إِنَّهُۥ لَقُرْءَانٌ كَرِيمٌ ٧٧
77. Indeed, it is a noble Qur’ān.
Page 537 of the mushaf
Tajweed rules
- Hamzat al-wasl (silent)
- Silent letter
- Lam shamsiyyah (assimilated)
- Normal madd (2 counts)
- Permissible madd (2, 4 or 6 counts)
- Obligatory madd (4 or 5 counts)
- Necessary madd (6 counts)
- Ghunnah (nasalisation, 2 counts)
- Qalqalah (echo)
- Ikhfa (concealment)
- Ikhfa shafawi (meem)
- Idgham with ghunnah
- Idgham without ghunnah
- Idgham shafawi (meem)
- Idgham mutajanisayn
- Idgham mutaqaribayn
- Iqlab (noon becomes meem)
56. Al-Waqi’ah سورة الواقعة
فِى كِتَٰبٍ مَّكْنُونٍ ٧٨
78. In a Register well-protected;1619.
Notes
[1619] The Preserved Slate (al-Lawḥ al-Maḥfūẓ), which is with Allāh (subḥānahu wa taʿālā).
لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ ٧٩
79. None touch it except the purified [i.e., the angels].
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ ٨٠
80. [It is] a revelation from the Lord of the worlds.
أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ ٨١
81. Then is it to this statement that you are indifferent
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ ٨٢
82. And make [the thanks for] your provision that you deny [the Provider]?
فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ ٨٣
83. Then why, when it [i.e., the soul at death] reaches the throat
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ ٨٤
84. And you are at that time looking on -
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ ٨٥
85. And We [i.e., Our angels] are nearer to him than you, but you do not see -
فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ ٨٦
86. Then why do you not, if you are not to be recompensed,
تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ ٨٧
87. Bring it back,1620 if you should be truthful?
Notes
[1620] i.e., return the soul to the body, meaning that just as you cannot prevent death when it is decreed, you will not escape the recompense when it is decreed.
فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ ٨٨
88. And if he [i.e., the deceased] was of those brought near [to Allāh],
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ ٨٩
89. Then [for him is] rest and bounty and a garden of pleasure.
وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ ٩٠
90. And if he was of the companions of the right,
فَسَلَٰمٌ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ ٩١
91. Then [the angels will say], "Peace for you; [you are] from the companions of the right."
وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ ٩٢
92. But if he was of the deniers [who were] astray,
فَنُزُلٌ مِّنْ حَمِيمٍ ٩٣
93. Then [for him is] accommodation of scalding water
وَتَصْلِيَةُ جَحِيمٍ ٩٤
94. And burning in Hellfire.
إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ ٩٥
95. Indeed, this is the true certainty,
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ ٩٦
96. So exalt the name of your Lord, the Most Great.
57. Al-Hadid سورة الحديد
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ١
1. Whatever is in the heavens and earth exalts Allāh,1622 and He is the Exalted in Might, the Wise.
Notes
[1622] By praising Him and declaring Him far above and beyond any failure or imperfection.
لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يُحْىِۦ وَيُمِيتُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ ٢
2. His is the dominion of the heavens and earth. He gives life and causes death, and He is over all things competent.
هُوَ ٱلْأَوَّلُ وَٱلْـَٔاخِرُ وَٱلظَّٰهِرُ وَٱلْبَاطِنُ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ ٣
3. He is the First1623 and the Last,1624 the Ascendant1625 and the Intimate,1626 and He is, of all things, Knowing.
Notes
[1623] Before whom nothing existed. Also, He who is supreme, foremost or uppermost.
[1624] Enduring eternally when nothing else remains.
[1625] Nothing being above Him. Another meaning is "the Apparent," i.e., evident through His creation and revelation.
[1626] Nothing being nearer than Him by way of His knowledge. Another meaning is "the Unapparent," i.e., concealed from man's physical senses.
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