laysa ʿalaykum junāḥun an tabtaghū faḍlan min rabbikum fa-idhā afaḍtum min ʿarafātin fa-udh'kurū l-laha ʿinda l-mashʿari l-ḥarāmi wa-udh'kurūhu kamā hadākum wa-in kuntum min qablihi lamina l-ḍālīna
Translation
There is no blame upon you for seeking bounty76 from your Lord [during ḥajj]. But when you depart from ʿArafāt, remember Allāh at al-Mashʿar al-Ḥarām.77 And remember Him, as He has guided you, for indeed, you were before that among those astray.
Notes
[76] i.e., profit from trade or business.
[77] Which is in Muzdalifah.
Verse 198 of Surah Al-Baqarah (2:198), a Medinan surah, is in juz 2, on page 31 of the mushaf. Read it in Arabic with its transliteration, translations and tafsir, and listen to it recited by 69 reciters.
Listen to verse 198 of Surah Al-Baqarah
75 recitations by 69 reciters: pick one and it plays in the player.
All voices (75)
Tafsir of verse 198
Al-Mukhtasar
There is no sin in seeking lawful provision by trading or other ways during the Hajj. When you leave Arafat after having spent the day there on the 9th of Dhū Al-Ḥijjah, and when you head towards Muzdalifah on the night before the 10th of Dhū Al-Ḥijjah, remember Allah by glorifying and praising Him and by praying to Him at the sacred place in Muzdalifah. Remember that Allah has guided you to the teachings of His path, and the acts of Hajj to His House: you were unaware of the sacred laws before this.
There is no blame upon you for seeking the bounty of your Lord [by trading]. But as you leave the plains of ‘Arafāt, remember Allah at the Sacred Site [in Muzdalifah] and remember Him for having guided you, for you were previously among those who had gone astray.
There is no sin on you if you seek the Bounty of your Lord (during pilgrimage by trading). Then when you leave ‘Arafât46, remember Allâh (by glorifying His Praises, i.e. prayers and invocations) at the Mash‘ar-il-Harâm 47. And remember Him (by invoking Allâh for all good.) as He has guided you, and verily, you were, before, of those who were astray.
Notes
[46] (V.2:198) ‘Arafât: a well known place near Makkah where pilgrims have to spend the 9th day of Dhul-Hijjah.
[47] (V.2:198) Al-Mash‘ar Al-Harâm, i.e. Muzdalifah a well-known place near Makkah, where pilgrims have to stop and stay for the whole night of the 10th of Dhul-Hijjah , or a great part of it.
It is no sin for you that ye seek the bounty of your Lord (by trading). But, when ye press on in the multitude from 'Arafat, remember Allah by the sacred monument. Remember Him as He hath guided you, although before ye were of those astray.
It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray.
There is no blame on you in seeking bounty from your Lord, so when you hasten on from "Arafat", then remember Allah near the Holy Monument, and remember Him as He has guided you, though before that you were certainly of the erring ones.
It is no fault in you that you constantly seek Grace from your Lord; so when you press on from Arafat, then remember Allah at the Inviolable Emblem, and remember Him as He has guided you, and decidedly you were even before it (i.e. before …Islam) indeed of the erring .
There is no blame upon you for entering houses not inhabited in which there is convenience for you. And Allāh knows what you reveal and what you conceal.
There is not upon the blind [any] constraint nor upon the lame constraint nor upon the ill constraint nor upon yourselves when you eat from your [own] houses or the houses of your fathers or the houses of your mothers or the houses of your brothers or the houses of your sisters or the houses of your father's brothers or the houses of your father's sisters or the houses of your mother's brothers or the houses of your mother's sisters or [from houses] whose keys you possess or [from the house] of your friend. There is no blame upon you whether you eat together or separately. But when you enter houses, give greetings of peace upon each other - a greeting from Allāh, blessed and good. Thus does Allāh make clear to you the verses [of ordinance] that you may understand.