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Surah ’Abasa transliteration

سورة عبس

Surah 8042 versesMeccan

Here is Surah ’Abasa (“He Frowned”) in transliteration: each of its 42 verses in Arabic, then in Latin letters (one Latin word for each Arabic word) and translated into English. Start the recitation: each word lights up as it is pronounced.

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Letters with a bar (ā, ī, ū) are long, ʿ marks the letter ʿayn, ḥ, ṣ, ḍ, ṭ, ẓ the emphatic letters. Hover over or tap an Arabic word to see its meaning.

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

bis'mi l-lahi l-raḥmāni l-raḥīmi

عَبَسَ وَتَوَلَّىٰٓ ۝١

ʿabasa watawallā

1. He [i.e., the Prophet (ﷺ) ] frowned and turned away

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أَن جَآءَهُ ٱلْأَعْمَىٰ ۝٢

an jāahu l-aʿmā

2. Because there came to him the blind man,1853 [interrupting].

Notes

[1853] ʿAbdullāh, the son of Umm Maktūm.

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وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ ۝٣

wamā yud'rīka laʿallahu yazzakkā

3. But what would make you perceive, [O Muḥammad], that perhaps he might be purified1854

Notes

[1854] As a result of what he learns from you.

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أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ ۝٤

aw yadhakkaru fatanfaʿahu l-dhik'rā

4. Or be reminded and the remembrance would benefit him?

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أَمَّا مَنِ ٱسْتَغْنَىٰ ۝٥

ammā mani is'taghnā

5. As for he who thinks himself without need,1855

Notes

[1855] i.e., without need of faith or need of Allāh (subḥānahu wa taʿālā) . Here it is in reference to a certain influential member of the Quraysh whom the Prophet (ﷺ) had hoped to bring to Islām.

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فَأَنتَ لَهُۥ تَصَدَّىٰ ۝٦

fa-anta lahu taṣaddā

6. To him you give attention.

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وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ ۝٧

wamā ʿalayka allā yazzakkā

7. And not upon you [is any blame] if he will not be purified.1856

Notes

[1856] The Prophet (ﷺ) was responsible only for conveying the message, not for ultimate guidance.

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وَأَمَّا مَن جَآءَكَ يَسْعَىٰ ۝٨

wa-ammā man jāaka yasʿā

8. But as for he who came to you striving [for knowledge]

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وَهُوَ يَخْشَىٰ ۝٩

wahuwa yakhshā

9. While he fears [Allāh],

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فَأَنتَ عَنْهُ تَلَهَّىٰ ۝١٠

fa-anta ʿanhu talahhā

10. From him you are distracted.

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كَلَّآ إِنَّهَا تَذْكِرَةٌ ۝١١

kallā innahā tadhkiratun

11. No! Indeed, they [i.e., these verses] are a reminder;

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فَمَن شَآءَ ذَكَرَهُۥ ۝١٢

faman shāa dhakarahu

12. So whoever wills may remember it.1857

Notes

[1857] The revelation. Or "Him," i.e., Allāh (subḥānahu wa taʿālā) .

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فِى صُحُفٍ مُّكَرَّمَةٍ ۝١٣

fī ṣuḥufin mukarramatin

13. [It is recorded] in honored sheets,

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مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ ۝١٤

marfūʿatin muṭahharatin

14. Exalted and purified,

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بِأَيْدِى سَفَرَةٍ ۝١٥

bi-aydī safaratin

15. [Carried] by the hands of messenger-angels,

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كِرَامٍۭ بَرَرَةٍ ۝١٦

kirāmin bararatin

16. Noble and dutiful.

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قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ ۝١٧

qutila l-insānu mā akfarahu

17. Destroyed [i.e., cursed] is man;1858 how disbelieving is he.

Notes

[1858] i.e., those who deny Allāh's message.

