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Sunan an-Nasa'iThe Book of Oaths and Vows

Sunan an-Nasa'i 3804

Chapter: A Vow Does Not Bring Anything Forward Nor Put It Back

Authentic 3 scholars’ grades Sunan an-Nasa'i 3804

Narrator:Abu Hurayrah

أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏

"‏ لاَ يَأْتِي النَّذْرُ عَلَى ابْنِ آدَمَ شَيْئًا لَمْ يُقَدِّرْهُ عَلَيْهِ وَلَكِنَّهُ شَىْءٌ يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ ‏"

It was narrated from Abu Hurairah that the Messenger of Allah said:

"A vow does not bring anything to the son of Adam that has not been decreed for him. It is just a means of taking wealth from the miserly."

Reported by An-Nasa’i (No. 3804) and Ahmad (No. 6996).

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Classical commentary

Al-Sindi — Hashiyat al-Sindi on Sunan al-Nasa'i

قَوْله ( لَا يَأْتِي النَّذْر عَلَى اِبْن آدَم شَيْئًا لَمْ أُقَدِّرْهُ عَلَيْهِ إِلَخْ ) سَوْقُهُ يَقْتَضِي أَنَّ النَّبِيّ صَلَّى اللَّه تَعَالَى عَلَيْهِ وَسَلَّمَ قَالَهُ حِكَايَة عَنْ اللَّه تَعَالَى وَالْمُرَاد بِقَوْلِهِ عَلَى اِبْن آدَمَ أَيْ لِابْنِ آدَمَ فَلْيُتَأَمَّلْ وَاَللَّه تَعَالَى أَعْلَمُ.…

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Scholars’ grades

ScholarGradeApplies toWork
Al-Albanid. 1420 AH AuthenticSahih The hadith No. 3804
Zubair Ali Zaid. 1435 AH Authentic chainIsnaad Sahih The chain only No. 3804
Abd al-Fattah Abu Ghuddahd. 1417 AH AuthenticSahih The hadith No. 3804

Other versions

Also reported by… (3)
  • السنن الكبرى للنسائي (4614)لا يَأْتِي النَّذْرُ عَلَى ابْنِ آدَمَ شَيْئًا لَمْ يُقَدِّرْهُ عَلَيْهِ ، وَلَكِنَّهُ شَيْءٌ اسْتُخْرِجَ بِهِ مِنَ الْبَخِيلِ
  • مسند الحميدي (1062)النَّذْرَ لا يَأْتِي عَلَى ابْنِ آدَمَ شَيْئًا لَمْ أَقْدُرْهُ عَلَيْهِ ، وَلَكِنَّهُ شَيْءٌ أَسْتَخْرِجُ بِهِ مِنَ الْبَخِيلِ يُؤْتِينِي عَلَيْهِ مَا لا يُؤْتِينِي عَلَى الْبُخْلِ
  • مشكل الآثار للطحاوي (714)لا يَأْتِي النَّذْرُ عَلَى ابْنِ آدَمَ بِشَيْءٍ لَمْ أُقَدِّرْهُ عَلَيْهِ ، ، وَلَكِنَّهُ شَيْءٌ أَسْتَخْرِجُ بِهِ مِنَ الْبَخِيلِ ، يُؤْتِينِي عَلَيْهِ مَا لا يُؤْتِينِي عَلَى الْبُخْلِ

On the same subject

Authentic Muttafaq ‘alayh (Bukhari and Muslim) Sunan Abu Dawud 3287

The Messenger of Allah (ﷺ) forbade to make a vow. He said: It has not effect against fate, it is only from the miserly that it is means by which something is extracted. Musaddad said: The Messenger of Allah (ﷺ) said: A vow does not avert anything (i.e. has no effect against fate).

‏ ‏"‏ لاَ يَرُدُّ شَيْئًا، وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ ‏"

Narrated by Abdullāh ibn ‘Umar + 11 other versions

Authentic Sunan Abu Dawud 3288

The Messenger of Allah (ﷺ) as saying: A vow does not provide for the son of Adam anything which I did not decree for him, but a vow draws it. A Divine decree is one which I have destined, it is extracted from a miser. He is given what he was not given before.

‏ لاَ يَأْتِي ابْنَ آدَمَ النَّذْرُ الْقَدَرَ بِشَىْءٍ لَمْ أَكُنْ قَدَّرْتُهُ لَهُ، وَلَكِنْ يُلْقِيهِ النَّذْرُ الْقَدَرَ قَدَّرْتُهُ يُسْتَخْرَجُ مِنَ الْبَخِيلِ يُؤْتَى عَلَيْهِ مَا لَمْ يَكُنْ يُؤْتَى مِنْ قَبْلُ ‏"

Narrated by Abu Hurayrah + 4 other versions

Authentic Sahih Muslim 1640c

The vow does not bring anything near to the son of Adam which Allah has not ordained for him, but (at times) the vow coincides with Destiny, and this is how something is extracted from the miserly person, which that miser was not willing to give.

النَّذْرَ لاَ يُقَرِّبُ مِنِ ابْنِ آدَمَ شَيْئًا لَمْ يَكُنِ اللَّهُ قَدَّرَهُ لَهُ وَلَكِنِ النَّذْرُ يُوَافِقُ الْقَدَرَ فَيُخْرَجُ بِذَلِكَ مِنَ الْبَخِيلِ مَا لَمْ يَكُنِ الْبَخِيلُ يُرِيدُ أَنْ يُخْرِجَ ‏"

Narrated by Abu Hurayrah + 2 other versions

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