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Assabile

Hizb 50

from Az-Zukhruf 24 to Al-Jathiyah 37162 verses

43. Az-Zukhruf سورة الزخرف

قَٰلَ أَوَلَوْ جِئْتُكُم بِأَهْدَىٰ مِمَّا وَجَدتُّمْ عَلَيْهِ ءَابَآءَكُمْ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ ۝٢٤

24. [Each warner] said, "Even if I brought you better guidance than that [religion] upon which you found your fathers?" They said, "Indeed we, in that with which you were sent, are disbelievers."

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فَٱنتَقَمْنَا مِنْهُمْ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ ۝٢٥

25. So We took retribution from them; then see how was the end of the deniers.

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وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ وَقَوْمِهِۦٓ إِنَّنِى بَرَآءٌ مِّمَّا تَعْبُدُونَ ۝٢٦

26. And [mention, O Muḥammad], when Abraham said to his father and his people, "Indeed, I am disassociated from that which you worship

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إِلَّا ٱلَّذِى فَطَرَنِى فَإِنَّهُۥ سَيَهْدِينِ ۝٢٧

27. Except for He who created me; and indeed, He will guide me."

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وَجَعَلَهَا كَلِمَةًۢ بَاقِيَةً فِى عَقِبِهِۦ لَعَلَّهُمْ يَرْجِعُونَ ۝٢٨

28. And he made it1436 a word remaining among his descendants that they might return [to it].

Notes

[1436] i.e., his testimony that none is worthy of worship except Allāh.

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بَلْ مَتَّعْتُ هَٰٓؤُلَآءِ وَءَابَآءَهُمْ حَتَّىٰ جَآءَهُمُ ٱلْحَقُّ وَرَسُولٌ مُّبِينٌ ۝٢٩

29. However, I gave enjoyment to these [people of Makkah] and their fathers1437 until there came to them the truth and a clear Messenger.1438

Notes

[1437] The descendants of Abraham.
[1438] i.e., one who is obvious with a clear message, meaning Muḥammad (ﷺ).

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وَلَمَّا جَآءَهُمُ ٱلْحَقُّ قَالُوا۟ هَٰذَا سِحْرٌ وَإِنَّا بِهِۦ كَٰفِرُونَ ۝٣٠

30. But when the truth came to them, they said, "This is magic, and indeed we are, concerning it, disbelievers."

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وَقَالُوا۟ لَوْلَا نُزِّلَ هَٰذَا ٱلْقُرْءَانُ عَلَىٰ رَجُلٍ مِّنَ ٱلْقَرْيَتَيْنِ عَظِيمٍ ۝٣١

31. And they said, "Why was this Qur’ān not sent down upon a great man from [one of] the two cities?"1439

Notes

[1439] Referring to Makkah and aṭ-Ṭā’if.

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أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَٰتٍ لِّيَتَّخِذَ بَعْضُهُم بَعْضًا سُخْرِيًّا وَرَحْمَتُ رَبِّكَ خَيْرٌ مِّمَّا يَجْمَعُونَ ۝٣٢

32. Do they distribute the mercy of your Lord? It is We who have apportioned among them their livelihood in the life of this world and have raised some of them above others in degrees [of rank] that they may make use of one another for service. But the mercy of your Lord is better than whatever they accumulate.

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وَلَوْلَآ أَن يَكُونَ ٱلنَّاسُ أُمَّةً وَٰحِدَةً لَّجَعَلْنَا لِمَن يَكْفُرُ بِٱلرَّحْمَٰنِ لِبُيُوتِهِمْ سُقُفًا مِّن فِضَّةٍ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ ۝٣٣

33. And if it were not that the people would become one community [of disbelievers],1440 We would have made for those who disbelieve in the Most Merciful - for their houses - ceilings and stairways of silver upon which to mount.

Notes

[1440] Who assumed that Allāh's generosity to them was a sign of His approval or who would hasten to disbelief in order to obtain wealth.

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وَلِبُيُوتِهِمْ أَبْوَٰبًا وَسُرُرًا عَلَيْهَا يَتَّكِـُٔونَ ۝٣٤

34. And for their houses - doors and couches [of silver] upon which to recline

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وَزُخْرُفًا وَإِن كُلُّ ذَٰلِكَ لَمَّا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱلْـَٔاخِرَةُ عِندَ رَبِّكَ لِلْمُتَّقِينَ ۝٣٥

35. And gold ornament. But all that is not but the enjoyment of worldly life. And the Hereafter with your Lord is for the righteous.

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وَمَن يَعْشُ عَن ذِكْرِ ٱلرَّحْمَٰنِ نُقَيِّضْ لَهُۥ شَيْطَٰنًا فَهُوَ لَهُۥ قَرِينٌ ۝٣٦

36. And whoever is blinded from remembrance of the Most Merciful - We appoint for him a devil, and he is to him a companion.

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وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ ٱلسَّبِيلِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ ۝٣٧

37. And indeed, they [i.e., the devils] avert them from the way [of guidance] while they think that they are [rightly] guided

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حَتَّىٰٓ إِذَا جَآءَنَا قَالَ يَٰلَيْتَ بَيْنِى وَبَيْنَكَ بُعْدَ ٱلْمَشْرِقَيْنِ فَبِئْسَ ٱلْقَرِينُ ۝٣٨

38. Until, when he comes to Us [at Judgement], he says [to his companion], "How I wish there was between me and you the distance between the east and west; and what a wretched companion."

