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Surah Al-Ahqaf transliteration

سورة الأحقاف

Surah 4635 versesMeccan

Here is Surah Al-Ahqaf (“The Wind-Curved Sandhills”) in transliteration: each of its 35 verses in Arabic, then in Latin letters (one Latin word for each Arabic word) and translated into English. Start the recitation: each word lights up as it is pronounced.

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Letters with a bar (ā, ī, ū) are long, ʿ marks the letter ʿayn, ḥ, ṣ, ḍ, ṭ, ẓ the emphatic letters. Hover over or tap an Arabic word to see its meaning.

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

bis'mi l-lahi l-raḥmāni l-raḥīmi

حمٓ ۝١

hha-meem

1. Ḥā, Meem.1477

Notes

[1477] See footnote to 2:1.

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تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ ۝٢

tanzīlu l-kitābi mina l-lahi l-ʿazīzi l-ḥakīmi

2. The revelation of the Book is from Allāh, the Exalted in Might, the Wise.

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مَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٍ مُّسَمًّى وَٱلَّذِينَ كَفَرُوا۟ عَمَّآ أُنذِرُوا۟ مُعْرِضُونَ ۝٣

mā khalaqnā l-samāwāti wal-arḍa wamā baynahumā illā bil-ḥaqi wa-ajalin musamman wa-alladhīna kafarū ʿammā undhirū muʿ'riḍūna

3. We did not create the heavens and earth and what is between them except in truth and [for] a specified term. But those who disbelieve, from that of which they are warned, are turning away.

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قُلْ أَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُوا۟ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِى ٱلسَّمَٰوَٰتِ ٱئْتُونِى بِكِتَٰبٍ مِّن قَبْلِ هَٰذَآ أَوْ أَثَٰرَةٍ مِّنْ عِلْمٍ إِن كُنتُمْ صَٰدِقِينَ ۝٤

qul ara-aytum mā tadʿūna min dūni l-lahi arūnī mādhā khalaqū mina l-arḍi am lahum shir'kun fī l-samāwāti i'tūnī bikitābin min qabli hādhā aw athāratin min ʿil'min in kuntum ṣādiqīna

4. Say, [O Muḥammad], "Have you considered that which you invoke besides Allāh? Show me what they have created of the earth; or did they have partnership in [creation of] the heavens? Bring me a scripture [revealed] before this or a [remaining] trace of knowledge, if you should be truthful."

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وَمَنْ أَضَلُّ مِمَّن يَدْعُوا۟ مِن دُونِ ٱللَّهِ مَن لَّا يَسْتَجِيبُ لَهُۥٓ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ وَهُمْ عَن دُعَآئِهِمْ غَٰفِلُونَ ۝٥

waman aḍallu mimman yadʿū min dūni l-lahi man lā yastajību lahu ilā yawmi l-qiyāmati wahum ʿan duʿāihim ghāfilūna

5. And who is more astray than he who invokes besides Allāh those who will not respond to him until the Day of Resurrection [i.e., never], and they, of their invocation, are unaware.

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وَإِذَا حُشِرَ ٱلنَّاسُ كَانُوا۟ لَهُمْ أَعْدَآءً وَكَانُوا۟ بِعِبَادَتِهِمْ كَٰفِرِينَ ۝٦

wa-idhā ḥushira l-nāsu kānū lahum aʿdāan wakānū biʿibādatihim kāfirīna

6. And when the people are gathered [that Day], they [who were invoked] will be enemies to them, and they will be deniers of their worship.

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وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلْحَقِّ لَمَّا جَآءَهُمْ هَٰذَا سِحْرٌ مُّبِينٌ ۝٧

wa-idhā tut'lā ʿalayhim āyātunā bayyinātin qāla alladhīna kafarū lil'ḥaqqi lammā jāahum hādhā siḥ'run mubīnun

7. And when Our verses are recited to them as clear evidences, those who disbelieve say of the truth when it has come to them, "This is obvious magic."

