Evening adhkar (adhkar al-masa)

Amsaynā wa amsā l-mulku li-l-lāh, wa l-ḥamdu li-l-lāh. lā ilāha illā l-lāhu, waḥdahu lā sharīka lah, lahu l-mulku wa lahu l-ḥamd, wa huwa ʿalā kulli shayʾin qadīr. rabbi asʾaluka khayra mā fī hādhihi l-laylah wa khayra mā baʿdahā. wa aʿūdhu bika min sharri hādhihi l-laylah wa sharri mā baʿdahā. rabbī aʿūdhu bika min al-kasali, wa sūʾi l-kibar. rabbī aʿūdhu bika min ʿadhābin fī-n-nāri wa ʿadhābin fī-l-qabrAmsayna wa amsa l-mulku li-l-lah, wa l-hamdu li-l-lah. la ilaha illa l-lahu, wahdahu la sharika lah, lahu l-mulku wa lahu l-hamd, wa huwa ‘ala kulli shay’in qadir. rabbi as’aluka khayra ma fi hadhihi l-laylah wa khayra ma ba‘daha. wa a‘udhu bika min sharri hadhihi l-laylah wa sharri ma ba‘daha. rabbi a‘udhu bika min al-kasali, wa su’i l-kibar. rabbi a‘udhu bika min ‘adhabin fi-n-nari wa ‘adhabin fi-l-qabr

‘We have reached the morning and at this very time unto Allaah, belongs all sovereignty , and all praise is for Allaah. None has the right to be worshipped except Allaah, alone, without any partner, to Him belong all sovereignty and praise and He is over all things omnipotent. My Lord, I ask You for the good of this day and the good of what follows it and I take refuge in You from the evil of this day and the evil of what follows it . My Lord, I take refuge in You from laziness and senility. My Lord, I take refuge in You from torment in the Fire and punishment in the grave.’

The recording only has the morning wording.

Allāhumma bika amsaynā wa bika aṣbaḥnā, wa bika naḥyā wa bika namūt, wa ilayka l-maṣīrAllahumma bika amsayna wa bika asbahna, wa bika nahya wa bika namut, wa ilayka l-masir

(O Allah, by your leave we have reached the morning and by Your leave we have reached the evening, by Your leave we live and die and unto You is our resurrection.)[In the evening:](O Allah, by Your leave we have reached the evening and by Your leave we have reached the morning, by Your leave we live and die and unto You is our return.)

Allāhumma anta rabbī, lā ilāha illā ant. khalaqtanī wa anā ʿabduk, wa anā ʿalā ʿahdika wa waʿdika mā staṭaʿt. aʿūdhu bika min sharri mā ṣanaʿt. abūʾu laka bi-niʿmatika ʿalayyā wa abūʾu bi-dhanbī. fa-ghfir-lī fa-innahu lā yaghfiru dh-dhunūba illā antAllahumma anta rabbi, la ilaha illa ant. khalaqtani wa ana ‘abduk, wa ana ‘ala ‘ahdika wa wa‘dika ma stata‘t. a‘udhu bika min sharri ma sana‘t. abu’u laka bi-ni‘matika ‘alayya wa abu’u bi-dhanbi. fa-ghfir-li fa-innahu la yaghfiru dh-dhunuba illa ant

O Allah, You are my Lord, none has the right to be worshipped except You, You created me and I am Your servant and I abide to Your covenant and promise as best I can, I take refuge in You from the evil of which I have committed. I acknowledge Your favour upon me and I acknowledge my sin, so forgive me, for verily none can forgive sin except You.

Allāhumma innī amsaytu ush-hiduka wa ush-hidu ḥamalata ʿarshika wa malāʾikataka wa jamīʿa khalqik, annaka anta l-lāh, lā ilāha illā anta waḥdaka lā sharīka lak, wa anna muḥammadan ʿabduka wa rasūlukAllahumma inni amsaytu ush-hiduka wa ush-hidu hamalata ‘arshika wa mala’ikataka wa jami‘a khalqik, annaka anta l-lah, la ilaha illa anta wahdaka la sharika lak, wa anna muhammadan ‘abduka wa rasuluk

(O Allah, verily I have reached the morning and call on You, the bearers of Your throne, Your angles, and all of Your creation to witness that You are Allah, none has the right to be worshipped except You, alone, without partner and that Muhammad is Your Servant and Messenger.) (four times in the morning & evening)(Note: for the evening, one reads (amsaytu) instead of (asbahtu).)

The recording only has the morning wording.