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وَلَن يَنفَعَكُمُ ٱلْيَوْمَ إِذ ظَّلَمْتُمْ أَنَّكُمْ فِى ٱلْعَذَابِ مُشْتَرِكُونَ ۝٣٩

39. And never will it benefit you that Day, when you have wronged, that you are [all] sharing in the punishment.

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أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ أَوْ تَهْدِى ٱلْعُمْىَ وَمَن كَانَ فِى ضَلَٰلٍ مُّبِينٍ ۝٤٠

40. Then will you make the deaf hear, [O Muḥammad], or guide the blind or he who is in clear error?

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فَإِمَّا نَذْهَبَنَّ بِكَ فَإِنَّا مِنْهُم مُّنتَقِمُونَ ۝٤١

41. And whether [or not] We take you away [in death], indeed, We will take retribution upon them.

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أَوْ نُرِيَنَّكَ ٱلَّذِى وَعَدْنَٰهُمْ فَإِنَّا عَلَيْهِم مُّقْتَدِرُونَ ۝٤٢

42. Or whether [or not] We show you that which We have promised them, indeed, We are Perfect in Ability.

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فَٱسْتَمْسِكْ بِٱلَّذِىٓ أُوحِىَ إِلَيْكَ إِنَّكَ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ ۝٤٣

43. So adhere to that which is revealed to you. Indeed, you are on a straight path.

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وَإِنَّهُۥ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ وَسَوْفَ تُسْـَٔلُونَ ۝٤٤

44. And indeed, it is a remembrance1441 for you and your people, and you [all] are going to be questioned.

Notes

[1441] i.e., an honor. Or "a reminder."

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وَسْـَٔلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَآ أَجَعَلْنَا مِن دُونِ ٱلرَّحْمَٰنِ ءَالِهَةً يُعْبَدُونَ ۝٤٥

45. And ask those We sent before you of Our messengers; have We made besides the Most Merciful deities to be worshipped?

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وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَقَالَ إِنِّى رَسُولُ رَبِّ ٱلْعَٰلَمِينَ ۝٤٦

46. And certainly did We send Moses with Our signs to Pharaoh and his establishment, and he said, "Indeed, I am the messenger of the Lord of the worlds."

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فَلَمَّا جَآءَهُم بِـَٔايَٰتِنَآ إِذَا هُم مِّنْهَا يَضْحَكُونَ ۝٤٧

47. But when he brought them Our signs, at once they laughed at them.

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وَمَا نُرِيهِم مِّنْ ءَايَةٍ إِلَّا هِىَ أَكْبَرُ مِنْ أُخْتِهَا وَأَخَذْنَٰهُم بِٱلْعَذَابِ لَعَلَّهُمْ يَرْجِعُونَ ۝٤٨

48. And We showed them not a sign except that it was greater than its sister, and We seized them with affliction that perhaps they might return [to faith].

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وَقَالُوا۟ يَٰٓأَيُّهَ ٱلسَّاحِرُ ٱدْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهْتَدُونَ ۝٤٩

49. And they said [to Moses], "O magician, invoke for us your Lord by what He has promised you. Indeed, we will be guided."

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فَلَمَّا كَشَفْنَا عَنْهُمُ ٱلْعَذَابَ إِذَا هُمْ يَنكُثُونَ ۝٥٠

50. But when We removed from them the affliction, at once they broke their word.

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وَنَادَىٰ فِرْعَوْنُ فِى قَوْمِهِۦ قَالَ يَٰقَوْمِ أَلَيْسَ لِى مُلْكُ مِصْرَ وَهَٰذِهِ ٱلْأَنْهَٰرُ تَجْرِى مِن تَحْتِىٓ أَفَلَا تُبْصِرُونَ ۝٥١

51. And Pharaoh called out among his people; he said, "O my people, does not the kingdom of Egypt belong to me, and these rivers flowing beneath me; then do you not see?

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أَمْ أَنَا۠ خَيْرٌ مِّنْ هَٰذَا ٱلَّذِى هُوَ مَهِينٌ وَلَا يَكَادُ يُبِينُ ۝٥٢

52. Or am I [not] better than this one [i.e., Moses] who is insignificant and hardly makes himself clear?1442

Notes

[1442] That was true previous to his appointment as a prophet, at which time Allāh corrected his speech impediment.

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فَلَوْلَآ أُلْقِىَ عَلَيْهِ أَسْوِرَةٌ مِّن ذَهَبٍ أَوْ جَآءَ مَعَهُ ٱلْمَلَٰٓئِكَةُ مُقْتَرِنِينَ ۝٥٣

53. Then why have there not been placed upon him bracelets of gold or come with him the angels in conjunction?"

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فَٱسْتَخَفَّ قَوْمَهُۥ فَأَطَاعُوهُ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ ۝٥٤

54. So he bluffed his people, and they obeyed him. Indeed, they were [themselves] a people defiantly disobedient [of Allāh].

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فَلَمَّآ ءَاسَفُونَا ٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ أَجْمَعِينَ ۝٥٥

55. And when they angered Us, We took retribution from them and drowned them all.

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فَجَعَلْنَٰهُمْ سَلَفًا وَمَثَلًا لِّلْـَٔاخِرِينَ ۝٥٦

56. And We made them a precedent and an example for the later peoples.

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وَلَمَّا ضُرِبَ ٱبْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ ۝٥٧

57. And when the son of Mary was presented as an example,1443 immediately your people laughed aloud.

Notes

[1443] Of a creation of Allāh which is being worshipped along with Him.

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وَقَالُوٓا۟ ءَأَٰلِهَتُنَا خَيْرٌ أَمْ هُوَ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلًۢا بَلْ هُمْ قَوْمٌ خَصِمُونَ ۝٥٨

58. And they said, "Are our gods better, or is he?"1444 They did not present it [i.e., the comparison] except for [mere] argument. But, [in fact], they are a people prone to dispute.

Notes

[1444] Implying that they must all be the same.

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إِنْ هُوَ إِلَّا عَبْدٌ أَنْعَمْنَا عَلَيْهِ وَجَعَلْنَٰهُ مَثَلًا لِّبَنِىٓ إِسْرَٰٓءِيلَ ۝٥٩

59. He [i.e., Jesus] was not but a servant upon whom We bestowed favor, and We made him an example for the Children of Israel.

