وَمَآ أَنزَلْنَا عَلَىٰ قَوْمِهِۦ مِنۢ بَعْدِهِۦ مِن جُندٍ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَ ٢٨
28. And We did not send down upon his people after him any soldiers from the heaven, nor would We have done so.
Tajweed rules
وَمَآ أَنزَلْنَا عَلَىٰ قَوْمِهِۦ مِنۢ بَعْدِهِۦ مِن جُندٍ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَ ٢٨
28. And We did not send down upon his people after him any soldiers from the heaven, nor would We have done so.
إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ خَٰمِدُونَ ٢٩
29. It was not but one shout,1264 and immediately they were extinguished.
[1264] From Gabriel or a blast from the sky.
يَٰحَسْرَةً عَلَى ٱلْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ ٣٠
30. How regretful for the servants. There did not come to them any messenger except that they used to ridicule him.
أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ٣١
31. Have they not considered how many generations We destroyed before them - that they to them1265 will not return?
[1265] i.e., to those living presently in the world.
وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ٣٢
32. And indeed, all of them will yet be brought present before Us.
وَءَايَةٌ لَّهُمُ ٱلْأَرْضُ ٱلْمَيْتَةُ أَحْيَيْنَٰهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ ٣٣
33. And a sign for them is the dead earth. We have brought it to life and brought forth from it grain, and from it they eat.
وَجَعَلْنَا فِيهَا جَنَّٰتٍ مِّن نَّخِيلٍ وَأَعْنَٰبٍ وَفَجَّرْنَا فِيهَا مِنَ ٱلْعُيُونِ ٣٤
34. And We placed therein gardens of palm trees and grapevines and caused to burst forth therefrom some springs -
لِيَأْكُلُوا۟ مِن ثَمَرِهِۦ وَمَا عَمِلَتْهُ أَيْدِيهِمْ أَفَلَا يَشْكُرُونَ ٣٥
35. That they may eat of His fruit.1266 And their hands have not produced it,1267 so will they not be grateful?
[1266] i.e., that which Allāh has produced for them.
[1267] An alternative meaning is "And [eat from] what their hands have produced [i.e., planted and harvested]." Both are grammatically correct.
سُبْحَٰنَ ٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ ٣٦
36. Exalted is He who created all pairs1268 - from what the earth grows and from themselves and from that which they do not know.
[1268] Or "all species."
وَءَايَةٌ لَّهُمُ ٱلَّيْلُ نَسْلَخُ مِنْهُ ٱلنَّهَارَ فَإِذَا هُم مُّظْلِمُونَ ٣٧
37. And a sign for them is the night. We remove1269 from it the [light of] day, so they are [left] in darkness.
[1269] Literally, "strip" or "peel." Sunlight projected onto the earth is removed from it as the earth turns and night approaches.
وَٱلشَّمْسُ تَجْرِى لِمُسْتَقَرٍّ لَّهَا ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ ٣٨
38. And the sun runs [on course] toward its stopping point. That is the determination of the Exalted in Might, the Knowing.
وَٱلْقَمَرَ قَدَّرْنَٰهُ مَنَازِلَ حَتَّىٰ عَادَ كَٱلْعُرْجُونِ ٱلْقَدِيمِ ٣٩
39. And the moon - We have determined for it phases, until it returns [appearing] like the old date stalk.
لَا ٱلشَّمْسُ يَنۢبَغِى لَهَآ أَن تُدْرِكَ ٱلْقَمَرَ وَلَا ٱلَّيْلُ سَابِقُ ٱلنَّهَارِ وَكُلٌّ فِى فَلَكٍ يَسْبَحُونَ ٤٠
40. It is not allowable [i.e., possible] for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming.
وَءَايَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِى ٱلْفُلْكِ ٱلْمَشْحُونِ ٤١
41. And a sign for them is that We carried their forefathers1270 in a laden ship.
[1270] Usually meaning "descendants" or "offspring," the word "dhurriyyah" is used here to denote forefathers (their being the offspring of Noah), who were saved from the flood.
وَخَلَقْنَا لَهُم مِّن مِّثْلِهِۦ مَا يَرْكَبُونَ ٤٢
42. And We created for them from the likes of it that which they ride.
وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ ٤٣
43. And if We should will, We could drown them; then no one responding to a cry would there be for them, nor would they be saved
إِلَّا رَحْمَةً مِّنَّا وَمَتَٰعًا إِلَىٰ حِينٍ ٤٤
44. Except as a mercy from Us and provision for a time.
وَإِذَا قِيلَ لَهُمُ ٱتَّقُوا۟ مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ ٤٥
45. But when it is said to them, "Beware of what is before you and what is behind you;1271 perhaps you will receive mercy..."1272
[1271] Of sins or of life in this world and the Hereafter.