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أَمْ يَقُولُونَ ٱفْتَرَىٰهُ قُلْ إِنِ ٱفْتَرَيْتُهُۥ فَلَا تَمْلِكُونَ لِى مِنَ ٱللَّهِ شَيْـًٔا هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِ كَفَىٰ بِهِۦ شَهِيدًۢا بَيْنِى وَبَيْنَكُمْ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُ ۝٨

am yaqūlūna if'tarāhu qul ini if'taraytuhu falā tamlikūna lī mina l-lahi shayan huwa aʿlamu bimā tufīḍūna fīhi kafā bihi shahīdan baynī wabaynakum wahuwa l-ghafūru l-raḥīmu

8. Or do they say, "He has invented it"? Say, "If I have invented it, you will not possess for me [the power of protection] from Allāh at all. He is most knowing of that in which you are involved.1478 Sufficient is He as Witness between me and you, and He is the Forgiving, the Merciful."

Notes

[1478] Of false implications and suggestions.

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قُلْ مَا كُنتُ بِدْعًا مِّنَ ٱلرُّسُلِ وَمَآ أَدْرِى مَا يُفْعَلُ بِى وَلَا بِكُمْ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ وَمَآ أَنَا۠ إِلَّا نَذِيرٌ مُّبِينٌ ۝٩

qul mā kuntu bid'ʿan mina l-rusuli wamā adrī mā yuf'ʿalu bī walā bikum in attabiʿu illā mā yūḥā ilayya wamā anā illā nadhīrun mubīnun

9. Say, "I am not something new among the messengers,1479 nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner."

Notes

[1479] i.e., I am neither the first messenger to be sent, nor do I bring something different from the other messengers.

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قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ وَكَفَرْتُم بِهِۦ وَشَهِدَ شَاهِدٌ مِّنۢ بَنِىٓ إِسْرَٰٓءِيلَ عَلَىٰ مِثْلِهِۦ فَـَٔامَنَ وَٱسْتَكْبَرْتُمْ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ ۝١٠

qul ara-aytum in kāna min ʿindi l-lahi wakafartum bihi washahida shāhidun min banī is'rāīla ʿalā mith'lihi faāmana wa-is'takbartum inna l-laha lā yahdī l-qawma l-ẓālimīna

10. Say, "Have you considered: if it [i.e., the Qur’ān] was from Allāh, and you disbelieved in it while a witness from the Children of Israel has testified to something similar1480 and believed while you were arrogant...?"1481 Indeed, Allāh does not guide the wrongdoing people.

Notes

[1480] Based upon information from the Torah.
[1481] The conclusion is estimated to be "...would you not then be the most unjust of people?" or "...in what condition would you then be?"

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وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوا۟ لَوْ كَانَ خَيْرًا مَّا سَبَقُونَآ إِلَيْهِ وَإِذْ لَمْ يَهْتَدُوا۟ بِهِۦ فَسَيَقُولُونَ هَٰذَآ إِفْكٌ قَدِيمٌ ۝١١

waqāla alladhīna kafarū lilladhīna āmanū law kāna khayran mā sabaqūnā ilayhi wa-idh lam yahtadū bihi fasayaqūlūna hādhā if'kun qadīmun

11. And those who disbelieve say of those who believe, "If it had [truly] been good, they would not have preceded us to it." And when they are not guided by it, they will say, "This is an ancient falsehood."

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وَمِن قَبْلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامًا وَرَحْمَةً وَهَٰذَا كِتَٰبٌ مُّصَدِّقٌ لِّسَانًا عَرَبِيًّا لِّيُنذِرَ ٱلَّذِينَ ظَلَمُوا۟ وَبُشْرَىٰ لِلْمُحْسِنِينَ ۝١٢

wamin qablihi kitābu mūsā imāman waraḥmatan wahādhā kitābun muṣaddiqun lisānan ʿarabiyyan liyundhira alladhīna ẓalamū wabush'rā lil'muḥ'sinīna

12. And before it was the scripture of Moses to lead and as a mercy. And this is a confirming Book in an Arabic tongue to warn those who have wronged and as good tidings to the doers of good.

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إِنَّ ٱلَّذِينَ قَالُوا۟ رَبُّنَا ٱللَّهُ ثُمَّ ٱسْتَقَٰمُوا۟ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ۝١٣

inna alladhīna qālū rabbunā l-lahu thumma is'taqāmū falā khawfun ʿalayhim walā hum yaḥzanūna

13. Indeed, those who have said, "Our Lord is Allāh," and then remained on a right course - there will be no fear concerning them, nor will they grieve.