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وَلَوْ نَشَآءُ لَجَعَلْنَا مِنكُم مَّلَٰٓئِكَةً فِى ٱلْأَرْضِ يَخْلُفُونَ ۝٦٠

60. And if We willed, We could have made [instead] of you angels succeeding [one another]1445 on the earth.

Notes

[1445] Or "succeeding [you]."

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وَإِنَّهُۥ لَعِلْمٌ لِّلسَّاعَةِ فَلَا تَمْتَرُنَّ بِهَا وَٱتَّبِعُونِ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ ۝٦١

61. And indeed, he [i.e., Jesus] will be [a sign for] knowledge of the Hour, so be not in doubt of it, and follow Me.1446 This is a straight path.

Notes

[1446] i.e., follow the guidance and instruction of Allāh.

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وَلَا يَصُدَّنَّكُمُ ٱلشَّيْطَٰنُ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ ۝٦٢

62. And never let Satan avert you. Indeed, he is to you a clear enemy.

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وَلَمَّا جَآءَ عِيسَىٰ بِٱلْبَيِّنَٰتِ قَالَ قَدْ جِئْتُكُم بِٱلْحِكْمَةِ وَلِأُبَيِّنَ لَكُم بَعْضَ ٱلَّذِى تَخْتَلِفُونَ فِيهِ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ ۝٦٣

63. And when Jesus brought clear proofs, he said, "I have come to you with wisdom [i.e., prophethood] and to make clear to you some of that over which you differ, so fear Allāh and obey me.

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إِنَّ ٱللَّهَ هُوَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ ۝٦٤

64. Indeed, Allāh is my Lord and your Lord, so worship Him. This is a straight path."

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فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ ظَلَمُوا۟ مِنْ عَذَابِ يَوْمٍ أَلِيمٍ ۝٦٥

65. But the denominations from among them differed [and separated], so woe to those who have wronged from the punishment of a painful Day.

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هَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ ۝٦٦

66. Are they waiting except for the Hour to come upon them suddenly while they perceive not?

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ٱلْأَخِلَّآءُ يَوْمَئِذٍۭ بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ إِلَّا ٱلْمُتَّقِينَ ۝٦٧

67. Close friends, that Day, will be enemies to each other, except for the righteous

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يَٰعِبَادِ لَا خَوْفٌ عَلَيْكُمُ ٱلْيَوْمَ وَلَآ أَنتُمْ تَحْزَنُونَ ۝٦٨

68. [To whom Allāh will say], "O My servants, no fear will there be concerning you this Day, nor will you grieve,

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ٱلَّذِينَ ءَامَنُوا۟ بِـَٔايَٰتِنَا وَكَانُوا۟ مُسْلِمِينَ ۝٦٩

69. [You] who believed in Our verses and were Muslims.

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ٱدْخُلُوا۟ ٱلْجَنَّةَ أَنتُمْ وَأَزْوَٰجُكُمْ تُحْبَرُونَ ۝٧٠

70. Enter Paradise, you and your kinds,1447 delighted."

Notes

[1447] i.e., those like you. Another meaning may be "your spouses," i.e., the righteous among them.

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يُطَافُ عَلَيْهِم بِصِحَافٍ مِّن ذَهَبٍ وَأَكْوَابٍ وَفِيهَا مَا تَشْتَهِيهِ ٱلْأَنفُسُ وَتَلَذُّ ٱلْأَعْيُنُ وَأَنتُمْ فِيهَا خَٰلِدُونَ ۝٧١

71. Circulated among them will be plates and vessels of gold. And therein is whatever the souls desire and [what] delights the eyes, and you will abide therein eternally.

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وَتِلْكَ ٱلْجَنَّةُ ٱلَّتِىٓ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ ۝٧٢

72. And that is Paradise which you are made to inherit for what you used to do.

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لَكُمْ فِيهَا فَٰكِهَةٌ كَثِيرَةٌ مِّنْهَا تَأْكُلُونَ ۝٧٣

73. For you therein is much fruit1448 from which you will eat.

Notes

[1448] Meaning everything delicious.

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إِنَّ ٱلْمُجْرِمِينَ فِى عَذَابِ جَهَنَّمَ خَٰلِدُونَ ۝٧٤

74. Indeed, the criminals will be in the punishment of Hell, abiding eternally.

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لَا يُفَتَّرُ عَنْهُمْ وَهُمْ فِيهِ مُبْلِسُونَ ۝٧٥

75. It will not be allowed to subside for them, and they, therein, are in despair.

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وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن كَانُوا۟ هُمُ ٱلظَّٰلِمِينَ ۝٧٦

76. And We did not wrong them, but it was they who were the wrongdoers.

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وَنَادَوْا۟ يَٰمَٰلِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ قَالَ إِنَّكُم مَّٰكِثُونَ ۝٧٧

77. And they will call, "O Mālik,1449 let your Lord put an end to us!" He will say, "Indeed, you will remain."

Notes

[1449] Addressing the keeper of Hell.

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لَقَدْ جِئْنَٰكُم بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَكُمْ لِلْحَقِّ كَٰرِهُونَ ۝٧٨

78. We had certainly brought you the truth, but most of you, to the truth, were averse.

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أَمْ أَبْرَمُوٓا۟ أَمْرًا فَإِنَّا مُبْرِمُونَ ۝٧٩

79. Or have they devised [some] affair?1450 But indeed, We are devising [a plan].

Notes

[1450] Conspiracy against the Prophet (ﷺ). The reference here is to the disbelievers of Makkah.