[1272] The conclusion of this sentence is understood to be "...they ignored the warning."
وَمَا تَأْتِيهِم مِّنْ ءَايَةٍ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ ٤٦
46. And no sign comes to them from the signs of their Lord except that they are from it turning away.
وَإِذَا قِيلَ لَهُمْ أَنفِقُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَنُطْعِمُ مَن لَّوْ يَشَآءُ ٱللَّهُ أَطْعَمَهُۥٓ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ مُّبِينٍ ٤٧
47. And when it is said to them, "Spend from that which Allāh has provided for you," those who disbelieve say to those who believe, "Should we feed one whom, if Allāh had willed, He would have fed? You are not but in clear error."
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ ٤٨
48. And they say, "When is this promise, if you should be truthful?"
مَا يَنظُرُونَ إِلَّا صَيْحَةً وَٰحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ ٤٩
49. They do not await except one blast1273 which will seize them while they are disputing.
[1273] Literally, "cry" or "shriek," meaning the first blast of the Horn which will strike dead every living thing on the earth without warning.
فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَآ إِلَىٰٓ أَهْلِهِمْ يَرْجِعُونَ ٥٠
50. And they will not be able [to give] any instruction, nor to their people can they return.
وَنُفِخَ فِى ٱلصُّورِ فَإِذَا هُم مِّنَ ٱلْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ ٥١
51. And the Horn will be blown;1274 and at once from the graves to their Lord they will hasten.
[1274] For the second time, signaling the Resurrection.
قَالُوا۟ يَٰوَيْلَنَا مَنۢ بَعَثَنَا مِن مَّرْقَدِنَا هَٰذَا مَا وَعَدَ ٱلرَّحْمَٰنُ وَصَدَقَ ٱلْمُرْسَلُونَ ٥٢
52. They will say, "O woe to us! Who has raised us up from our sleeping place?" [The reply will be], "This is what the Most Merciful had promised, and the messengers told the truth."
إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ٥٣
53. It will not be but one blast, and at once they are all brought present before Us.
فَٱلْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْـًٔا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ ٥٤
54. So today [i.e., the Day of Judgement] no soul will be wronged at all, and you will not be recompensed except for what you used to do.
إِنَّ أَصْحَٰبَ ٱلْجَنَّةِ ٱلْيَوْمَ فِى شُغُلٍ فَٰكِهُونَ ٥٥
55. Indeed the companions of Paradise, that Day, will be amused in [joyful] occupation -
هُمْ وَأَزْوَٰجُهُمْ فِى ظِلَٰلٍ عَلَى ٱلْأَرَآئِكِ مُتَّكِـُٔونَ ٥٦
56. They and their spouses - in shade, reclining on adorned couches.
لَهُمْ فِيهَا فَٰكِهَةٌ وَلَهُم مَّا يَدَّعُونَ ٥٧
57. For them therein is fruit, and for them is whatever they request [or wish]
سَلَٰمٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ ٥٨
58. [And] "Peace," a word from a Merciful Lord.
وَٱمْتَٰزُوا۟ ٱلْيَوْمَ أَيُّهَا ٱلْمُجْرِمُونَ ٥٩
59. [Then He will say], "But stand apart today, you criminals.1275
[1275] i.e., remove yourself from the ranks of the believers to be distinguished from them.
أَلَمْ أَعْهَدْ إِلَيْكُمْ يَٰبَنِىٓ ءَادَمَ أَن لَّا تَعْبُدُوا۟ ٱلشَّيْطَٰنَ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ ٦٠
60. Did I not enjoin upon you, O children of Adam, that you not worship Satan - [for] indeed, he is to you a clear enemy -
وَأَنِ ٱعْبُدُونِى هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ ٦١
61. And that you worship [only] Me? This is a straight path.
وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا أَفَلَمْ تَكُونُوا۟ تَعْقِلُونَ ٦٢
62. And he had already led astray from among you much of creation, so did you not use reason?
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى كُنتُمْ تُوعَدُونَ ٦٣
63. This is the Hellfire which you were promised.
ٱصْلَوْهَا ٱلْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ ٦٤
64. [Enter to] burn therein today for what you used to deny."1276
[1276] Or "because you used to disbelieve."
ٱلْيَوْمَ نَخْتِمُ عَلَىٰٓ أَفْوَٰهِهِمْ وَتُكَلِّمُنَآ أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا۟ يَكْسِبُونَ ٦٥
65. That Day, We will seal over their mouths, and their hands will speak to Us, and their feet will testify about what they used to earn.