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مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ ۝١٨

min ayyi shayin khalaqahu

18. From what thing [i.e., substance] did He create him?

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مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ ۝١٩

min nuṭ'fatin khalaqahu faqaddarahu

19. From a sperm-drop He created him and destined for him;1859

Notes

[1859] His proportions, provisions, life span, etc.

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ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ ۝٢٠

thumma l-sabīla yassarahu

20. Then He eased the way for him;1860

Notes

[1860] Into this world (i.e., his birth) . It may also refer to life itself, which has been made easier by Allāh's guidance.

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ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ ۝٢١

thumma amātahu fa-aqbarahu

21. Then He causes his death and provides a grave for him.1861

Notes

[1861] To conceal his decaying body.

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ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ ۝٢٢

thumma idhā shāa ansharahu

22. Then when He wills, He will resurrect him.

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كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ ۝٢٣

kallā lammā yaqḍi mā amarahu

23. No! He [i.e., man] has not yet accomplished what He commanded him.

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فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ ۝٢٤

falyanẓuri l-insānu ilā ṭaʿāmihi

24. Then let mankind look at his food -

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أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا ۝٢٥

annā ṣababnā l-māa ṣabban

25. How We poured down water in torrents,

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ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا ۝٢٦

thumma shaqaqnā l-arḍa shaqqan

26. Then We broke open the earth, splitting [it with sprouts],

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فَأَنۢبَتْنَا فِيهَا حَبًّا ۝٢٧

fa-anbatnā fīhā ḥabban

27. And caused to grow within it grain

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وَعِنَبًا وَقَضْبًا ۝٢٨

waʿinaban waqaḍban

28. And grapes and herbage

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وَزَيْتُونًا وَنَخْلًا ۝٢٩

wazaytūnan wanakhlan

29. And olive and palm trees

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وَحَدَآئِقَ غُلْبًا ۝٣٠

waḥadāiqa ghul'ban

30. And gardens of dense shrubbery

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وَفَٰكِهَةً وَأَبًّا ۝٣١

wafākihatan wa-abban

31. And fruit and grass -

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مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ ۝٣٢

matāʿan lakum wali-anʿāmikum

32. [As] enjoyment [i.e., provision] for you and your grazing livestock.

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فَإِذَا جَآءَتِ ٱلصَّآخَّةُ ۝٣٣

fa-idhā jāati l-ṣākhatu

33. But when there comes the Deafening Blast1862

Notes

[1862] The piercing blast of the Horn which signals resurrection. Aṣ-Ṣākhkhah is also a name for the Day of Resurrection.

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يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ ۝٣٤

yawma yafirru l-maru min akhīhi

34. On the Day a man will flee from his brother

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وَأُمِّهِۦ وَأَبِيهِ ۝٣٥

wa-ummihi wa-abīhi

35. And his mother and his father

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وَصَٰحِبَتِهِۦ وَبَنِيهِ ۝٣٦

waṣāḥibatihi wabanīhi

36. And his wife and his children,

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لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ ۝٣٧

likulli im'ri-in min'hum yawma-idhin shanun yugh'nīhi

37. For every man, that Day, will be a matter adequate for him.1863

Notes

[1863] i.e., to occupy him. He will be concerned only with himself, thus forgetting all others.

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وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ ۝٣٨

wujūhun yawma-idhin mus'firatun

38. [Some] faces, that Day, will be bright -

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ضَاحِكَةٌ مُّسْتَبْشِرَةٌ ۝٣٩

ḍāḥikatun mus'tabshiratun

39. Laughing, rejoicing at good news.

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وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ ۝٤٠

wawujūhun yawma-idhin ʿalayhā ghabaratun

40. And [other] faces, that Day, will have upon them dust.

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تَرْهَقُهَا قَتَرَةٌ ۝٤١

tarhaquhā qataratun

41. Blackness will cover them.

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أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ ۝٤٢

ulāika humu l-kafaratu l-fajaratu

42. Those are the disbelievers, the wicked ones.

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