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أَمْ يَحْسَبُونَ أَنَّا لَا نَسْمَعُ سِرَّهُمْ وَنَجْوَىٰهُم بَلَىٰ وَرُسُلُنَا لَدَيْهِمْ يَكْتُبُونَ ۝٨٠

80. Or do they think that We hear not their secrets and their private conversations? Yes, [We do], and Our messengers [i.e., angels] are with them recording.

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قُلْ إِن كَانَ لِلرَّحْمَٰنِ وَلَدٌ فَأَنَا۠ أَوَّلُ ٱلْعَٰبِدِينَ ۝٨١

81. Say, [O Muḥammad], "If the Most Merciful had a son, then I would be the first of [his] worshippers."1451

Notes

[1451] Only supposing it were so, which it is not.

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سُبْحَٰنَ رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ رَبِّ ٱلْعَرْشِ عَمَّا يَصِفُونَ ۝٨٢

82. Exalted is the Lord of the heavens and the earth, Lord of the Throne, above what they describe.

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فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ ۝٨٣

83. So leave them to converse vainly and amuse themselves until they meet their Day which they are promised.

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وَهُوَ ٱلَّذِى فِى ٱلسَّمَآءِ إِلَٰهٌ وَفِى ٱلْأَرْضِ إِلَٰهٌ وَهُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ ۝٨٤

84. And it is He [i.e., Allāh] who is [the only] deity in the heaven, and on the earth [the only] deity. And He is the Wise, the Knowing.

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وَتَبَارَكَ ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَعِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَإِلَيْهِ تُرْجَعُونَ ۝٨٥

85. And blessed is He to whom belongs the dominion of the heavens and the earth and whatever is between them and with whom is knowledge of the Hour and to whom you will be returned.

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وَلَا يَمْلِكُ ٱلَّذِينَ يَدْعُونَ مِن دُونِهِ ٱلشَّفَٰعَةَ إِلَّا مَن شَهِدَ بِٱلْحَقِّ وَهُمْ يَعْلَمُونَ ۝٨٦

86. And those they invoke1452 besides Him do not possess [power of] intercession; but only those who testify to the truth [can benefit], and they know.1453

Notes

[1452] i.e., worship.
[1453] That intercession is granted exclusively by permission of Allāh to those He wills.

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وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَهُمْ لَيَقُولُنَّ ٱللَّهُ فَأَنَّىٰ يُؤْفَكُونَ ۝٨٧

87. And if you asked them1454 who created them, they would surely say, "Allāh." So how are they deluded?

Notes

[1454] Those who associate others with Allāh.

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وَقِيلِهِۦ يَٰرَبِّ إِنَّ هَٰٓؤُلَآءِ قَوْمٌ لَّا يُؤْمِنُونَ ۝٨٨

88. And [Allāh acknowledges] his saying,1455 "O my Lord, indeed these are a people who do not believe."

Notes

[1455] i.e., the complaint of Prophet Muḥammad (ﷺ) about his people.

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فَٱصْفَحْ عَنْهُمْ وَقُلْ سَلَٰمٌ فَسَوْفَ يَعْلَمُونَ ۝٨٩

89. So turn aside from them and say, "Peace."1456 But they are going to know.

Notes

[1456] Meaning safety or security, i.e., "I will not harm you." This was before permission was granted for armed struggle.

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44. Ad-Dukhan سورة الدخان

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

حمٓ ۝١

1. Ḥā, Meem.1458

Notes

[1458] See footnote to 2:1.

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وَٱلْكِتَٰبِ ٱلْمُبِينِ ۝٢

2. By the clear Book,

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إِنَّآ أَنزَلْنَٰهُ فِى لَيْلَةٍ مُّبَٰرَكَةٍ إِنَّا كُنَّا مُنذِرِينَ ۝٣

3. Indeed, We sent it down during a blessed night.1459 Indeed, We were to warn [mankind].

Notes

[1459] The Night of Decree (Qadr). See Sūrah al-Qadr.

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فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ ۝٤

4. Therein [i.e., on that night] is made distinct1460 every precise matter -

Notes

[1460] Or "is separated" or "apportioned," from what is inscribed in the Preserved Slate. The angels record and descend with whatever Allāh has decreed for the coming year.

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أَمْرًا مِّنْ عِندِنَآ إِنَّا كُنَّا مُرْسِلِينَ ۝٥

5. [Every] matter [proceeding] from Us. Indeed, We were to send [a messenger]

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رَحْمَةً مِّن رَّبِّكَ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ۝٦

6. As mercy from your Lord. Indeed, He is the Hearing, the Knowing,

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رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَآ إِن كُنتُم مُّوقِنِينَ ۝٧

7. Lord of the heavens and the earth and that between them, if you would be certain.

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لَآ إِلَٰهَ إِلَّا هُوَ يُحْىِۦ وَيُمِيتُ رَبُّكُمْ وَرَبُّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ ۝٨

8. There is no deity except Him; He gives life and causes death. [He is] your Lord and the Lord of your first forefathers.

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بَلْ هُمْ فِى شَكٍّ يَلْعَبُونَ ۝٩

9. But they are in doubt, amusing themselves.

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فَٱرْتَقِبْ يَوْمَ تَأْتِى ٱلسَّمَآءُ بِدُخَانٍ مُّبِينٍ ۝١٠

10. Then watch for the Day when the sky will bring a visible smoke

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يَغْشَى ٱلنَّاسَ هَٰذَا عَذَابٌ أَلِيمٌ ۝١١

11. Covering the people; this is a painful torment.

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رَّبَّنَا ٱكْشِفْ عَنَّا ٱلْعَذَابَ إِنَّا مُؤْمِنُونَ ۝١٢

12. [They will say], "Our Lord, remove from us the torment; indeed, we are believers."