وَلَوْ نَشَآءُ لَطَمَسْنَا عَلَىٰٓ أَعْيُنِهِمْ فَٱسْتَبَقُوا۟ ٱلصِّرَٰطَ فَأَنَّىٰ يُبْصِرُونَ ٦٦
66. And if We willed, We could have obliterated their eyes, and they would race to [find] the path, and how could they see?1277
[1277] Allāh (subḥānahu wa taʿālā) could have left man without means of guidance in the life of this world, although in His mercy He did not.
وَلَوْ نَشَآءُ لَمَسَخْنَٰهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا ٱسْتَطَٰعُوا۟ مُضِيًّا وَلَا يَرْجِعُونَ ٦٧
67. And if We willed, We could have deformed them, [paralyzing them] in their places so they would not be able to proceed, nor could they return.1278
[1278] He (subḥānahu wa taʿālā) could have prevented man from taking any action to benefit himself in this world or the Hereafter, yet He did not.
وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِى ٱلْخَلْقِ أَفَلَا يَعْقِلُونَ ٦٨
68. And he to whom We grant long life We reverse in creation;1279 so will they not understand?
[1279] In his physical and mental capacity.
وَمَا عَلَّمْنَٰهُ ٱلشِّعْرَ وَمَا يَنۢبَغِى لَهُۥٓ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْءَانٌ مُّبِينٌ ٦٩
69. And We did not give him [i.e., Prophet Muḥammad (ﷺ)] knowledge of poetry, nor is it befitting for him. It is not but a message and a clear Qur’ān
لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ ٱلْقَوْلُ عَلَى ٱلْكَٰفِرِينَ ٧٠
70. To warn whoever is alive1280 and justify the word [i.e., decree] against the disbelievers.
[1280] In heart and mind, i.e., the believers.
أَوَلَمْ يَرَوْا۟ أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَآ أَنْعَٰمًا فَهُمْ لَهَا مَٰلِكُونَ ٧١
71. Do they not see that We have created for them from what Our hands1281 have made, grazing livestock, and [then] they are their owners?
[1281] See footnote to 2:19.
وَذَلَّلْنَٰهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ ٧٢
72. And We have tamed them for them, so some of them they ride, and some of them they eat.
وَلَهُمْ فِيهَا مَنَٰفِعُ وَمَشَارِبُ أَفَلَا يَشْكُرُونَ ٧٣
73. And for them therein are [other] benefits and drinks, so will they not be grateful?
وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لَّعَلَّهُمْ يُنصَرُونَ ٧٤
74. But they have taken besides Allāh [false] deities that perhaps they would be helped.
لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ ٧٥
75. They are not able to help them, and they [themselves] are for them soldiers in attendance.1282
[1282] Maintaining and protecting their "gods." Another interpretation is that they (i.e., the gods) will be soldiers set against them in Hellfire.
فَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ٧٦
76. So let not their speech grieve you. Indeed, We know what they conceal and what they declare.
أَوَلَمْ يَرَ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ ٧٧
77. Does man not consider that We created him from a [mere] sperm-drop - then at once1283 he is a clear adversary?
[1283] i.e., as soon as he becomes self-sufficient.
وَضَرَبَ لَنَا مَثَلًا وَنَسِىَ خَلْقَهُۥ قَالَ مَن يُحْىِ ٱلْعِظَٰمَ وَهِىَ رَمِيمٌ ٧٨
78. And he presents for Us an example1284 and forgets his [own] creation. He says, "Who will give life to bones while they are disintegrated?"
[1284] Attempting to establish the finality of death.
قُلْ يُحْيِيهَا ٱلَّذِىٓ أَنشَأَهَآ أَوَّلَ مَرَّةٍ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ ٧٩
79. Say, "He will give them life who produced them the first time; and He is, of all creation, Knowing."
ٱلَّذِى جَعَلَ لَكُم مِّنَ ٱلشَّجَرِ ٱلْأَخْضَرِ نَارًا فَإِذَآ أَنتُم مِّنْهُ تُوقِدُونَ ٨٠
80. [It is] He who made for you from the green tree, fire, and then from it you ignite.
أَوَلَيْسَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِقَٰدِرٍ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُم بَلَىٰ وَهُوَ ٱلْخَلَّٰقُ ٱلْعَلِيمُ ٨١
81. Is not He who created the heavens and the earth Able to create the likes of them? Yes, [it is so]; and He is the Knowing Creator.
إِنَّمَآ أَمْرُهُۥٓ إِذَآ أَرَادَ شَيْـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُ ٨٢
82. His command is only when He intends a thing that He says to it, "Be," and it is.
فَسُبْحَٰنَ ٱلَّذِى بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍ وَإِلَيْهِ تُرْجَعُونَ ٨٣
83. So exalted is He in whose hand is the realm of all things, and to Him you will be returned.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلصَّٰٓفَّٰتِ صَفًّا ١
1. By those [angels] lined up in rows
فَٱلزَّٰجِرَٰتِ زَجْرًا ٢
2. And those who drive [the clouds]
فَٱلتَّٰلِيَٰتِ ذِكْرًا ٣
3. And those who recite the message,1286
[1286] To the prophets or among themselves. Allāh (subḥānahu wa taʿālā) swears by these three kinds of angels to the fact mentioned in the following verse.
