Day the heaven will sway with circular motion

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وَتَسِيرُ ٱلْجِبَالُ سَيْرًا ۝١٠

10. And the mountains will pass on, departing1553 -

Notes

[1553] Becoming dust and moving as clouds.

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فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ۝١١

11. Then woe, that Day, to the deniers,

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ٱلَّذِينَ هُمْ فِى خَوْضٍ يَلْعَبُونَ ۝١٢

12. Who are in [empty] discourse amusing themselves.

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يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا ۝١٣

13. The Day they are thrust toward the fire of Hell with a [violent] thrust, [its angels will say],

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هَٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ ۝١٤

14. "This is the Fire which you used to deny.

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أَفَسِحْرٌ هَٰذَآ أَمْ أَنتُمْ لَا تُبْصِرُونَ ۝١٥

15. Then is this magic, or do you not see?

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ٱصْلَوْهَا فَٱصْبِرُوٓا۟ أَوْ لَا تَصْبِرُوا۟ سَوَآءٌ عَلَيْكُمْ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ ۝١٦

16. [Enter to] burn therein; then be patient or impatient - it is all the same for you. You are only being recompensed [for] what you used to do."

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إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَنَعِيمٍ ۝١٧

17. Indeed, the righteous will be in gardens and pleasure,

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فَٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِ ۝١٨

18. Enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire.

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كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ ۝١٩

19. [They will be told], "Eat and drink in satisfaction for what you used to do."

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مُتَّكِـِٔينَ عَلَىٰ سُرُرٍ مَّصْفُوفَةٍ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍ ۝٢٠

20. They will be reclining on thrones lined up, and We will marry them to fair women with large, [beautiful] eyes.

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وَٱلَّذِينَ ءَامَنُوا۟ وَٱتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَٰهُم مِّنْ عَمَلِهِم مِّن شَىْءٍ كُلُّ ٱمْرِئٍۭ بِمَا كَسَبَ رَهِينٌ ۝٢١

21. And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds.1554 Every person, for what he earned, is retained.1555

Notes

[1554] i.e., the reward thereof.
[1555] i.e., subject or held responsible. Literally, "a hostage."

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وَأَمْدَدْنَٰهُم بِفَٰكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ ۝٢٢

22. And We will provide them with fruit and meat from whatever they desire.

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يَتَنَٰزَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ ۝٢٣

23. They will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin.

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وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ ۝٢٤

24. There will circulate among them [servant] boys [especially] for them, as if they were pearls well-protected.

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وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ ۝٢٥

25. And they will approach one another, inquiring of each other.

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قَالُوٓا۟ إِنَّا كُنَّا قَبْلُ فِىٓ أَهْلِنَا مُشْفِقِينَ ۝٢٦

26. They will say, "Indeed, we were previously among our people fearful [of displeasing Allāh].

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فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ ۝٢٧

27. So Allāh conferred favor upon us and protected us from the punishment of the Scorching Fire.

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إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ إِنَّهُۥ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ ۝٢٨

28. Indeed, we used to supplicate1556 Him before. Indeed, it is He who is the Beneficent, the Merciful."

Notes

[1556] i.e., worship.

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فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ ۝٢٩

29. So remind, [O Muḥammad], for you are not, by the favor of your Lord, a soothsayer or a madman.

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أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِ ۝٣٠

30. Or do they say [of you], "A poet for whom we await a misfortune of time"?1557

Notes

[1557] i.e., some accident or inevitable death.

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قُلْ تَرَبَّصُوا۟ فَإِنِّى مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَ ۝٣١

31. Say, "Wait, for indeed I am, with you, among the waiters."

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أَمْ تَأْمُرُهُمْ أَحْلَٰمُهُم بِهَٰذَآ أَمْ هُمْ قَوْمٌ طَاغُونَ ۝٣٢

32. Or do their minds1558 command them to [say] this, or are they a transgressing people?

Notes

[1558] In this expression is also a subtle allusion to the leaders of the Quraysh, who considered themselves to be great minds.

