سورة سبإ، الآية ٤٩
قُلْ جَآءَ ٱلْحَقُّ وَمَا يُبْدِئُ ٱلْبَٰطِلُ وَمَا يُعِيدُ ٤٩
qul jāa l-ḥaqu wamā yub'di-u l-bāṭilu wamā yuʿīdu
Say, "The truth has come, and falsehood can neither begin [anything] nor repeat [it]."1237
[1237] This expression alludes to complete inability, meaning that falsehood was abolished.
Verse 49 of Surah Saba (34:49), a Meccan surah, is in juz 22, on page 434 of the mushaf. Read it in Arabic with its transliteration, translations and tafsir, and listen to it recited by 73 reciters.
79 recitations by 73 reciters: pick one and it plays in the player.
O Messenger! Say to these idolaters who reject: “The truth which is Islam has come, and falsehood which has no effect or supremacy has gone, and it will not return to its dominance”.
Say, “The Truth has come, and falsehood can neither initiate nor restore anything24.”
[24] i.e., the falsehood has been abolished.
Say (O Muhammad صلى الله عليه وسلم): "Al-Haqq (the truth i.e. the Qur’ân and Allâh’s Revelation) has come, and Al-Bâtil [falsehood - Iblîs (Satan)] can neither create anything nor resurrect (anything)."
Say: The Truth hath come, and falsehood showeth not its face and will not return.
Say: "The Truth has arrived, and Falsehood neither creates anything new, nor restores anything."
Say: The truth has come, and the falsehood shall vanish and shall not come back.
Say, "The Truth has come; and in no way (can) untruth start (anything) and in no way (can) it bring back (anything)."
{جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ}
دَخَلَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ وَحَوْلَ الْكَعْبَةِ ثَلاَثُمِائَةٍ وَسِتُّونَ نُصُبًا فَجَعَلَ يَطْعُنُهَا بِعُودٍ كَانَ بِيَدِهِ وَيَقُولُ " { جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ…
(جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا ) : (جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ ) .
رَفِيعُ ٱلدَّرَجَٰتِ ذُو ٱلْعَرْشِ يُلْقِى ٱلرُّوحَ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ لِيُنذِرَ يَوْمَ ٱلتَّلَاقِ
[He is] the Exalted above [all] degrees, Owner of the Throne; He places the inspiration of His command [i.e., revelation] upon whom He wills of His servants to warn of the Day of Meeting.
