Jami' at-Tirmidhi 2057

Chapter: What Has Been Related About Permitting That

Authentic 3 scholars’ grades Jami' at-Tirmidhi 2057

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏

"‏ لاَ رُقْيَةَ إِلاَّ مِنْ عَيْنٍ أَوْ حُمَةٍ ‏"

'Imran bin Husain narrated that the Messenger of Allah (S.A.W) said:

"No Ruqyah except for the (evil) eye and the scorpion sting."

Reported by At-Tirmidhi (No. 2057) and Ibn Majah (No. 3513).

Classical commentary

Al-Mubarakfuri — Tuhfat al-Ahwadhi

قَوْلُهُ : ( لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَّةٍ ) لَيْسَ مَعْنَاهُ أَنَّهُ لَا يَجُوزُ الرُّقْيَةُ مِنْ غَيْرِهِمَا لِأَنَّهُ قَدْ ثَبَتَ الرُّقْيَةُ مِنْ غَيْرِهِمَا إِنَّمَا مَعْنَاهُ لَا رُقْيَةَ أَوْلَى وَأَنْفَعَ مِنْهُمَا , وَالْحَدِيثُ أَخْرَجَهُ أَيْضًا أَحْمَدُ وَأَبُو دَاوُدَ. قَوْلُهُ : ( وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ حُصَيْنٍ عَنْ الشَّعْبِيِّ عَنْ بُرَيْدَةَ ) , وَوَقَعَ فِي بَعْضِ النُّسَخِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ بَعْدَ قَوْلِهِ عَنْ بُرَيْدَةَ. قَالَ الْبُخَارِيُّ فِي صَحِيحِهِ فِي بَابِ مَنْ اِكْتَوَى : حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ حَدَّثَنَا اِبْنُ فُضَيْلٍ قَالَ حَدَّثَنَا حُصَيْنٌ عَنْ عَامِرٍ عَنْ عِمْرَانَ…

Scholar	Grade	Applies to	Work
Al-Albanid. 1420 AH	AuthenticSahih	The hadith	No. 2057
Zubair Ali Zaid. 1435 AH	AuthenticSahih	The hadith	No. 2057
Ahmad Shakird. 1377 AH	AuthenticSahih	The hadith	No. 2057

Other versions

Authentic Sunan Ibn Majah 3513

“There is no Ruqyah except for the evil eye or from the sting of a scorpion.”

"‏ لاَ رُقْيَةَ إِلاَّ مِنْ عَيْنٍ أَوْ حُمَةٍ ‏"

Narrated by Buraydah

Also reported by… (18)

أمالي المحاملي رواية ابن يحيى البيع (386)لا رُقْيَةَ إِلا مِنْ عَيْنٍ أَوْ حُمَةٍ
التمهيد لابن عبد البر (4184)لا رُقْيَةَ إِلا مِنْ عَيْنٍ أَوْ حُمَةٍ
التمهيد لابن عبد البر (4185)لا رُقْيَةَ إِلا مِنْ عَيْنٍ أَوْ حُمَةٍ
التمهيد لابن عبد البر (4186)لا رُقْيَةَ إِلا مِنْ عَيْنٍ أَوْ حُمَةٍ
التمهيد لابن عبد البر (4187)لا رُقْيَةَ إِلا مِنْ عَيْنٍ أَوْ حُمَةٍ أَوْ دَمٌ لا يُرْقَأُ
الثقات لابن حبان (512)لا رُقْيَةَ إِلا مِنْ عَيْنٍ أَوْ حُمَّةٍ
السنن الكبرى للبيهقي (18027)لا رُقْيَةَ إِلا مِنْ عَيْنٍ أَوْ حُمَةٍ
المستدرك على الصحيحين (8338)لا رُقْيَةَ إِلا مِنْ عَيْنٍ ، أَوْ حُمَّى ، أَوْ دَمٍ لا يَرْقَأُ
المعجم الأوسط للطبراني (1474)لا رُقْيَةَ إِلا مِنْ عَيْنٍ أَوْ حُمَةٍ
المعجم الكبير للطبراني (732)لا رُقْيَةَ إِلا مِنْ عَيْنٍ ، أَوْ حُمَّةٍ ، أَوْ دَمٍ لا يَرْقَأُ
المعجم الكبير للطبراني (15007)لا رُقْيَةَ إِلا مِنْ عَيْنٍ أَوْ حُمَةٍ
كشف الأستار (2869)لا رُقْيَةَ ، إِلا مِنْ عَيْنٍ ، أَوْ حُمَةٍ
مسند ابن الجعد (2074)لا رُقْيَةَ إِلا مِنْ عَيْنٍ أَوْ حُمَّةٍ أَوْ دَمٍ يَرْقَأُ
مسند الحميدي (809)لا رُقْيَةَ إِلا مِنْ عَيْنٍ أَوْ حَمَةٍ
مسند الروياني (53)لا رُقْيَةَ إِلا مِنْ عَيْنٍ أَوْ حُمَّةٍ
مسند الشهاب (798)لا رُقْيَةَ إِلا مِنْ عَيْنٍ أَوْ حُمَةٍ
مصنف ابن أبي شيبة (22923)لا رُقْيَةَ إِلا مِنْ عَيْنٍ أَوْ حُمَةٍ
مكارم الأخلاق للخرائطي (1031)لا رُقْيَةَ إِلا مِنْ عَيْنٍ ، أَوْ حُمَةٍ

On the same subject

Authentic Muttafaq ‘alayh (Bukhari and Muslim) Sahih al-Bukhari 5741

I asked `Aisha about treating poisonous stings (a snake-bite or a scorpion sting) with a Ruqya. She said, "The Prophet (ﷺ) allowed the treatment of poisonous sting with Ruqya."