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أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ خَٰلِدِينَ فِيهَا جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ ۝١٤

ulāika aṣḥābu l-janati khālidīna fīhā jazāan bimā kānū yaʿmalūna

14. Those are the companions of Paradise, abiding eternally therein as reward for what they used to do.

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وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ إِحْسَٰنًا حَمَلَتْهُ أُمُّهُۥ كُرْهًا وَوَضَعَتْهُ كُرْهًا وَحَمْلُهُۥ وَفِصَٰلُهُۥ ثَلَٰثُونَ شَهْرًا حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُۥ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِىٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِىٓ أَنْعَمْتَ عَلَىَّ وَعَلَىٰ وَٰلِدَىَّ وَأَنْ أَعْمَلَ صَٰلِحًا تَرْضَىٰهُ وَأَصْلِحْ لِى فِى ذُرِّيَّتِىٓ إِنِّى تُبْتُ إِلَيْكَ وَإِنِّى مِنَ ٱلْمُسْلِمِينَ ۝١٥

wawaṣṣaynā l-insāna biwālidayhi iḥ'sānan ḥamalathu ummuhu kur'han wawaḍaʿathu kur'han waḥamluhu wafiṣāluhu thalāthūna shahran ḥattā idhā balagha ashuddahu wabalagha arbaʿīna sanatan qāla rabbi awziʿ'nī an ashkura niʿ'mataka allatī anʿamta ʿalayya waʿalā wālidayya wa-an aʿmala ṣāliḥan tarḍāhu wa-aṣliḥ lī fī dhurriyyatī innī tub'tu ilayka wa-innī mina l-mus'limīna

15. And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me1482 to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims."

Notes

[1482] Literally, "gather within me the utmost strength and ability."

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أُو۟لَٰٓئِكَ ٱلَّذِينَ نَتَقَبَّلُ عَنْهُمْ أَحْسَنَ مَا عَمِلُوا۟ وَنَتَجَاوَزُ عَن سَيِّـَٔاتِهِمْ فِىٓ أَصْحَٰبِ ٱلْجَنَّةِ وَعْدَ ٱلصِّدْقِ ٱلَّذِى كَانُوا۟ يُوعَدُونَ ۝١٦

ulāika alladhīna nataqabbalu ʿanhum aḥsana mā ʿamilū wanatajāwazu ʿan sayyiātihim fī aṣḥābi l-janati waʿda l-ṣid'qi alladhī kānū yūʿadūna

16. Those are the ones from whom We will accept the best of what they did and overlook their misdeeds, [their being] among the companions of Paradise. [That is] the promise of truth which they had been promised.

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وَٱلَّذِى قَالَ لِوَٰلِدَيْهِ أُفٍّ لَّكُمَآ أَتَعِدَانِنِىٓ أَنْ أُخْرَجَ وَقَدْ خَلَتِ ٱلْقُرُونُ مِن قَبْلِى وَهُمَا يَسْتَغِيثَانِ ٱللَّهَ وَيْلَكَ ءَامِنْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ فَيَقُولُ مَا هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ ۝١٧

wa-alladhī qāla liwālidayhi uffin lakumā ataʿidāninī an ukh'raja waqad khalati l-qurūnu min qablī wahumā yastaghīthāni l-laha waylaka āmin inna waʿda l-lahi ḥaqqun fayaqūlu mā hādhā illā asāṭīru l-awalīna

17. But one who says to his parents, "Uff1483 to you; do you promise me that I will be brought forth [from the earth] when generations before me have already passed on [into oblivion]?" while they call to Allāh for help [and to their son], "Woe to you! Believe! Indeed, the promise of Allāh is truth." But he says, "This is not but legends of the former peoples" -

Notes

[1483] An expression of distaste and irritation.

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أُو۟لَٰٓئِكَ ٱلَّذِينَ حَقَّ عَلَيْهِمُ ٱلْقَوْلُ فِىٓ أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ إِنَّهُمْ كَانُوا۟ خَٰسِرِينَ ۝١٨

ulāika alladhīna ḥaqqa ʿalayhimu l-qawlu fī umamin qad khalat min qablihim mina l-jini wal-insi innahum kānū khāsirīna

18. Those are the ones upon whom the word [i.e., decree] has come into effect, [who will be] among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.

