In brief
Murabaha is a sale in which the seller discloses his purchase price and his mark-up. In finance, the bank buys the asset requested by the client, owns it, and then resells it to them at a price fixed once and for all, payable in monthly instalments. The International Islamic Fiqh Academy accepts it if the bank has genuinely acquired the asset and taken possession of it (resolutions 40-41, 1988).
How it works
- The client chooses an asset (car, home, equipment) and asks the bank to buy it; he promises to buy it back from the bank.
- The bank buys it in its own name from the seller and becomes its owner: until delivery, any loss falls on the bank.
- The bank resells it to the client with a disclosed mark-up; the total price is fixed in the contract.
- The client pays this price in one or several instalments; it can no longer increase.
The conditions set by the International Islamic Fiqh Academy
“Murabaha to the purchase orderer” is a permitted sale when it concerns an asset that has come into the bank’s ownership and possession, with the bank bearing the risk of loss before delivery and liability for hidden defects (resolutions 40-41 (2/5 and 3/5), Kuwait, December 1988). A promise made by one party alone may bind that party; a promise binding both parties is prohibited, because it would amount to selling an asset that one does not yet own (Abu Dawud 3503, al-Tirmidhi 1232).
The price must be single and settled in the contract: one may not leave a choice between several prices depending on the term without deciding (al-Tirmidhi 1231), nor charge separate interest (resolution 51 (2/6)).
Late payment and early repayment
- Nothing is added to the debt in the event of late payment (resolution 51 (2/6)). To discourage late payment, AAOIFI accepts that the client may undertake to make a donation to a charity, from which the bank does not benefit.
- The bank may take security and provide that the remaining instalments become due if the client stops paying without being insolvent (resolution 64 (2/7)).
- A discount for early payment may be granted, provided it was not promised in the contract (resolution 64 (2/7)).
Example
Price of a car: 20,000; deposit: 2,000; the bank finances 18,000 and resells with a total mark-up of 12%, i.e. 2,160. Sale price: 20,160, paid in 48 monthly instalments of 420. The murabaha calculator also gives the equivalent annual rate, which is useful for comparison with a loan.
Criticisms
The mark-up is often calculated with reference to market rates, which produces monthly payments close to those of a loan. For most Shariah boards, this does not change the nature of the contract, which remains a sale; critics nevertheless ask that the bank bear a real risk and not settle for a purchase that is a mere formality. Murabaha must not be used to obtain cash: that would be organised tawarruq, which the Academy prohibits (resolution 179 (5/19)).
The verses
ٱلَّذِينَ يَأْكُلُونَ ٱلرِّبَوٰا۟ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِى يَتَخَبَّطُهُ ٱلشَّيْطَٰنُ مِنَ ٱلْمَسِّ ذَٰلِكَ بِأَنَّهُمْ قَالُوٓا۟ إِنَّمَا ٱلْبَيْعُ مِثْلُ ٱلرِّبَوٰا۟ وَأَحَلَّ ٱللَّهُ ٱلْبَيْعَ وَحَرَّمَ ٱلرِّبَوٰا۟ فَمَن جَآءَهُۥ مَوْعِظَةٌ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمْرُهُۥٓ إِلَى ٱللَّهِ وَمَنْ عَادَ فَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ ٢٧٥
Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allāh has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allāh. But whoever returns [to dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.
The hadiths
Hakim asked (the Prophet): Messenger of Allah, a man comes to me and wants me to sell him something which is not in my possession. Should I buy it for him from the market? He replied: Do not sell what you do not possess.
لاَ تَبِعْ مَا لَيْسَ عِنْدَكَ "
"The Messenger of Allah (ﷺ) prohibited two sales in one." There are narrations on this topic from 'Abdullah bin 'Amr, Ibn 'Umar, and Ibn Mas'ud. [Abu Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. Some of the people of…
بَيْعَتَيْنِ فِي بَيْعَةٍ
Frequently asked questions
Is murabaha just a disguised loan?
No, if the conditions are respected: the bank buys and owns the asset, bears its risk, and sells at a fixed price that no longer changes. If these elements are missing (an asset never acquired, late-payment penalties paid to the bank), the criticism is justified.
Can the mark-up be expressed as an annual percentage?
Yes, simply as a method of calculating the price, provided that the total price is fixed in the contract and does not change afterwards.