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أَمْ يَقُولُونَ تَقَوَّلَهُۥ بَل لَّا يُؤْمِنُونَ ۝٣٣

33. Or do they say, "He has made it up"? Rather, they do not believe.

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فَلْيَأْتُوا۟ بِحَدِيثٍ مِّثْلِهِۦٓ إِن كَانُوا۟ صَٰدِقِينَ ۝٣٤

34. Then let them produce a statement like it, if they should be truthful.

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أَمْ خُلِقُوا۟ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ ٱلْخَٰلِقُونَ ۝٣٥

35. Or were they created by nothing, or were they the creators [of themselves]?

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أَمْ خَلَقُوا۟ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بَل لَّا يُوقِنُونَ ۝٣٦

36. Or did they create the heavens and the earth? Rather, they are not certain.

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أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ ٱلْمُصَۣيْطِرُونَ ۝٣٧

37. Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]?

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أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَٰنٍ مُّبِينٍ ۝٣٨

38. Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority [i.e., proof].

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أَمْ لَهُ ٱلْبَنَٰتُ وَلَكُمُ ٱلْبَنُونَ ۝٣٩

39. Or has He daughters while you have sons?

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أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ ۝٤٠

40. Or do you, [O Muḥammad], ask of them a payment, so they are by debt burdened down?

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أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ ۝٤١

41. Or have they [knowledge of] the unseen, so they write [it] down?

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أَمْ يُرِيدُونَ كَيْدًا فَٱلَّذِينَ كَفَرُوا۟ هُمُ ٱلْمَكِيدُونَ ۝٤٢

42. Or do they intend a plan? But those who disbelieve - they are the object of a plan.

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أَمْ لَهُمْ إِلَٰهٌ غَيْرُ ٱللَّهِ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ ۝٤٣

43. Or have they a deity other than Allāh? Exalted is Allāh above whatever they associate with Him.

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وَإِن يَرَوْا۟ كِسْفًا مِّنَ ٱلسَّمَآءِ سَاقِطًا يَقُولُوا۟ سَحَابٌ مَّرْكُومٌ ۝٤٤

44. And if they were to see a fragment from the sky falling,1559 they would say, "[It is merely] clouds heaped up."

Notes

[1559] Marking the onset of Allāh's punishment, as they had requested.

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فَذَرْهُمْ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى فِيهِ يُصْعَقُونَ ۝٤٥

45. So leave them until they meet their Day in which they will be struck insensible -

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يَوْمَ لَا يُغْنِى عَنْهُمْ كَيْدُهُمْ شَيْـًٔا وَلَا هُمْ يُنصَرُونَ ۝٤٦

46. The Day their plan will not avail them at all, nor will they be helped.

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وَإِنَّ لِلَّذِينَ ظَلَمُوا۟ عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ۝٤٧

47. And indeed, for those who have wronged is a punishment1560 before that, but most of them do not know.

Notes

[1560] If not in this world, in the grave.

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وَٱصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ ۝٤٨

48. And be patient, [O Muḥammad], for the decision of your Lord, for indeed, you are in Our eyes [i.e., sight]. And exalt [Allāh] with praise of your Lord when you arise

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وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَإِدْبَٰرَ ٱلنُّجُومِ ۝٤٩

49. And in a part of the night exalt Him and after [the setting of] the stars.

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53. An-Najm سورة النجم

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

وَٱلنَّجْمِ إِذَا هَوَىٰ ۝١

1. By the star when it descends,

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مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ ۝٢

2. Your companion [i.e., Muḥammad] has not strayed, nor has he erred,

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وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ ۝٣

3. Nor does he speak from [his own] inclination.

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إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ ۝٤

4. It is not but a revelation revealed,

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عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ ۝٥

5. Taught to him by one intense in strength [i.e., Gabriel] -

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ذُو مِرَّةٍ فَٱسْتَوَىٰ ۝٦

6. One of soundness.1562 And he rose to [his] true form1563

Notes

[1562] i.e., strength of body and of mind.
[1563] Gabriel appeared to Muḥammad (ﷺ) at the outset of his prophethood in the angelic form in which Allāh originally created him.

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وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ ۝٧

7. While he was in the higher [part of the] horizon.1564

Notes

[1564] i.e., in the sky, above the eastern horizon.

