Tajweed rules
- Hamzat al-wasl (silent)
- Silent letter
- Lam shamsiyyah (assimilated)
- Normal madd (2 counts)
- Permissible madd (2, 4 or 6 counts)
- Obligatory madd (4 or 5 counts)
- Necessary madd (6 counts)
- Ghunnah (nasalisation, 2 counts)
- Qalqalah (echo)
- Ikhfa (concealment)
- Ikhfa shafawi (meem)
- Idgham with ghunnah
- Idgham without ghunnah
- Idgham shafawi (meem)
- Idgham mutajanisayn
- Idgham mutaqaribayn
- Iqlab (noon becomes meem)
وَقَالُوا۟ لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا قَالُوٓا۟ أَنطَقَنَا ٱللَّهُ ٱلَّذِىٓ أَنطَقَ كُلَّ شَىْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ ٢١
21. And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allāh, who has made everything speak; and He created you the first time, and to Him you are returned.
وَمَا كُنتُمْ تَسْتَتِرُونَ أَن يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَآ أَبْصَٰرُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِن ظَنَنتُمْ أَنَّ ٱللَّهَ لَا يَعْلَمُ كَثِيرًا مِّمَّا تَعْمَلُونَ ٢٢
22. And you were not covering [i.e., protecting] yourselves,1389 lest your hearing testify against you or your sight or your skins, but you assumed that Allāh does not know much of what you do.
Notes
[1389] With righteousness or by fearing Allāh.
وَذَٰلِكُمْ ظَنُّكُمُ ٱلَّذِى ظَنَنتُم بِرَبِّكُمْ أَرْدَىٰكُمْ فَأَصْبَحْتُم مِّنَ ٱلْخَٰسِرِينَ ٢٣
23. And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers."
فَإِن يَصْبِرُوا۟ فَٱلنَّارُ مَثْوًى لَّهُمْ وَإِن يَسْتَعْتِبُوا۟ فَمَا هُم مِّنَ ٱلْمُعْتَبِينَ ٢٤
24. So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allāh], they will not be of those who are allowed to appease.
وَقَيَّضْنَا لَهُمْ قُرَنَآءَ فَزَيَّنُوا۟ لَهُم مَّا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ ٱلْقَوْلُ فِىٓ أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ إِنَّهُمْ كَانُوا۟ خَٰسِرِينَ ٢٥
25. And We appointed for them companions1390 who made attractive to them what was before them and what was behind them [of sin], and the word [i.e., decree] has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.
Notes
[1390] In this world among the evil jinn and men.
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَا تَسْمَعُوا۟ لِهَٰذَا ٱلْقُرْءَانِ وَٱلْغَوْا۟ فِيهِ لَعَلَّكُمْ تَغْلِبُونَ ٢٦
26. And those who disbelieve say, "Do not listen to this Qur’ān and speak noisily1391 during [the recitation of] it that perhaps you will overcome."
Notes
[1391] Other meanings include "speak improperly" and/or "make a clamor." The purpose of this was to prevent the hearing or understanding of the Qur’ān.
فَلَنُذِيقَنَّ ٱلَّذِينَ كَفَرُوا۟ عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ ٢٧
27. But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.
ذَٰلِكَ جَزَآءُ أَعْدَآءِ ٱللَّهِ ٱلنَّارُ لَهُمْ فِيهَا دَارُ ٱلْخُلْدِ جَزَآءًۢ بِمَا كَانُوا۟ بِـَٔايَٰتِنَا يَجْحَدُونَ ٢٨
28. That is the recompense of the enemies of Allāh - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ رَبَّنَآ أَرِنَا ٱلَّذَيْنِ أَضَلَّانَا مِنَ ٱلْجِنِّ وَٱلْإِنسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ ٱلْأَسْفَلِينَ ٢٩
29. And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet1392 that they will be among the lowest."
Notes
[1392] In the lowest depths of Hell. Or "that we may step on them" in revenge.