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Surah An-Nahl, Verse 125

سورة النحل، الآية ١٢٥

16:125 Juz 14 Hizb 28 Page 281 of the mushaf Meccan surah

Text of verse 16:125

ٱدْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلْحِكْمَةِ وَٱلْمَوْعِظَةِ ٱلْحَسَنَةِ وَجَٰدِلْهُم بِٱلَّتِى هِىَ أَحْسَنُ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ ۝١٢٥

Transliteration

ud'ʿu ilā sabīli rabbika bil-ḥik'mati wal-mawʿiẓati l-ḥasanati wajādil'hum bi-allatī hiya aḥsanu inna rabbaka huwa aʿlamu biman ḍalla ʿan sabīlihi wahuwa aʿlamu bil-muh'tadīna

Translation

Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.

Translation in another language
Mahmoud Khalil Al-Hussary Read in the surah

Verse 125 of Surah An-Nahl (16:125), a Meccan surah, is in juz 14, on page 281 of the mushaf. Read it in Arabic with its transliteration, translations and tafsir, and listen to it recited by 73 reciters.

Listen to verse 125 of Surah An-Nahl

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Tafsir of verse 125

Al-Mukhtasar

Invite - O Messenger - to the religion of Islam, you and the believers who follow you, in a manner that is appropriate for the condition, understanding and mindset of the person who you are inviting and with admonition that contains encouragement and caution. Argue with them in the manner that is best in terms of speech, thought and politeness, for it is not your duty to guide people. You are only required to convey the message to them. Your Lord knows best who has strayed from the religion of Islam and He knows best those who are rightly guided to it, so do not lose yourself in grief over them.

Tafsir of the whole Surah An-Nahl

Other translations of verse 125

Call to the way of your Lord with wisdom79 and goodly exhortation80, and reason with them in the best manner81. Your Lord knows best who has strayed from His way and knows best those who are rightly guided.

Notes

[79] Accordingly, taking into account the circumstance of the addressee.
[80] That endears good to people. [81] Being kind, well-spoken, and tolerant to win hearts.

Invite (mankind, O Muhammad صلى الله عليه و سلم) to the Way of your Lord (i.e. Islâm) with wisdom (i.e. with the Divine Revelation and the Qur’ân) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.

Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who go aright.

Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.

Call to the way of your Lord with wisdom and goodly exhortation, and have disputations with them in the best manner; surely your Lord best knows those who go astray from His path, and He knows best those who follow the right way.

Call (This is addressed to the Prophet) to the way of your Lord with wisdom and fair admonition, and dispute with them in the way (which is) fairest. Surely your Lord is The Best Knower of the ones who have erred away from His way, and He is The Best Knower of the right-guided.

Verse 125 word by word

  1. ٱدْعُ ud'ʿu Call د ع و
  2. إِلَىٰ ilā to
  3. سَبِيلِ sabīli (the) way س ب ل
  4. رَبِّكَ rabbika (of) your Lord ر ب ب
  5. بِٱلْحِكْمَةِ bil-ḥik'mati with the wisdom ح ك م
  6. وَٱلْمَوْعِظَةِ wal-mawʿiẓati and the instruction و ع ظ
  7. ٱلْحَسَنَةِ l-ḥasanati the good ح س ن
  8. وَجَٰدِلْهُم wajādil'hum and discuss with them ج د ل
  9. بِٱلَّتِى bi-allatī in that
  10. هِىَ hiya which
  11. أَحْسَنُ aḥsanu (is) best ح س ن
  12. إِنَّ inna Indeed
  13. رَبَّكَ rabbaka your Lord ر ب ب
  14. هُوَ huwa He
  15. أَعْلَمُ aʿlamu (is) most knowing ع ل م
  16. بِمَن biman of who
  17. ضَلَّ ḍalla has strayed ض ل ل
  18. عَن ʿan from
  19. سَبِيلِهِۦ sabīlihi His way س ب ل
  20. وَهُوَ wahuwa And He
  21. أَعْلَمُ aʿlamu (is) most knowing ع ل م
  22. بِٱلْمُهْتَدِينَ bil-muh'tadīna of the guided ones ه د ي

Hadiths that cite this verse

Authentic Explained hadiths 10854

Do not argue about the Qur’an, for arguing about it constitutes disbelief

‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Do not argue about the Qur’an, for arguing about it constitutes disbelief."