إِنَّ إِلَٰهَكُمْ لَوَٰحِدٌ ٤
4. Indeed, your God is One,
رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ ٱلْمَشَٰرِقِ ٥
5. Lord of the heavens and the earth and that between them and Lord of the sunrises.1287
[1287] i.e., each point or place of sunrise.
إِنَّا زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِزِينَةٍ ٱلْكَوَاكِبِ ٦
6. Indeed, We have adorned the nearest heaven with an adornment of stars
وَحِفْظًا مِّن كُلِّ شَيْطَٰنٍ مَّارِدٍ ٧
7. And as protection against every rebellious devil
لَّا يَسَّمَّعُونَ إِلَى ٱلْمَلَإِ ٱلْأَعْلَىٰ وَيُقْذَفُونَ مِن كُلِّ جَانِبٍ ٨
8. [So] they may not listen to the exalted assembly [of angels] and are pelted from every side,1288
[1288] By flaming meteors.
دُحُورًا وَلَهُمْ عَذَابٌ وَاصِبٌ ٩
9. Repelled; and for them is a constant punishment,
إِلَّا مَنْ خَطِفَ ٱلْخَطْفَةَ فَأَتْبَعَهُۥ شِهَابٌ ثَاقِبٌ ١٠
10. Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
فَٱسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَم مَّنْ خَلَقْنَآ إِنَّا خَلَقْنَٰهُم مِّن طِينٍ لَّازِبٍۭ ١١
11. Then inquire of them, [O Muḥammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created them [i.e., men] from sticky clay.
بَلْ عَجِبْتَ وَيَسْخَرُونَ ١٢
12. But you wonder, while they mock,
وَإِذَا ذُكِّرُوا۟ لَا يَذْكُرُونَ ١٣
13. And when they are reminded, they remember not.
وَإِذَا رَأَوْا۟ ءَايَةً يَسْتَسْخِرُونَ ١٤
14. And when they see a sign, they ridicule.
وَقَالُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌ مُّبِينٌ ١٥
15. And say, "This is not but obvious magic.
أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ ١٦
16. When we have died and become dust and bones, are we indeed to be resurrected?
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ ١٧
17. And our forefathers [as well]?"
قُلْ نَعَمْ وَأَنتُمْ دَٰخِرُونَ ١٨
18. Say, "Yes, and you will be [rendered] contemptible."
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ فَإِذَا هُمْ يَنظُرُونَ ١٩
19. It will be only one shout, and at once they will be observing.
وَقَالُوا۟ يَٰوَيْلَنَا هَٰذَا يَوْمُ ٱلدِّينِ ٢٠
20. They will say, "O woe to us! This is the Day of Recompense."
هَٰذَا يَوْمُ ٱلْفَصْلِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ ٢١
21. [They will be told], "This is the Day of Judgement which you used to deny."
ٱحْشُرُوا۟ ٱلَّذِينَ ظَلَمُوا۟ وَأَزْوَٰجَهُمْ وَمَا كَانُوا۟ يَعْبُدُونَ ٢٢
22. [The angels will be ordered], "Gather those who committed wrong, their kinds,1289 and what they used to worship
[1289] Those similar to them in evil deeds. Another possible meaning is "their wives."
مِن دُونِ ٱللَّهِ فَٱهْدُوهُمْ إِلَىٰ صِرَٰطِ ٱلْجَحِيمِ ٢٣
23. Other than Allāh, and guide them to the path of Hellfire
وَقِفُوهُمْ إِنَّهُم مَّسْـُٔولُونَ ٢٤
24. And stop them; indeed, they are to be questioned."
مَا لَكُمْ لَا تَنَاصَرُونَ ٢٥
25. [They will be asked], "What is [wrong] with you? Why do you not help each other?"
بَلْ هُمُ ٱلْيَوْمَ مُسْتَسْلِمُونَ ٢٦
26. But they, that Day, are in surrender.
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ ٢٧
27. And they will approach one another asking [i.e., blaming] each other.
قَالُوٓا۟ إِنَّكُمْ كُنتُمْ تَأْتُونَنَا عَنِ ٱلْيَمِينِ ٢٨
28. They will say, "Indeed, you used to come at us from the right."1290
[1290] i.e., from our position of strength, oppressing us. Or from where we would have grasped the truth, preventing us.
