يُبَصَّرُونَهُمْ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِى مِنْ عَذَابِ يَوْمِئِذٍۭ بِبَنِيهِ ١١
11. They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children
Tajweed rules
يُبَصَّرُونَهُمْ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِى مِنْ عَذَابِ يَوْمِئِذٍۭ بِبَنِيهِ ١١
11. They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children
وَصَٰحِبَتِهِۦ وَأَخِيهِ ١٢
12. And his wife and his brother
وَفَصِيلَتِهِ ٱلَّتِى تُـْٔوِيهِ ١٣
13. And his nearest kindred who shelter him
وَمَن فِى ٱلْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ ١٤
14. And whoever is on earth entirely [so] then it could save him.
كَلَّآ إِنَّهَا لَظَىٰ ١٥
15. No!1751 Indeed, it is the Flame [of Hell],
[1751] An emphatic refusal meaning "It is not to be."
نَزَّاعَةً لِّلشَّوَىٰ ١٦
16. A remover of exteriors.1752
[1752] This refers to the skin of the head or of the body or to the body extremities - which will be burned away.
تَدْعُوا۟ مَنْ أَدْبَرَ وَتَوَلَّىٰ ١٧
17. It invites he who turned his back [on truth] and went away [from obedience]
وَجَمَعَ فَأَوْعَىٰٓ ١٨
18. And collected [wealth] and hoarded.
إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا ١٩
19. Indeed, mankind was created anxious:
إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعًا ٢٠
20. When evil touches him, impatient,
وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًا ٢١
21. And when good touches him, withholding [of it],
إِلَّا ٱلْمُصَلِّينَ ٢٢
22. Except the observers of prayer -
ٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَآئِمُونَ ٢٣
23. Those who are constant in their prayer
وَٱلَّذِينَ فِىٓ أَمْوَٰلِهِمْ حَقٌّ مَّعْلُومٌ ٢٤
24. And those within whose wealth is a known right1753
[1753] i.e., a specified share, meaning the obligatory zakāh.
لِّلسَّآئِلِ وَٱلْمَحْرُومِ ٢٥
25. For the petitioner and the deprived -
وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِ ٢٦
26. And those who believe in the Day of Recompense
وَٱلَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ ٢٧
27. And those who are fearful of the punishment of their Lord -
إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ ٢٨
28. Indeed, the punishment of their Lord is not that from which one is safe -
وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ ٢٩
29. And those who guard their private parts
إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ ٣٠
30. Except from their wives or those their right hands possess,1754 for indeed, they are not to be blamed -
[1754] i.e., female slaves.
فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ ٣١
31. But whoever seeks beyond that, then they are the transgressors -
وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ ٣٢
32. And those who are to their trusts and promises attentive
وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمْ قَآئِمُونَ ٣٣
33. And those who are in their testimonies upright
وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ ٣٤
34. And those who [carefully] maintain their prayer:
أُو۟لَٰٓئِكَ فِى جَنَّٰتٍ مُّكْرَمُونَ ٣٥
35. They will be in gardens,1755 honored.
[1755] In Paradise.
فَمَالِ ٱلَّذِينَ كَفَرُوا۟ قِبَلَكَ مُهْطِعِينَ ٣٦
36. So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muḥammad],
عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ ٣٧
37. [To sit] on [your] right and [your] left in separate groups?1756
[1756] They sat at a distance in order to oppose and mock the Prophet (ﷺ), claiming that they would enter Paradise before the believers.
أَيَطْمَعُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ ٣٨
38. Does every person among them aspire to enter a garden of pleasure?
كَلَّآ إِنَّا خَلَقْنَٰهُم مِّمَّا يَعْلَمُونَ ٣٩
39. No! Indeed, We have created them from that which they know.1757
[1757] i.e., a liquid disdained. So how can they expect to enter Paradise except by the will of their Creator?
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