رَخَّصَ النَّبِيُّ صلى الله عليه وسلم الرُّقْيَةَ مِنْ كُلِّ ذِي حُمَةٍ‏.‏

Narrated by Ā’ishah + 7 other versions

Authentic Sahih Muslim 2196b

Anas reported that Allah's Messenger (ﷺ) granted him sanction to use invocation (as a cure) for the influence of the evil eye, the sting of the scorpion and small pustules.

رَخَّصَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الرُّقْيَةِ مِنَ الْعَيْنِ وَالْحُمَةِ وَالنَّمْلَةِ ‏.‏

Narrated by Anas ibn Mālik + 4 other versions

Authentic Sunan Abu Dawud 3884

The Prophet (ﷺ) said: No invocation is to be used except for the evil eye or a scorpion sting.

لاَ رُقْيَةَ إِلاَّ مِنْ عَيْنٍ أَوْ حُمَةٍ ‏"

Narrated by Imrān ibn Husayn + 4 other versions

Authentic Sahih al-Bukhari 5719

Allah's Messenger (ﷺ) allowed one of the Ansar families to treat persons who have taken poison and also who are suffering from ear ailment with Ruqya. Anas added: I got myself branded cauterized) for pleurisy, when Allah's Messenger (ﷺ) was still alive. Abu Talha, Anas bin An-Nadr and Zaid bin…

أَذِنَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَهْلِ بَيْتٍ مِنَ الأَنْصَارِ أَنْ يَرْقُوا مِنَ الْحُمَةِ وَالأُذُنِ‏.‏ قَالَ أَنَسٌ كُوِيتُ مِنْ ذَاتِ الْجَنْبِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم حَىٌّ، وَشَهِدَنِي…

Narrated by Anas ibn Mālik

Authentic Sunan Ibn Majah 3516

It was narrated from Anas that the Prophet (ﷺ) allowed Ruqyah for the scorpion’s sting, the evil eye, and Namlah (sores or small pustules ulcers or sores on a person’s sides).

ـ رَخَّصَ فِي الرُّقْيَةِ مِنَ الْحُمَةِ وَالْعَيْنِ وَالنَّمْلَةِ ‏.‏

Narrated by Anas ibn Mālik + 1 other version

Differing grades of the chain Sunan Abu Dawud 3888

I passed by a river. I entered it and took a bath in it. When I came out, I had fever. The Messenger of Allah (ﷺ) was informed about it. He said: Ask AbuThabit to seek refuge in Allah from that I asked: O my Lord, will the invocation be useful? He replied: No, the invocation is to be used except…

لاَ رُقْيَةَ إِلاَّ فِي نَفْسٍ أَوْ حُمَةٍ أَوْ لَدْغَةٍ ‏"

Narrated by Sahl ibn Hunayf + 1 other version

Jami' at-Tirmidhi 2057

Classical commentary

Scholars’ grades

Other versions

“There is no Ruqyah except for the evil eye or from the sting of a scorpion.”

On the same subject

I asked `Aisha about treating poisonous stings (a snake-bite or a scorpion sting) with a Ruqya. She said, "The Prophet (ﷺ) allowed the treatment of poisonous sting with Ruqya."

Anas reported that Allah's Messenger (ﷺ) granted him sanction to use invocation (as a cure) for the influence of the evil eye, the sting of the scorpion and small pustules.

The Prophet (ﷺ) said: No invocation is to be used except for the evil eye or a scorpion sting.

It was narrated from Anas that the Prophet (ﷺ) allowed Ruqyah for the scorpion’s sting, the evil eye, and Namlah (sores or small pustules ulcers or sores on a person’s sides).

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Other versions

“There is no Ruqyah except for the evil eye or from the sting of a scorpion.”

On the same subject

I asked `Aisha about treating poisonous stings (a snake-bite or a scorpion sting) with a Ruqya. She said, "The Prophet (ﷺ) allowed the treatment of poisonous sting with Ruqya."

Anas reported that Allah's Messenger (ﷺ) granted him sanction to use invocation (as a cure) for the influence of the evil eye, the sting of the scorpion and small pustules.

The Prophet (ﷺ) said: No invocation is to be used except for the evil eye or a scorpion sting.

It was narrated from Anas that the Prophet (ﷺ) allowed Ruqyah for the scorpion’s sting, the evil eye, and Namlah (sores or small pustules ulcers or sores on a person’s sides).

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