Allāhumma mā amsā bī min niʿmatin aw bi aḥadin min khalqika fa-minka waḥdaka lā sharīka lak. fa-laka l-ḥamdu wa laka sh-shukrAllahumma ma amsa bi min ni‘matin aw bi ahadin min khalqika fa-minka wahdaka la sharika lak. fa-laka l-hamdu wa laka sh-shukr

(O Allah, what blessing I or any of Your creation have risen upon, is from You alone, without partner, so for You is all praise and unto You all thanks.)(…whoever says this in the morning has indeed offered his day’s thanks and whoever says this in the evening has indeed offered his night’s thanks.)(Note: for the evening, one reads (amsa) instead of (asbaha).)

The recording only has the morning wording.

Allāhumma ʿāfinī fī badanī. Allāhumma ʿāfinī fī samʿī. Allāhumma ʿāfinī fī baṣarī. lā ilāha illā ant. Allāhumma innī aʿūdhu bika min al-kufri wa l-faqr. wa aʿūdhu bika min ʿadhābi l-qabr. lā ilāha illā antAllahumma ‘afini fi badani. Allahumma ‘afini fi sam‘i. Allahumma ‘afini fi basari. la ilaha illa ant. Allahumma inni a‘udhu bika min al-kufri wa l-faqr. wa a‘udhu bika min ‘adhabi l-qabr. la ilaha illa ant

(O Allah, grant my body health, O Allah, grant my hearing health, O Allah, grant my sight health. None has the right to be worshipped except You.)(three times) (O Allah, I take refuge with You from disbelief and poverty, and I take refuge with You from the punishment of the grave. None has the right to be worshipped except You. (three times))

Ḥasbiya l-lāhu lā ilāha illā huwa, ʿalayhi tawakkaltu wa huwa rabbu l-ʿarshi l-ʿaẓīmHasbiya l-lahu la ilaha illa huwa, ‘alayhi tawakkaltu wa huwa rabbu l-‘arshi l-‘azim

Allah is Sufficient for me, none has the right to be worshipped except Him, upon Him I rely and He is Lord of the exalted throne.’ (Recite seven times in Arabic.)

Allāhumma innī asʾaluka l-ʿafwa wa l-ʿāfiyata fī-d-dunyā wa l-ākhira. Allāhumma innī asʾaluka l-ʿafwa wa l-ʿāfiyata fī dīnī, wa dūnyāya, wa ahlī, wa mālī. Allāhumma stur ʿawrātī, wa āmin rawʿātī. Allāhumma ḥfaẓnī min bayni yadayya, wa min khalfī, wa ʿan yamīnī, wa ʿan shimālī, wa min fawqī. wa aʿūdhu bi-ʿaẓamatika an ughtāla min taḥtīAllahumma inni as’aluka l-‘afwa wa l-‘afiyata fi-d-dunya wa l-akhira. Allahumma inni as’aluka l-‘afwa wa l-‘afiyata fi dini, wa dunyaya, wa ahli, wa mali. Allahumma stur ‘awrati, wa amin raw‘ati. Allahumma hfazni min bayni yadayya, wa min khalfi, wa ‘an yamini, wa ‘an shimali, wa min fawqi. wa a‘udhu bi-‘azamatika an ughtala min tahti

O Allah, I ask You for pardon and well-being in this life and the next. O Allah, I ask You for pardon and well-being in my religious and worldly affairs, and my family and my wealth. O Allah, veil my weaknesses and set at ease my dismay. O Allah, preserve me from the front and from behind and on my right and on my left and from above, and I take refuge with You lest I be swallowed up by the earth.

Allāhumma ʿālima l-ghaybi wa sh-shahāda, fāṭira s-samāwāti wa l-arḍ, rabba kulli shayʾin wa malīkah. ash-hadu an lā ilāha illā ant. aʿūdhu bika min sharri nafsī, wa min sharri sh-shayṭāni wa shirkih, wa an aqtarifa ʿalā nafsī sūʾan aw ajurrahu ilā muslimAllahumma ‘alima l-ghaybi wa sh-shahada, fatira s-samawati wa l-ard, rabba kulli shay’in wa malikah. ash-hadu an la ilaha illa ant. a‘udhu bika min sharri nafsi, wa min sharri sh-shaytani wa shirkih, wa an aqtarifa ‘ala nafsi su’an aw ajurrahu ila muslim

(O Allah, Knower of the unseen and the seen, Creator of the heavens and the Earth, Lord and Sovereign of all things, I bear witness that none has the right to be worshipped except You. I take refuge in You from the evil of my soul and from the evil and shirk of the devil, and from committing wrong against my soul or bringing such upon another Muslim.)(shirk: to associate others with Allah in those things which are specific to Him. This can occur in (1) belief, e.g. to believe that other than Allah has the power to benefit or harm, (2) speech, e.g. to swear by other than Allah and (3) action, e.g. to bow or prostrate to other than Allah.)

