سورة الرحمن، الآية ٤٦
وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ ٤٦
waliman khāfa maqāma rabbihi jannatāni
But for he who has feared the position of his Lord1603 are two gardens -
[1603] An alternative meaning is "the standing [for account] before his Lord."
Verse 46 of Surah Ar-Rahman (55:46), a Medinan surah, is in juz 27, on page 533 of the mushaf. Read it in Arabic with its transliteration, translations and tafsir, and listen to it recited by 74 reciters.
80 recitations by 74 reciters: pick one and it plays in the player.
Those who fear to stand before their Lord in the Hereafter, and therefore have faith and do righteous deeds, will have two gardens.
For those who fear of standing before their Lord13 will be two Gardens.
[13] On the Day of Judgment.
But for him who1 fears the standing before his Lord, there will be two Gardens (i.e. in Paradise).2
[1] (V.55:46) : The true believer of Islâmic Monotheism who performs all the duties ordained by Allâh and His Messenger Muhammad صلى الله عليه وسلم, and abstain from all kinds of sin and evil deeds prohibited in Islâm.
[2] (V.55:46) See the footnote of (V.23:60).
But for him who feareth the standing before his Lord there are two gardens.
But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens-
And for him who fears to stand before his Lord are two gardens.
And for him who fears the Station of his Lord there are two Gardens;
One hadith cites this verse; its text is in Arabic.
إِذِ ٱلْأَغْلَٰلُ فِىٓ أَعْنَٰقِهِمْ وَٱلسَّلَٰسِلُ يُسْحَبُونَ …
When the shackles are around their necks and the chains; they will be dragged …
تُسْقَىٰ مِنْ عَيْنٍ ءَانِيَةٍ
They will be given drink from a boiling spring.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتَ ٱلنَّبِىِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُوا۟ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُوا۟ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِى ٱلنَّبِىَّ فَيَسْتَحْىِۦ مِنكُمْ وَٱللَّهُ لَا يَسْتَحْىِۦ مِنَ ٱلْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَٰعًا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٍ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا۟ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓا۟ أَزْوَٰجَهُۥ مِنۢ بَعْدِهِۦٓ أَبَدًا إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا
O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allāh is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allāh or to marry his wives after him, ever. Indeed, that would be in the sight of Allāh an enormity.
They share a sequence of words with this verse: useful for telling them apart when memorising.
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
