وَٱلتِّينِ وَٱلزَّيْتُونِ ١
1. By the fig and the olive1947
Notes
[1947] Referring to the places known for their production, i.e., Damascus and Jerusalem, respectively. It could also refer to the fig and olive trees or to the fruits themselves.
سورة التين
Surah At-Tin has 8 verses on one page of the Madinah mushaf (page 597), in juz 30. It is learned in a single portion: listen to it, repeat it, hide it bit by bit, then recite it from memory.
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Tajweed rules
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
وَٱلتِّينِ وَٱلزَّيْتُونِ ١
1. By the fig and the olive1947
[1947] Referring to the places known for their production, i.e., Damascus and Jerusalem, respectively. It could also refer to the fig and olive trees or to the fruits themselves.
وَطُورِ سِينِينَ ٢
2. And [by] Mount Sinai
وَهَٰذَا ٱلْبَلَدِ ٱلْأَمِينِ ٣
3. And [by] this secure city [i.e., Makkah],
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِىٓ أَحْسَنِ تَقْوِيمٍ ٤
4. We have certainly created man in the best of stature;1948
[1948] i.e., upright, symmetrical, and balanced in form and nature.
ثُمَّ رَدَدْنَٰهُ أَسْفَلَ سَٰفِلِينَ ٥
5. Then We return him to the lowest of the low,1949
[1949] This can refer to the depths of Hell, to decrepit old age or to immorality.
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ ٦
6. Except for those who believe and do righteous deeds, for they will have a reward uninterrupted.
فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِ ٧
7. So what yet causes you to deny the Recompense?1950
[1950] More literally, "What makes you lie concerning it?"
أَلَيْسَ ٱللَّهُ بِأَحْكَمِ ٱلْحَٰكِمِينَ ٨
8. Is not Allāh the most just of judges?
2 verses of Surah At-Tin resemble other verses of the Quran: a classic trap when reciting from memory. The closest ones:
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَذَكَرُوا۟ ٱللَّهَ كَثِيرًا وَٱنتَصَرُوا۟ مِنۢ بَعْدِ مَا ظُلِمُوا۟ وَسَيَعْلَمُ ٱلَّذِينَ ظَلَمُوٓا۟ أَىَّ مُنقَلَبٍ يَنقَلِبُونَ
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِىٓ أَحْسَنِ تَقْوِيمٍ
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ
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