كان النبي ﷺ يقرأ في الجمعة في صلاة الفجر ﴿الم (1) تَنْزِيلُ﴾ السجدة، و﴿هَلْ أَتَى عَلَى الْإِنْسَانِ﴾
On Fridays, in the dawn prayer, the Prophet ﷺ used to recite “Alif-Lam-Mim. Tanzil” (As-Sajdah) and “Has there come upon man” (Al-Insan).
The Prophet ﷺ recited Surah Al-Insan (“Has there come upon man”) in the dawn prayer on Fridays, together with As-Sajdah, as Al-Bukhari and Muslim report, and he paired it with Al-Qiyamah in a single rak’ah. A surah of the Mufassal, it reminds man of his origin, his destiny and what Allah has prepared in Paradise for His allies.
In the dawn prayer on Fridays, the Prophet ﷺ recited As-Sajdah, then Al-Insan in the second rak’ah. Ibn Taymiyyah explains that both surahs speak of what happened and will happen on that day: the creation of Adam, the return to Allah and the gathering of the servants.
In the night prayer, the Prophet ﷺ recited two similar surahs in each rak’ah; he thus joined Al-Insan and Al-Qiyamah in one rak’ah, as Ibn Mas’ud reports.
It belongs to the Mufassal, given to the Prophet ﷺ as an extra grace by which he was favoured over the other prophets, according to the hadith of Wathilah ibn al-Asqa’: “I was given in place of the Torah the seven long ones… and I was favoured with the Mufassal.”
Arabic text, translation, reference and authenticity grade of each hadith.
كان النبي ﷺ يقرأ في الجمعة في صلاة الفجر ﴿الم (1) تَنْزِيلُ﴾ السجدة، و﴿هَلْ أَتَى عَلَى الْإِنْسَانِ﴾
On Fridays, in the dawn prayer, the Prophet ﷺ used to recite “Alif-Lam-Mim. Tanzil” (As-Sajdah) and “Has there come upon man” (Al-Insan).
أتاه رجل فقال: إني أقرأ المفصل في ركعة. فقال: هذًّا كهذ الشعر، ونثرًا كنثر الدقل. ولكن رسول الله ﷺ كان يقرأ النظائر في كل ركعة… و﴿هَلْ أَتَى عَلَى الْإِنْسَانِ﴾ و﴿لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ﴾ في ركعة
A man came to him and said: “I recite the whole Mufassal in one rak’ah.” He replied: “Rattling it off like poetry, scattering it like dry dates! The Messenger of Allah ﷺ used to recite paired, similar surahs in each rak’ah… such as ‘Has there come upon man’ and ‘I swear by the Day of Resurrection’ in one rak’ah.”
Main purpose: To remind man of his origin and destiny, and to describe what Allah has prepared in Paradise for His allies.
Surah Al-Insan (“Man”) is Meccan, as its style, subject and aims indicate: like the Meccan surahs, it dwells on the good end of the believers and the bad end of the deniers. It is the 76th surah in the order of the Qur’an and has thirty-one verses without disagreement. It is also called “Hal ata ’ala-l-insan”, Ad-Dahr (“Time”), Al-Abrar (“the Righteous”) and Al-Amshaj (“the Mingled”), after words found in it.
Tafsir of Surah Al-Insan Listen to Al-Insan by other reciters
The full Arabic text: introduction, virtues, themes, and a study of the chain and authenticity of each hadith.