Sahih al-BukhariBook 4
كتاب الوضوء
113 hadith in this book; 113 translated into English.
Az-Zuhri said, “There is no harm in using water if its taste, odour, or colour is not changed.” Hammad said, “There is no harm if the feathers of dead birds fell in it.” About the bones of dead animals like an elephant, Az-Zuhri said, “I met some of the old learned religious men who were using them (bones) as combs and as containers for oiling, etc., and they found no harm in that.” Ibn Sirin and Ibrahim said, “There is no harm in the trade of ivory.”
أَلْقُوهَا وَمَا حَوْلَهَا فَاطْرَحُوهُ. وَكُلُوا سَمْنَكُمْ "
خُذُوهَا وَمَا حَوْلَهَا فَاطْرَحُوهُ "
كُلُّ كَلْمٍ يُكْلَمُهُ الْمُسْلِمُ فِي سَبِيلِ اللَّهِ يَكُونُ يَوْمَ الْقِيَامَةِ كَهَيْئَتِهَا إِذْ طُعِنَتْ، تَفَجَّرُ دَمًا، اللَّوْنُ لَوْنُ الدَّمِ، وَالْعَرْفُ عَرْفُ الْمِسْكِ "
نَحْنُ الآخِرُونَ السَّابِقُونَ "
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "No one of you should urinate in stagnant water then take a ritual bath with it." Another narration reads: "No one of you should take a ritual bath in stagnant water while…
لاَ يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ الَّذِي لاَ يَجْرِي، ثُمَّ يَغْتَسِلُ فِيهِ "
In prayer, Ibn ‘Umar used to take off his clothes whenever he saw blood on them and used to continue his prayer. Ibn Al-Musaiyyab and Ash-Sha‘bi said, “Whenever a person offers his Salat (prayers) while wearing clothes stained with blood or Janaba or offers Salat facing in a direction other than the Qiblah (unintentionally) or with Tayammum and finds water before the time of that Salat is over, he does not have to repeat his Salat in any of the above-mentioned cases.”
اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ ". ثَلاَثَ مَرَّاتٍ، فَشَقَّ عَلَيْهِمْ إِذْ دَعَا عَلَيْهِمْ ـ قَالَ وَكَانُوا يُرَوْنَ أَنَّ الدَّعْوَةَ فِي ذَلِكَ الْبَلَدِ مُسْتَجَابَةٌ ـ ثُمَّ سَمَّى " اللَّهُمَّ عَلَيْكَ…
Narrated Miswar bin Makhrama and Marwan: Allah’s Messenger ﷺ set out at the time of Al-Hudaibiya (treaty), and mentioned the rest of Hadith and when Allah’s Messenger ﷺ spitted, the spittle would fall in the hand of one of them (the Prophet’s Companions) who would rub it on his face and skin.
بَزَقَ النَّبِيُّ صلى الله عليه وسلم فِي ثَوْبِهِ.
Hasan and Abul-‘Aliya disliked it. ‘Ata’ said: I prefer to do Tayammum instead of doing ablution with milk or Nabidh.
كُلُّ شَرَابٍ أَسْكَرَ فَهُوَ حَرَامٌ "
Abul-‘Aliya said: Rub my leg as it is aching.
يَجِيءُ بِتُرْسِهِ فِيهِ مَاءٌ، وَفَاطِمَةُ تَغْسِلُ عَنْ وَجْهِهِ الدَّمَ، فَأُخِذَ حَصِيرٌ فَأُحْرِقَ فَحُشِيَ بِهِ جُرْحُهُ.
Ibn ‘Abbas said, “Once I passed the night with the Prophet ﷺ and saw him cleaning his teeth (with Siwak).”
يَسْتَنُّ بِسِوَاكٍ بِيَدِهِ يَقُولُ " أُعْ أُعْ "، وَالسِّوَاكُ فِي فِيهِ، كَأَنَّهُ يَتَهَوَّعُ.
When the Prophet (may Allah's peace and blessings be upon him) got up at night, he would cleanse his mouth with Siwak (tooth-stick).
إِذَا قَامَ مِنَ اللَّيْلِ يَشُوصُ فَاهُ بِالسِّوَاكِ.
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "I saw in my dream that I was using a tooth-stick when two men came to me, one of them older than the other. I gave the tooth-stick to the younger one, but I was told to…
" أَرَانِي أَتَسَوَّكُ بِسِوَاكٍ، فَجَاءَنِي رَجُلاَنِ أَحَدُهُمَا أَكْبَرُ مِنَ الآخَرِ، فَنَاوَلْتُ السِّوَاكَ الأَصْغَرَ مِنْهُمَا، فَقِيلَ لِي كَبِّرْ. فَدَفَعْتُهُ إِلَى الأَكْبَرِ مِنْهُمَا "
إِذَا أَتَيْتَ مَضْجَعَكَ فَتَوَضَّأْ وُضُوءَكَ لِلصَّلاَةِ، ثُمَّ اضْطَجِعْ عَلَى شِقِّكَ الأَيْمَنِ، ثُمَّ قُلِ اللَّهُمَّ أَسْلَمْتُ وَجْهِي إِلَيْكَ، وَفَوَّضْتُ أَمْرِي إِلَيْكَ، وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ…