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أَنَّىٰ لَهُمُ ٱلذِّكْرَىٰ وَقَدْ جَآءَهُمْ رَسُولٌ مُّبِينٌ ۝١٣

13. How will there be for them a reminder [at that time]? And there had come to them a clear Messenger.

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ثُمَّ تَوَلَّوْا۟ عَنْهُ وَقَالُوا۟ مُعَلَّمٌ مَّجْنُونٌ ۝١٤

14. Then they turned away from him and said, "[He was] taught [and is] a madman."

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إِنَّا كَاشِفُوا۟ ٱلْعَذَابِ قَلِيلًا إِنَّكُمْ عَآئِدُونَ ۝١٥

15. Indeed, We will remove the torment for a little. Indeed, you [disbelievers] will return [to disbelief].

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يَوْمَ نَبْطِشُ ٱلْبَطْشَةَ ٱلْكُبْرَىٰٓ إِنَّا مُنتَقِمُونَ ۝١٦

16. The Day We will strike with the greatest assault, indeed, We will take retribution.

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وَلَقَدْ فَتَنَّا قَبْلَهُمْ قَوْمَ فِرْعَوْنَ وَجَآءَهُمْ رَسُولٌ كَرِيمٌ ۝١٧

17. And We had already tried before them the people of Pharaoh, and there came to them a noble messenger [i.e., Moses],

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أَنْ أَدُّوٓا۟ إِلَىَّ عِبَادَ ٱللَّهِ إِنِّى لَكُمْ رَسُولٌ أَمِينٌ ۝١٨

18. [Saying], "Render to me the servants of Allāh.1461 Indeed, I am to you a trustworthy messenger,"

Notes

[1461] i.e., the Children of Israel.

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وَأَن لَّا تَعْلُوا۟ عَلَى ٱللَّهِ إِنِّىٓ ءَاتِيكُم بِسُلْطَٰنٍ مُّبِينٍ ۝١٩

19. And [saying], "Be not haughty with Allāh. Indeed, I have come to you with clear evidence.

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وَإِنِّى عُذْتُ بِرَبِّى وَرَبِّكُمْ أَن تَرْجُمُونِ ۝٢٠

20. And indeed, I have sought refuge in my Lord and your Lord, lest you stone me.1462

Notes

[1462] To death. Or "lest you assault me [with your tongues or harm me otherwise]."

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وَإِن لَّمْ تُؤْمِنُوا۟ لِى فَٱعْتَزِلُونِ ۝٢١

21. But if you do not believe me, then leave me alone."

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فَدَعَا رَبَّهُۥٓ أَنَّ هَٰٓؤُلَآءِ قَوْمٌ مُّجْرِمُونَ ۝٢٢

22. And [finally] he called to his Lord that these were a criminal people.

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فَأَسْرِ بِعِبَادِى لَيْلًا إِنَّكُم مُّتَّبَعُونَ ۝٢٣

23. [Allāh said], "Then set out with My servants by night. Indeed, you are to be pursued.

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وَٱتْرُكِ ٱلْبَحْرَ رَهْوًا إِنَّهُمْ جُندٌ مُّغْرَقُونَ ۝٢٤

24. And leave the sea in stillness.1463 Indeed, they are an army to be drowned."

Notes

[1463] After it has parted, in order that the soldiers of Pharaoh would follow the Children of Israel and be drowned.

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كَمْ تَرَكُوا۟ مِن جَنَّٰتٍ وَعُيُونٍ ۝٢٥

25. How much they left behind of gardens and springs

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وَزُرُوعٍ وَمَقَامٍ كَرِيمٍ ۝٢٦

26. And crops and noble sites

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وَنَعْمَةٍ كَانُوا۟ فِيهَا فَٰكِهِينَ ۝٢٧

27. And comfort wherein they were amused.

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كَذَٰلِكَ وَأَوْرَثْنَٰهَا قَوْمًا ءَاخَرِينَ ۝٢٨

28. Thus. And We caused to inherit it another people.

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فَمَا بَكَتْ عَلَيْهِمُ ٱلسَّمَآءُ وَٱلْأَرْضُ وَمَا كَانُوا۟ مُنظَرِينَ ۝٢٩

29. And the heaven and earth wept not for them, nor were they reprieved.

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وَلَقَدْ نَجَّيْنَا بَنِىٓ إِسْرَٰٓءِيلَ مِنَ ٱلْعَذَابِ ٱلْمُهِينِ ۝٣٠

30. And We certainly saved the Children of Israel from the humiliating torment -

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مِن فِرْعَوْنَ إِنَّهُۥ كَانَ عَالِيًا مِّنَ ٱلْمُسْرِفِينَ ۝٣١

31. From Pharaoh. Indeed, he was a haughty one among the transgressors.

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وَلَقَدِ ٱخْتَرْنَٰهُمْ عَلَىٰ عِلْمٍ عَلَى ٱلْعَٰلَمِينَ ۝٣٢

32. And We certainly chose them by knowledge over [all] the worlds.

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وَءَاتَيْنَٰهُم مِّنَ ٱلْـَٔايَٰتِ مَا فِيهِ بَلَٰٓؤٌا۟ مُّبِينٌ ۝٣٣

33. And We gave them of signs that in which there was a clear trial.

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إِنَّ هَٰٓؤُلَآءِ لَيَقُولُونَ ۝٣٤

34. Indeed, these [disbelievers] are saying,

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إِنْ هِىَ إِلَّا مَوْتَتُنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُنشَرِينَ ۝٣٥

35. "There is not but our first death, and we will not be resurrected.

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فَأْتُوا۟ بِـَٔابَآئِنَآ إِن كُنتُمْ صَٰدِقِينَ ۝٣٦

36. Then bring [back] our forefathers, if you should be truthful."

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أَهُمْ خَيْرٌ أَمْ قَوْمُ تُبَّعٍ وَٱلَّذِينَ مِن قَبْلِهِمْ أَهْلَكْنَٰهُمْ إِنَّهُمْ كَانُوا۟ مُجْرِمِينَ ۝٣٧

37. Are they better or the people of Tubbaʿ1464 and those before them? We destroyed them, [for] indeed, they were criminals.

