Surah As-Saf
سورة الصف
Surah As-Saf (“The Ranks”) is the 61st surah of the Quran. Revealed in Madinah, it has 14 verses and begins in juz 28. Listen to it in full by 396 reciters and download the mp3 you prefer.
As-Saf by 396 reciters
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Abdul Rahman Al-SudaisHafs, murattal
عبد الرحمن السديس
3:34
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Saad Al-GhamdiHafs, murattal
سعد الغامدي
4:10
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Mishary Rashid AlafasyHafs, murattal
مشاري بن راشد العفاسي
4:52
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Maher Al-MuaiqlyHafs, murattal
ماهر المعيقلي
4:10
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Abdul Basit Abdul SamadHafs, murattal
عبد الباسط عبد الصمد
5:15
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Ahmed Al-AjmiHafs, murattal
أحمد بن علي العجمي
4:59
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Saud Al-ShuraimHafs, murattal
سعود الشريم
2:56
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Fares AbbadHafs, murattal
فارس عباد
3:50
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Mahmoud Khalil Al-HussaryHafs, murattal
محمود خليل الحصري
7:02
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Mohamed Siddiq El-MinshawiHafs, murattal
محمد صديق المنشاوي
4:25
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Yasser Al-DosariHafs, murattal
ياسر الدوسري
4:31
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Abdullah MatroodHafs, murattal
عبد الله المطرود
4:33
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Abu Bakr Al-ShatriHafs, murattal
أبو بكر الشاطري
4:29
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Alzain Mohamed AhmedHafs, murattal
الزين محمد أحمد
3:46
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Omar Al-KazabriWarsh, murattal
عمر القزابري
5:36
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Ali JaberHafs, murattal
علي جابر
3:43
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Ali Al-HudhaifyHafs, murattal
علي الحذيفي
5:17
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Salah BukhatirHafs, murattal
صلاح بو خاطر
3:56
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Idris AbkarHafs, murattal
إدريس أبكر
5:18
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Yassen Al-JazairiWarsh, murattal
ياسين الجزائري
5:12
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Abdullah Awad Al-JuhanyHafs, murattal
عبد الله عواد الجهني
3:59
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Laayoune El-KouchiWarsh, murattal
العيون الكوشي
4:41
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Abdirashid Ali SufiAs-Susi, murattal
عبد الرشيد علي صوفي
4:07
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Khalid Al-JalilHafs, murattal
خالد الجليل
5:12
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Abdul Wadood HaneefHafs, murattal
عبد الودود حنيف
3:14
- TH The Holy Quran in FrenchHafs, murattal القرآن الكريم باللغة الفرنسية 2:31
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Nasser Al-QatamiHafs, murattal
ناصر القطامي
4:30
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Khalifa Al-TunaijiHafs, murattal
خليفة الطنيجي
4:47
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Abdullah ibn Ali BasfarHafs, murattal
عبد الله بن علي بصفر
4:13
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Muhammad AyyubHafs, murattal
محمد أيوب
5:24
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Mahmoud Ali Al-BannaHafs, murattal
محمود علي البنا
4:41
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Mustafa Al LahouniHafs, murattal
مصطفى اللاهوني
3:42
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Hassan SalehHafs, murattal
حسن صالح
3:47
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Adil Al-KalbaniHafs, murattal
عادل الكلباني
3:58
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Muhammad JibreelHafs, murattal
محمد جبريل
5:18
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Muhammad Al-Aalim Al-DokaliQalun, murattal
محمد العالم الدوكالي
4:31
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Mohamed TablawiHafs, murattal
محمد محمود الطبلاوي
4:40
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Muhammad Al-MohaisanyHafs, murattal
محمد بن سليمان المحيسني
2:34
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Abdul Wali Al-ArkaniHafs, murattal
عبد الولي الأركاني
5:00
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Salah Al-BudairHafs, murattal
صلاح البدير
3:35
Surah As-Saf for children, with repetition
Teaching recitations (mushaf mu’allim): each verse is recited and then repeated, to learn it by heart.
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Saad Al-GhamdiHafs, teaching (mu’allim)
سعد الغامدي
8:28
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Mahmoud Khalil Al-HussaryHafs, teaching (mu’allim)
محمود خليل الحصري
9:34
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Mohamed Siddiq El-MinshawiHafs, teaching (mu’allim)
محمد صديق المنشاوي
8:23
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Ali Al-HudhaifyHafs, teaching (mu’allim)
علي الحذيفي
15:24
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Khalifa Al-TunaijiHafs, teaching (mu’allim)
خليفة الطنيجي
10:37
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Abdullah ibn Ali BasfarHafs, teaching (mu’allim)
عبد الله بن علي بصفر
9:11
The verses of the surah
Full text in Uthmani script, with vowel marks (tashkeel).
