wa-anfiqū min mā razaqnākum min qabli an yatiya aḥadakumu l-mawtu fayaqūla rabbi lawlā akhartanī ilā ajalin qarībin fa-aṣṣaddaqa wa-akun mina l-ṣāliḥīna
Translation
And spend [in the way of Allāh] from what We have provided you before death approaches one of you and he says, "My Lord, if only You would delay me for a brief term so I would give charity and be of the righteous."
Verse 10 of Surah Al-Munafiqun (63:10), a Medinan surah, is in juz 28, on page 555 of the mushaf. Read it in Arabic with its transliteration, translations and tafsir, and listen to it recited by 74 reciters.
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Tafsir of verse 10
Al-Mukhtasar
Spend from the wealth that Allah has provided to you before death comes to one of you and he says to his Lord: Lord, if only You would reprieve me for a short while, I would give charity from my wealth in Allah’s path and I would be one of Allah’s righteous servants whose actions are righteous.
And spend from what We have provided for you before death comes to one of you, then he would say, “My Lord, If only You had delayed me for a short while, so that I would give in charity and be one of the righteous.”
And spend (in charity) of that with which We have provided you before death comes to one of you, and he says: "My Lord! If only You would give me respite for a little while (i.e. return to the worldly life), then I should giveSadaqah (i.e. Zakât ) of my wealth,4 and be among the righteous [i.e. perform Hajj (pilgrimage to Makkah) and other good deeds].
Notes
[4] (V.63:10).
A) Narrated Abu Hurairah رضي الله عنه : The Prophet صلى الله عليه وسلم said, "Everyday two angels come down from heaven and one of them says, ‘O Allâh! Compensate every person who spends in Your Cause,’ and the other (angel) says, ‘O Allâh! Destroy every miser.’" (Sahih Al-Bukhari, Vol.2, Hadith No.522).
B) The performance of Hajj is an enjoined duty and its superiority, and the Statement of Allâh عز وجل: "Hajj (pilgrimage) to the House (Ka‘bah), is a duty that mankind owes to Allâh, those who can afford the expenses (for one’s conveyance, provision and residence); and whoever disbelieves [i.e. denies Hajj (pilgrimage to Makkah), then he is a disbeliever of Allâh], then Allâh stands not in need of any of the ‘Âlamîn (mankind and jinn)." (V.3:97).
C) Islâm demolishes all the previous evil deeds and so do migration (for Allâh’s sake) and Hajj (pilgrimage to Makkah) [Al-Lû’lû’ wal-Marjân, Vol. 1, Chapter 52, Page 205] (Sahih Muslim, Vol.1, Chapter 52, Page 78)
D) See the footnote of (V.3:180).
And spend of that wherewith We have provided you before death cometh unto one of you and he saith: My Lord! If only thou wouldst reprieve me for a little while, then I would give alms and be among the righteous.
and spend something (in charity) out of the substance which We have bestowed on you, before Death should come to any of you and he should say, "O my Lord! why didst Thou not give me respite for a little while? I should then have given (largely) in charity, and I should have been one of the doers of good".
And spend out of what We have given you before death comes to one of you, so that he should say: My Lord! why didst Thou not respite me to a near term, so that I should have given alms and been of the doers of good deeds?
And expend of what We have provided you even before the death comes up to one of you; then he says, "Lord! Had You deferred me to a near term, (i.e., go back to life for a while) so that I may donate (alms), and so I may become one of the righteous."
And, [O Muḥammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, "Our Lord, delay us for a short term; we will answer Your call and follow the messengers." [But it will be said], "Had you not sworn, before, that for you there would be no cessation?
O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange [i.e., ransom] and no friendship and no intercession. And the disbelievers - they are the wrongdoers.
So direct your face [i.e., self] toward the correct religion before a Day comes from Allāh of which there is no repelling. That Day, they will be divided.
[O Muḥammad], tell My servants who have believed to establish prayer and spend from what We have provided them, secretly and publicly, before a Day comes in which there will be no exchange [i.e., ransom], nor any friendships.
Respond to your Lord before a Day comes from Allāh of which there is no repelling. No refuge will you have that Day, nor for you will there be any denial.