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Surah Yunus, Verse 99

سورة يونس، الآية ٩٩

10:99 Juz 11 Hizb 22 Page 220 of the mushaf Meccan surah

Text of verse 10:99

وَلَوْ شَآءَ رَبُّكَ لَـَٔامَنَ مَن فِى ٱلْأَرْضِ كُلُّهُمْ جَمِيعًا أَفَأَنتَ تُكْرِهُ ٱلنَّاسَ حَتَّىٰ يَكُونُوا۟ مُؤْمِنِينَ ۝٩٩

Transliteration

walaw shāa rabbuka laāmana man fī l-arḍi kulluhum jamīʿan afa-anta tuk'rihu l-nāsa ḥattā yakūnū mu'minīna

Translation

And had your Lord willed, those on earth would have believed - all of them entirely. Then, [O Muḥammad], would you compel the people in order that they become believers?

Translation in another language
Mahmoud Khalil Al-Hussary Read in the surah

Verse 99 of Surah Yunus (10:99), a Meccan surah, is in juz 11, on page 220 of the mushaf. Read it in Arabic with its transliteration, translations and tafsir, and listen to it recited by 74 reciters.

Listen to verse 99 of Surah Yunus

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Tafsir of verse 99

Al-Mukhtasar

If your Lord, O Messenger, had willed for everyone on earth to believe, they would have done so. However, He did not will it to be so for a wise reason. He misguides whomever He wills through His justice; and He guides whomever He wills through His grace. You do not have the ability to force people to become believers: their guidance to faith lies only in Allah’s Hands.

Tafsir of the whole Surah Yunus

Other translations of verse 99

Had your Lord willed, all those on earth would have believed altogether. Will you then compel people to become believers?

And had your Lord willed, those on earth would have believed, all of them together. So, will you (O Muhammad صلى الله عليه وسلم) then compel mankind, until they become believers.

And if thy Lord willed, all who are in the earth would have believed together. Wouldst thou (Muhammad) compel men until they are believers?

If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe!

And if your Lord had pleased, surely all those who are in the earth would have believed, all of them; will you then force men till they become believers?

And if your Lord had (so) decided, whoever is in the earth would indeed have believed, all of them, altogether. Would you then compel mankind until they are believers?

Verse 99 word by word

  1. وَلَوْ walaw And if
  2. شَآءَ shāa (had) willed ش ي أ
  3. رَبُّكَ rabbuka your Lord ر ب ب
  4. لَـَٔامَنَ laāmana surely, (would) have believed أ م ن
  5. مَن man who
  6. فِى fī (are) in
  7. ٱلْأَرْضِ l-arḍi the earth أ ر ض
  8. كُلُّهُمْ kulluhum all of them ك ل ل
  9. جَمِيعًا jamīʿan together ج م ع
  10. أَفَأَنتَ afa-anta Then, will you
  11. تُكْرِهُ tuk'rihu compel ك ر ه
  12. ٱلنَّاسَ l-nāsa the mankind أ ن س
  13. حَتَّىٰ ḥattā until
  14. يَكُونُوا۟ yakūnū they become ك و ن
  15. مُؤْمِنِينَ mu'minīna believers أ م ن

Verses related to verse 99

Cited by Ibn Kathir in his explanation of this verse

  • Hud 11:118–119

    وَلَوْ شَآءَ رَبُّكَ لَجَعَلَ ٱلنَّاسَ أُمَّةً وَٰحِدَةً وَلَا يَزَالُونَ مُخْتَلِفِينَ …

    And if your Lord had willed, He could have made mankind one community; but they will not cease to differ, …

  • Ar-Ra’d 13:31

    وَلَوْ أَنَّ قُرْءَانًا سُيِّرَتْ بِهِ ٱلْجِبَالُ أَوْ قُطِّعَتْ بِهِ ٱلْأَرْضُ أَوْ كُلِّمَ بِهِ ٱلْمَوْتَىٰ بَل لِّلَّهِ ٱلْأَمْرُ جَمِيعًا أَفَلَمْ يَا۟يْـَٔسِ ٱلَّذِينَ ءَامَنُوٓا۟ أَن لَّوْ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعًا وَلَا يَزَالُ ٱلَّذِينَ كَفَرُوا۟ تُصِيبُهُم بِمَا صَنَعُوا۟ قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِّن دَارِهِمْ حَتَّىٰ يَأْتِىَ وَعْدُ ٱللَّهِ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ

    And if there was any Qur’ān [i.e., recitation] by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak, [it would be this Qur’ān], but to Allāh belongs the affair entirely. Then have those who believed not accepted that had Allāh willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allāh. Indeed, Allāh does not fail in [His] promise.

  • Fatir 35:8

    أَفَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنًا فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَٰتٍ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَصْنَعُونَ

    Then is one to whom the evil of his deed has been made attractive so he considers it good [like one rightly guided]? For indeed, Allāh sends astray whom He wills and guides whom He wills. So do not let yourself perish over them in regret. Indeed, Allāh is Knowing of what they do.

  • Al-Baqarah 2:272

    لَّيْسَ عَلَيْكَ هُدَىٰهُمْ وَلَٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ فَلِأَنفُسِكُمْ وَمَا تُنفِقُونَ إِلَّا ٱبْتِغَآءَ وَجْهِ ٱللَّهِ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ

    Not upon you, [O Muḥammad], is [responsibility for] their guidance, but Allāh guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the face [i.e., approval] of Allāh. And whatever you spend of good - it will be fully repaid to you, and you will not be wronged.

  • Ash-Shu’ara 26:3

    لَعَلَّكَ بَٰخِعٌ نَّفْسَكَ أَلَّا يَكُونُوا۟ مُؤْمِنِينَ

    Perhaps, [O Muḥammad], you would kill yourself with grief that they will not be believers.

  • Al-Qasas 28:56

    إِنَّكَ لَا تَهْدِى مَنْ أَحْبَبْتَ وَلَٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ

    Indeed, [O Muḥammad], you do not guide whom you like, but Allāh guides whom He wills. And He is most knowing of the [rightly] guided.

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