Surah At-Talaq has 12 verses on 2 pages of the Madinah mushaf (pages 558 to 559), in juz 28. It splits into 2 portions, one per page: learn one, recite it without help, then move on to the next while linking it to the previous one.
1. O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period,1697 and fear Allāh, your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allāh. And whoever transgresses the limits of Allāh has certainly wronged himself. You know not; perhaps Allāh will bring about after that a [different] matter.1698
Notes
[1697] See rulings in 2:228-233. A wife should not be divorced except after the completion of her menstrual period but before sexual intercourse has occurred, or else during a confirmed pregnancy. The pronouncement of divorce begins her waiting period (ʿiddah).
[1698] Such as regret or renewed desire for the wife.
2. And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allāh. That is instructed to whoever should believe in Allāh and the Last Day. And whoever fears Allāh - He will make for him a way out1699
3. And will provide for him from where he does not expect. And whoever relies upon Allāh - then He is sufficient for him. Indeed, Allāh will accomplish His purpose. Allāh has already set for everything a [decreed] extent.
4. And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth.1700 And whoever fears Allāh - He will make for him of his matter ease.
Notes
[1700] The ruling concerning pregnancy applies also in the case of the husband's death.
5. That is the command of Allāh, which He has sent down to you; and whoever fears Allāh - He will remove for him his misdeeds and make great for him his reward.
6. Lodge them1701 [in a section] of where you dwell out of your means and do not harm them in order to oppress them.1702 And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for him [i.e., the father] another woman.1703
Notes
[1701] During their waiting period (referring to wives whose divorce has been pronounced).
[1702] So that they would be forced to leave or to ransom themselves.
[1703] See 2:233.
7. Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allāh has given him. Allāh does not charge a soul except [according to] what He has given it. Allāh will bring about, after hardship, ease [i.e., relief].
8. And how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment.
10. Allāh has prepared for them a severe punishment; so fear Allāh, O you of understanding who have believed. Allāh has sent down to you a message [i.e., the Qur’ān].1704
Notes
[1704] Some scholars have interpreted "dhikr" here as "a reminder," meaning the Messenger (ﷺ), since he is mentioned in the following verse.
11. [He sent] a Messenger [i.e., Muḥammad (ﷺ)] reciting to you the distinct verses of Allāh that He may bring out those who believe and do righteous deeds from darknesses into the light. And whoever believes in Allāh and does righteousness - He will admit him into gardens beneath which rivers flow to abide therein forever. Allāh will have perfected for him a provision.
12. It is Allāh who has created seven heavens and of the earth, the like of them.1705 [His] command descends among them so you may know that Allāh is over all things competent and that Allāh has encompassed all things in knowledge.
