There is not to be upon the Prophet any discomfort concerning that which Allāh has imposed upon him.1202 [This is] the established way of Allāh with those [prophets] who have passed on before. And ever is the command of Allāh a destiny decreed.
Verse 38 of Surah Al-Ahzab (33:38), a Medinan surah, is in juz 22, on page 423 of the mushaf. Read it in Arabic with its transliteration, translations and tafsir, and listen to it recited by 73 reciters.
Listen to verse 38 of Surah Al-Ahzab
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Tafsir of verse 38
Al-Mukhtasar
There is no sin or oppression on the Prophet (peace be upon him) in his marriage to the wife of his adopted son which Allah made permissible for him. In fact, in doing so, he is following in the way of the Prophets before him; he is not any different to the messengers in that regard. The Prophet had no choice in the completion of this marriage and nullifying of adoption that Allah decreed; it was a decree which was to pass, there was no one who could overturn it.
There is no blame on the Prophet concerning what Allah has made lawful for him36. Such was the way of Allah with those [prophets] who came before. And Allah’s command is a decree firmly determined,
Notes
[36] Concerning the Prophet’s (ﷺ) marriage with Zaynab bint Jahsh.
There is no blame on the Prophet (صلى الله عليه وسلم) in that which Allâh has made legal for him. That has been Allâh’s Way with those who have passed away of (the Prophets of) old. And the Command of Allâh is a decree determined.
There is no reproach for the Prophet in that which Allah maketh his due. That was Allah's way with those who passed away of old - and the commandment of Allah is certain destiny -
There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined.
There is no harm in the Prophet doing that which Allah has ordained for him; such has been the course of Allah with respect to those who have gone before; and the command of Allah is a decree that is made absolute:
In no way is there any restriction on the Prophet concerning what Allah has ordained for him. (This is) the Enactment of Allah with the ones who passed away earlier- and the Command of Allah has (always) been a perfectly determined determination-
Say, [O Muḥammad], "O mankind, indeed I am the Messenger of Allāh to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death." So believe in Allāh and His Messenger, the unlettered prophet, who believes in Allāh and His words, and follow him that you may be guided.
And when a sign comes to them, they say, "Never will we believe until we are given like that which was given to the messengers of Allāh." Allāh is most knowing of where [i.e., with whom] He places His message. There will afflict those who committed crimes debasement before Allāh and severe punishment for what they used to conspire.
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