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Surah Al-Baqarah, Verse 225

سورة البقرة، الآية ٢٢٥

2:225 Juz 2 Hizb 4 Page 36 of the mushaf Medinan surah

Text of verse 2:225

لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ وَٱللَّهُ غَفُورٌ حَلِيمٌ ۝٢٢٥

Transliteration

lā yuākhidhukumu l-lahu bil-laghwi fī aymānikum walākin yuākhidhukum bimā kasabat qulūbukum wal-lahu ghafūrun ḥalīmun

Translation

Allāh does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allāh is Forgiving and Forbearing.84

Notes

[84] Overlooking many violations, postponing penalty and granting opportunities for repentance and rectification despite having the power to punish immediately.

Translation in another language
Mahmoud Khalil Al-Hussary Read in the surah

Verse 225 of Surah Al-Baqarah (2:225), a Medinan surah, is in juz 2, on page 36 of the mushaf. Read it in Arabic with its transliteration, translations and tafsir, and listen to it recited by 69 reciters.

Listen to verse 225 of Surah Al-Baqarah

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Tafsir of verse 225

Al-Mukhtasar

Allah will not take you to account for those oaths that you swear unintentionally, such as if someone carelessly says, ‘No, by Allah!’ or ‘Yes, by Allah!’ For such oaths there is no need to make any compensation, nor any further consequences. However, He will take you to account for intentional oaths. Allah forgives and tolerates the sins of His servants and is not hasty in sending punishment.

Tafsir of the whole Surah Al-Baqarah

Other translations of verse 225

Allah does not hold you accountable for unintentional oaths, but He holds you accountable for what your hearts have intended. And Allah is All-Forgiving, Most Forbearing.

Allâh will not call you to account for that which is unintentional in your oaths, but He will call you to account for that which your hearts have earned. And Allâh is Oft-Forgiving, Most-Forbearing.

Allah will not take you to task for that which is unintentional in your oaths. But He will take you to task for that which your hearts have garnered. Allah is Forgiving, Clement.

Allah will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts; and He is Oft-forgiving, Most Forbearing.

Allah does not call you to account for what is vain in your oaths, but He will call you to account for what your hearts have earned, and Allah is Forgiving, Forbearing.

Allah will not take you to task for idleness in your oaths, but He will take you to task for whatever your hearts have earned; and Allah is Ever-Forgiving, Ever-Forbearing.

Verse 225 word by word

  1. لَّا lā Not
  2. يُؤَاخِذُكُمُ yuākhidhukumu will take you to task أ خ ذ
  3. ٱللَّهُ l-lahu Allah
  4. بِٱللَّغْوِ bil-laghwi for (what is) unintentional ل غ و
  5. فِىٓ fī in
  6. أَيْمَٰنِكُمْ aymānikum your oaths ي م ن
  7. وَلَٰكِن walākin [and] but
  8. يُؤَاخِذُكُم yuākhidhukum He takes you to task أ خ ذ
  9. بِمَا bimā for what
  10. كَسَبَتْ kasabat (have) earned ك س ب
  11. قُلُوبُكُمْ qulūbukum your hearts ق ل ب
  12. وَٱللَّهُ wal-lahu And Allah
  13. غَفُورٌ ghafūrun (is) Oft-Forgiving غ ف ر
  14. حَلِيمٌ ḥalīmun Most Forbearing ح ل م

Hadiths that cite this verse

Authentic Sahih al-Bukhari 4613

This verse: {Allah does not impose blame upon you for what is unintentional in your oaths} [Sūrat al-Baqarah: 225] was revealed concerning saying: "No, by Allah" and "Yes, by Allah"

‘Ā'ishah (may Allah be pleased with her) reported: This verse: {Allah does not impose blame upon you for what is unintentional in your oaths} [Sūrat al-Baqarah: 225) was revealed concerning saying: "No, by Allah" and "Yes, by Allah".

أُنْزِلَتْ هَذِهِ الآيَةُ ‏‏{‏لاَ يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ‏}‏ فِي قَوْلِ الرَّجُلِ لاَ وَاللَّهِ، وَبَلَى وَاللَّهِ‏.‏

Narrated by Ā’ishah + 2 other versions Explained

Not graded Riyad as-Salihin 1719

The Ayah: "Allah will not punish you for what is unintentional in your oaths ..." was revealed in respect of those persons who are in the habit of repeating: 'No, by Allah'; and 'Yes, by Allah.' [Al- Bukhari].

وعن عائشة رضي الله عنها قالت‏:‏ أنزلت هذه الآية‏:‏ ‏{‏لا يؤاخذكم الله باللغو في أيمانكم‏}‏ في قول الرجل‏:‏ لا والله، وبلى والله‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏

Narrated by Ā’ishah + 2 other versions

Verses related to verse 225

Cited by Ibn Kathir in his explanation of this verse

  • Al-Ma’idah 5:89

    لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلْأَيْمَٰنَ فَكَفَّٰرَتُهُۥٓ إِطْعَامُ عَشَرَةِ مَسَٰكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٍ ذَٰلِكَ كَفَّٰرَةُ أَيْمَٰنِكُمْ إِذَا حَلَفْتُمْ وَٱحْفَظُوٓا۟ أَيْمَٰنَكُمْ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَ

    Allāh will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths. Thus does Allāh make clear to you His verses [i.e., revealed law] that you may be grateful.

  • An-Nur 24:22

    وَلَا يَأْتَلِ أُو۟لُوا۟ ٱلْفَضْلِ مِنكُمْ وَٱلسَّعَةِ أَن يُؤْتُوٓا۟ أُو۟لِى ٱلْقُرْبَىٰ وَٱلْمَسَٰكِينَ وَٱلْمُهَٰجِرِينَ فِى سَبِيلِ ٱللَّهِ وَلْيَعْفُوا۟ وَلْيَصْفَحُوٓا۟ أَلَا تُحِبُّونَ أَن يَغْفِرَ ٱللَّهُ لَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ

    And let not those of virtue among you and wealth swear not to give [aid] to their relatives and the needy and the emigrants for the cause of Allāh, and let them pardon and overlook. Would you not like that Allāh should forgive you? And Allāh is Forgiving and Merciful.

The names of Allah in this verse

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