عن عبد الله بن عمرو رضي الله عنهما أن النبي صلى الله عليه وسلم قال: «لا تُجادِلوا في القرآن؛ فإنَّ جِدالًا فيه كُفرٌ».

Narrated by Abdullah ibn Amr Explained

Verses related to verse 125

Cited by Ibn Kathir in his explanation of this verse

  • Taha 20:44

    فَقُولَا لَهُۥ قَوْلًا لَّيِّنًا لَّعَلَّهُۥ يَتَذَكَّرُ أَوْ يَخْشَىٰ

    And speak to him with gentle speech that perhaps he may be reminded or fear [Allāh]."

  • Al-Qasas 28:56

    إِنَّكَ لَا تَهْدِى مَنْ أَحْبَبْتَ وَلَٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ

    Indeed, [O Muḥammad], you do not guide whom you like, but Allāh guides whom He wills. And He is most knowing of the [rightly] guided.

  • Al-Baqarah 2:272

    لَّيْسَ عَلَيْكَ هُدَىٰهُمْ وَلَٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ فَلِأَنفُسِكُمْ وَمَا تُنفِقُونَ إِلَّا ٱبْتِغَآءَ وَجْهِ ٱللَّهِ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ

    Not upon you, [O Muḥammad], is [responsibility for] their guidance, but Allāh guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the face [i.e., approval] of Allāh. And whatever you spend of good - it will be fully repaid to you, and you will not be wronged.

  • Ash-Shuraa 42:40

    وَجَزَٰٓؤُا۟ سَيِّئَةٍ سَيِّئَةٌ مِّثْلُهَا فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُۥ عَلَى ٱللَّهِ إِنَّهُۥ لَا يُحِبُّ ٱلظَّٰلِمِينَ

    And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is [due] from Allāh. Indeed, He does not like wrongdoers.

  • Al-Ma’idah 5:45

    وَكَتَبْنَا عَلَيْهِمْ فِيهَآ أَنَّ ٱلنَّفْسَ بِٱلنَّفْسِ وَٱلْعَيْنَ بِٱلْعَيْنِ وَٱلْأَنفَ بِٱلْأَنفِ وَٱلْأُذُنَ بِٱلْأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلْجُرُوحَ قِصَاصٌ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةٌ لَّهُۥ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ

    And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allāh has revealed - then it is those who are the wrongdoers [i.e., the unjust].

  • Al-Anfal 8:12

    إِذْ يُوحِى رَبُّكَ إِلَى ٱلْمَلَٰٓئِكَةِ أَنِّى مَعَكُمْ فَثَبِّتُوا۟ ٱلَّذِينَ ءَامَنُوا۟ سَأُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ فَٱضْرِبُوا۟ فَوْقَ ٱلْأَعْنَاقِ وَٱضْرِبُوا۟ مِنْهُمْ كُلَّ بَنَانٍ

    [Remember] when your Lord inspired to the angels, "I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip."

Verses with similar wording

They share a sequence of words with this verse: useful for telling them apart when memorising.

  • Al-Qalam 68:7

    إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ

    Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.

  • An-Najm 53:30

    ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ

    That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.

  • Al-An’am 6:117

    إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ

    Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided.

  • Al-Hijr 15:86

    إِنَّ رَبَّكَ هُوَ ٱلْخَلَّٰقُ ٱلْعَلِيمُ

    Indeed, your Lord - He is the Knowing Creator.

  • Al-An’am 6:119

    وَمَا لَكُمْ أَلَّا تَأْكُلُوا۟ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا ٱضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا لَّيُضِلُّونَ بِأَهْوَآئِهِم بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِٱلْمُعْتَدِينَ

    And why should you not eat of that upon which the name of Allāh has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled. And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors.

All similar verses of Surah An-Nahl

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