Bismi l-lāhi l-ladhī lā yaḍurru maʿa smihi shayʾun fī-l-arḍi wa lā fī-s-samāʾ, wa huwa s-samīʿu l-ʿalīmBismi l-lahi l-ladhi la yadurru ma‘a smihi shay’un fi-l-ardi wa la fi-s-sama’, wa huwa s-sami‘u l-‘alim

In the name of Allah with whose name nothing is harmed on earth nor in the heavens and He is The All-Seeing, The All-Knowing.’(three times)

Raḍītu bi-l-lāhi rabbā, wa bi-l-islāmi dīnā, wa bi-muḥammadin nabiyyāRaditu bi-l-lahi rabba, wa bi-l-islami dina, wa bi-muhammadin nabiyya

I am pleased with Allah as a Lord, and Islam as a religion and Muhammad as a Prophet.’(three times)

Yā ḥayyu yā qayyūm, bi-raḥmatika astaghīth. aṣliḥ-lī shaʾni kullah, wa lā takilnī ilā nafsī ṭarfata ʿaynYa hayyu ya qayyum, bi-rahmatika astaghith. aslih-li sha’ni kullah, wa la takilni ila nafsi tarfata ‘ayn

O Ever Living, O Self-Subsisting and Supporter of all, by Your mercy I seek assistance, rectify for me all of my affairs and do not leave me to myself, even for the blink of an eye.

Amsaynā wa amsā l-mulku li-l-lāhi rabbi l-ʿālamīn. Allāhumma innī asʾaluka khayra hādhihi l-laylah, fatḥahā, wa naṣrahā, wa nūrahā, wa barakatahā, wa hudāhā. wa aʿūdhu bika min sharri mā fīhā wa sharri mā baʿdahAmsayna wa amsa l-mulku li-l-lahi rabbi l-‘alamin. Allahumma inni as’aluka khayra hadhihi l-laylah, fathaha, wa nasraha, wa nuraha, wa barakataha, wa hudaha. wa a‘udhu bika min sharri ma fiha wa sharri ma ba‘dah

(We have reached the morning and at this very time all sovereignty belongs to Allah, Lord of the worlds. O Allah, I ask You for the good of this day, its triumphs and its victories, its light and its blessings and its guidance, and I take refuge in You from the evil of this day and the evil that follows it.)[For the evening, the supplication is read as follows:](We have reached the evening and at this very time all sovereignty belongs to Allah, Lord of the worlds. O Allah, I ask You for the good of tonight, its triumphs and its victories, its light and its blessings and its guidance, and I take refuge in You from the evil of tonight and the evil that follows it.)

The recording only has the morning wording.

Amsaynā ʿalā fiṭrati l-islām, wa ʿalā kalimati l-ikhlāṣ, wa ʿalā dīni nabiyyinā muḥammad, wa ʿalā millati abīnā ibrāhīma, ḥanīfan musliman wa mā kāna min al-mushrikīnAmsayna ‘ala fitrati l-islam, wa ‘ala kalimati l-ikhlas, wa ‘ala dini nabiyyina muhammad, wa ‘ala millati abina ibrahima, hanifan musliman wa ma kana min al-mushrikin

(We rise upon the fitrah of Islam, and the word of pure faith, and upon the religion of our Prophet Muhammad and the religion of our forefather Ibraheem, who was a Muslim and of true faith and was not of those who associate others with Allah.)(fitrah: the religion of Islam, the way of Ibraheem u.)(Note: for the evening, one reads amsayna instead of asbahna.)

The recording only has the morning wording.

-“Subḥāna l-lāhi wa bi-ḥamdih-“Subhana l-lahi wa bi-hamdih

(How perfect Allah is and I praise Him.)(one hundred times)

Lā ilāha illā l-lāh, waḥdahu lā sharīka lah, lahu l-mulku wa lahu l-ḥamd, wa huwa ʿalā kulli shayʾin qadīrLa ilaha illa l-lah, wahdahu la sharika lah, lahu l-mulku wa lahu l-hamd, wa huwa ‘ala kulli shay’in qadir

(None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise, and He is over all things omnipotent.)( [ten times or once if lazy])

Astaghfiru l-lāha wa atūbu ilayhAstaghfiru l-laha wa atubu ilayh

‘I seek Allaah’s forgiveness and I turn to Him in repentance.’ [one hundred times a day]

Aʿūdhu bi-kalimāti l-lāhi t-tāmmāti min sharri mā khalaqA‘udhu bi-kalimati l-lahi t-tammati min sharri ma khalaq

(I take refuge in Allah’s perfect words from the evil He has created.)(three times in the evening)

Allāhumma ṣalli wa sallim ʿalā nabiyyinā muḥammadAllahumma salli wa sallim ‘ala nabiyyina muhammad

‘O Allaah, send prayers and peace upon our Prophet Muhammad.’ [ten times]