aw kaṣayyibin mina l-samāi fīhi ẓulumātun waraʿdun wabarqun yajʿalūna aṣābiʿahum fī ādhānihim mina l-ṣawāʿiqi ḥadhara l-mawti wal-lahu muḥīṭun bil-kāfirīna
Translation
Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allāh is encompassing14 of the disbelievers.
Notes
[14] Allāh states in the Qur’ān that He has certain attributes such as hearing, sight, hands, face, mercy, anger, coming, encompassing, being above the Throne, etc. Yet, He has disassociated Himself from the limitations of human attributes or human imagination. Correct Islāmic belief requires faith in the existence of these attributes as Allāh has described them without applying to them any allegorical meanings or attempting to explain how a certain quality could be (while this is known only to Allāh) and without comparing them to creation or denying that He (subḥānahu wa taʿālā) would have such a quality. His attributes are befitting to Him alone, and "There is nothing like unto Him." (42:11)
Verse 19 of Surah Al-Baqarah (2:19), a Medinan surah, is in juz 1, on page 4 of the mushaf. Read it in Arabic with its transliteration, translations and tafsir, and listen to it recited by 69 reciters.
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Tafsir of verse 19
Al-Mukhtasar
In the example related to water, a storm full of darkness, thunder and lightning is described. Some people are terrified by it and put their fingers in their ears because of the strength of the thunderclaps, scared of death. Allah surrounds the disbelievers, and has absolute power over them, so they cannot escape Him.
Or like a downpour from the sky accompanied by darkness, thunder, and lightning. They put their fingers into their ears out of thunderclaps, for fear of death. But Allah encompasses the disbelievers.
Or like a rainstorm from the sky, wherein is darkness, thunder, and lightning. They thrust their fingers in their ears to keep out the stunning thunder-clap for fear of death. But Allâh ever encompasses the disbelievers (i.e. Allâh will gather them all together).
Or like a rainstorm from the sky, wherein is darkness, thunder and the flash of lightning. They thrust their fingers in their ears by reason of the thunder-claps, for fear of death, Allah encompasseth the disbelievers (in His guidance, His omniscience and His omnipotence).
Or (another similitude) is that of a rain-laden cloud from the sky: In it are zones of darkness, and thunder and lightning: They press their fingers in their ears to keep out the stunning thunder-clap, the while they are in terror of death. But Allah is ever round the rejecters of Faith!
Or like abundant rain from the cloud in which is utter darkness and thunder and lightning; they put their fingers into their ears because of the thunder peal, for fear of death, and Allah encompasses the unbelievers.
Or as a cloudburst from the heaven in which are darknesses, and thunder, and lightning. They set their fingers in their ears against stunning (thunderbolts), wary of death, and Allah is Supremely Encompassing the disbelievers.
On the Day you see the believing men and believing women, their light proceeding before them and on their right, [it will be said], "Your good tidings today are [of] gardens beneath which rivers flow, wherein you will abide eternally." That is what is the great attainment. …
O you who have believed, repent to Allāh with sincere repentance. Perhaps your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow [on] the Day when Allāh will not disgrace the Prophet and those who believed with him. Their light will proceed before them and on their right; they will say, "Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent."
And of the people is he who worships Allāh on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to unbelief]. He has lost [this] world and the Hereafter. That is what is the manifest loss.
But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allāh before him, and He will pay him in full his due; and Allāh is swift in account. …