Notes

[1464] The tribe of Saba’.

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وَمَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَٰعِبِينَ ۝٣٨

38. And We did not create the heavens and earth and that between them in play.

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مَا خَلَقْنَٰهُمَآ إِلَّا بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ۝٣٩

39. We did not create them except in truth, but most of them do not know.

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إِنَّ يَوْمَ ٱلْفَصْلِ مِيقَٰتُهُمْ أَجْمَعِينَ ۝٤٠

40. Indeed, the Day of Judgement is the appointed time for them all -

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يَوْمَ لَا يُغْنِى مَوْلًى عَن مَّوْلًى شَيْـًٔا وَلَا هُمْ يُنصَرُونَ ۝٤١

41. The Day when no relation1465 will avail a relation at all, nor will they be helped -

Notes

[1465] i.e., patron, protector or close associate.

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إِلَّا مَن رَّحِمَ ٱللَّهُ إِنَّهُۥ هُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ ۝٤٢

42. Except those [believers] on whom Allāh has mercy. Indeed, He is the Exalted in Might, the Merciful.

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إِنَّ شَجَرَتَ ٱلزَّقُّومِ ۝٤٣

43. Indeed, the tree of zaqqūm

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طَعَامُ ٱلْأَثِيمِ ۝٤٤

44. Is food for the sinful.

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كَٱلْمُهْلِ يَغْلِى فِى ٱلْبُطُونِ ۝٤٥

45. Like murky oil, it boils within bellies

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كَغَلْىِ ٱلْحَمِيمِ ۝٤٦

46. Like the boiling of scalding water.

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خُذُوهُ فَٱعْتِلُوهُ إِلَىٰ سَوَآءِ ٱلْجَحِيمِ ۝٤٧

47. [It will be commanded], "Seize him and drag him into the midst of the Hellfire,

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ثُمَّ صُبُّوا۟ فَوْقَ رَأْسِهِۦ مِنْ عَذَابِ ٱلْحَمِيمِ ۝٤٨

48. Then pour over his head from the torment of scalding water."

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ذُقْ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْكَرِيمُ ۝٤٩

49. [It will be said], "Taste! Indeed, you are the honored, the noble!1466

Notes

[1466] As he had claimed upon the earth. He is taunted with these words in Hell as a reminder and additional torment.

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إِنَّ هَٰذَا مَا كُنتُم بِهِۦ تَمْتَرُونَ ۝٥٠

50. Indeed, this is what you used to dispute."

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إِنَّ ٱلْمُتَّقِينَ فِى مَقَامٍ أَمِينٍ ۝٥١

51. Indeed, the righteous will be in a secure place:

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فِى جَنَّٰتٍ وَعُيُونٍ ۝٥٢

52. Within gardens and springs,

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يَلْبَسُونَ مِن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَقَٰبِلِينَ ۝٥٣

53. Wearing [garments of] fine silk and brocade, facing each other.

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كَذَٰلِكَ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍ ۝٥٤

54. Thus. And We will marry them to fair women with large, [beautiful] eyes.

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يَدْعُونَ فِيهَا بِكُلِّ فَٰكِهَةٍ ءَامِنِينَ ۝٥٥

55. They will call therein for every [kind of] fruit - safe and secure.

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لَا يَذُوقُونَ فِيهَا ٱلْمَوْتَ إِلَّا ٱلْمَوْتَةَ ٱلْأُولَىٰ وَوَقَىٰهُمْ عَذَابَ ٱلْجَحِيمِ ۝٥٦

56. They will not taste death therein except the first death, and He will have protected them from the punishment of Hellfire

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فَضْلًا مِّن رَّبِّكَ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ۝٥٧

57. As bounty from your Lord. That is what is the great attainment.

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فَإِنَّمَا يَسَّرْنَٰهُ بِلِسَانِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ ۝٥٨

58. And indeed, We have eased it [i.e., the Qur’ān] in your tongue that they might be reminded.

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فَٱرْتَقِبْ إِنَّهُم مُّرْتَقِبُونَ ۝٥٩

59. So watch, [O Muḥammad]; indeed, they are watching [for your end].

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45. Al-Jathiyah سورة الجاثية

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

حمٓ ۝١

1. Ḥā, Meem.1468

Notes

[1468] See footnote to 2:1.

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تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ ۝٢

2. The revelation of the Book is from Allāh, the Exalted in Might, the Wise.

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إِنَّ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَـَٔايَٰتٍ لِّلْمُؤْمِنِينَ ۝٣

3. Indeed, within the heavens and earth are signs for the believers.

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وَفِى خَلْقِكُمْ وَمَا يَبُثُّ مِن دَآبَّةٍ ءَايَٰتٌ لِّقَوْمٍ يُوقِنُونَ ۝٤

4. And in the creation of yourselves and what He disperses of moving creatures are signs for people who are certain [in faith].

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وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن رِّزْقٍ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَتَصْرِيفِ ٱلرِّيَٰحِ ءَايَٰتٌ لِّقَوْمٍ يَعْقِلُونَ ۝٥

5. And [in] the alternation of night and day and [in] what Allāh sends down from the sky of provision [i.e., rain] and gives life thereby to the earth after its lifelessness and [in His] directing of the winds are signs for a people who reason.

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تِلْكَ ءَايَٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ فَبِأَىِّ حَدِيثٍۭ بَعْدَ ٱللَّهِ وَءَايَٰتِهِۦ يُؤْمِنُونَ ۝٦

6. These are the verses of Allāh which We recite to you in truth. Then in what statement after Allāh and His verses will they believe?

