سورة النساء، الآية ١٤٨
لَّا يُحِبُّ ٱللَّهُ ٱلْجَهْرَ بِٱلسُّوٓءِ مِنَ ٱلْقَوْلِ إِلَّا مَن ظُلِمَ وَكَانَ ٱللَّهُ سَمِيعًا عَلِيمًا ١٤٨
lā yuḥibbu l-lahu l-jahra bil-sūi mina l-qawli illā man ẓulima wakāna l-lahu samīʿan ʿalīman
Allāh does not like the public mention of evil except by one who has been wronged. And ever is Allāh Hearing and Knowing.
Verse 148 of Surah An-Nisa (4:148), a Medinan surah, is in juz 6, on page 102 of the mushaf. Read it in Arabic with its transliteration, translations and tafsir, and listen to it recited by 72 reciters.
78 recitations by 72 reciters: pick one and it plays in the player.
Allah does not like evil statements to be made public. He dislikes that and warns against it. However, if a person is wronged, he may mention the evil in order to complain against the guilty party, to call against him and to retaliate with similar words. In this case, too, it is better for the one who was wronged to be patient and not to disclose the matter. Allah hears your statements and knows your intentions, so be careful of saying or intending anything evil.
Allah does not like offensive words101 to be said in public except by one who has been wronged. Allah is All-Hearing, All-Knowing.
[101] i.e., swearing, foul mouthing, being profane, hurling accusations, slandering, backbiting, etc.
Allâh does not like that the evil should be uttered in public except by him who has been wronged. And Allâh is Ever All-Hearer, All-Knower.
Allah loveth not the utterance of harsh speech save by one who hath been wronged. Allah is ever Hearer, Knower.
Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for Allah is He who heareth and knoweth all things.
Allah does not love the public utterance of hurtful speech unless (it be) by one to whom injustice has been done; and Allah is Hearing, Knowing.
Allah does not love the loud (expression) of odious words except for him who has been done an injustice, and Allah has been Ever-Hearing, Ever-Knowing.
وَلَمَنِ ٱنتَصَرَ بَعْدَ ظُلْمِهِۦ فَأُو۟لَٰٓئِكَ مَا عَلَيْهِم مِّن سَبِيلٍ
And whoever retaliates after having been wronged - those have not upon them any cause [for blame].