قَالُوا۟ بَل لَّمْ تَكُونُوا۟ مُؤْمِنِينَ ٢٩
29. They [i.e., the oppressors] will say, "Rather, you [yourselves] were not believers,
وَمَا كَانَ لَنَا عَلَيْكُم مِّن سُلْطَٰنٍۭ بَلْ كُنتُمْ قَوْمًا طَٰغِينَ ٣٠
30. And we had over you no authority, but you were a transgressing people.
فَحَقَّ عَلَيْنَا قَوْلُ رَبِّنَآ إِنَّا لَذَآئِقُونَ ٣١
31. So the word [i.e., decree] of our Lord has come into effect upon us; indeed, we will taste [punishment].
فَأَغْوَيْنَٰكُمْ إِنَّا كُنَّا غَٰوِينَ ٣٢
32. And we led you to deviation; indeed, we were deviators."
فَإِنَّهُمْ يَوْمَئِذٍ فِى ٱلْعَذَابِ مُشْتَرِكُونَ ٣٣
33. So indeed they, that Day, will be sharing in the punishment.
إِنَّا كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ ٣٤
34. Indeed, that is how We deal with the criminals.
إِنَّهُمْ كَانُوٓا۟ إِذَا قِيلَ لَهُمْ لَآ إِلَٰهَ إِلَّا ٱللَّهُ يَسْتَكْبِرُونَ ٣٥
35. Indeed they, when it was said to them, "There is no deity but Allāh," were arrogant
وَيَقُولُونَ أَئِنَّا لَتَارِكُوٓا۟ ءَالِهَتِنَا لِشَاعِرٍ مَّجْنُونٍۭ ٣٦
36. And were saying, "Are we to leave our gods for a mad poet?"
بَلْ جَآءَ بِٱلْحَقِّ وَصَدَّقَ ٱلْمُرْسَلِينَ ٣٧
37. Rather, he [i.e., the Prophet (ﷺ)] has come with the truth and confirmed the [previous] messengers.
إِنَّكُمْ لَذَآئِقُوا۟ ٱلْعَذَابِ ٱلْأَلِيمِ ٣٨
38. Indeed, you [disbelievers] will be tasters of the painful punishment,
وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ ٣٩
39. And you will not be recompensed except for what you used to do -
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ٤٠
40. But not the chosen servants of Allāh.
أُو۟لَٰٓئِكَ لَهُمْ رِزْقٌ مَّعْلُومٌ ٤١
41. Those will have a provision determined -
فَوَٰكِهُ وَهُم مُّكْرَمُونَ ٤٢
42. Fruits;1291 and they will be honored
[1291] Meaning everything delicious.
فِى جَنَّٰتِ ٱلنَّعِيمِ ٤٣
43. In gardens of pleasure
عَلَىٰ سُرُرٍ مُّتَقَٰبِلِينَ ٤٤
44. On thrones facing one another.
يُطَافُ عَلَيْهِم بِكَأْسٍ مِّن مَّعِينٍۭ ٤٥
45. There will be circulated among them a cup [of wine] from a flowing spring,
بَيْضَآءَ لَذَّةٍ لِّلشَّٰرِبِينَ ٤٦
46. White and delicious to the drinkers;
لَا فِيهَا غَوْلٌ وَلَا هُمْ عَنْهَا يُنزَفُونَ ٤٧
47. No bad effect is there in it, nor from it will they be intoxicated.
وَعِندَهُمْ قَٰصِرَٰتُ ٱلطَّرْفِ عِينٌ ٤٨
48. And with them will be women limiting [their] glances,1292 with large, [beautiful] eyes,
[1292] i.e., chaste and modest, looking only at their mates.
كَأَنَّهُنَّ بَيْضٌ مَّكْنُونٌ ٤٩
49. As if they were [delicate] eggs, well-protected.
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ ٥٠
50. And they will approach one another, inquiring of each other.
قَالَ قَآئِلٌ مِّنْهُمْ إِنِّى كَانَ لِى قَرِينٌ ٥١
51. A speaker among them will say, "Indeed, I had a companion [on earth].
يَقُولُ أَءِنَّكَ لَمِنَ ٱلْمُصَدِّقِينَ ٥٢
52. Who would say, 'Are you indeed of those who believe
أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَ ٥٣
53. That when we have died and become dust and bones, we will indeed be recompensed?'"
قَالَ هَلْ أَنتُم مُّطَّلِعُونَ ٥٤
54. He will say,1293 "Would you [care to] look?"
[1293] To his companions in Paradise.
فَٱطَّلَعَ فَرَءَاهُ فِى سَوَآءِ ٱلْجَحِيمِ ٥٥
55. And he will look and see him1294 in the midst of the Hellfire.
[1294] The companion who had tried to dissuade him from belief on earth.
قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرْدِينِ ٥٦
56. He will say, "By Allāh, you almost ruined me.
وَلَوْلَا نِعْمَةُ رَبِّى لَكُنتُ مِنَ ٱلْمُحْضَرِينَ ٥٧
57. If not for the favor of my Lord, I would have been of those brought in [to Hell].
أَفَمَا نَحْنُ بِمَيِّتِينَ ٥٨
58. Then, are we not to die
إِلَّا مَوْتَتَنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُعَذَّبِينَ ٥٩
59. Except for our first death, and we will not be punished?"
إِنَّ هَٰذَا لَهُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ٦٠
60. Indeed, this is the great attainment.
لِمِثْلِ هَٰذَا فَلْيَعْمَلِ ٱلْعَٰمِلُونَ ٦١
61. For the like of this let the workers [on earth] work.
أَذَٰلِكَ خَيْرٌ نُّزُلًا أَمْ شَجَرَةُ ٱلزَّقُّومِ ٦٢
62. Is that [i.e., Paradise] a better accommodation or the tree of zaqqūm?
إِنَّا جَعَلْنَٰهَا فِتْنَةً لِّلظَّٰلِمِينَ ٦٣
63. Indeed, We have made it a torment for the wrongdoers.
إِنَّهَا شَجَرَةٌ تَخْرُجُ فِىٓ أَصْلِ ٱلْجَحِيمِ ٦٤
64. Indeed, it is a tree issuing from the bottom of the Hellfire,
طَلْعُهَا كَأَنَّهُۥ رُءُوسُ ٱلشَّيَٰطِينِ ٦٥
65. Its emerging fruit as if it was heads of the devils.
فَإِنَّهُمْ لَـَٔاكِلُونَ مِنْهَا فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ ٦٦
66. And indeed, they will eat from it and fill with it their bellies.
ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْبًا مِّنْ حَمِيمٍ ٦٧
67. Then indeed, they will have after it a mixture of scalding water.
ثُمَّ إِنَّ مَرْجِعَهُمْ لَإِلَى ٱلْجَحِيمِ ٦٨
68. Then indeed, their return will be to the Hellfire.
إِنَّهُمْ أَلْفَوْا۟ ءَابَآءَهُمْ ضَآلِّينَ ٦٩
69. Indeed they found their fathers astray.
فَهُمْ عَلَىٰٓ ءَاثَٰرِهِمْ يُهْرَعُونَ ٧٠
70. So they hastened [to follow] in their footsteps.
وَلَقَدْ ضَلَّ قَبْلَهُمْ أَكْثَرُ ٱلْأَوَّلِينَ ٧١
71. And there had already strayed before them most of the former peoples,
وَلَقَدْ أَرْسَلْنَا فِيهِم مُّنذِرِينَ ٧٢
72. And We had already sent among them warners.
فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَ ٧٣
73. Then look how was the end of those who were warned -
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ٧٤
74. But not the chosen servants of Allāh.
وَلَقَدْ نَادَىٰنَا نُوحٌ فَلَنِعْمَ ٱلْمُجِيبُونَ ٧٥
75. And Noah had certainly called Us, and [We are] the best of responders.
وَنَجَّيْنَٰهُ وَأَهْلَهُۥ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ ٧٦
76. And We saved him and his family from the great affliction.
وَجَعَلْنَا ذُرِّيَّتَهُۥ هُمُ ٱلْبَاقِينَ ٧٧
77. And We made his descendants those remaining [on the earth]
وَتَرَكْنَا عَلَيْهِ فِى ٱلْـَٔاخِرِينَ ٧٨
78. And left for him [favorable mention] among later generations:
سَلَٰمٌ عَلَىٰ نُوحٍ فِى ٱلْعَٰلَمِينَ ٧٩
79. "Peace upon Noah among the worlds."
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ٨٠
80. Indeed, We thus reward the doers of good.
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ ٨١
81. Indeed, he was of Our believing servants.
ثُمَّ أَغْرَقْنَا ٱلْـَٔاخَرِينَ ٨٢
82. Then We drowned the others [i.e., disbelievers].
وَإِنَّ مِن شِيعَتِهِۦ لَإِبْرَٰهِيمَ ٨٣
83. And indeed, among his kind was Abraham,
إِذْ جَآءَ رَبَّهُۥ بِقَلْبٍ سَلِيمٍ ٨٤
84. When he came to his Lord with a sound heart
إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَاذَا تَعْبُدُونَ ٨٥
85. [And] when he said to his father and his people, "What do you worship?