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وَيْلٌ لِّكُلِّ أَفَّاكٍ أَثِيمٍ ۝٧

7. Woe to every sinful liar

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يَسْمَعُ ءَايَٰتِ ٱللَّهِ تُتْلَىٰ عَلَيْهِ ثُمَّ يُصِرُّ مُسْتَكْبِرًا كَأَن لَّمْ يَسْمَعْهَا فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ ۝٨

8. Who hears the verses of Allāh recited to him, then persists arrogantly as if he had not heard them. So give him tidings of a painful punishment.

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وَإِذَا عَلِمَ مِنْ ءَايَٰتِنَا شَيْـًٔا ٱتَّخَذَهَا هُزُوًا أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ مُّهِينٌ ۝٩

9. And when he knows anything of Our verses, he takes them in ridicule. Those will have a humiliating punishment.

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مِّن وَرَآئِهِمْ جَهَنَّمُ وَلَا يُغْنِى عَنْهُم مَّا كَسَبُوا۟ شَيْـًٔا وَلَا مَا ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ أَوْلِيَآءَ وَلَهُمْ عَذَابٌ عَظِيمٌ ۝١٠

10. Before them1469 is Hell, and what they had earned will not avail them at all nor what they had taken besides Allāh as allies. And they will have a great punishment.

Notes

[1469] See footnote to 14:16.

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هَٰذَا هُدًى وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ رَبِّهِمْ لَهُمْ عَذَابٌ مِّن رِّجْزٍ أَلِيمٌ ۝١١

11. This [Qur’ān] is guidance. And those who have disbelieved in the verses of their Lord will have a painful punishment of foul nature.

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ٱللَّهُ ٱلَّذِى سَخَّرَ لَكُمُ ٱلْبَحْرَ لِتَجْرِىَ ٱلْفُلْكُ فِيهِ بِأَمْرِهِۦ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ ۝١٢

12. It is Allāh who subjected to you the sea so that ships may sail upon it by His command and that you may seek of His bounty; and perhaps you will be grateful.

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وَسَخَّرَ لَكُم مَّا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ جَمِيعًا مِّنْهُ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ ۝١٣

13. And He has subjected to you whatever is in the heavens and whatever is on the earth - all from Him. Indeed in that are signs for a people who give thought.

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قُل لِّلَّذِينَ ءَامَنُوا۟ يَغْفِرُوا۟ لِلَّذِينَ لَا يَرْجُونَ أَيَّامَ ٱللَّهِ لِيَجْزِىَ قَوْمًۢا بِمَا كَانُوا۟ يَكْسِبُونَ ۝١٤

14. Say, [O Muḥammad], to those who have believed that they [should] forgive those who expect not the days of Allāh [i.e., of His retribution] so that He may recompense a people1470 for what they used to earn.

Notes

[1470] In the Hereafter, where those who forgive will be rewarded and those who earned evil will be punished. This was at the outset of daʿwah (invitation to Allāh) before permission for jihād.

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مَنْ عَمِلَ صَٰلِحًا فَلِنَفْسِهِۦ وَمَنْ أَسَآءَ فَعَلَيْهَا ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ ۝١٥

15. Whoever does a good deed - it is for himself; and whoever does evil - it is against it [i.e., the self or soul]. Then to your Lord you will be returned.

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وَلَقَدْ ءَاتَيْنَا بَنِىٓ إِسْرَٰٓءِيلَ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلْنَٰهُمْ عَلَى ٱلْعَٰلَمِينَ ۝١٦

16. And We did certainly give the Children of Israel the Scripture and judgement1471 and prophethood, and We provided them with good things and preferred them over the worlds.

Notes

[1471] Understanding of the law.

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وَءَاتَيْنَٰهُم بَيِّنَٰتٍ مِّنَ ٱلْأَمْرِ فَمَا ٱخْتَلَفُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ ۝١٧

17. And We gave them clear proofs of the matter [of religion]. And they did not differ except after knowledge had come to them - out of jealous animosity between themselves. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.

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ثُمَّ جَعَلْنَٰكَ عَلَىٰ شَرِيعَةٍ مِّنَ ٱلْأَمْرِ فَٱتَّبِعْهَا وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ لَا يَعْلَمُونَ ۝١٨

18. Then We put you, [O Muḥammad], on an ordained way concerning the matter [of religion]; so follow it and do not follow the inclinations of those who do not know.

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إِنَّهُمْ لَن يُغْنُوا۟ عَنكَ مِنَ ٱللَّهِ شَيْـًٔا وَإِنَّ ٱلظَّٰلِمِينَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ وَٱللَّهُ وَلِىُّ ٱلْمُتَّقِينَ ۝١٩

19. Indeed, they will never avail you against Allāh at all. And indeed, the wrongdoers are allies of one another; but Allāh is the protector of the righteous.

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هَٰذَا بَصَٰٓئِرُ لِلنَّاسِ وَهُدًى وَرَحْمَةٌ لِّقَوْمٍ يُوقِنُونَ ۝٢٠

20. This [Qur’ān] is enlightenment for mankind and guidance and mercy for a people who are certain [in faith].

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أَمْ حَسِبَ ٱلَّذِينَ ٱجْتَرَحُوا۟ ٱلسَّيِّـَٔاتِ أَن نَّجْعَلَهُمْ كَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَوَآءً مَّحْيَاهُمْ وَمَمَاتُهُمْ سَآءَ مَا يَحْكُمُونَ ۝٢١

21. Or do those who commit evils think We will make them like those who have believed and done righteous deeds - [make them] equal in their life and their death?1472 Evil is that which they judge [i.e., assume].

Notes

[1472] Another meaning is "...[the evildoers being] equal in their life and their death," i.e., unresponsive to guidance.

