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Assabile

Sunan an-Nasa'iThe Book of Oaths (qasamah), Retaliation and Blood Money

Sunan an-Nasa'i 4828

Chapter: The Description Of Killing That Resembles Intentional Killing, And Who Is To Pay The Diyah For A Fetus And For A Killing That Resembles Intentional Killing, And Mentioning The Different Wordings Reported In The Narration Of Ibrahim From 'Ubaid Bin Nudailah From Al-Mughirah

Weak 3 scholars’ grades Sunan an-Nasa'i 4828

Narrator:Ibn ‘Abbās

أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، قَالَ حَدَّثَنَا عَمْرٌو، عَنْ أَسْبَاطٍ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَتِ امْرَأَتَانِ جَارَتَانِ كَانَ بَيْنَهُمَا صَخَبٌ فَرَمَتْ إِحْدَاهُمَا الأُخْرَى بِحَجَرٍ فَأَسْقَطَتْ غُلاَمًا قَدْ نَبَتَ شَعْرُهُ مَيْتًا وَمَاتَتِ الْمَرْأَةُ

فَقَضَى عَلَى الْعَاقِلَةِ الدِّيَةَ ‏.‏ فَقَالَ عَمُّهَا إِنَّهَا قَدْ أَسْقَطَتْ يَا رَسُولَ اللَّهِ غُلاَمًا قَدْ نَبَتَ شَعْرُهُ ‏.‏ فَقَالَ أَبُو الْقَاتِلَةِ إِنَّهُ كَاذِبٌ إِنَّهُ وَاللَّهِ مَا اسْتَهَلّ وَلاَ شَرِبَ وَلاَ أَكَلْ فَمِثْلُهُ يُطَلّ ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَسَجْعٌ كَسَجْعِ الْجَاهِلِيَّةِ وَكِهَانَتِهَا إِنَّ فِي الصَّبِيِّ غُرَّةً ‏"‏ ‏.‏ قَالَ ابْنُ عَبَّاسٍ كَانَتْ إِحْدَاهُمَا مُلَيْكَةَ وَالأُخْرَى أُمَّ غَطِيفٍ

It was narrated that Ibn 'Abbas said; "There were two women neighbors between whom there was some trouble. One of them threw a rock at the other a she miscarried a boy - whose hair had already grown -0 who was or dead, and the woman died too. He ruled that the 'Aqilah had to pay the Diyah. Her paternal uncle said:

'O Messenger of Allah, she miscarried a boy whose hair had grown.' The father of the killer said: "He is lying. By Allah he never cried or shouted (at the moment of birth), nor drank nor ate. Such a one should be overlooked.' The Prophet said: 'rhyming verse like the verse of the Jahiliyyah and of its soothsayers? A slave must be given (as Diyah) for the boy, ''' Ibn 'Abbes said; "One of then was Mulaikah and the other was Umm Ghatif."

Reported by An-Nasa’i (No. 4828).

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Classical commentary

Al-Sindi — Hashiyat al-Sindi on Sunan al-Nasa'i

قَوْله ( جَارَتَانِ ) أَيْ ضَرَّتَانِ ( صَخَب ) بِفَتْحَتَيْنِ أَيْ اِرْتِفَاع صَوْت وَمُخَاصَمَة قَوْله ( وَالْأُخْرَى أُمّ غَطِيف ) قَالَ السُّيُوطِيُّ الْمَعْرُوف أُمّ عَفِيف بِنْت مَسْرُوح زَوْج حَمَل بْن مَالِك كَذَا فِي مُبْهَمَات الْخَطِيب وَأُسْد الْغَابَة وَلَمْ يُذْكَر فِي الصَّحَابِيَّات مِنْ اِسْمهَا أُمّ عَطِيف بِالْعَيْنِ الْمُهْمَلَة وَقَدْ يُقَال أُمّ عَفِيف بِنْت مَسْرُوح الْهُذَلِيَّة زَوْج حَمَل بْن مَالِك الْهُذَلِيّ تَقَدَّمَ ذِكْرهَا فِي مُلَيْكَة ثُمَّ ذَكَرَ أُمّ غَطِيف فِي الْغَيْن الْمُعْجَمَة وَقَالَ هِيَ أُمّ غَطِيف الْهُذَلِيَّة فِي أُمّ عَفِيف فِي الْعَيْن الْمُهْمَلَة وَقَالَ فِي مليكة أَنَّهَا بِنْت عُوَيْمِر الْهُذَلِيَّة وَقِيلَ بِنْت عُوَيْم بِغَيْرِ رَاءٍ…

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Scholars’ grades

ScholarGradeApplies toWork
Al-Albanid. 1420 AH Weak chainDaif Isnaad The chain only No. 4828
Zubair Ali Zaid. 1435 AH WeakDaif The hadith No. 4828
Abd al-Fattah Abu Ghuddahd. 1417 AH Weak chainDaif Isnaad The chain only No. 4828

Other versions

Also reported by… (1)
  • السنن الكبرى للنسائي (6773)امْرَأَتَانِ جَارَتَانِ ، كَانَ بَيْنَهُمَا صَخَبٌ ، فَرَمَتْ إِحْدَاهُمَا الأُخْرَى بِحَجَرٍ ، فَأَسْقَطَتْ غُلامًا قَدْ نَبَتَ شَعْرُهُ مَيْتًا ، وَمَاتَتِ الْمَرْأَةُ ، فَقَضَى عَلَى الْعَاقِلَةِ الدِّيَةَ ، فَقَالَ عَمُّهَا : إِنَّهَا قَدْ أَسْقَطَتْ يَا رَسُولَ اللَّهِ غُلامًا قَدْ نَبَتَ شَعْر

On the same subject

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Muhammad b. ‘Amr, on the authority of Abu Salama, said Abu Huraira told that God’s Messenger gave judgment that a male or female slave of the best quality, or a horse, or a mule should be paid for a miscarriage. Abu Dawud transmitted it, saying this tradition is transmitted by Hammad b. Salama and…

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Authentic Muttafaq ‘alayh (Bukhari and Muslim) Sahih Muslim 1683

‘Umar ibn al-Khattāb (may Allah be pleased with him) consulted the people about a woman who was caused to miscarry.

‘Umar ibn al-Khattāb (may Allah be pleased with him) consulted the people about a woman who was caused to miscarry. Al-Mughīrah ibn Shu‘bah said: "I witnessed the Prophet (may Allah's peace and blessings be upon him) passed a rule that a slave, male or female, be given as blood money." ‘Umar said…

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