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وَلِكُلٍّ دَرَجَٰتٌ مِّمَّا عَمِلُوا۟ وَلِيُوَفِّيَهُمْ أَعْمَٰلَهُمْ وَهُمْ لَا يُظْلَمُونَ ۝١٩

walikullin darajātun mimmā ʿamilū waliyuwaffiyahum aʿmālahum wahum lā yuẓ'lamūna

19. And for all there are degrees [of reward and punishment] for what they have done, and [it is] so that He may fully compensate them for their deeds, and they will not be wronged.

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وَيَوْمَ يُعْرَضُ ٱلَّذِينَ كَفَرُوا۟ عَلَى ٱلنَّارِ أَذْهَبْتُمْ طَيِّبَٰتِكُمْ فِى حَيَاتِكُمُ ٱلدُّنْيَا وَٱسْتَمْتَعْتُم بِهَا فَٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَسْتَكْبِرُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ تَفْسُقُونَ ۝٢٠

wayawma yuʿ'raḍu alladhīna kafarū ʿalā l-nāri adhhabtum ṭayyibātikum fī ḥayātikumu l-dun'yā wa-is'tamtaʿtum bihā fal-yawma tuj'zawna ʿadhāba l-hūni bimā kuntum tastakbirūna fī l-arḍi bighayri l-ḥaqi wabimā kuntum tafsuqūna

20. And the Day those who disbelieved are exposed to the Fire [it will be said], "You exhausted your pleasures during your worldly life and enjoyed them, so this Day you will be awarded the punishment of [extreme] humiliation because you were arrogant upon the earth without right and because you were defiantly disobedient."

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وَٱذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُۥ بِٱلْأَحْقَافِ وَقَدْ خَلَتِ ٱلنُّذُرُ مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦٓ أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ ۝٢١

wa-udh'kur akhā ʿādin idh andhara qawmahu bil-aḥqāfi waqad khalati l-nudhuru min bayni yadayhi wamin khalfihi allā taʿbudū illā l-laha innī akhāfu ʿalaykum ʿadhāba yawmin ʿaẓīmin

21. And mention, [O Muḥammad], the brother of ʿAad,1484 when he warned his people in [the region of] al-Aḥqāf - and warners had already passed on before him and after him - [saying], "Do not worship except Allāh. Indeed, I fear for you the punishment of a terrible day."1485

Notes

[1484] i.e., the prophet Hūd.
[1485] Upon the earth. It could also refer to "a tremendous Day," i.e., that of resurrection.

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قَالُوٓا۟ أَجِئْتَنَا لِتَأْفِكَنَا عَنْ ءَالِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ۝٢٢

qālū aji'tanā litafikanā ʿan ālihatinā fatinā bimā taʿidunā in kunta mina l-ṣādiqīna

22. They said, "Have you come to delude us away from our gods? Then bring us what you promise us, if you should be of the truthful."

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قَالَ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَأُبَلِّغُكُم مَّآ أُرْسِلْتُ بِهِۦ وَلَٰكِنِّىٓ أَرَىٰكُمْ قَوْمًا تَجْهَلُونَ ۝٢٣

qāla innamā l-ʿil'mu ʿinda l-lahi wa-uballighukum mā ur'sil'tu bihi walākinnī arākum qawman tajhalūna

23. He said, "Knowledge [of its time] is only with Allāh, and I convey to you that with which I was sent; but I see you [to be] a people behaving ignorantly."

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فَلَمَّا رَأَوْهُ عَارِضًا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا۟ هَٰذَا عَارِضٌ مُّمْطِرُنَا بَلْ هُوَ مَا ٱسْتَعْجَلْتُم بِهِۦ رِيحٌ فِيهَا عَذَابٌ أَلِيمٌ ۝٢٤

falammā ra-awhu ʿāriḍan mus'taqbila awdiyatihim qālū hādhā ʿāriḍun mum'ṭirunā bal huwa mā is'taʿjaltum bihi rīḥun fīhā ʿadhābun alīmun

24. And when they saw it as a cloud approaching their valleys, they said, "This is a cloud bringing us rain!" Rather, it is that for which you were impatient:1486 a wind, within it a painful punishment,

Notes

[1486] When you challenged your prophet. See verse 22 of this sūrah.