أَئِفْكًا ءَالِهَةً دُونَ ٱللَّهِ تُرِيدُونَ ٨٦
86. Is it falsehood [as] gods other than Allāh you desire?
فَمَا ظَنُّكُم بِرَبِّ ٱلْعَٰلَمِينَ ٨٧
87. Then what is your thought about the Lord of the worlds?"
فَنَظَرَ نَظْرَةً فِى ٱلنُّجُومِ ٨٨
88. And he cast a look at the stars
فَقَالَ إِنِّى سَقِيمٌ ٨٩
89. And said, "Indeed, I am [about to be] ill."
فَتَوَلَّوْا۟ عَنْهُ مُدْبِرِينَ ٩٠
90. So they turned away from him, departing.
فَرَاغَ إِلَىٰٓ ءَالِهَتِهِمْ فَقَالَ أَلَا تَأْكُلُونَ ٩١
91. Then he turned to their gods and said, "Do you not eat?1295
[1295] Consume the offerings placed before them.
مَا لَكُمْ لَا تَنطِقُونَ ٩٢
92. What is [wrong] with you that you do not speak?"
فَرَاغَ عَلَيْهِمْ ضَرْبًۢا بِٱلْيَمِينِ ٩٣
93. And he turned upon them a blow with [his] right hand.
فَأَقْبَلُوٓا۟ إِلَيْهِ يَزِفُّونَ ٩٤
94. Then they [i.e., the people] came toward him, hastening.
قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ ٩٥
95. He said, "Do you worship that which you [yourselves] carve,
وَٱللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ ٩٦
96. While Allāh created you and that which you do?"
قَالُوا۟ ٱبْنُوا۟ لَهُۥ بُنْيَٰنًا فَأَلْقُوهُ فِى ٱلْجَحِيمِ ٩٧
97. They said, "Construct for him a structure [i.e., furnace] and throw him into the burning fire."
فَأَرَادُوا۟ بِهِۦ كَيْدًا فَجَعَلْنَٰهُمُ ٱلْأَسْفَلِينَ ٩٨
98. And they intended for him a plan [i.e., harm], but We made them the most debased.
وَقَالَ إِنِّى ذَاهِبٌ إِلَىٰ رَبِّى سَيَهْدِينِ ٩٩
99. And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
رَبِّ هَبْ لِى مِنَ ٱلصَّٰلِحِينَ ١٠٠
100. My Lord, grant me [a child] from among the righteous."
فَبَشَّرْنَٰهُ بِغُلَٰمٍ حَلِيمٍ ١٠١
101. So We gave him good tidings of a forbearing boy.
فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰ قَالَ يَٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِرِينَ ١٠٢
102. And when he reached with him [the age of] exertion,1296 he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allāh wills, of the steadfast."
[1296] i.e., the ability to work and be of assistance.
فَلَمَّآ أَسْلَمَا وَتَلَّهُۥ لِلْجَبِينِ ١٠٣
103. And when they had both submitted1297 and he put him down upon his forehead,
[1297] To the command of Allāh.
وَنَٰدَيْنَٰهُ أَن يَٰٓإِبْرَٰهِيمُ ١٠٤
104. We called to him, "O Abraham,
قَدْ صَدَّقْتَ ٱلرُّءْيَآ إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ١٠٥
105. You have fulfilled the vision." Indeed, We thus reward the doers of good.
إِنَّ هَٰذَا لَهُوَ ٱلْبَلَٰٓؤُا۟ ٱلْمُبِينُ ١٠٦
106. Indeed, this was the clear trial.
وَفَدَيْنَٰهُ بِذِبْحٍ عَظِيمٍ ١٠٧
107. And We ransomed him with a great sacrifice,1298
[1298] Allāh (subḥānahu wa taʿālā) sent a huge ram to be sacrificed in place of Ishmael.
وَتَرَكْنَا عَلَيْهِ فِى ٱلْـَٔاخِرِينَ ١٠٨
108. And We left for him [favorable mention] among later generations:
سَلَٰمٌ عَلَىٰٓ إِبْرَٰهِيمَ ١٠٩
109. "Peace upon Abraham."
كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ١١٠
110. Indeed, We thus reward the doers of good.
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ ١١١
111. Indeed, he was of Our believing servants.
وَبَشَّرْنَٰهُ بِإِسْحَٰقَ نَبِيًّا مِّنَ ٱلصَّٰلِحِينَ ١١٢
112. And We gave him good tidings of Isaac, a prophet from among the righteous.1299
[1299] This verifies that the firstborn son who was to be sacrificed was Ishmael and not Isaac, as claimed by the Jews and Christians.
