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Sahih MuslimThe Book of Vows

Sahih Muslim 1639d

Chapter: he Prohibition Of Vows, And Confirmation That They Do Not Avert Anything

Authentic hadith of Sahih Muslim Sahih Muslim 1639d

وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا مُفَضَّلٌ، ح وَحَدَّثَنَا مُحَمَّدُ، بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، كِلاَهُمَا عَنْ مَنْصُورٍ، بِهَذَا الإِسْنَادِ نَحْوَ حَدِيثِ جَرِيرٍ ‏.‏

This hadith has been narrated on the authority of Mansur with the same chain of transmitters.

Reported by Muslim (No. 1639d, 1639c), An-Nasa’i (No. 3801) and Ahmad (No. 5335).

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An explanation exists for another version of this hadith: Sahih Muslim 1639c

Scholars’ grades

Grade taken from the status of the collection (Sahih Muslim).

Other versions

Authentic Sahih Muslim 1639c

forbade vowing and said: "Indeed, it does not bring any good; rather it is only a means to extract something from the miser

The Prophet (may Allah's peace and blessings be upon him) forbade vowing and said: "Indeed, it does not bring any good; rather it is only a means to extract something from the miser."

عَنِ النَّذْرِ وَقَالَ ‏"‏ إِنَّهُ لاَ يَأْتِي بِخَيْرٍ وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ ‏"

Narrated by Abdullāh ibn ‘Umar Explained

Also reported by… (5)
  • السنن الكبرى للنسائي (4611)نَهَى عَنِ النَّذْرِ ، وَقَالَ : إِنَّهُ لا يَأْتِي بِخَيْرٍ إِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
  • مستخرج أبي عوانة (4629)إِنَّهُ لا يَأْتِي بِخَيْرٍ ، وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
  • مسند أبي داود الطيالسي (1964)نَهَى عَنِ النَّذْرِ ، وَقَالَ : إِنَّهُ لا يَأْتِي بِخَيْرٍ ، إِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ البَخِيلِ
  • مشيخة ابن البخاري (538)“ نَهَى عَنِ النَّذْرِ ، وَقَالَ : إِنَّهُ لا يَأْتِي بِخَيْرٍ ، إِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ “
  • مصنف ابن أبي شيبة (13848)نَهَى عَنِ النَّذْرِ وَقَالَ : إنَّهُ لَا يَأْتِي بِخَيْرٍ , وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ

On the same subject

Authentic Muttafaq ‘alayh (Bukhari and Muslim) Sunan Abu Dawud 3287

The Messenger of Allah (ﷺ) forbade to make a vow. He said: It has not effect against fate, it is only from the miserly that it is means by which something is extracted. Musaddad said: The Messenger of Allah (ﷺ) said: A vow does not avert anything (i.e. has no effect against fate).

‏ ‏"‏ لاَ يَرُدُّ شَيْئًا، وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ ‏"

Narrated by Abdullāh ibn ‘Umar + 11 other versions

Authentic Sunan Abu Dawud 3288

The Messenger of Allah (ﷺ) as saying: A vow does not provide for the son of Adam anything which I did not decree for him, but a vow draws it. A Divine decree is one which I have destined, it is extracted from a miser. He is given what he was not given before.

‏ لاَ يَأْتِي ابْنَ آدَمَ النَّذْرُ الْقَدَرَ بِشَىْءٍ لَمْ أَكُنْ قَدَّرْتُهُ لَهُ، وَلَكِنْ يُلْقِيهِ النَّذْرُ الْقَدَرَ قَدَّرْتُهُ يُسْتَخْرَجُ مِنَ الْبَخِيلِ يُؤْتَى عَلَيْهِ مَا لَمْ يَكُنْ يُؤْتَى مِنْ قَبْلُ ‏"

Narrated by Abu Hurayrah + 4 other versions

Authentic Sahih Muslim 1640c

The vow does not bring anything near to the son of Adam which Allah has not ordained for him, but (at times) the vow coincides with Destiny, and this is how something is extracted from the miserly person, which that miser was not willing to give.

النَّذْرَ لاَ يُقَرِّبُ مِنِ ابْنِ آدَمَ شَيْئًا لَمْ يَكُنِ اللَّهُ قَدَّرَهُ لَهُ وَلَكِنِ النَّذْرُ يُوَافِقُ الْقَدَرَ فَيُخْرَجُ بِذَلِكَ مِنَ الْبَخِيلِ مَا لَمْ يَكُنِ الْبَخِيلُ يُرِيدُ أَنْ يُخْرِجَ ‏"

Narrated by Abu Hurayrah + 2 other versions

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