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ثُمَّ دَنَا فَتَدَلَّىٰ ۝٨

8. Then he approached and descended

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فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ ۝٩

9. And was at a distance of two bow lengths or nearer.

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فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ ۝١٠

10. And he revealed to His Servant1565 what he revealed [i.e., conveyed].

Notes

[1565] i.e., to the Servant of Allāh, Prophet Muḥammad (ﷺ).

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مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ ۝١١

11. The heart1566 did not lie [about] what it saw.

Notes

[1566] i.e., mind or perception (of the Prophet [ﷺ]).

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أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ ۝١٢

12. So will you dispute with him over what he saw?

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وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ ۝١٣

13. And he certainly saw him in another descent1567

Notes

[1567] i.e., on another occasion. During his ascent into the heavens (al-Miʿrāj), the Prophet (ﷺ) also saw Gabriel in his true form.

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عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ ۝١٤

14. At the Lote Tree of the Utmost Boundary -

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عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ ۝١٥

15. Near it is the Garden of Refuge [i.e., Paradise] -

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إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ ۝١٦

16. When there covered the Lote Tree that which covered [it].1568

Notes

[1568] Then and there he (ﷺ) saw Gabriel in angelic form.

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مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ ۝١٧

17. The sight [of the Prophet (ﷺ)] did not swerve, nor did it transgress [its limit].

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لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ ۝١٨

18. He certainly saw of the greatest signs of his Lord.

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أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ ۝١٩

19. So have you considered al-Lāt and al-ʿUzzā?

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وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ ۝٢٠

20. And Manāt, the third - the other one?1569

Notes

[1569] The three names given in this and the previous verse are those of well-known "goddesses" which were worshipped by the pagan Arabs before the spread of Islām.

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أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ ۝٢١

21. Is the male for you and for Him the female?

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تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ ۝٢٢

22. That, then, is an unjust division.1570

Notes

[1570] According to their own standards.

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إِنْ هِىَ إِلَّآ أَسْمَآءٌ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْهُدَىٰٓ ۝٢٣

23. They are not but [mere] names you have named them - you and your forefathers - for which Allāh has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.

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أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ ۝٢٤

24. Or is there for man whatever he wishes?

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فَلِلَّهِ ٱلْـَٔاخِرَةُ وَٱلْأُولَىٰ ۝٢٥

25. Rather, to Allāh belongs the Hereafter and the first [life].

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وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ ۝٢٦

26. And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allāh has permitted [it] to whom He wills and approves.

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إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ ۝٢٧

27. Indeed, those who do not believe in the Hereafter name the angels female names,

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وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا ۝٢٨

28. And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.

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فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا ۝٢٩

29. So turn away from whoever turns his back on Our message and desires not except the worldly life.

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ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ ۝٣٠

30. That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.

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وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى ۝٣١

31. And to Allāh belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -

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ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِى بُطُونِ أُمَّهَٰتِكُمْ فَلَا تُزَكُّوٓا۟ أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ ٱتَّقَىٰٓ ۝٣٢

32. Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.

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أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ ۝٣٣

33. Have you seen the one who turned away

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وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰٓ ۝٣٤

34. And gave a little and [then] refrained?

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أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ ۝٣٥

35. Does he have knowledge of the unseen, so he sees?1571

Notes

[1571] Knows that his provision will be exhausted if he spends on the poor, while Allāh (subḥānahu wa taʿālā) has promised otherwise.

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أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ ۝٣٦

36. Or has he not been informed of what was in the scriptures of Moses

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وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ ۝٣٧

37. And [of] Abraham, who fulfilled [his obligations] -

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أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ۝٣٨

38. That no bearer of burdens will bear the burden of another

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وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ ۝٣٩

39. And that there is not for man except that [good] for which he strives

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وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ ۝٤٠

40. And that his effort is going to be seen -

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ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ ۝٤١

41. Then he will be recompensed for it with the fullest recompense -

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وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ ۝٤٢

42. And that to your Lord is the finality

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وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ ۝٤٣

43. And that it is He who makes [one] laugh and weep

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وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا ۝٤٤

44. And that it is He who causes death and gives life

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وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ ۝٤٥

45. And that He creates the two mates - the male and female -

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مِن نُّطْفَةٍ إِذَا تُمْنَىٰ ۝٤٦

46. From a sperm-drop when it is emitted

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وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ ۝٤٧

47. And that [incumbent] upon Him is the other [i.e., next] creation.

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وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ ۝٤٨

48. And that it is He who enriches and suffices

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وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعْرَىٰ ۝٤٩

49. And that it is He who is the Lord of Sirius1572

Notes

[1572] A star worshipped by some of the pagan Arabs.

