Whoever performs our prayer, faces our Qiblah (direction of the Ka‘bah), and eats from our slaughtered animals—that is the Muslim who enjoys the protection (covenant) of Allah and His Messenger. So do not betray Allah by violating His protection
Chapter: Superiority of (praying) facing the Qiblah with the toes toward it as well
Authentic
hadith of Sahih al-Bukhari
Sahih al-Bukhari 391
Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said:
"Whoever performs our prayer, faces our Qiblah (direction of the Ka‘bah), and eats from our slaughtered animals—that is the Muslim who enjoys the protection (covenant) of Allah and His Messenger. So do not betray Allah by violating His protection."
Reported by Al-Bukhari (No. 391) and An-Nasa’i (No. 4997).
The Prophet (ﷺ) informed that whoever adheres to the outward rituals of Islam— praying as we pray, facing the Ka‘bah our Qiblah, and eating our slaughtered meat while believing in its being lawful— is indeed a Muslim who has the covenant and protection of Allah and His Messenger. Therefore, do not violate or betray the covenant and protection granted by Allah.
Lessons
Ibn Rajab said: This Hadīth indicates that a person's blood is not protected merely by uttering the two testimonies of faith until he fulfills their obligations. The greatest of these obligations is prayer; hence, it was mentioned specifically. In another Hadīth, Zakah is added alongside prayer.
People's affairs are judged according to what is outward, not what is hidden; so whoever outwardly manifests the symbols of Islam is treated as a Muslim, unless something contrary to that becomes evident.
Ibn Rajab said: Mentioning the facing of the Qiblah indicates that one must perform the prayer prescribed for the Muslims in their Book revealed to their Prophet—the prayer directed toward the Ka‘bah. Otherwise, whoever prays toward Bayt al-Maqdis, as the Jews do after it was abrogated, or toward the east, as the Christians do, is not a Muslim, even if he declares the testimony of Tawhīd (monotheism).
It contains evidence of the great importance of facing the Qiblah in prayer, for no other condition of prayer was mentioned besides it, such as purification and the like.
Ibn Rajab said: Mentioning the eating of the Muslims' slaughtered animals indicates the necessity of adhering to all the outward laws of Islam. Among the greatest of these is eating what Muslims slaughter and agreeing with them in this matter; therefore, whoever abstains from it is not considered a Muslim.
Explanation in Arabic
أخبر النبي صلى الله عليه وسلم أنه من التزم بشعائر الدين الظاهرة بأن صلى مثل صلاتنا، واستقبل الكعبة قبلتنا، وأكل ذبيحتنا مُستحِلًّا لها؛ فذلك المسلم الذي له أمانة الله ورسوله وعهده، فلا تنقضوا أمانَ الله وعهده فيه.
قال ابن رجب: دل هذا الحديث على أن الدم لا يعصم بمجرد الشهادتين، حتى يقوم بحقوقهما، وآكد حقوقهما الصلاة؛ فلذلك خصها بالذكر، وفي حديث آخر أضاف إلى الصلاة الزكاة.
أمور الناس محمولة على الظاهر دون الباطن، فمن أظهر شعائر الدين أجريت عليه أحكام أهله ما لم يظهر منه خلاف ذلك.
قال ابن رجب: ذكر استقبال القبلة إشارة إلى أنه لا بد من الإتيان بصلاة المسلمين المشروعة في كتابهم المنزل على نبيهم وهي الصلاة إلى الكعبة، وإلا فمن صلى إلى بيت المقدس بعد نسخه كاليهود أو إلى المشرق كالنصارى فليس بمسلم، ولو شهد بشهادة التوحيد.
فيه دليل على عظم موقع استقبال القبلة من الصلاة، فإنه لم يذكر من شرائط الصلاة غيرها، كالطهارة وغيرها.
قال ابن رجب: ذكره أكل ذبيحة المسلمين فيه إشارة إلى أنه لا بد من التزام جميع شرائع الإسلام الظاهرة، ومن أعظمها أكل ذبيحة المسلمين، وموافقتهم في ذبيحتهم، فمن امتنع من ذلك فليس بمسلم.
