Verse 30 of Surah An-Najm (53:30), a Meccan surah, is in juz 27, on page 527 of the mushaf. Read it in Arabic with its transliteration, translations and tafsir, and listen to it recited by 74 reciters.
Listen to verse 30 of Surah An-Najm
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Tafsir of verse 30
Al-Mukhtasar
That which the idolaters say - about giving the angels female names - is the limit of their knowledge because they are ignorant. They have not reached certainty. Your Lord - O Messenger- knows best about those who deviate from the path of truth and He knows best about those who are guided to its path. Nothing of that is hidden from Him.
That is the limit of their knowledge. Indeed, your Lord knows best who has strayed from His Way, and He knows best who is guided.
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.
That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance.
That is their goal of knowledge; surely your Lord knows best him who goes astray from His path and He knows best him who follows the right direction.
That is their attainment of knowledge. Surely your Lord is He Who knows best the ones who have erred away from His way, and He knows best the ones who are guided.
Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.
And why should you not eat of that upon which the name of Allāh has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled. And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors.