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وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ ۝٥٠

50. And that He destroyed the first [people of] ʿAad

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وَثَمُودَا۟ فَمَآ أَبْقَىٰ ۝٥١

51. And Thamūd - and He did not spare [them] -

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وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ ۝٥٢

52. And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.

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وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ ۝٥٣

53. And the overturned towns1573 He hurled down

Notes

[1573] Whose inhabitants defied Prophet Lot.

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فَغَشَّىٰهَا مَا غَشَّىٰ ۝٥٤

54. And covered them by that which He covered.1574

Notes

[1574] i.e., a rain of stones.

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فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ ۝٥٥

55. Then which of the favors of your Lord do you doubt?

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هَٰذَا نَذِيرٌ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ ۝٥٦

56. This [Prophet (ﷺ)] is a warner from [i.e., like] the former warners.

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أَزِفَتِ ٱلْـَٔازِفَةُ ۝٥٧

57. The Approaching Day has approached.

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لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ ۝٥٨

58. Of it, [from those] besides Allāh, there is no remover.

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أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَ ۝٥٩

59. Then at this statement do you wonder?

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وَتَضْحَكُونَ وَلَا تَبْكُونَ ۝٦٠

60. And you laugh and do not weep

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وَأَنتُمْ سَٰمِدُونَ ۝٦١

61. While you are proudly sporting?1575

Notes

[1575] Additional meanings are "singing [with expanded chest]," "heedless," or "lost in vain amusements."

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فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟ ۝٦٢

62. So prostrate to Allāh and worship [Him].

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54. Al-Qamar سورة القمر

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

ٱقْتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلْقَمَرُ ۝١

1. The Hour has come near, and the moon has split [in two].1577

Notes

[1577] This was a sign given by Allāh to Prophet Muḥammad (ﷺ) when the Quraysh challenged him to show them a miracle.

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وَإِن يَرَوْا۟ ءَايَةً يُعْرِضُوا۟ وَيَقُولُوا۟ سِحْرٌ مُّسْتَمِرٌّ ۝٢

2. And if they see a sign [i.e., miracle], they turn away and say, "Passing magic."1578

Notes

[1578] Or "Continuing magic."

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وَكَذَّبُوا۟ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ ۝٣

3. And they denied and followed their inclinations. But for every matter is a [time of] settlement.

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وَلَقَدْ جَآءَهُم مِّنَ ٱلْأَنۢبَآءِ مَا فِيهِ مُزْدَجَرٌ ۝٤

4. And there has already come to them of information that in which there is deterrence.

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حِكْمَةٌۢ بَٰلِغَةٌ فَمَا تُغْنِ ٱلنُّذُرُ ۝٥

5. Extensive wisdom - but warning does not avail [them].

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فَتَوَلَّ عَنْهُمْ يَوْمَ يَدْعُ ٱلدَّاعِ إِلَىٰ شَىْءٍ نُّكُرٍ ۝٦

6. So leave them, [O Muḥammad]. The Day the Caller1579 calls to something forbidding,

Notes

[1579] Said to be an angel announcing the account and judgement.

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خُشَّعًا أَبْصَٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ ۝٧

7. Their eyes humbled, they will emerge from the graves as if they were locusts spreading,

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مُّهْطِعِينَ إِلَى ٱلدَّاعِ يَقُولُ ٱلْكَٰفِرُونَ هَٰذَا يَوْمٌ عَسِرٌ ۝٨

8. Racing ahead toward the Caller. The disbelievers will say, "This is a difficult Day."

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كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا۟ عَبْدَنَا وَقَالُوا۟ مَجْنُونٌ وَٱزْدُجِرَ ۝٩

9. The people of Noah denied before them, and they denied Our servant and said, "A madman," and he was repelled.

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فَدَعَا رَبَّهُۥٓ أَنِّى مَغْلُوبٌ فَٱنتَصِرْ ۝١٠