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تُدَمِّرُ كُلَّ شَىْءٍۭ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا۟ لَا يُرَىٰٓ إِلَّا مَسَٰكِنُهُمْ كَذَٰلِكَ نَجْزِى ٱلْقَوْمَ ٱلْمُجْرِمِينَ ۝٢٥

tudammiru kulla shayin bi-amri rabbihā fa-aṣbaḥū lā yurā illā masākinuhum kadhālika najzī l-qawma l-muj'rimīna

25. Destroying everything by command of its Lord. And they became so that nothing was seen [of them] except their dwellings. Thus do We recompense the criminal people.

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وَلَقَدْ مَكَّنَّٰهُمْ فِيمَآ إِن مَّكَّنَّٰكُمْ فِيهِ وَجَعَلْنَا لَهُمْ سَمْعًا وَأَبْصَٰرًا وَأَفْـِٔدَةً فَمَآ أَغْنَىٰ عَنْهُمْ سَمْعُهُمْ وَلَآ أَبْصَٰرُهُمْ وَلَآ أَفْـِٔدَتُهُم مِّن شَىْءٍ إِذْ كَانُوا۟ يَجْحَدُونَ بِـَٔايَٰتِ ٱللَّهِ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ ۝٢٦

walaqad makkannāhum fīmā in makkannākum fīhi wajaʿalnā lahum samʿan wa-abṣāran wa-afidatan famā aghnā ʿanhum samʿuhum walā abṣāruhum walā afidatuhum min shayin idh kānū yajḥadūna biāyāti l-lahi waḥāqa bihim mā kānū bihi yastahziūna

26. And We had certainly established them in such as We have not established you, and We made for them hearing and vision and hearts [i.e., intellect]. But their hearing and vision and hearts availed them not from anything [of the punishment] when they were [continually] rejecting the signs of Allāh; and they were enveloped by what they used to ridicule.

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وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُم مِّنَ ٱلْقُرَىٰ وَصَرَّفْنَا ٱلْـَٔايَٰتِ لَعَلَّهُمْ يَرْجِعُونَ ۝٢٧

walaqad ahlaknā mā ḥawlakum mina l-qurā waṣarrafnā l-āyāti laʿallahum yarjiʿūna

27. And We have already destroyed what surrounds you of [those] cities, and We have diversified the signs [or verses] that perhaps they might return [from disbelief].

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فَلَوْلَا نَصَرَهُمُ ٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ قُرْبَانًا ءَالِهَةًۢ بَلْ ضَلُّوا۟ عَنْهُمْ وَذَٰلِكَ إِفْكُهُمْ وَمَا كَانُوا۟ يَفْتَرُونَ ۝٢٨

falawlā naṣarahumu alladhīna ittakhadhū min dūni l-lahi qur'bānan ālihatan bal ḍallū ʿanhum wadhālika if'kuhum wamā kānū yaftarūna

28. Then why did those they took besides Allāh as deities by which to approach [Him]1487 not aid them? But they had strayed [i.e., departed] from them. And that was their falsehood and what they were inventing.

Notes

[1487] According to their claim.

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وَإِذْ صَرَفْنَآ إِلَيْكَ نَفَرًا مِّنَ ٱلْجِنِّ يَسْتَمِعُونَ ٱلْقُرْءَانَ فَلَمَّا حَضَرُوهُ قَالُوٓا۟ أَنصِتُوا۟ فَلَمَّا قُضِىَ وَلَّوْا۟ إِلَىٰ قَوْمِهِم مُّنذِرِينَ ۝٢٩

wa-idh ṣarafnā ilayka nafaran mina l-jini yastamiʿūna l-qur'āna falammā ḥaḍarūhu qālū anṣitū falammā quḍiya wallaw ilā qawmihim mundhirīna

29. And [mention, O Muḥammad], when We directed to you a few of the jinn, listening to the Qur’ān. And when they attended it, they said, "Listen attentively." And when it was concluded, they went back to their people as warners.

