Jami' at-Tirmidhi 2056

Chapter: What Has Been Related About Permitting That

Authentic 3 scholars’ grades Jami' at-Tirmidhi 2056

حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ الْخُزَاعِيُّ، قال حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ سُفْيَانَ، عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم

رَخَّصَ فِي الرُّقْيَةِ مِنَ الْحُمَةِ وَالْعَيْنِ وَالنَّمْلَةِ ‏.‏

Anas narrated that :

the Messenger of Allah (s.a.w) permitted Ruqyah for the scorpion sting, the(evil) eye, and An-Namlah. Another chain reports a similar narration.

Reported by At-Tirmidhi (No. 2056) and Ibn Majah (No. 3516).

Classical commentary

Al-Mubarakfuri — Tuhfat al-Ahwadhi

قَوْلُهُ : ( عَنْ يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ ) الْأَنْصَارِيِّ مَوْلَاهُمْ , كُنْيَتُهُ أَبُو الْوَلِيد الْبَصْرِيُّ , ثِقَةٌ مِنْ الْخَامِسَةِ. قَالَهُ الْحَافِظُ فِي التَّقْرِيبِ. وَقَالَ فِي تَهْذِيبِ التَّهْذِيبِ فِي تَرْجَمَتِهِ : رَوَى عَنْ أَبِيهِ وَأَنَسِ بْنِ مَالِكٍ وَغَيْرِهِمَا , وَعَنْهُ عَاصِمٌ الْأَحْوَلُ وَغَيْرُهُ اِنْتَهَى. قَوْلُهُ : ( وَهَذَا ) أَيْ حَدِيثُ يَحْيَى بْنِ آدَمَ وَأَبِي نُعَيْمٍ , عَنْ سُفْيَانَ عَنْ عَاصِمٍ عَنْ يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنْ أَنَسٍ ( أَصَحُّ مِنْ حَدِيث مُعَاوِيَةَ بْنِ هِشَامٍ عَنْ سُفْيَانَ ) أَيْ عَنْ عَاصِمٍ الْأَحْوَلِ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ إِلَخْ. قَوْلُهُ : ( وَفِي الْبَابِ عَنْ بُرَي…

Scholar	Grade	Applies to	Work
Al-Albanid. 1420 AH	AuthenticSahih	The hadith	No. 2056
Zubair Ali Zaid. 1435 AH	AuthenticSahih	The hadith	No. 2056
Ahmad Shakird. 1377 AH	AuthenticSahih	The hadith	No. 2056

Other versions

Authentic Sunan Ibn Majah 3516

It was narrated from Anas that the Prophet (ﷺ) allowed Ruqyah for the scorpion’s sting, the evil eye, and Namlah (sores or small pustules ulcers or sores on a person’s sides).

ـ رَخَّصَ فِي الرُّقْيَةِ مِنَ الْحُمَةِ وَالْعَيْنِ وَالنَّمْلَةِ ‏.‏

Narrated by Anas ibn Mālik

On the same subject

Authentic Muttafaq ‘alayh (Bukhari and Muslim) Sahih al-Bukhari 5741

I asked `Aisha about treating poisonous stings (a snake-bite or a scorpion sting) with a Ruqya. She said, "The Prophet (ﷺ) allowed the treatment of poisonous sting with Ruqya."

رَخَّصَ النَّبِيُّ صلى الله عليه وسلم الرُّقْيَةَ مِنْ كُلِّ ذِي حُمَةٍ‏.‏

Narrated by Ā’ishah + 7 other versions

Authentic Sahih Muslim 2196b

Anas reported that Allah's Messenger (ﷺ) granted him sanction to use invocation (as a cure) for the influence of the evil eye, the sting of the scorpion and small pustules.

رَخَّصَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الرُّقْيَةِ مِنَ الْعَيْنِ وَالْحُمَةِ وَالنَّمْلَةِ ‏.‏

Narrated by Anas ibn Mālik + 4 other versions

Authentic Sunan Abu Dawud 3884

The Prophet (ﷺ) said: No invocation is to be used except for the evil eye or a scorpion sting.

لاَ رُقْيَةَ إِلاَّ مِنْ عَيْنٍ أَوْ حُمَةٍ ‏"

Narrated by Imrān ibn Husayn + 4 other versions

Authentic Sahih al-Bukhari 5719

Allah's Messenger (ﷺ) allowed one of the Ansar families to treat persons who have taken poison and also who are suffering from ear ailment with Ruqya. Anas added: I got myself branded cauterized) for pleurisy, when Allah's Messenger (ﷺ) was still alive. Abu Talha, Anas bin An-Nadr and Zaid bin…

أَذِنَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَهْلِ بَيْتٍ مِنَ الأَنْصَارِ أَنْ يَرْقُوا مِنَ الْحُمَةِ وَالأُذُنِ‏.‏ قَالَ أَنَسٌ كُوِيتُ مِنْ ذَاتِ الْجَنْبِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم حَىٌّ، وَشَهِدَنِي…

Narrated by Anas ibn Mālik

Authentic Jami' at-Tirmidhi 2057

"No Ruqyah except for the (evil) eye and the scorpion sting."

"‏ لاَ رُقْيَةَ إِلاَّ مِنْ عَيْنٍ أَوْ حُمَةٍ ‏"

Narrated by Buraydah + 1 other version

Differing grades of the chain Sunan Abu Dawud 3888

I passed by a river. I entered it and took a bath in it. When I came out, I had fever. The Messenger of Allah (ﷺ) was informed about it. He said: Ask AbuThabit to seek refuge in Allah from that I asked: O my Lord, will the invocation be useful? He replied: No, the invocation is to be used except…

لاَ رُقْيَةَ إِلاَّ فِي نَفْسٍ أَوْ حُمَةٍ أَوْ لَدْغَةٍ ‏"

Narrated by Sahl ibn Hunayf + 1 other version

Jami' at-Tirmidhi 2056

Classical commentary

Scholars’ grades

Other versions

It was narrated from Anas that the Prophet (ﷺ) allowed Ruqyah for the scorpion’s sting, the evil eye, and Namlah (sores or small pustules ulcers or sores on a person’s sides).

On the same subject

I asked `Aisha about treating poisonous stings (a snake-bite or a scorpion sting) with a Ruqya. She said, "The Prophet (ﷺ) allowed the treatment of poisonous sting with Ruqya."

Anas reported that Allah's Messenger (ﷺ) granted him sanction to use invocation (as a cure) for the influence of the evil eye, the sting of the scorpion and small pustules.

The Prophet (ﷺ) said: No invocation is to be used except for the evil eye or a scorpion sting.

"No Ruqyah except for the (evil) eye and the scorpion sting."

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Classical commentary

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Other versions

It was narrated from Anas that the Prophet (ﷺ) allowed Ruqyah for the scorpion’s sting, the evil eye, and Namlah (sores or small pustules ulcers or sores on a person’s sides).

On the same subject

I asked `Aisha about treating poisonous stings (a snake-bite or a scorpion sting) with a Ruqya. She said, "The Prophet (ﷺ) allowed the treatment of poisonous sting with Ruqya."

Anas reported that Allah's Messenger (ﷺ) granted him sanction to use invocation (as a cure) for the influence of the evil eye, the sting of the scorpion and small pustules.

The Prophet (ﷺ) said: No invocation is to be used except for the evil eye or a scorpion sting.

"No Ruqyah except for the (evil) eye and the scorpion sting."

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