Indeed, aṣ-Ṣafā and al-Marwah are among the symbols55 of Allāh. So whoever makes ḥajj [pilgrimage] to the House or performs ʿumrah - there is no blame upon him for walking between them.56 And whoever volunteers good - then indeed, Allāh is Appreciative57 and Knowing.
Notes
[55] Places designated for the rites of ḥajj and ʿumrah.
[56] Some believers had previously feared that this might be a pagan practice, so Allāh confirms that saʿī is among the rites of His religion.
[57] i.e., He rewards generously.
Verse 158 of Surah Al-Baqarah (2:158), a Medinan surah, is in juz 2, on page 24 of the mushaf. Read it in Arabic with its transliteration, translations and tafsir, and listen to it recited by 69 reciters.
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Tafsir of verse 158
Al-Mukhtasar
The two mountains known as Ṣafā and Marwah, near to the Kaaba, are landmarks of the clear sacred law. Whoever goes to the Kaaba to perform the acts of Hajj or Umrah, there is no fault in them walking between the two mountains. By clarifying that there was no fault in this action, Allah was comforting those Muslims who avoided walking between the mountains because they feared it was an unacceptable action from the time of ignorance before Islam; but Allah made it clear that the walking between the mountains was an acceptable act of Hajj. Whoever sincerely does what is recommended of voluntary sacred acts, Allah acknowledges them and rewards them. He is aware of who does good and is worthy of being rewarded.
Indeed, Safa and Marwah [mounts] are among the symbols of Allah. So whoever performs the pilgrimage or ‘Umra, there is no blame upon him to go between them69. And whoever does good voluntarily, then Allah is All-Appreciative, All-Knowing.
Notes
[69] Some believers had previously feared that this might be a pagan practice, so Allah confirms that this is among the rites of Islam.
Verily! As-Safâ and Al-Marwah (two mountains in Makkah) are of the Symbols of Allâh. So it is not a sin on him who performs Hajj or ‘Umrah (pilgrimage) of the House (the Ka‘bah at Makkah) to perform the going (Tawâf) between them (As-Safâ and Al-Marwah).32 And whoever does good voluntarily, then verily, Allâh is All-Recogniser, All-Knower.
Notes
[32] (V.2:158) See the footnote of (V.14:37).
Lo! (the mountains) As-Safa and Al-Marwah are among the indications of Allah. It is therefore no sin for him who is on pilgrimage to the House (of Allah) or visiteth it, to go around them (as the pagan custom is). And he who doeth good of his own accord, (for him) lo! Allah is Responsive, Aware.
Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good,- be sure that Allah is He Who recogniseth and knoweth.
Surely the Safa and the Marwa are among the signs appointed by Allah; so whoever makes a pilgrimage to the House or pays a visit (to it), there is no blame on him if he goes round them both; and whoever does good spontaneously, then surely Allah is Grateful, Knowing.
Surely, ÉAs-safa and Al-Marwah (i.e. two hills near the Kacbah) are among the way marks of Allah. So whoever makes the Pilgrimage (i.e. Hajj) to the Home, or makes the Visitation, (cUmrah, sometimes called the minor pilgrimage) then there is no fault in him to circumambulate them; and whoever volunteers any (optional) charity, then surely Allah is Thankful, Ever-Knowing.