Sunan Ibn Majah 3142

Chapter: What is disliked to use for a sacrifice

Weak 3 scholars’ grades Sunan Ibn Majah 3142

Narrator:Ali

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ، عَنْ عَلِيٍّ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم

ـ أَنْ يُضَحَّى بِمُقَابَلَةٍ أَوْ مُدَابَرَةٍ أَوْ شَرْقَاءَ أَوْ خَرْقَاءَ أَوْ جَدْعَاءَ ‏.‏

It was narrated that ‘Ali said:

“The Messenger of Allah (ﷺ) forbade sacrificing the Muqabalah, the Mudabarah, the Sharqa’, the Kharqa’ and the Jad’a’.”*

Reported by Ibn Majah (No. 3142) and An-Nasa’i (No. 4374).

Classical commentary

Al-Sindi — Hashiyat al-Sindi on Sunan Ibn Majah

قَوْله ( أَنْ يُضَحِّي ) بِتَشْدِيدِ الْحَاء ( بِمُقَابَلَةٍ ) بِفَتْحِ الْبَاء وَكَذَا ( مُدَابَرَة ) الْأُولَى هِيَ الَّتِي قُطِعَ مُقَدَّم أُذُنهَا وَالثَّانِيَة هِيَ الَّتِي قُطِعَ مُؤَخَّر أُذُنهَا ( وَالشَّرْقَاء ) مَشْقُوقَة الْأُذُن نِصْفَيْنِ ( وَالْخَرْقَاء ) الَّتِي فِي أُذُنهَا ثَقْبٌ مُسْتَدِير ( وَالْجَدْعَاء ) مِنْ الْجَدْعِ وَهُوَ قَطْع الْأَنْف وَالْأُذُن وَالشَّفَة وَهِيَ بِالْأَنْفِ أَخَصُّ فَإِذَا أُطْلِقَ غَلَبَ عَلَيْهِ.…

Scholar	Grade	Applies to	Work
Al-Albanid. 1420 AH	WeakDaif	The hadith	No. 3142
Zubair Ali Zaid. 1435 AH	WeakDaif	The hadith	No. 3142
Muhammad Fu'ad Abd al-Baqid. 1388 AH	WeakDaif	The hadith	No. 3142

Other versions

Weak Sunan an-Nasa'i 4374

"The Messenger of Allah forbade sacrificing an animals with its ears slit form the front, and animals with its ears slit form the back, and animal with its ears slit lengthwise, an animals with a round hole in tits ear, or an animals with its nose cut off"

نُضَحِّيَ بِمُقَابَلَةٍ أَوْ مُدَابَرَةٍ أَوْ شَرْقَاءَ أَوْ خَرْقَاءَ أَوْ جَدْعَاءَ ‏.‏

Narrated by Ali

Also reported by… (3)

السنن الكبرى للنسائي (4344)نُضَحِّيَ بِمُقَابَلَةٍ ، أَوْ مُدَابَرَةٍ ، أَوْ شَرْقَاءَ ، أَوْ خَرْقَاءَ ، أَوْ جَدْعَاءَ
المنتقى من السنن المسندة (893)أَنْ نُضَحِّيَ بِمُقَابَلَةٍ ، أَوْ مُدَابَرَةٍ ، أَوْ شَرْقَاءَ ، أَوْ خَرْقَاءَ ، أَوْ جَدْعَاءَ
شرح معاني الآثار للطحاوي (4077)يُضَحَّى بِمُقَابَلَةٍ ، أَوْ مُدَابَرَةٍ ، أَوْ شَرْقَاءَ ، أَوْ خَرْقَاءَ ، أَوْ جَدْعَاءَ

On the same subject

Not graded Bulugh al-Maram 1350

A one-eyes animal which has obviously lost the sight of one eye, a sick animal which is obviously sick, a lame animal which obviously limps, and an old animal which has no marrow." Related by Ahmad and the four Imams. At-Tirmidhi and Ibn Hibban graded it as Sahih.