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ١ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ٢ كَبُرَ مَقْتًا عِندَ ٱللَّهِ أَن تَقُولُوا۟ مَا لَا تَفْعَلُونَ٣ إِنَّ ٱللَّهَ يُحِبُّ ٱلَّذِينَ يُقَٰتِلُونَ فِى سَبِيلِهِۦ صَفًّا كَأَنَّهُم بُنْيَٰنٌ مَّرْصُوصٌ٤ وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ لِمَ تُؤْذُونَنِى وَقَد تَّعْلَمُونَ أَنِّى رَسُولُ ٱللَّهِ إِلَيْكُمْ فَلَمَّا زَاغُوٓا۟ أَزَاغَ ٱللَّهُ قُلُوبَهُمْ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ٥ وَإِذْ قَالَ عِيسَى ٱبْنُ مَرْيَمَ يَٰبَنِىٓ إِسْرَٰٓءِيلَ إِنِّى رَسُولُ ٱللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَمُبَشِّرًۢا بِرَسُولٍ يَأْتِى مِنۢ بَعْدِى ٱسْمُهُۥٓ أَحْمَدُ فَلَمَّا جَآءَهُم بِٱلْبَيِّنَٰتِ قَالُوا۟ هَٰذَا سِحْرٌ مُّبِينٌ٦ وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُوَ يُدْعَىٰٓ إِلَى ٱلْإِسْلَٰمِ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ٧ يُرِيدُونَ لِيُطْفِـُٔوا۟ نُورَ ٱللَّهِ بِأَفْوَٰهِهِمْ وَٱللَّهُ مُتِمُّ نُورِهِۦ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ٨ هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَ٩ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ هَلْ أَدُلُّكُمْ عَلَىٰ تِجَٰرَةٍ تُنجِيكُم مِّنْ عَذَابٍ أَلِيمٍ١٠ تُؤْمِنُونَ بِٱللَّهِ وَرَسُولِهِۦ وَتُجَٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ١١ يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَمَسَٰكِنَ طَيِّبَةً فِى جَنَّٰتِ عَدْنٍ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ١٢ وَأُخْرَىٰ تُحِبُّونَهَا نَصْرٌ مِّنَ ٱللَّهِ وَفَتْحٌ قَرِيبٌ وَبَشِّرِ ٱلْمُؤْمِنِينَ١٣ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوٓا۟ أَنصَارَ ٱللَّهِ كَمَا قَالَ عِيسَى ٱبْنُ مَرْيَمَ لِلْحَوَارِيِّـۧنَ مَنْ أَنصَارِىٓ إِلَى ٱللَّهِ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ فَـَٔامَنَت طَّآئِفَةٌ مِّنۢ بَنِىٓ إِسْرَٰٓءِيلَ وَكَفَرَت طَّآئِفَةٌ فَأَيَّدْنَا ٱلَّذِينَ ءَامَنُوا۟ عَلَىٰ عَدُوِّهِمْ فَأَصْبَحُوا۟ ظَٰهِرِينَ١٤
Other ways to read the surah
In transliteration, word by word or with tajweed colours.
- Surah As-Saf transliterationThe Arabic, its reading in Latin letters and the translation, verse by verse.
- As-Saf word by wordThe meaning and pronunciation under each Arabic word.
- As-Saf with tajweedThe recitation rules in colour, with their legend.
- As-Saf in Arabic and EnglishThe Arabic text with translation and tafsir.
- Tafsir of Surah As-SafThe explanation of every verse, in English.
- Memorize Surah As-SafPage-by-page plan, progressive hiding, recitation test and reviews.
- Surah As-Saf in the mushafPage 551 of the printed Madinah mushaf, to leaf through.
Surah As-Saf at a glance
Name
The Surah derives its name from the sentence yuqatiluna fi sabil-i- hlsaff-an of verse 4; thereby implying that it is a Surah in which the word saff occurred.
Period of Revelation
It could not be known from any reliable tradition, but a study of its subject-matter shows that this Surah probably was sent down in the period closely following the Battle of Uhud, for by reading between the lines perceives a clear description of the conditions that prevailed in that period.
Theme and Subject Matter
Its theme is to exhort the Muslims to adopt sincerity in Faith and to struggle with their lives in the cause of Allah. It is addressed to the Muslims with weak faith as well as those who had entered Islam with a false profession of the Faith and also those who were sincere in their profession. Some verses are addressed to the first two groups, some only to the hypocrites, and some only to the sincere Muslims. The style itself shows where one particular group has been addressed and where the other.
At the outset the believers have been warned to the effect; "Allah indeed hates those people who say one thing and do another, and He indeed loves. those who fight in the cause of the Truth, standing like a solid structure, against the enemies of Allah."'
In vv. 5-7 the people of the Holy Prophet's community have been warned that their attitude towards their Messenger and their Religion should not be like the attitude that the Israelites had adopted towards the Prophets Moses and Jesus (peace be upon them). In spite of acknowledging the Prophet Moses as a Messenger of God they continued to malign him as long as he lived, and in spite of witnessing clear signs from the Prophet Jesus they denied him without any hesitation. Consequently, the Israelites became perverse, incapable of benefiting from divine guidance. This is certainly not an enviable state which another nation should imitate.
Then, in vv. 8-9 a proclamation has been made with the challenge:"The Jews and the Christians, and the hypocrites, who are conspiring with them, may try however hard they may to extinguish this Light of Allah, it will shine forth and spread in the world in all its fullness, and the Religion brought by the true Messenger of Allah shall prevail over every other religion however hateful it may be to the pagans and polytheists.
In vv. 10-13, the believers have been told that the way to success both here and in the Hereafter is only one: that they should believe in Allah and His Messenger sincerely and should exert their utmost in Allah's Way with their selves and their wealth. As a reward for this they will earn immunity from Allah's punishment, forgiveness of their sins and the eternal Paradise in the Hereafter, and will be blessed with Allah's good pleasure, succor and victory in the world.
In conclusion, the believers have been exhorted to' the effect that just as the disciples of the Prophet Jesus had helped him in the cause of Allah, so should they also become "helpers of Allah", so that they too are blessed with the same kind of good pleasure and approval of Allah as had been the believers before them against the disbelievers.