10. So he invoked his Lord, "Indeed, I am overpowered, so help."

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فَفَتَحْنَآ أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٍ مُّنْهَمِرٍ ۝١١

11. Then We opened the gates of the heaven with rain pouring down

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وَفَجَّرْنَا ٱلْأَرْضَ عُيُونًا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٍ قَدْ قُدِرَ ۝١٢

12. And caused the earth to burst with springs, and the waters met for a matter already predestined.

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وَحَمَلْنَٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٍ وَدُسُرٍ ۝١٣

13. And We carried him on a [construction of] planks and nails,

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تَجْرِى بِأَعْيُنِنَا جَزَآءً لِّمَن كَانَ كُفِرَ ۝١٤

14. Sailing under Our observation as reward for he who had been denied.

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وَلَقَد تَّرَكْنَٰهَآ ءَايَةً فَهَلْ مِن مُّدَّكِرٍ ۝١٥

15. And We left it as a sign, so is there any who will remember?

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فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ ۝١٦

16. And how [severe] were My punishment and warning.1580

Notes

[1580] To those after them, who were expected to derive a lesson from previous occurrences.

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وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ۝١٧

17. And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?

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كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ ۝١٨

18. ʿAad denied; and how [severe] were My punishment and warning.

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إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِى يَوْمِ نَحْسٍ مُّسْتَمِرٍّ ۝١٩

19. Indeed, We sent upon them a screaming wind on a day of continuous misfortune,

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تَنزِعُ ٱلنَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍ ۝٢٠

20. Extracting the people1581 as if they were trunks of palm trees uprooted.

Notes

[1581] From their hiding places.

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فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ ۝٢١

21. And how [severe] were My punishment and warning.

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وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ۝٢٢

22. And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?

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كَذَّبَتْ ثَمُودُ بِٱلنُّذُرِ ۝٢٣

23. Thamūd denied the warning.

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فَقَالُوٓا۟ أَبَشَرًا مِّنَّا وَٰحِدًا نَّتَّبِعُهُۥٓ إِنَّآ إِذًا لَّفِى ضَلَٰلٍ وَسُعُرٍ ۝٢٤

24. And said, "Is it one human being1582 among us that we should follow? Indeed, we would then be in error and madness.

Notes

[1582] i.e., the prophet Ṣāliḥ.

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أَءُلْقِىَ ٱلذِّكْرُ عَلَيْهِ مِنۢ بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ ۝٢٥

25. Has the message been sent down upon him from among us? Rather, he is an insolent liar."

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سَيَعْلَمُونَ غَدًا مَّنِ ٱلْكَذَّابُ ٱلْأَشِرُ ۝٢٦

26. They will know tomorrow who is the insolent liar.

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إِنَّا مُرْسِلُوا۟ ٱلنَّاقَةِ فِتْنَةً لَّهُمْ فَٱرْتَقِبْهُمْ وَٱصْطَبِرْ ۝٢٧

27. Indeed, We are sending the she-camel as trial for them, so watch them and be patient.1583

Notes

[1583] This and the following verse are an address to Ṣāliḥ (upon him be peace).

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وَنَبِّئْهُمْ أَنَّ ٱلْمَآءَ قِسْمَةٌۢ بَيْنَهُمْ كُلُّ شِرْبٍ مُّحْتَضَرٌ ۝٢٨

28. And inform them that the water is shared between them,1584 each [day of] drink attended [by turn].

Notes

[1584] i.e., between the tribe of Thamūd and the she-camel - a day for each to drink.

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فَنَادَوْا۟ صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ ۝٢٩

29. But they called their companion,1585 and he dared1586 and hamstrung [her].

Notes

[1585] i.e., the worst and most despicable among them.
[1586] Or "he took," referring to his sword or to the she-camel.

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فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ ۝٣٠

30. And how [severe] were My punishment and warning.

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إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَٰحِدَةً فَكَانُوا۟ كَهَشِيمِ ٱلْمُحْتَظِرِ ۝٣١

31. Indeed, We sent upon them one shriek [i.e., blast from the sky], and they became like the dry twig fragments of an [animal] pen.

