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Surah Al-Hadid, Verse 3

سورة الحديد، الآية ٣

57:3 Juz 27 Hizb 54 Page 537 of the mushaf Medinan surah

Text of verse 57:3

هُوَ ٱلْأَوَّلُ وَٱلْـَٔاخِرُ وَٱلظَّٰهِرُ وَٱلْبَاطِنُ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ ۝٣

Transliteration

huwa l-awalu wal-ākhiru wal-ẓāhiru wal-bāṭinu wahuwa bikulli shayin ʿalīmun

Translation

He is the First1623 and the Last,1624 the Ascendant1625 and the Intimate,1626 and He is, of all things, Knowing.

Notes

[1623] Before whom nothing existed. Also, He who is supreme, foremost or uppermost.
[1624] Enduring eternally when nothing else remains.
[1625] Nothing being above Him. Another meaning is "the Apparent," i.e., evident through His creation and revelation.
[1626] Nothing being nearer than Him by way of His knowledge. Another meaning is "the Unapparent," i.e., concealed from man's physical senses.

Translation in another language
Mahmoud Khalil Al-Hussary Read in the surah

Verse 3 of Surah Al-Hadid (57:3), a Medinan surah, is in juz 27, on page 537 of the mushaf. Read it in Arabic with its transliteration, translations and tafsir, and listen to it recited by 73 reciters.

Listen to verse 3 of Surah Al-Hadid

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Tafsir of verse 3

Al-Mukhtasar

He is the First; nothing existed before Him. He is the Last; nothing will exist after Him. He is the Apparent; there is nothing above Him. He is the Intimate; there is nothing without Him, and He knows everything, He does not miss anything.

Tafsir of the whole Surah Al-Hadid

Other translations of verse 3

He is the First2 and the Last3, the Manifest4 and the Hidden5, and He is All-Knowing of everything.

Notes

[2] Before Whom nothing existed; the foremost; the uppermost. [3] Eternal after Whom nothing remains. [4] High, nothing is above Him. [5] Nothing is nearer than Him by way of His knowledge; concealed from our physical senses.

He is the First (nothing is before Him) and the Last (nothing is after Him), the Most High (nothing is above Him) and the Most Near (nothing is nearer than Him). And He is the All-Knower of every thing.

He is the First and the Last, and the Outward and the Inward; and He is Knower of all things.

He is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things.

He is the First and the Last and the Ascendant (over all) and the Knower of hidden things, and He is Cognizant of all things.

He is The First and The Last, and The Outward and The Inward; (Or: The Topmost and The Innermost) and He is Ever-Knowing of everything.

Verse 3 word by word

  1. هُوَ huwa He
  2. ٱلْأَوَّلُ l-awalu (is) the First أ و ل
  3. وَٱلْـَٔاخِرُ wal-ākhiru and the Last أ خ ر
  4. وَٱلظَّٰهِرُ wal-ẓāhiru and the Apparent ظ ه ر
  5. وَٱلْبَاطِنُ wal-bāṭinu and the Unapparent ب ط ن
  6. وَهُوَ wahuwa and He
  7. بِكُلِّ bikulli (is) of every ك ل ل
  8. شَىْءٍ shayin thing ش ي أ
  9. عَلِيمٌ ʿalīmun All-Knower ع ل م

Hadiths that cite this verse

Good chain (hasan) Sunan Abu Dawud 5110

AbuZumayl said: I asked Ibn Abbas, saying: What is that I find in my breast? He asked: What is it? I replied: I swear by Allah, I cannot speak about it. He asked me: Is it something doubtful? and he laughed. He then said: No one could escape that, until Allah, the exalted, revealed: "If thou went…

إِذَا وَجَدْتَ فِي نَفْسِكَ شَيْئًا فَقُلْ ‏‏{‏ هُوَ الأَوَّلُ وَالآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ ‏}‏

Narrated by Ibn ‘Abbās

Not graded Hisn al-Muslim (Fortress of the Muslim) 135

(He should also recite the following verse: (He is The First and The Last, Aththahir and Al-Batin and He knows well all things.)(ththahir: Indicates the greatness of His attributes and the insignificance of every single creation in respect to His greatness and Highness, for He is above all of His…

((يَقْرَأُ قَوْلَهُ تَعَالَى: ﴿هُوَ الْأوَّلُ وَالْآخِرُ وَالظّاهِرُ وَالْباطِنُ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ﴾)).

Differing grades Jami' at-Tirmidhi 3298

Abu Hurairah said: “Once when the Prophet of Allah was sitting with his Companions, a cloud came above them, so the Prophet of Allah said: ‘Do you know what this is?’ They said: ‘Allah and His Messenger know better.’ He said: ‘These are the clouds that are to drench the earth, which Allah [Blessed…

"‏ هَلْ تَدْرُونَ مَا هَذَا ‏"‏ ‏.‏ فَقَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ هَذَا الْعَنَانُ هَذِهِ رَوَايَا الأَرْضِ يَسُوقُهُ اللَّهُ تَبَارَكَ وَتَعَالَى إِلَى قَوْمٍ لاَ يَشْكُرُونَهُ وَلاَ يَدْعُونَهُ…

Narrated by Abu Hurayrah + 1 other version

Authentic Sahih al-Bukhari 3190

Some people of Bani Tamim came to the Prophet (ﷺ) and he said (to them), "O Bani Tamim! rejoice with glad tidings." They said, "You have given us glad tidings, now give us something." On hearing that the color of his face changed then the people of Yemen came to him and he said, "O people of Yemen…

يَا أَهْلَ الْيَمَنِ، اقْبَلُوا الْبُشْرَى إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ ‏"‏‏.‏ قَالُوا قَبِلْنَا‏.‏ فَأَخَذَ النَّبِيُّ صلى الله عليه وسلم يُحَدِّثُ بَدْءَ الْخَلْقِ وَالْعَرْشِ، فَجَاءَ رَجُلٌ فَقَالَ يَا…

Narrated by Imrān ibn Husayn + 9 other versions

Other hadiths (1)

Verses related to verse 3

Cited by Ibn Kathir in his explanation of this verse

  • Yunus 10:94

    فَإِن كُنتَ فِى شَكٍّ مِّمَّآ أَنزَلْنَآ إِلَيْكَ فَسْـَٔلِ ٱلَّذِينَ يَقْرَءُونَ ٱلْكِتَٰبَ مِن قَبْلِكَ لَقَدْ جَآءَكَ ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ

    So if you are in doubt, [O Muḥammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters.

Verses with similar wording

They share a sequence of words with this verse: useful for telling them apart when memorising.

  • Al-Baqarah 2:29

    هُوَ ٱلَّذِى خَلَقَ لَكُم مَّا فِى ٱلْأَرْضِ جَمِيعًا ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ فَسَوَّىٰهُنَّ سَبْعَ سَمَٰوَٰتٍ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ

    It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.

  • Al-An’am 6:101

    بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَنَّىٰ يَكُونُ لَهُۥ وَلَدٌ وَلَمْ تَكُن لَّهُۥ صَٰحِبَةٌ وَخَلَقَ كُلَّ شَىْءٍ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ

    [He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion [i.e., wife] and He created all things? And He is, of all things, Knowing.

All similar verses of Surah Al-Hadid

The names of Allah in this verse

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