Jami' at-Tirmidhi The Book on Salat (Prayer)

Jami' at-Tirmidhi 360

Chapter: What Has Been Related [About] Whoever Leads People (In Salat) While They Dislike Him

Good (hasan) 4 scholars’ grades Jami' at-Tirmidhi 360

حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ، حَدَّثَنَا الْحُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنَا أَبُو غَالِبٍ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏

"‏ ثَلاَثَةٌ لاَ تُجَاوِزُ صَلاَتُهُمْ آذَانَهُمُ الْعَبْدُ الآبِقُ حَتَّى يَرْجِعَ وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا عَلَيْهَا سَاخِطٌ وَإِمَامُ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ ‏"

Abu Umamah narrated that :

Allah's Messenger said: "There are three whose Salat would not rise up beyond their ears: The runaway slave until he returns, a woman who spends a night while her husband is angry with her, and a people's Imam whom they dislike."

Reported by At-Tirmidhi (No. 360).

Classical commentary

Al-Mubarakfuri — Tuhfat al-Ahwadhi

قَوْلُهُ : ( أَخْبَرَنَا الْحُسَيْنُ بْنُ وَاقِدٍ ) الْمَرْوَزِيُّ أَبُو عَبْدِ اللَّهِ الْقَاضِي ثِقَةٌ لَهُ أَوْهَامٌ مِنْ السَّابِعَةِ قَوْله : ( لَا تُجَاوِزُ صَلَاتُهُمْ آذَانَهُمْ ) جَمْعُ الْأُذُنِ الْجَارِحَةِ , أَيْ لَا تُقْبَلُ قَبُولًا كَامِلًا أَوْ تُرْفَعُ إِلَى اللَّهِ رَفْعَ الْعَمَلِ الصَّالِحِ. قَالَ التُّورْبَشْتِيُّ : بَلْ أَدْنَى شَيْءٍ مِنْ الرَّفْعِ , وَخَصَّ الْآذَانَ بِالذِّكْرِ لِمَا يَقَعُ فِيهَا مِنْ التِّلَاوَةِ وَالدُّعَاءِ وَلَا تَصِلُ إِلَى اللَّهِ تَعَالَى قَبُولًا وَإِجَابَةً , وَهَذَا مِثْلُ قَوْلِهِ عَلَيْهِ السَّلَامُ فِي الْمَارِقَةِ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ , عَبَّرَ عَنْ عَدَمِ الْقَبُولِ بِعَدَمِ مُجَاوَزَةِ الْآذَانِ. قَالَ ا…

Scholar	Grade	Applies to	Work
Al-Albanid. 1420 AH	Good (hasan)Hasan	The hadith	No. 360
Zubair Ali Zaid. 1435 AH	Good chain (hasan)Isnaad Hasan	The chain only	No. 360
Ahmad Shakird. 1377 AH	Good (hasan)Hasan	The hadith	No. 360
Bashar Awwad Ma'ruf	Good (hasan)Hasan	The hadith	No. 360

Other versions

Good (hasan) Mishkat al-Masabih 1122

a runaway slave till he returns, a woman with whom her husband is displeased throughout the night, and an imam whose people do not like him.” Tirmidhi transmitted it, and said this is a gharib tradition.

" ثَلَاثَةٌ لَا تُجَاوِزُ صَلَاتُهُمْ آذَانَهُمْ: الْعَبْدُ الْآبِقُ حَتَّى يَرْجِعَ وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا عَلَيْهَا سَاخِطٌ وَإِمَامُ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ "

Narrated by Abu Umāmah

Also reported by… (4)

المعجم الكبير للطبراني (8019)ثَلاثَةٌ لا تُجَاوِزُ صَلاتُهُمْ آذَانَهُمْ حَتَّى يَرْجِعُوا : الْعَبْدُ الآبِقُ ، وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا عَلَيْهَا سَاخِطٌ ، وَإِمَامُ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ
شرح السنة (832)ثَلاثَةٌ لا تُجَاوِزُ صَلاتُهُمْ آذَانَهُمُ : الْعَبْدُ الآبِقُ حَتَّى يَرْجِعَ ، وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا عَلَيْهَا سَاخِطٌ ، وَإِمَامُ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ
مصنف ابن أبي شيبة (13009)ثَلَاثَةٌ لَا تُجَاوِزُ صَلَاتُهُمْ آذَانَهُمْ حَتَّى يَرْجِعُوا : الْعَبْدُ الْآبِقُ ، وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا عَلَيْهَا سَاخِطٌ ، وَإِمَامُ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ
معرفة السنن والآثار للبيهقي (1435)ثَلاثَةٌ لا تُجَاوِزُ صَلاتُهُمْ آذَانَهُمْ حَتَّى يَرْجِعُوا : الْعَبْدُ الآبِقُ ، وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا عَلَيْهَا سَاخِطٌ ، وَإِمَامُ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ

On the same subject

Good (hasan) Mishkat al-Masabih 1128

a man who acts as imam for people when they do not like him, a woman with whom her husband is displeased throughout the night, and two brothers* who are disunited.” * The word here is most probably used in the widest sense, meaning two Muslims. Ibn Majah transmitted it.