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وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ۝٣٢

32. And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?

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كَذَّبَتْ قَوْمُ لُوطٍۭ بِٱلنُّذُرِ ۝٣٣

33. The people of Lot denied the warning.

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إِنَّآ أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّآ ءَالَ لُوطٍ نَّجَّيْنَٰهُم بِسَحَرٍ ۝٣٤

34. Indeed, We sent upon them a storm of stones, except the family of Lot - We saved them before dawn.

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نِّعْمَةً مِّنْ عِندِنَا كَذَٰلِكَ نَجْزِى مَن شَكَرَ ۝٣٥

35. As favor from Us. Thus do We reward he who is grateful.

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وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا۟ بِٱلنُّذُرِ ۝٣٦

36. And he had already warned them of Our assault, but they disputed the warning.

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وَلَقَدْ رَٰوَدُوهُ عَن ضَيْفِهِۦ فَطَمَسْنَآ أَعْيُنَهُمْ فَذُوقُوا۟ عَذَابِى وَنُذُرِ ۝٣٧

37. And they had demanded from him his guests, but We obliterated their eyes, [saying], "Taste My punishment and warning."

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وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ ۝٣٨

38. And there came upon them by morning an abiding punishment.

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فَذُوقُوا۟ عَذَابِى وَنُذُرِ ۝٣٩

39. So taste My punishment and warning.

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وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ۝٤٠

40. And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?

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وَلَقَدْ جَآءَ ءَالَ فِرْعَوْنَ ٱلنُّذُرُ ۝٤١

41. And there certainly came to the people of Pharaoh warning.

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كَذَّبُوا۟ بِـَٔايَٰتِنَا كُلِّهَا فَأَخَذْنَٰهُمْ أَخْذَ عَزِيزٍ مُّقْتَدِرٍ ۝٤٢

42. They denied Our signs, all of them, so We seized them with a seizure of one Exalted in Might and Perfect in Ability.

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أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُو۟لَٰٓئِكُمْ أَمْ لَكُم بَرَآءَةٌ فِى ٱلزُّبُرِ ۝٤٣

43. Are your disbelievers better than those [former ones], or have you immunity in the scriptures?

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أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ ۝٤٤

44. Or do they say, "We are an assembly supporting [each other]"?

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سَيُهْزَمُ ٱلْجَمْعُ وَيُوَلُّونَ ٱلدُّبُرَ ۝٤٥

45. [Their] assembly will be defeated, and they will turn their backs [in retreat].1587

Notes

[1587] This foretold event took place on the day of Badr.

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بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ وَأَمَرُّ ۝٤٦

46. But the Hour is their appointment [for due punishment], and the Hour is more disastrous and more bitter.

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إِنَّ ٱلْمُجْرِمِينَ فِى ضَلَٰلٍ وَسُعُرٍ ۝٤٧

47. Indeed, the criminals are in error and madness.1588.

Notes

[1588] Or "in blazing fires."

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يَوْمَ يُسْحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا۟ مَسَّ سَقَرَ ۝٤٨

48. The Day they are dragged into the Fire on their faces [it will be said], "Taste the touch of Saqar."1589

Notes

[1589] One of the proper names of Hell.

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إِنَّا كُلَّ شَىْءٍ خَلَقْنَٰهُ بِقَدَرٍ ۝٤٩

49. Indeed, all things We created with predestination.

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وَمَآ أَمْرُنَآ إِلَّا وَٰحِدَةٌ كَلَمْحٍۭ بِٱلْبَصَرِ ۝٥٠

50. And Our command is but one, like a glance of the eye.

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وَلَقَدْ أَهْلَكْنَآ أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ ۝٥١

51. And We have already destroyed your kinds,1590 so is there any who will remember?

Notes

[1590] i.e., those similar to you in attitude and behavior when they rejected Allāh's messengers.

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وَكُلُّ شَىْءٍ فَعَلُوهُ فِى ٱلزُّبُرِ ۝٥٢

52. And everything they did is in written records.

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وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ ۝٥٣

53. And every small and great [thing] is inscribed.

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إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَنَهَرٍ ۝٥٤

54. Indeed, the righteous will be among gardens and rivers,

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فِى مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍۭ ۝٥٥

55. In a seat of honor near a Sovereign, Perfect in Ability.1591

Notes

[1591] Who accomplishes whatever He wills whenever He wills.

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