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وَخَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ وَلِتُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ۝٢٢

22. And Allāh created the heavens and earth in truth and so that every soul may be recompensed for what it has earned, and they will not be wronged.

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أَفَرَءَيْتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ وَأَضَلَّهُ ٱللَّهُ عَلَىٰ عِلْمٍ وَخَتَمَ عَلَىٰ سَمْعِهِۦ وَقَلْبِهِۦ وَجَعَلَ عَلَىٰ بَصَرِهِۦ غِشَٰوَةً فَمَن يَهْدِيهِ مِنۢ بَعْدِ ٱللَّهِ أَفَلَا تَذَكَّرُونَ ۝٢٣

23. Have you seen he who has taken as his god his [own] desire, and Allāh has sent him astray due to knowledge1473 and has set a seal upon his hearing and his heart and put over his vision a veil? So who will guide him after Allāh? Then will you not be reminded?

Notes

[1473] This can refer to Allāh's knowledge of that person and of his preference for his own inclinations or to that person's knowledge of the truth while he refuses it.

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وَقَالُوا۟ مَا هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَآ إِلَّا ٱلدَّهْرُ وَمَا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَظُنُّونَ ۝٢٤

24. And they say, "There is not but our worldly life; we die and live,1474 and nothing destroys us except time." And they have of that no knowledge; they are only assuming.

Notes

[1474] i.e., some people die and others live, replacing them.

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وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍ مَّا كَانَ حُجَّتَهُمْ إِلَّآ أَن قَالُوا۟ ٱئْتُوا۟ بِـَٔابَآئِنَآ إِن كُنتُمْ صَٰدِقِينَ ۝٢٥

25. And when Our verses are recited to them as clear evidences, their argument is only that they say, "Bring [back] our forefathers, if you should be truthful."

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قُلِ ٱللَّهُ يُحْيِيكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يَجْمَعُكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ۝٢٦

26. Say, "Allāh causes you to live, then causes you to die; then He will assemble you for the Day of Resurrection, about which there is no doubt, but most of the people do not know."

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وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يَوْمَئِذٍ يَخْسَرُ ٱلْمُبْطِلُونَ ۝٢٧

27. And to Allāh belongs the dominion of the heavens and the earth. And the Day the Hour appears - that Day the falsifiers will lose.

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وَتَرَىٰ كُلَّ أُمَّةٍ جَاثِيَةً كُلُّ أُمَّةٍ تُدْعَىٰٓ إِلَىٰ كِتَٰبِهَا ٱلْيَوْمَ تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ ۝٢٨

28. And you will see every nation kneeling [from fear]. Every nation will be called to its record [and told], "Today you will be recompensed for what you used to do.

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هَٰذَا كِتَٰبُنَا يَنطِقُ عَلَيْكُم بِٱلْحَقِّ إِنَّا كُنَّا نَسْتَنسِخُ مَا كُنتُمْ تَعْمَلُونَ ۝٢٩

29. This, Our record, speaks about you in truth. Indeed, We were having transcribed1475 whatever you used to do."

Notes

[1475] By recording angels.

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فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَيُدْخِلُهُمْ رَبُّهُمْ فِى رَحْمَتِهِۦ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْمُبِينُ ۝٣٠

30. So as for those who believed and did righteous deeds, their Lord will admit them into His mercy. That is what is the clear attainment.

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وَأَمَّا ٱلَّذِينَ كَفَرُوٓا۟ أَفَلَمْ تَكُنْ ءَايَٰتِى تُتْلَىٰ عَلَيْكُمْ فَٱسْتَكْبَرْتُمْ وَكُنتُمْ قَوْمًا مُّجْرِمِينَ ۝٣١

31. But as for those who disbelieved, [it will be said], "Were not Our verses recited to you, but you were arrogant and became a criminal people?

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وَإِذَا قِيلَ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ وَٱلسَّاعَةُ لَا رَيْبَ فِيهَا قُلْتُم مَّا نَدْرِى مَا ٱلسَّاعَةُ إِن نَّظُنُّ إِلَّا ظَنًّا وَمَا نَحْنُ بِمُسْتَيْقِنِينَ ۝٣٢

32. And when it was said, 'Indeed, the promise of Allāh is truth and the Hour [is coming] - no doubt about it,' you said, 'We know not what is the Hour. We assume only assumption, and we are not convinced.'"

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وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا عَمِلُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ ۝٣٣

33. And the evil consequences of what they did will appear to them, and they will be enveloped by what they used to ridicule.

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وَقِيلَ ٱلْيَوْمَ نَنسَىٰكُمْ كَمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا وَمَأْوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّٰصِرِينَ ۝٣٤

34. And it will be said, "Today We will forget you as you forgot the meeting of this Day of yours, and your refuge is the Fire, and for you there are no helpers.

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ذَٰلِكُم بِأَنَّكُمُ ٱتَّخَذْتُمْ ءَايَٰتِ ٱللَّهِ هُزُوًا وَغَرَّتْكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا فَٱلْيَوْمَ لَا يُخْرَجُونَ مِنْهَا وَلَا هُمْ يُسْتَعْتَبُونَ ۝٣٥

35. That is because you took the verses of Allāh in ridicule, and worldly life deluded you." So that Day they will not be removed from it, nor will they be asked to appease [Allāh].

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فَلِلَّهِ ٱلْحَمْدُ رَبِّ ٱلسَّمَٰوَٰتِ وَرَبِّ ٱلْأَرْضِ رَبِّ ٱلْعَٰلَمِينَ ۝٣٦

36. Then, to Allāh belongs [all] praise - Lord of the heavens and Lord of the earth, Lord of the worlds.

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وَلَهُ ٱلْكِبْرِيَآءُ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ۝٣٧

37. And to Him belongs [all] grandeur within the heavens and the earth, and He is the Exalted in Might, the Wise.

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