وَبَٰرَكْنَا عَلَيْهِ وَعَلَىٰٓ إِسْحَٰقَ وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌ وَظَالِمٌ لِّنَفْسِهِۦ مُبِينٌ ١١٣
113. And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself [i.e., sinner].
وَلَقَدْ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَٰرُونَ ١١٤
114. And We did certainly confer favor upon Moses and Aaron.
وَنَجَّيْنَٰهُمَا وَقَوْمَهُمَا مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ ١١٥
115. And We saved them and their people from the great affliction,
وَنَصَرْنَٰهُمْ فَكَانُوا۟ هُمُ ٱلْغَٰلِبِينَ ١١٦
116. And We supported them so it was they who overcame.
وَءَاتَيْنَٰهُمَا ٱلْكِتَٰبَ ٱلْمُسْتَبِينَ ١١٧
117. And We gave them the explicit Scripture [i.e., the Torah],
وَهَدَيْنَٰهُمَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ ١١٨
118. And We guided them on the straight path.
وَتَرَكْنَا عَلَيْهِمَا فِى ٱلْـَٔاخِرِينَ ١١٩
119. And We left for them [favorable mention] among later generations:
سَلَٰمٌ عَلَىٰ مُوسَىٰ وَهَٰرُونَ ١٢٠
120. "Peace upon Moses and Aaron."
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ١٢١
121. Indeed, We thus reward the doers of good.
إِنَّهُمَا مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ ١٢٢
122. Indeed, they were of Our believing servants.
وَإِنَّ إِلْيَاسَ لَمِنَ ٱلْمُرْسَلِينَ ١٢٣
123. And indeed, Elias was from among the messengers,
إِذْ قَالَ لِقَوْمِهِۦٓ أَلَا تَتَّقُونَ ١٢٤
124. When he said to his people, "Will you not fear Allāh?
أَتَدْعُونَ بَعْلًا وَتَذَرُونَ أَحْسَنَ ٱلْخَٰلِقِينَ ١٢٥
125. Do you call upon Baʿl1300 and leave the best of creators -
[1300] The name of a great idol worshipped by the people and said to mean "lord."
ٱللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ ١٢٦
126. Allāh, your Lord and the Lord of your first forefathers?"
فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ ١٢٧
127. And they denied him, so indeed, they will be brought [for punishment],
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ١٢٨
128. Except the chosen servants of Allāh.
وَتَرَكْنَا عَلَيْهِ فِى ٱلْـَٔاخِرِينَ ١٢٩
129. And We left for him [favorable mention] among later generations:
سَلَٰمٌ عَلَىٰٓ إِلْ يَاسِينَ ١٣٠
130. "Peace upon Elias."1301
[1301] Ilyāseen is said by some commentators to be a plural form, meaning "Elias and those who followed him."
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ١٣١
131. Indeed, We thus reward the doers of good.
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ ١٣٢
132. Indeed, he was of Our believing servants.
وَإِنَّ لُوطًا لَّمِنَ ٱلْمُرْسَلِينَ ١٣٣
133. And indeed, Lot was among the messengers.
إِذْ نَجَّيْنَٰهُ وَأَهْلَهُۥٓ أَجْمَعِينَ ١٣٤
134. [So mention] when We saved him and his family, all,
إِلَّا عَجُوزًا فِى ٱلْغَٰبِرِينَ ١٣٥
135. Except an old woman [i.e., his wife] among those who remained [with the evildoers].
ثُمَّ دَمَّرْنَا ٱلْـَٔاخَرِينَ ١٣٦
136. Then We destroyed the others.
وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ ١٣٧
137. And indeed, you pass by them in the morning
وَبِٱلَّيْلِ أَفَلَا تَعْقِلُونَ ١٣٨
138. And at night. Then will you not use reason?
وَإِنَّ يُونُسَ لَمِنَ ٱلْمُرْسَلِينَ ١٣٩
139. And indeed, Jonah was among the messengers.
إِذْ أَبَقَ إِلَى ٱلْفُلْكِ ٱلْمَشْحُونِ ١٤٠
140. [Mention] when he ran away to the laden ship.
فَسَاهَمَ فَكَانَ مِنَ ٱلْمُدْحَضِينَ ١٤١
141. And he drew lots1302 and was among the losers.
[1302] To determine who would be cast overboard in order to save the other passengers. Having been overloaded, the ship was on the verge of sinking.
فَٱلْتَقَمَهُ ٱلْحُوتُ وَهُوَ مُلِيمٌ ١٤٢
142. Then the fish swallowed him, while he was blameworthy.1303
[1303] For having given up hope on his people prematurely and having left them without permission from Allāh.
فَلَوْلَآ أَنَّهُۥ كَانَ مِنَ ٱلْمُسَبِّحِينَ ١٤٣
143. And had he not been of those who exalt Allāh,
لَلَبِثَ فِى بَطْنِهِۦٓ إِلَىٰ يَوْمِ يُبْعَثُونَ ١٤٤
144. He would have remained inside its belly until the Day they are resurrected.1304
[1304] Meaning that the belly of the fish would have become his grave.
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