Tajweed rules
- Hamzat al-wasl (silent)
- Silent letter
- Lam shamsiyyah (assimilated)
- Normal madd (2 counts)
- Permissible madd (2, 4 or 6 counts)
- Obligatory madd (4 or 5 counts)
- Necessary madd (6 counts)
- Ghunnah (nasalisation, 2 counts)
- Qalqalah (echo)
- Ikhfa (concealment)
- Ikhfa shafawi (meem)
- Idgham with ghunnah
- Idgham without ghunnah
- Idgham shafawi (meem)
- Idgham mutajanisayn
- Idgham mutaqaribayn
- Iqlab (noon becomes meem)
فَلَمَّا رَأَوْهُ زُلْفَةً سِيٓـَٔتْ وُجُوهُ ٱلَّذِينَ كَفَرُوا۟ وَقِيلَ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَدَّعُونَ ٢٧
27. But when they see it1720 approaching, the faces of those who disbelieve will be distressed, and it will be said, "This is that for which you used to call."1721
Notes
[1720] The punishment of which they were warned.
[1721] When they challenged their prophets, saying, "Bring on the punishment, if you are truthful."
قُلْ أَرَءَيْتُمْ إِنْ أَهْلَكَنِىَ ٱللَّهُ وَمَن مَّعِىَ أَوْ رَحِمَنَا فَمَن يُجِيرُ ٱلْكَٰفِرِينَ مِنْ عَذَابٍ أَلِيمٍ ٢٨
28. Say, [O Muḥammad], "Have you considered:1722 whether Allāh should cause my death and those with me or have mercy upon us, who can protect the disbelievers from a painful punishment?"
Notes
[1722] i.e., inform me.
قُلْ هُوَ ٱلرَّحْمَٰنُ ءَامَنَّا بِهِۦ وَعَلَيْهِ تَوَكَّلْنَا فَسَتَعْلَمُونَ مَنْ هُوَ فِى ضَلَٰلٍ مُّبِينٍ ٢٩
29. Say, "He is the Most Merciful; we have believed in Him, and upon Him we have relied. And you will [come to] know who it is that is in clear error."
قُلْ أَرَءَيْتُمْ إِنْ أَصْبَحَ مَآؤُكُمْ غَوْرًا فَمَن يَأْتِيكُم بِمَآءٍ مَّعِينٍۭ ٣٠
30. Say, "Have you considered: if your water was to become sunken [into the earth], then who could bring you flowing water?"
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
نٓ وَٱلْقَلَمِ وَمَا يَسْطُرُونَ ١
1. Nūn.1724 By the pen and what they inscribe,
Notes
[1724] See footnote to 2:1.
مَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ ٢
2. You are not, [O Muḥammad], by the favor of your Lord, a madman.
وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ ٣
3. And indeed, for you is a reward uninterrupted.
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ ٤
4. And indeed, you are of a great moral character.
فَسَتُبْصِرُ وَيُبْصِرُونَ ٥
5. So you will see and they will see
بِأَييِّكُمُ ٱلْمَفْتُونُ ٦
6. Which of you is the afflicted [by a devil].
إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ ٧
7. Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.
فَلَا تُطِعِ ٱلْمُكَذِّبِينَ ٨
8. Then do not obey the deniers.
وَدُّوا۟ لَوْ تُدْهِنُ فَيُدْهِنُونَ ٩
9. They wish that you would soften [in your position], so they would soften [toward you].
وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ ١٠
10. And do not obey every worthless habitual swearer
هَمَّازٍ مَّشَّآءٍۭ بِنَمِيمٍ ١١
11. [And] scorner, going about with malicious gossip -
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ ١٢
12. A preventer of good, transgressing and sinful,
عُتُلٍّۭ بَعْدَ ذَٰلِكَ زَنِيمٍ ١٣
13. Cruel, moreover, and an illegitimate pretender.1725
Notes
[1725] i.e., claiming a particular lineage falsely. The description given in these verses is of al-Waleed bin al-Mugheerah (see also 74:11-25) or possibly, as asserted by Ibn Katheer, al-Akhnas bin Shurayq.
أَن كَانَ ذَا مَالٍ وَبَنِينَ ١٤
14. Because he is a possessor of wealth and children,
إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ ١٥
15. When Our verses are recited to him, he says, "Legends of the former peoples."