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Sunan Ibn MajahChapters on Food

Sunan Ibn Majah 3361

Chapter: Ghee and meat together

Weak 4 scholars’ grades Sunan Ibn Majah 3361

Narrator:Umar ibn al-Khattāb

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يَحْيَى بْنُ عَبْدِ الرَّحْمَنِ الأَرْحَبِيُّ، حَدَّثَنَا يُونُسُ بْنُ أَبِي الْيَعْفُورِ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، قَالَ دَخَلَ عَلَيْهِ عُمَرُ وَهُوَ عَلَى مَائِدَتِهِ فَأَوْسَعَ لَهُ عَنْ صَدْرِ الْمَجْلِسِ فَقَالَ بِسْمِ اللَّهِ ‏.‏ ثُمَّ ضَرَبَ بِيَدِهِ فَلَقِمَ لُقْمَةً ثُمَّ ثَنَّى بِأُخْرَى ثُمَّ قَالَ إِنِّي لأَجِدُ طَعْمَ دَسَمٍ مَا هُوَ بِدَسَمِ اللَّحْمِ ‏.‏ فَقَالَ عَبْدُ اللَّهِ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي خَرَجْتُ إِلَى السُّوقِ أَطْلُبُ السَّمِينَ لأَشْتَرِيَهُ فَوَجَدْتُهُ غَالِيًا فَاشْتَرَيْتُ بِدِرْهَمٍ مِنَ الْمَهْزُولِ وَحَمَلْتُ عَلَيْهِ بِدِرْهَمٍ سَمْنًا فَأَرَدْتُ أَنْ يَتَرَدَّدَ عِيَالِي عَظْمًا عَظْمًا ‏.‏ فَقَالَ عُمَرُ

مَا اجْتَمَعَا عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَطُّ إِلاَّ أَكَلَ أَحَدَهُمَا وَتَصَدَّقَ بِالآخَرِ ‏.‏ قَالَ عَبْدُ اللَّهِ خُذْ يَا أَمِيرَ الْمُؤْمِنِينَ فَلَنْ يَجْتَمِعَا عِنْدِي إِلاَّ فَعَلْتُ ذَلِكَ ‏.‏ قَالَ مَا كُنْتُ لأَفْعَلَ ‏.‏

It was narrated that Ibn ‘Umar said that ‘Umar entered upon him when he was eating, and he made room for him in the middle of the gathering. He said:

Bismillah, then he took a morsel and ate it, then a second. Then he said: “I notice some fat in the food but it is not the fat of the meat.” ‘Abdullah said: “O Commander of the Believers! I went out to the marketplace looking for some fatty meat (bones with plenty of meat on them) to buy, but it was expensive, so I bought some lean meat (bones with not much meat on them) for a Dirham, and added a Dirham’s worth of ghee. I wanted my family to go through it bone by bone.” ‘Umar said: “The Messenger of Allah (ﷺ) never had these two things together; he would eat one and give the other in charity.”

Reported by Ibn Majah (No. 3361).

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Classical commentary

Al-Sindi — Hashiyat al-Sindi on Sunan Ibn Majah

قَوْله ( عَلَى مَائِدَتِهِ ) الْمُرَاد السُّفْرَة لَا الْخِوَان وَإِلَّا لَكَانَ الظَّاهِر أَنْ يَمْتَنِع عُمَرُ لِأَجْلِهِ قَوْله ( خُذْ ) أَيْ كُلْ هَذِهِ الْمَرَّة وَفِيمَا بَعْد لَا نَجْمَع بَيْنهمَا بَلْ نَتَصَدَّق بِأَحَدِهِمَا ( وَمَا كُنْت لِأَفْعَل ) وَفِي الزَّوَائِد هَذَا إِسْنَاد حَسَن فِيهِ يَحْيَى بْنُ عَبْدِ الرَّحْمَنِ بْنِ عُبَيْدٍ وَاللَّهُ أَعْلَم.…

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Scholars’ grades

ScholarGradeApplies toWork
Al-Albanid. 1420 AH WeakDaif The hadith No. 3361
Shu'ayb al-Arna'utd. 1438 AH WeakDaif The hadith No. 3361
Zubair Ali Zaid. 1435 AH Good chain (hasan)Isnaad Hasan The chain only No. 3361
Muhammad Fu'ad Abd al-Baqid. 1388 AH WeakDaif The hadith No. 3361

Other versions

Also reported by… (1)
  • تاريخ دمشق لابن عساكر (47078)فَاشْتَرَيْتُ بِدِرْهَمٍ مِنَ الْمَهْزُولِ ، وَحَمَلْتُ عَلَيْهِ بِدِرْهَمٍ سَمْنًا ، وَأَرَدْتُ أَنْ يُزَادَ عِيَالِي عَظْمًا عَظْمًا ، فَقَالَ عُمَرُ : مَا اجْتَمَعَا عِنْدَ رَسُولِ اللَّهِ ﷺ إِلا أَكَلَ أَحَدَهُمَا وَتَصَدَّقَ بِالآخَرَ ، فَقَالَ عَبْدُ اللَّهِ : عُدْ يَا أَمِيرَ الْمُؤْمِنِينَ ،
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