" ثَلَاثَةٌ لَا تُرْفَعُ لَهُم صلَاتهم فَوق رؤوسهم شِبْرًا: رَجُلٌ أَمَّ قَوْمًا وَهُمْ لَهُ كَارِهُونَ وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا عَلَيْهَا سَاخِطٌ وَأَخَوَانِ مُتَصَارِمَانِ "

Narrated by Ibn ‘Abbās + 1 other version

Weak Sunan Abu Dawud 593

The Prophet (ﷺ) said: There are three types of people whose prayer is not accepted by Allah: One who goes in front of people when they do not like him; a man who comes dibaran, which means that he comes to it too late; and a man who takes into slavery an emancipated male or female slave.

ثَلاَثَةٌ لاَ يَقْبَلُ اللَّهُ مِنْهُمْ صَلاَةً مَنْ تَقَدَّمَ قَوْمًا وَهُمْ لَهُ كَارِهُونَ وَرَجُلٌ أَتَى الصَّلاَةَ دِبَارًا ‏"‏ ‏.‏ وَالدِّبَارُ أَنْ يَأْتِيَهَا بَعْدَ أَنْ تَفُوتَهُ ‏"‏ وَرَجُلٌ اعْتَبَدَ…

Narrated by Abdullah ibn Amr

Weak Sunan Ibn Majah 970

“The Messenger of Allah (ﷺ) said: ‘There are three whose prayer are not accepted: A man who leads people while they do not like him; a man who does not come to prayer until its end – meaning after its time has expired – and one who enslaves a freed person.’”

"‏ ثَلاَثَةٌ لاَ تُقْبَلُ لَهُمْ صَلاَةٌ الرَّجُلُ يَؤُمُّ الْقَوْمَ وَهُمْ لَهُ كَارِهُونَ، وَالرَّجُلُ لاَ يَأْتِي الصَّلاَةَ إِلاَّ دِبَارًا - يَعْنِي بَعْدَ مَا يَفُوتُهُ الْوَقْتُ - وَمَنِ اعْتَبَدَ مُحَرَّرًا ‏"

Narrated by Abdullah ibn Amr

Weak Jami' at-Tirmidhi 358

"Allah's Messenger cursed three people: A man who leads people (in Salat) while they dislike him, a woman who spends a night while her husband is angry with her, and a man who hears: 'Hayya Alal Falah (come to success)' then does not respond."

لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَةً رَجُلٌ أَمَّ قَوْمًا وَهُمْ لَهُ كَارِهُونَ وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا عَلَيْهَا سَاخِطٌ وَرَجُلٌ سَمِعَ حَىَّ عَلَى الْفَلاَحِ ثُمَّ لَمْ يُجِبْ ‏.‏

Narrated by Anas ibn Mālik

Jami' at-Tirmidhi 360

Classical commentary

Scholars’ grades

Other versions

a runaway slave till he returns, a woman with whom her husband is displeased throughout the night, and an imam whose people do not like him.” Tirmidhi transmitted it, and said this is a gharib tradition.

On the same subject

a man who acts as imam for people when they do not like him, a woman with whom her husband is displeased throughout the night, and two brothers* who are disunited.” * The word here is most probably used in the widest sense, meaning two Muslims. Ibn Majah transmitted it.

The Prophet (ﷺ) said: There are three types of people whose prayer is not accepted by Allah: One who goes in front of people when they do not like him; a man who comes dibaran, which means that he comes to it too late; and a man who takes into slavery an emancipated male or female slave.

“The Messenger of Allah (ﷺ) said: ‘There are three whose prayer are not accepted: A man who leads people while they do not like him; a man who does not come to prayer until its end – meaning after its time has expired – and one who enslaves a freed person.’”

"Allah's Messenger cursed three people: A man who leads people (in Salat) while they dislike him, a woman who spends a night while her husband is angry with her, and a man who hears: 'Hayya Alal Falah (come to success)' then does not respond."

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Other versions

a runaway slave till he returns, a woman with whom her husband is displeased throughout the night, and an imam whose people do not like him.” Tirmidhi transmitted it, and said this is a gharib tradition.

On the same subject

a man who acts as imam for people when they do not like him, a woman with whom her husband is displeased throughout the night, and two brothers* who are disunited.” * The word here is most probably used in the widest sense, meaning two Muslims. Ibn Majah transmitted it.

The Prophet (ﷺ) said: There are three types of people whose prayer is not accepted by Allah: One who goes in front of people when they do not like him; a man who comes dibaran, which means that he comes to it too late; and a man who takes into slavery an emancipated male or female slave.

“The Messenger of Allah (ﷺ) said: ‘There are three whose prayer are not accepted: A man who leads people while they do not like him; a man who does not come to prayer until its end – meaning after its time has expired – and one who enslaves a freed person.’”

"Allah's Messenger cursed three people: A man who leads people (in Salat) while they dislike him, a woman who spends a night while her husband is angry with her, and a man who hears: 'Hayya Alal Falah (come to success)' then does not respond."

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