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قَالُوا۟ يَٰقَوْمَنَآ إِنَّا سَمِعْنَا كِتَٰبًا أُنزِلَ مِنۢ بَعْدِ مُوسَىٰ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ يَهْدِىٓ إِلَى ٱلْحَقِّ وَإِلَىٰ طَرِيقٍ مُّسْتَقِيمٍ ۝٣٠

qālū yāqawmanā innā samiʿ'nā kitāban unzila min baʿdi mūsā muṣaddiqan limā bayna yadayhi yahdī ilā l-ḥaqi wa-ilā ṭarīqin mus'taqīmin

30. They said, "O our people, indeed we have heard a [recited] Book revealed after Moses confirming what was before it which guides to the truth and to a straight path.

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يَٰقَوْمَنَآ أَجِيبُوا۟ دَاعِىَ ٱللَّهِ وَءَامِنُوا۟ بِهِۦ يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُجِرْكُم مِّنْ عَذَابٍ أَلِيمٍ ۝٣١

yāqawmanā ajībū dāʿiya l-lahi waāminū bihi yaghfir lakum min dhunūbikum wayujir'kum min ʿadhābin alīmin

31. O our people, respond to the Caller [i.e., Messenger] of Allāh1488 and believe in him; He [i.e., Allāh] will forgive for you your sins and protect you from a painful punishment.

Notes

[1488] Prophet Muḥammad (ﷺ).

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وَمَن لَّا يُجِبْ دَاعِىَ ٱللَّهِ فَلَيْسَ بِمُعْجِزٍ فِى ٱلْأَرْضِ وَلَيْسَ لَهُۥ مِن دُونِهِۦٓ أَوْلِيَآءُ أُو۟لَٰٓئِكَ فِى ضَلَٰلٍ مُّبِينٍ ۝٣٢

waman lā yujib dāʿiya l-lahi falaysa bimuʿ'jizin fī l-arḍi walaysa lahu min dūnihi awliyāu ulāika fī ḍalālin mubīnin

32. But he who does not respond to the Caller of Allāh will not cause failure [to Him] upon earth, and he will not have besides Him any protectors. Those are in manifest error."

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أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَلَمْ يَعْىَ بِخَلْقِهِنَّ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْـِۧىَ ٱلْمَوْتَىٰ بَلَىٰٓ إِنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ ۝٣٣

awalam yaraw anna l-laha alladhī khalaqa l-samāwāti wal-arḍa walam yaʿya bikhalqihinna biqādirin ʿalā an yuḥ'yiya l-mawtā balā innahu ʿalā kulli shayin qadīrun

33. Do they not see that Allāh, who created the heavens and earth and did not fail in their creation, is able to give life to the dead? Yes. Indeed, He is over all things competent.

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وَيَوْمَ يُعْرَضُ ٱلَّذِينَ كَفَرُوا۟ عَلَى ٱلنَّارِ أَلَيْسَ هَٰذَا بِٱلْحَقِّ قَالُوا۟ بَلَىٰ وَرَبِّنَا قَالَ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ ۝٣٤

wayawma yuʿ'raḍu alladhīna kafarū ʿalā l-nāri alaysa hādhā bil-ḥaqi qālū balā warabbinā qāla fadhūqū l-ʿadhāba bimā kuntum takfurūna

34. And the Day those who disbelieved are exposed to the Fire [it will be said], "Is this not the truth?" They will say, "Yes, by our Lord." He will say, "Then taste the punishment for what you used to deny."1489

Notes

[1489] Or "because you used to disbelieve."

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فَٱصْبِرْ كَمَا صَبَرَ أُو۟لُوا۟ ٱلْعَزْمِ مِنَ ٱلرُّسُلِ وَلَا تَسْتَعْجِل لَّهُمْ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوٓا۟ إِلَّا سَاعَةً مِّن نَّهَارٍۭ بَلَٰغٌ فَهَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلْفَٰسِقُونَ ۝٣٥

fa-iṣ'bir kamā ṣabara ulū l-ʿazmi mina l-rusuli walā tastaʿjil lahum ka-annahum yawma yarawna mā yūʿadūna lam yalbathū illā sāʿatan min nahārin balāghun fahal yuh'laku illā l-qawmu l-fāsiqūna

35. So be patient, [O Muḥammad], as were those of determination among the messengers and do not be impatient for them.1490 It will be - on the Day they see that which they are promised - as though they had not remained [in the world] except an hour of a day. [This is] notification. And will [any] be destroyed except the defiantly disobedient people?

Notes

[1490] i.e., for Allāh's punishment of the disbelievers.

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