إِنَّ أَصْحَٰبَ ٱلْجَنَّةِ ٱلْيَوْمَ فِى شُغُلٍ فَٰكِهُونَ ٥٥
55. Indeed the companions of Paradise, that Day, will be amused in [joyful] occupation -
Page 444 of the mushaf
Tajweed rules
- Hamzat al-wasl (silent)
- Silent letter
- Lam shamsiyyah (assimilated)
- Normal madd (2 counts)
- Permissible madd (2, 4 or 6 counts)
- Obligatory madd (4 or 5 counts)
- Necessary madd (6 counts)
- Ghunnah (nasalisation, 2 counts)
- Qalqalah (echo)
- Ikhfa (concealment)
- Ikhfa shafawi (meem)
- Idgham with ghunnah
- Idgham without ghunnah
- Idgham shafawi (meem)
- Idgham mutajanisayn
- Idgham mutaqaribayn
- Iqlab (noon becomes meem)
36. Ya-Sin سورة يس
هُمْ وَأَزْوَٰجُهُمْ فِى ظِلَٰلٍ عَلَى ٱلْأَرَآئِكِ مُتَّكِـُٔونَ ٥٦
56. They and their spouses - in shade, reclining on adorned couches.
لَهُمْ فِيهَا فَٰكِهَةٌ وَلَهُم مَّا يَدَّعُونَ ٥٧
57. For them therein is fruit, and for them is whatever they request [or wish]
سَلَٰمٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ ٥٨
58. [And] "Peace," a word from a Merciful Lord.
وَٱمْتَٰزُوا۟ ٱلْيَوْمَ أَيُّهَا ٱلْمُجْرِمُونَ ٥٩
59. [Then He will say], "But stand apart today, you criminals.1275
Notes
[1275] i.e., remove yourself from the ranks of the believers to be distinguished from them.
أَلَمْ أَعْهَدْ إِلَيْكُمْ يَٰبَنِىٓ ءَادَمَ أَن لَّا تَعْبُدُوا۟ ٱلشَّيْطَٰنَ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ ٦٠
60. Did I not enjoin upon you, O children of Adam, that you not worship Satan - [for] indeed, he is to you a clear enemy -
وَأَنِ ٱعْبُدُونِى هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ ٦١
61. And that you worship [only] Me? This is a straight path.
وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا أَفَلَمْ تَكُونُوا۟ تَعْقِلُونَ ٦٢
62. And he had already led astray from among you much of creation, so did you not use reason?
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى كُنتُمْ تُوعَدُونَ ٦٣
63. This is the Hellfire which you were promised.
ٱصْلَوْهَا ٱلْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ ٦٤
64. [Enter to] burn therein today for what you used to deny."1276
Notes
[1276] Or "because you used to disbelieve."
ٱلْيَوْمَ نَخْتِمُ عَلَىٰٓ أَفْوَٰهِهِمْ وَتُكَلِّمُنَآ أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا۟ يَكْسِبُونَ ٦٥
65. That Day, We will seal over their mouths, and their hands will speak to Us, and their feet will testify about what they used to earn.
وَلَوْ نَشَآءُ لَطَمَسْنَا عَلَىٰٓ أَعْيُنِهِمْ فَٱسْتَبَقُوا۟ ٱلصِّرَٰطَ فَأَنَّىٰ يُبْصِرُونَ ٦٦
66. And if We willed, We could have obliterated their eyes, and they would race to [find] the path, and how could they see?1277
Notes
[1277] Allāh (subḥānahu wa taʿālā) could have left man without means of guidance in the life of this world, although in His mercy He did not.
وَلَوْ نَشَآءُ لَمَسَخْنَٰهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا ٱسْتَطَٰعُوا۟ مُضِيًّا وَلَا يَرْجِعُونَ ٦٧
67. And if We willed, We could have deformed them, [paralyzing them] in their places so they would not be able to proceed, nor could they return.1278
Notes
[1278] He (subḥānahu wa taʿālā) could have prevented man from taking any action to benefit himself in this world or the Hereafter, yet He did not.
وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِى ٱلْخَلْقِ أَفَلَا يَعْقِلُونَ ٦٨
68. And he to whom We grant long life We reverse in creation;1279 so will they not understand?
Notes
[1279] In his physical and mental capacity.
وَمَا عَلَّمْنَٰهُ ٱلشِّعْرَ وَمَا يَنۢبَغِى لَهُۥٓ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْءَانٌ مُّبِينٌ ٦٩
69. And We did not give him [i.e., Prophet Muḥammad (ﷺ)] knowledge of poetry, nor is it befitting for him. It is not but a message and a clear Qur’ān
لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ ٱلْقَوْلُ عَلَى ٱلْكَٰفِرِينَ ٧٠
70. To warn whoever is alive1280 and justify the word [i.e., decree] against the disbelievers.
Notes
[1280] In heart and mind, i.e., the believers.
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