Sahih al-Bukhari 1696

I wove the collars for the sacrificial animals of the Messenger of Allah (may Allah's peace and blessings be upon him) then I marked them and he - or I - put the collars on their necks, and he sent them to the Ka‘bah and stayed at Madīnah, and he was not forbidden from anything which was lawful for him (before sending them)

‘Ā’ishah (may Allah be pleased with her) reported: I wove the collars for the sacrificial animals of the Messenger of Allah (may Allah's peace and blessings be upon him) then I marked them and he - or I - put the collars on their necks, and he sent them to the Ka‘bah and stayed at Madīnah, and he…

فَتَلْتُ قَلاَئِدَ هَدْىِ النَّبِيِّ صلى الله عليه وسلم ثُمَّ أَشْعَرَهَا وَقَلَّدَهَا ـ أَوْ قَلَّدْتُهَا ـ ثُمَّ بَعَثَ بِهَا إِلَى الْبَيْتِ، وَأَقَامَ بِالْمَدِينَةِ، فَمَا حَرُمَ عَلَيْهِ شَىْءٌ كَانَ لَهُ حِلٌّ‏.‏

Narrated by Ā’ishah Explained

I wove the garlands for the sacrificial animals of Allah's Messenger (ﷺ) with my own bands, and then he (the Holy Prophet) marked them, and garlanded them, and then sent them to the House, and stayed at Medina and nothing was forbidden to him which was lawful for him (before).

فَتَلْتُ قَلاَئِدَ بُدْنِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ ثُمَّ أَشْعَرَهَا وَقَلَّدَهَا ثُمَّ بَعَثَ بِهَا إِلَى الْبَيْتِ وَأَقَامَ بِالْمَدِينَةِ فَمَا حَرُمَ عَلَيْهِ شَىْءٌ كَانَ لَهُ حِلاًّ ‏.‏

Narrated by Ā’ishah

I twisted the garlands of the sacrificial animals of the Messenger of Allah (SWAS) with my own hands, after which he made incision in their humps and garlanded them, and sent them as offerings to the house (Kabah), but he himself stayed back at Madinah and nothing which had been lawful for him had…

أَشْعَرَهَا وَقَلَّدَهَا ثُمَّ بَعَثَ بِهَا إِلَى الْبَيْتِ وَأَقَامَ بِالْمَدِينَةِ فَمَا حَرُمَ عَلَيْهِ شَىْءٌ كَانَ لَهُ حِلاًّ ‏.‏

Narrated by Ā’ishah

"I twisted the garlands of the Budn of the Messenger of Allah with my own hands, then he garlanded it and marked it, and directed it toward the House and sent it. But he stayed with his family, and nothing became forbidden for him that was allowed."

فَتَلْتُ قَلاَئِدَ بُدْنِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ ثُمَّ قَلَّدَهَا وَأَشْعَرَهَا وَوَجَّهَهَا إِلَى الْبَيْتِ وَبَعَثَ بِهَا وَأَقَامَ فَمَا حَرُمَ عَلَيْهِ شَىْءٌ كَانَ لَهُ حَلاَلاً ‏.‏

Narrated by Ā’ishah

I twisted the garlands of the Prophet’s sacrificial camels with my own hands, after which he garlanded them, marked them, and sent them as offerings, and nothing which had been lawful for him became forbidden. (When one is not performing the pilgrimage he is not subject to the restrictions…

وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: فَتَلْتُ قَلَائِدَ بُدْنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدَيَّ ثُمَّ قَلَّدَهَا وَأَشْعَرَهَا وَأَهْدَاهَا فَمَا حَرُم عَلَيْهِ كانَ أُحِلَّ لَهُ

Narrated by Ā’ishah

that he came to `Aisha and said to her, "O Mother of the Believers! There is a man who sends a Hadi to Ka`ba and stays in his city and requests that his Hadi camel be garlanded while he remains in a state of Ihram from that day till the people finish their Ihram (after completing all the ceremonies…

لَقَدْ كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَبْعَثُ هَدْيَهُ إِلَى الْكَعْبَةِ، فَمَا يَحْرُمُ عَلَيْهِ مِمَّا حَلَّ لِلرِّجَالِ مِنْ أَهْلِهِ، حَتَّى يَرْجِعَ النَّاسُ‏.‏

Narrated by Ā’ishah + 21 other versions

Allah's Messenger (ﷺ) used to send the Hadi from Medina and I used to twist the garlands for his Hadi and he did not keep away from any of these things which a Muhrim keeps away from.

كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُهْدِي مِنَ الْمَدِينَةِ، فَأَفْتِلُ قَلاَئِدَ هَدْيِهِ، ثُمَّ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ‏.‏

Narrated by Ā’ishah + 6 other versions

That `Amra bint `Abdur-Rahman had told him, "Zaid bin Abu Sufyan wrote to `Aisha that `Abdullah bin `Abbas had stated, 'Whoever sends his Hadi (to the Ka`ba), all the things which are illegal for a (pilgrim) become illegal for that person till he slaughters it (i.e. till the 10th of Dhul-Hijja).' "…

أَنَا فَتَلْتُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ، ثُمَّ قَلَّدَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدَيْهِ، ثُمَّ بَعَثَ بِهَا مَعَ أَبِي فَلَمْ يَحْرُمْ عَلَى رَسُولِ اللَّهِ صلى الله…

Narrated by Ā’ishah + 3 other versions

I often wove garlands for the sacrificial animals of Allah's Messenger (ﷺ), and he garlanded his sacrificial animals, and then he sent them and stayed in the ouse) avoiding nothing which a Muhrim avoids.

فَتَلْتُ الْقَلاَئِدَ لِهَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيُقَلِّدُ هَدْيَهُ ثُمَّ يَبْعَثُ بِهِ ثُمَّ يُقِيمُ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ ‏.‏

Narrated by Ā’ishah + 2 other versions

I used to weave these garlands from the multicoloured wool which was with us. The Messenger of Allah (ﷺ) was in the state of non Muhrim among us, and he would do all that was lawful for a lion-Muhrim with his wife.

فَتَلْتُ، تِلْكَ الْقَلاَئِدَ مِنْ عِهْنٍ كَانَ عِنْدَنَا فَأَصْبَحَ فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَلاَلاً يَأْتِي مَا يَأْتِي الْحَلاَلُ مِنْ أَهْلِهِ أَوْ يَأْتِي مَا يَأْتِي الرَّجُلُ مِنْ أَهْلِهِ ‏.‏

Narrated by Ā’ishah + 1 other version

Allah's Messenger (ﷺ) sent the sacrificial animals and I wove garlands for them with my own 'hands, and he did not refrain from doing anything which he did not avoid in the state of non-Muhrim.

يَبْعَثُ بِالْهَدْىِ أَفْتِلُ قَلاَئِدَهَا بِيَدَىَّ ثُمَّ لاَ يُمْسِكُ عَنْ شَىْءٍ لاَ يُمْسِكُ عَنْهُ الْحَلاَلُ ‏.‏

Narrated by Ā’ishah + 1 other version