When the Prophet (may Allah's peace and blessings be upon him) prayed, he used to spread out his hands until the whiteness of his armpits would be visible
Chapter: During Prostrations one should show his armpits and separate his forearms from his body
Authentic
hadith of Sahih al-Bukhari
Muttafaq ‘alayh (Bukhari and Muslim)Sahih al-Bukhari 390
Abdullah ibn Mālik ibn Buhaynah (may Allah be pleased with him) reported:
When the Prophet (may Allah's peace and blessings be upon him) prayed, he used to spread out his hands until the whiteness of his armpits would be visible.
Reported by Al-Bukhari (No. 390, 807, 3564), Muslim (No. 495a, 495b), An-Nasa’i (No. 1106) and Ahmad (No. 21847).
When prostrating, the Prophet (may Allah's peace and blessings be upon him) used to spread out his hands during Sujūd (prostration), keeping each hand away from its respective side like the two wings, until the skin color of his armpits would become visible. This is a form of exaggeration in distancing the arms and keeping them far from his sides.
Lessons
This posture, in which one keeps his upper arms away from his sides, is recommended in Sujūd.
It is not permissible for the one praying behind the Imam to adopt the Mujāfāh posture (keeping the arms quite distant from the sides) if this annoys the one praying next to him.
Mujāfāh in Sujūd has many rationales and benefits, some of which are: displaying activeness and interest in prayer; and when resting on all of the body parts involved in Sujūd, each part will take its share of worship. It was also said: The rationale behind this is that it resembles humility more and enables one to place his forehead and nose on the ground in a more proper manner, and it also allows each body part to be involved apart from other parts.
Explanation in Arabic
كَانَ صلى الله عليه وسلم إذا سجد فرَّج بين يديه أثناء السجود؛ فنحَّى كلَّ يد عن الجنب الذي يليها، مثل الجناحين، حتى يبدو لون جلد إبطيه؛
وهذا من المبالغة في تجنيح الذراعين ومباعدتهما عن جانبيه.
استحباب هذه الهيئة في السجود، وهي مباعدة عَضُديه عن جنبيه.
المأموم الذي يتأذَّى جارُه بالمجافاة؛ فلا يُشرع له ذلك.
في المجافاة في السجود حِكم وفوائد كثيرة، منها: إظهار النشاط والرغبة في الصلاة، وأنه إذا اعتمد على كل أعضاء السجود أخذ كل عضو حقه من العبادة. وقيل: الحكمة في ذلك أنه أشبه بالتواضع، وأبلغ في تمكين الجبهة والأنف من الأرض، وأيضًا ليتميز كل عضو بنفسه.
Scholars’ grades
Scholar
Grade
Applies to
Work
Al-Bukharid. 256 AH
Authenticصحيح
The hadith
صحيح البخاريNo. 390
Grades of other versions (6)
AuthenticAl-Albaniصحيح — صحيح النسائي (1105)
Authentic chainShu'ayb al-Arna'utإسناده صحيح على شرطهما — تخريج المسند لشعيب (22925)
Authentic chainShu'ayb al-Arna'utإسناده صحيح، رجاله رجال الصحيح غير أبي الأسود النضر بن عبد الجبار وهو ثقة — تخريج صحيح ابن حبان (1919)
AuthenticAl-Bukhariصحيح — صحيح البخاري (807)
AuthenticMuslimصحيح — صحيح مسلم (495)
AuthenticIbn Hibbanأخرجه في صحيحه — صحيح ابن حبان (1919)
Other versions
AuthenticMuttafaq ‘alayh (Bukhari and Muslim)Sahih al-Bukhari 807