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Surah Hud, Verse 110

سورة هود، الآية ١١٠

11:110 Juz 12 Hizb 24 Page 234 of the mushaf Meccan surah

Text of verse 11:110

وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ وَإِنَّهُمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ ۝١١٠

Transliteration

walaqad ātaynā mūsā l-kitāba fa-ukh'tulifa fīhi walawlā kalimatun sabaqat min rabbika laquḍiya baynahum wa-innahum lafī shakkin min'hu murībin

Translation

And We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word579 that preceded from your Lord, it would have been judged between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.

Notes

[579] See footnote to 10:19.

Translation in another language
Mahmoud Khalil Al-Hussary Read in the surah

Verse 110 of Surah Hud (11:110), a Meccan surah, is in juz 12, on page 234 of the mushaf. Read it in Arabic with its transliteration, translations and tafsir, and listen to it recited by 73 reciters.

Listen to verse 110 of Surah Hud

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Tafsir of verse 110

Al-Mukhtasar

I had given Moses the Torah, but people differed with respect to it: some of them believed, while others did not. Had it not been for Allah’s prior decree that the punishment will not come quickly, but will be postponed until the Day of Judgement for a reason, the punishment they deserve would have come down on them in this world. The disbelieving Jews and idolaters are in doubt about the Qur’ān, which creates uncertainty in them.

Tafsir of the whole Surah Hud

Other translations of verse 110

We gave Moses the Scripture, but a dispute arose about it. If it had not been for a prior decree from your Lord, the matter would have been decided between them56. They are indeed in a disquieting doubt about it.

Notes

[56] Not to hasten the punishment for them.

Indeed, We gave the Book to Mûsâ (Moses), but differences arose therein, and had it not been for a Word that had gone forth before from your Lord, the case would have been judged between them, and indeed they are in grave doubt concerning it (this Qur’ân).

And we verily gave unto Moses the Scripture, and there was strife thereupon; and had it not been for a Word that had already gone forth from thy Lord, the case would have been judged between them, and lo! they are in grave doubt concerning it.

We certainly gave the Book to Moses, but differences arose therein: had it not been that a word had gone forth before from thy Lord, the matter would have been decided between them, but they are in suspicious doubt concerning it.

And certainly We gave the book to Musa, but it was gone against; and had not a word gone forth from your Lord, the matter would surely have been decided between them; and surely they are in a disquieting doubt about it.

And indeed We already brought Mûsa (Moses) the Book; then they were made to differ regarding it. And had it not been for a Word that has gone before from your Lord, it (i.e., my judgment) would indeed have been decreed between them; and surely about it (the QurÉàn) they are indeed in doubt causing suspicion.

Verse 110 word by word

  1. وَلَقَدْ walaqad And verily
  2. ءَاتَيْنَا ātaynā We gave أ ت ي
  3. مُوسَى mūsā Musa
  4. ٱلْكِتَٰبَ l-kitāba the Book ك ت ب
  5. فَٱخْتُلِفَ fa-ukh'tulifa but differences arose خ ل ف
  6. فِيهِ fīhi therein
  7. وَلَوْلَا walawlā And if not
  8. كَلِمَةٌ kalimatun (for) a Word ك ل م
  9. سَبَقَتْ sabaqat (that) preceded س ب ق
  10. مِن min from
  11. رَّبِّكَ rabbika your Lord ر ب ب
  12. لَقُضِىَ laquḍiya surely would have been judged ق ض ي
  13. بَيْنَهُمْ baynahum between them ب ي ن
  14. وَإِنَّهُمْ wa-innahum And indeed, they
  15. لَفِى lafī surely (are) in
  16. شَكٍّ shakkin doubt ش ك ك
  17. مِّنْهُ min'hu concerning it
  18. مُرِيبٍ murībin suspicious ر ي ب

Verses related to verse 110

Cited by Ibn Kathir in his explanation of this verse

  • Al-Isra 17:15

    مَّنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًا

    Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger.

  • Taha 20:129–130

    وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَكَانَ لِزَامًا وَأَجَلٌ مُّسَمًّى …

    And if not for a word that preceded from your Lord, it [i.e., punishment] would have been an obligation [due immediately], and [if not for] a specified term [decreed]. …

Verses with similar wording

They share a sequence of words with this verse: useful for telling them apart when memorising.

  • Fussilat 41:45

    وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ وَإِنَّهُمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ

    And We had already given Moses the Scripture, but it came under disagreement. And if not for a word [i.e., decree] that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.

  • Yunus 10:19

    وَمَا كَانَ ٱلنَّاسُ إِلَّآ أُمَّةً وَٰحِدَةً فَٱخْتَلَفُوا۟ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ

    And mankind was not but one community [united in religion], but [then] they differed. And if not for a word that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ.

  • Al-Mu’minun 23:49

    وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ لَعَلَّهُمْ يَهْتَدُونَ

    And We certainly gave Moses the Scripture that perhaps they would be guided.

  • Al-Furqan 25:35

    وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَجَعَلْنَا مَعَهُۥٓ أَخَاهُ هَٰرُونَ وَزِيرًا

    And We had certainly given Moses the Scripture and appointed with him his brother Aaron as an assistant.

  • Ash-Shuraa 42:14

    وَمَا تَفَرَّقُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ إِلَىٰٓ أَجَلٍ مُّسَمًّى لَّقُضِىَ بَيْنَهُمْ وَإِنَّ ٱلَّذِينَ أُورِثُوا۟ ٱلْكِتَٰبَ مِنۢ بَعْدِهِمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ

    And they did not become divided until after knowledge had come to them - out of jealous animosity between themselves. And if not for a word that preceded from your Lord [postponing the penalty] until a specified time, it would have been concluded between them. And indeed, those who were granted inheritance of the Scripture after them are, concerning it, in disquieting doubt.

  • As-Sajdah 32:23

    وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَلَا تَكُن فِى مِرْيَةٍ مِّن لِّقَآئِهِۦ وَجَعَلْنَٰهُ هُدًى لِّبَنِىٓ إِسْرَٰٓءِيلَ

    And We certainly gave Moses the Scripture, so do not be in doubt over his meeting. And We made it [i.e., the Torah] guidance for the Children of Israel.

All similar verses of Surah Hud

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