"أَرْبَعٌ لَا تَجُوزُ فِي اَلضَّحَايَا: اَلْعَوْرَاءُ اَلْبَيِّنُ عَوَرُهَا, وَالْمَرِيضَةُ اَلْبَيِّنُ مَرَضُهَا, وَالْعَرْجَاءُ اَلْبَيِّنُ ظَلْعُهَ ا (1769)‏ وَالْكَسِيرَةُ اَلَّتِي لَا تُنْقِي"

Narrated by Al-Barā' ibn ‘Āzib + 13 other versions

Authentic Jami' at-Tirmidhi 1497

A Marfu' narration (from the Prophet (ﷺ)), saying: "A crippled animal whose limp is obvious is not to be slaughtered as sacrifice, nor an animal with a bad eye whose blindness is obvious, nor a sick animal whose sickness is obvious, nor an emaciated animal that has no marrow (in its bones)."

"‏ لاَ يُضَحَّى بِالْعَرْجَاءِ بَيِّنٌ ظَلَعُهَا وَلاَ بِالْعَوْرَاءِ بَيِّنٌ عَوَرُهَا وَلاَ بِالْمَرِيضَةِ بَيِّنٌ مَرَضُهَا وَلاَ بِالْعَجْفَاءِ الَّتِي لاَ تُنْقِي ‏"

Narrated by Al-Barā' ibn ‘Āzib

Weak Sunan an-Nasa'i 4375

"Do not sacrifice and animal with its ears slit from the front, and animal with its ears slit from the back, an animals with its ears slit lengthwise, and animal with a round hole in its ears, or an animal with one bad eye."

"‏ لاَ يُضَحَّى بِمُقَابَلَةٍ وَلاَ مُدَابَرَةٍ وَلاَ شَرْقَاءَ وَلاَ خَرْقَاءَ وَلاَ عَوْرَاءَ ‏"

Narrated by Ali

Not graded Musnad Ahmad 575

حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ حَدَّثَنَا أَبُو إِسْحَاقَ عَنْ شُرَيْحِ بْنِ النُّعْمَانِ الْهَمْدَانِيِّ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ…

Narrated by Ali Arabic only

Sunan Ibn Majah 3142

Classical commentary

Scholars’ grades

Other versions

"The Messenger of Allah forbade sacrificing an animals with its ears slit form the front, and animals with its ears slit form the back, and animal with its ears slit lengthwise, an animals with a round hole in tits ear, or an animals with its nose cut off"

On the same subject

A one-eyes animal which has obviously lost the sight of one eye, a sick animal which is obviously sick, a lame animal which obviously limps, and an old animal which has no marrow." Related by Ahmad and the four Imams. At-Tirmidhi and Ibn Hibban graded it as Sahih.

A Marfu' narration (from the Prophet (ﷺ)), saying: "A crippled animal whose limp is obvious is not to be slaughtered as sacrifice, nor an animal with a bad eye whose blindness is obvious, nor a sick animal whose sickness is obvious, nor an emaciated animal that has no marrow (in its bones)."

"Do not sacrifice and animal with its ears slit from the front, and animal with its ears slit from the back, an animals with its ears slit lengthwise, and animal with a round hole in its ears, or an animal with one bad eye."

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Classical commentary

Scholars’ grades

Other versions

"The Messenger of Allah forbade sacrificing an animals with its ears slit form the front, and animals with its ears slit form the back, and animal with its ears slit lengthwise, an animals with a round hole in tits ear, or an animals with its nose cut off"

On the same subject

A one-eyes animal which has obviously lost the sight of one eye, a sick animal which is obviously sick, a lame animal which obviously limps, and an old animal which has no marrow." Related by Ahmad and the four Imams. At-Tirmidhi and Ibn Hibban graded it as Sahih.

A Marfu' narration (from the Prophet (ﷺ)), saying: "A crippled animal whose limp is obvious is not to be slaughtered as sacrifice, nor an animal with a bad eye whose blindness is obvious, nor a sick animal whose sickness is obvious, nor an emaciated animal that has no marrow (in its bones)."

"Do not sacrifice and animal with its ears slit from the front, and animal with its ears slit from the back, an animals with its ears slit lengthwise, and animal with a round hole in its ears, or an animal with one bad eye."

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